Andhra Pradesh Temples

Kapila Theertham is located in Tirupati. Sri Kapileswara Linga is the self-created form of Lord Shiva which is also known as the Svayambhu form of Lord Shiva. There is also a sacred lake Sarovara that came into existence in front of Kapila Theertham temple. It came through the opening created by the lake Kapila maharishi arrived on the earth. From 1008 theerthams in Tirumala, Kapila Theertham Temple is the only holy theertham that is located at the foot of Tirumala hill. This theertham is very sacred and devotees visit this temple in a large number.

Kapila Theertham History

• The description of Kapila Theertham temple goes back to 10th century. It also has been referred as the ancient inscriptions of Kulottunga Chola Kingdoms. The history of this temple also depicts that many great empires and sages have worked for the development of the temple which included Pallava kings, Vijayanagara kings and Tirumala Mahants.
• As the kapila theertham temple comprises of seven lakes, it is also known as the Seshachalam. The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri and Venkatadri. The temple is situated on Venkatadri which is the seventh peak and so it also is known as the ‘Temple of Seven Hills.’
• Medieval history The Pallavas of Kanchipuram (9th century AD), the Cholas of Tanjore (10th century), and Vijayanagara pradhans (14th and 15th centuries) were committed devotees of Lord Venkateswara. During the invasion of Srirangam by Malik Kafur in 1310–11 AD, the Ranga Mandapam of the temple served as the shelter for the presiding deity of Srirangam, Ranganatha Swamy.
• Later, under the rule of the Vijayanagara emperors, was when the temple gained most of its current wealth and size, with the donation of diamonds and gold.
• In 1517 Vijayanagara ruler Sri Krishna Deva Raya, on one of his many visits to the temple, donated gold and jewels. This enabled the Vimana (inner shrine) roofing to be gilded. Statues of Sri Krishna Deva Raya and his spouse stand in the premises of the temple. After the decline of Vijayanagara Empire, kings from states such as Mysore and Gadwal gave ornaments and valuables to the kapila theertham temple.
• There are many stories associated with the manifestation of the Lord in Tirumala. The temple has a murti (deity) of Lord Venkateswara, which it is believed shall remain here for the entire duration of the present Kali Yuga.

Significance of Kapila Theertham

• There is a big statue of Nandi that is seated when one enters to the darshan of Kapileswara Swamy Temple. Also, there are seven hills of Tirupati, Kapila Teertham waterfalls and a sacred lake directly ahead.
• The huge Kapila Theertham Temple stands at the mouth and the mountain cave in a steep and vertical face where waters of the mountain stream Paapa Vinasam fall as the huge waterfall Kapila Theertham or Alwar Theertham. It is a very calm and beautiful place where you can enjoy nature with the divine.
• On the auspicious occasion of full moon day of the Karthika month, all the teerthas ( holy water) on the three worlds of heaven, earth and underworld converge on the Kapila Teertham. If you take a dip in the holy water during this period, you will be released from the worldly bonds of sin to attain Moksha at the mercy of Lord Shiva.
• In earlier times, devotees used to bathe in the Kapila teertham before climbing the holy hills, and even the footpath for the ascent used to begin here. However, the hill being steep here, it was quite a difficult climb, and hence, the steps were moved to the present location near Alipiri.
• During the month of Kartika on the occasion of its “mukkoti” on the ‘Purnima‘ (full moon) day, all the teerthas situated in the three world’s merge into this Kapila Teertham at noon for ten ‘Ghatikas'(one ghatika is equivalent to 24 minutes).It is believed that persons bathing in it at that auspicious time will attain salvation from the cycle of birth and death (‘Brahmaloka’).

Kapila Theertham Temple Timings

• The Kapila Theertham Temple is open from morning 5:00 AM to evening 9:00 PM.
• The morning puja or the Suprabhatam starts from 5:00 AM to 5:30 AM followed by the Abhishekam till 6:30 AM.
• The Alankaram or the puja of the lord takes place from 6:30 AM to 7:00 AM. The devotees have to pay an entry fee of Rs. 5/- to participate in the Archana and Harathi.
• Kapila Theertham Temple is open for all for the Sarvadarshanam from 7:00 AM to 4:00 PM and 5:30 PM to 8:00 PM. There is also an Ekantha Seva performed from 8 AM to 8:15 PM.
• There are different Weekly and Monthly pujas that are performed. Every Monday there is Rudrabhishekam performed from 3:00 PM to 4:00 PM by paying the entry fee of Rs. 50/-.
• There is Navagrahabhishekam performed on every Saturday from 5:30 PM to 6:30 PM. There is Ekadasa Rudrabhishekam performed every month from 4:30 PM to 7:30 PM.
• If one wants to perform Nithyabhishekam permanently then he will have to pay Rs. 542/- for it and for one year it costs Rs. 42/-.

Kapila Theertham Temple Food Timings

The timing for Anna Prasadam is from 5:00 AM to 3:30 PM and from 5:00 PM to 10:30 PM when free and unlimited food is offered to all the pilgrims. The Anna Prasadam center is next to the Sri Hygreevar Swamy Temple at Thiru Mada Street. The food here is served in Banana leaf with a variety of options. The cooking is done using Solar Electricity and the quality of the food is well maintained.

Dress Code at Kapila Theertham

Men should wear White Pancha, Dhoti/ Kurta, Pyjama. Women should wear saree with blouse/ Punjabi Dress with Dupatta/ Half saree/

Festivals celebrated at Kapila Theertham Temple

• Karthika Deepam: Karthika Deepam is celebrated when the full moon is in the conjunction with the constellation Karthika. This constellation appears as the group of six stars. These six stars are considered as the six celestial nymphs, who reared the six babies, who were joined together to form six faced Subramanya Swamy. He is therefore called the Kartikeya. This festival also celebrates Lord Shiva appearing as an endless flame. This festival is celebrated as an auspicious way, and people light the lamps at Kapila Theertham falls the highest point.
• Skanda Sasti: This festival is celebrated on the sixth day in the bright half of the month of Aippasi in Saivite temples all over Tamil Nadu. It commemorates the destruction of evil by the supreme general Kartikeya who is the son of Lord Shiva. The devotees undertake fasts, prayers and devotional singing to Lord Muruga. The devotees stay in the temple for these six days. The events leading to the conquest of the Asuras are dramatized and enacted.
• Float Festival: Float Festival is celebrated on the night of full moon between mid-January and mid-February each year. The ornamented icons of both the deities God Sundaresa (incarnation of Lord Shiva) and Goddess Meenakshi (Incarnation of Parvati) are taken out in a splendid possession. Devotees are clothed in yellow and red and they dance among the crowd and spray colored water on each other. After the possession, the icons are floated around the temple tank. This festival attracts pilgrims all over the country.
• Arudra Darsanam Utsavam: This festival takes place on the full moon night and also considered as the longest night of the year. Unmarried women fast during the daytime and will break the fast after the moon rise. The dancing form of Lord Shiva is taken out on the possession. The cosmic dance of Lord Shiva is enacted on the day.
• Mahashivratri: This festival signifies the marriage of Lord Shiva and Parvati. It is celebrated in February or March. The devotees keep fast on this day and there are possessions that are held on this day. There are also some special pujas that are performed during the day and the temple is decorated very beautifully. There are large queues of the people to seek the darshanam.

Besides these festivals, the other festivals that are celebrated with great enthusiasm are Vinayaka Utsavam, Annabhishekam and Kamakshi Devi Chandana Alankaram.

Poojas and Rituals at Kapila Theertham

Following are the Poojas and rituals that are performed on the Kapila Theertham Temple:

• Abishekam: Abhishekam is conducted by the priests, by pouring libations on the idol of the deity being worshipped along with chanting of the mantras.
• Alankaram / Archana: Alankaram or Archana includes decorating the idol of the lord with ornaments.
• Sarvadarshanam: Sarvadarshanam means Darshan for all. Devotees stand in the queue to attain the darshan of the lord.
• Rudrabhishekam: Rudrabhishekam is believed to be a very good Homam performed with powerful mantras and it fulfills all the wishes of the person who gets it performed.
• Navagrahabhishekam: Navagraha Puja is a Vedic ritual that produces tremendous positive energy and helps people to gain the courage to face any situation in their lives. The Vedic ritual performed traditionally for these nine planets (Navagrahas) dilutes the negative influences and infuses peace and prosperity.
• Ekadasa Rudrabhishekam: This is a more elaborate Pooja of Lord Shiva. Shiva has eleven forms of Rudra. In this Pooja, all the 11 Rudras are worshiped.

How to reach Tirupati: Road, Rail, and Air

• By Air: The airport of Tirupati is in Renigunta about 15 kms away from the main city, where flights can be found regularly from Chennai, Bangalore and Hyderabad. Then taxis can be used to move from the airport to the city which costs about Rs 300. The International airport nearest to Tirupati is in Chennai, which can be reached from any cities in India and abroad.
• By Train: The Railway station to reach Tirupati is in Tirupati itself and connects by trains to Chennai, Bangalore, Visakhapatnam, Mumbai and Madurai which is a common balaji temple route. Another railway station can be found 15 kms away at Renigunta. It is in the Trivandrum – Delhi route that the railhead of Renigunta falls and, therefore, is reached from all cities in India.
• By Road: APSRTC runs free buses from the Tirupati Railway station to Alipiri, with a frequency of 30 minutes. The Free bus services, operated by TTD in tirumala are known as “Dharma Wadhams” There are 12 such buses that pass through cottages, choultries, temples and other places in Tirumala. Even the KSRTC buses are available from towns in Karnataka to reach tirupati.

Hotels in Tirupati: Where to stay

There are different Guest houses that are available where one can stay. There are several large choultries with free rooms for families to stay in reasonable comfort. Electricity and water are provided free of charge. Besides these, the other guest houses are Padmavathi Guest House, Sri Venkateswara Guest House and VarahaSwami Guest House.

Hotel Bliss: Near Ramanuja Circle,Renigunta road, Tirupati, Andhra Pradesh 517501

Sri Kapileswara Residency: SKR Residency, Near Kapiltheertham Circle, Tirumala Bypass Road,  Opp. Tirumala Hills, 517507 Tirupati, India.

Nearby Temples

• Sri Venkateswara Swamy Temple (Tirumala): Is located at 20.5 KM apart, which can be covered under an hour.
• Srinivasa Mangapuram: Srinivasa Mangapuram is an important temple connected with Tirupati. These temples are connected through 13 KM, with distance covered less than thirty minutes.
• Srikalahasti Temple: Is located at a distance of 39 KM. This distance passing through the National Highway and state highways can be covered less than one hour. This temple is well known for it’s famous Rahu Ketu Dosha Pooja.

Lepakshi Temple is a dedication to the cult deity Veerabhadra. The temple is based in the small village of Lepakshi in the Anantapur District of Andhra Pradesh. The construction of the temple took place in the 16th century during the reign of Vijayanagara Kings.

Lepakshi Temple has three shrines dedicated to the Hindu Gods Shiva, Vishnu and Veerabhadra. There exist about 70 pillars at this fabulous 16th-century stone structure of Vijayanagar style architecture.

This temple houses the largest sculpture of the demon king Veerabhadra. Moreover, much of the temple stands on a low rocky hill called Kurmasailam. The word ‘Kurmasailam‘ translates to tortoise hill in the Telugu language.

One of the pillars n Lepakshi Temple is popular as the Aakaasa Sthambha (Hanging Column). This pillar does not rest on the ground fully. During the British era, a British engineer’s labour in trying to move it were in vain. However, doing so made the pillar dislodge from its original position.

Besides the Hanging pillar, the other thing that is worth seeing is the spectacular Nandi which is located almost a mile before the main temple. It is 27 ft in length and 15 ft in height which is reputedly India’s biggest monolithic Nandi.

Facts About Lepakshi Temple

Lepakshi Temple Timings

Devotees can visit the temple for darshan in the following timings –

The temple opens all days of the week. However, timings may change during festivals, important rituals and eclipses.

Significance of Lepakshi Temple

• Lepakshi Temple has three separate Mandapas. The first one is Mukhya Mandapa (or Natya or Ranga Mandapa). The second one is Artha Mandapa and Garba Griha and third is Kalyana Mandapa. The last Mandapa is unfinished.
• Devotees worship Veerbhadra who is Shiva’s depiction in his ferocious mood. Warrior God Veerbhadra was worshipped during wartimes in the ancient and medieval periods.
• A huge Ganesha is there in the temple’s outer enclosure. And it leans against the rock which is perpendicular to a massive Naga with three coils and seven hoods. This Nagalinga is the largest in India.
• Goddess Sita’s footprint is there in the temple premises. Beliefs say that the footprint got imprinted on the floor during the time Ravana was taking Sita to Lanka.

Poojas and Rituals performed at the Lepakshi Temple

At first, the puja of the Shivalinga takes place. Henceforth Lord Veerabhadra is worshipped. In the morning, the lord appears in Bala rupa (youth). And turns to a hero in a moustache by the evening.

Devotees perform Abhishek to Lord and Mother and offer clothes. Offerings in form of the sweet pudding – Sarkarai Pongal Nivedhana is also made. As in Lord Vishnu temples, here too Sadari blessing with the lotus feet of the Lord is offered to devotees. Betel leaf is given as prasad in the temple.

Lepakshi Temple History

The history of Lepakshi Temple dates back to 1530-40. The Virupanna and Viranna brothers did the construction of the temple. The two brothers were in the service of Vijayanagar Kings. At that time Vijayanagar was King Achutarya’s kingdom.

But according to the Puranic story, Lepakshi Temple was built by the sage Agastya. Moreover, Skanda Purana states that this temple is one of the important pilgrimage sites of Lord Shiva known as divyakshetras.

Legends associated with Lepakshi Temple

• The origin of Verbhadra is an interesting mythological tale. According to the tale, it was Sati’s suicide that enraged Shiva to cut off a lock of his hair. And from this lock of his hair, Demon God Veerbhadra and Goddess Kali were born.
• Virupanna constructed the Lepakshi temple using the resources from the state treasury. After knowing this, King Achutarya got angry with him and decided to punish Virupanna. Hence, he ordered to blind Virupanna. And on hearing this Virupanna blinded himself there and then.
• The temple has different panels of paintings depicting different stories. One of the panels narrates the tale of Shiva’s marriage. Parvati is shown seated on the raised seat alongside six maidens.
• The paintings of this temple were first noticed by A H Longhurstin 1912-13 but lack of attention and leakage resulted in deterioration of these artforms.
• Rumours are that a lot was later done to the temple during Vijayanagar reigns. However, there are no significant records for it. But we do have a lot of other temples built around the shrine of Veerbhadra.
• Also, the presence of the Uddana Veerabhadra Temple in Hampi provides evidence that claims that during Vijayanagar days the people of Hampi worshipped the Gods in their ferocious forms as well. In fact, the ruins of Hampi points towards the existence of this cult.

Rules to follow in Lepakshi Temple

• While visiting the Lepakshi temple, do not forget to wear decent clothes. And do not carry leather bags or belts, etc. However, temple authorities permit photography inside this temple so one must carry their camera.
• Moreover, one should choose to wear a traditional piece of clothing to the temple. Temple authorities prohibit clothing items like jeans, t-shirts, shorts and skirts etc in the temple premises.

Festivals celebrated at Lepakshi Temple

• The month of February calls for a 10 day-long celebration in the premises of Lepakshi temple. This festival also includes the car festival. During the festival, pilgrims flock in huge numbers to the temple.
• Mahashivratri– On this occasion dedicated to Lord Shiva, the temple organises a huge fair. The fair invites traders of sweetmeats, clothes, bangles, toys and bamboo articles. Also, the trading of domestic animals like goats, cows etc take place in the temple fair. Moreover, a lot of villagers arrive on this day to redeem their vows.
• Durgamma Festival– This is a four-day-long festival that falls in the Bhadrapada month of Hindu Calendar. On this day devotees draw water from Majira river for worshipping. Moreover, a lot of other sacrifices also take place during the time. Temple authorities organise a fair on this day.
• Masi Brahmmotsavam falling in the months of February-March and Tirukarthikai falling in November-December are some of the other festivals that call for celebration in the Lepakshi temple.

How to reach Lepakshi Temple – Road, Rail and Air

• Train– Hindupur railway station is the nearest railways station to Lepakshi. It is located about 12 km away from the temple.
• Road– Lepakshi has good road connectivity via Hindupur. Many private and government buses connect Hindupur to the rest of India. Also, one can hire a taxi service to reach their destination.
• Air– Sri Sathya Sai Airport, Puttaparthi, Andhra Pradesh is the nearest to the temple. It is 58 km away from the Lepakshi temple.

Hotels near Lepakshi Temple – Where to stay

Lepakshi temple does not have any guesthouse available. However, there are some good hotels nearby it –

• AP Tourism Hotel near Nandi– This place is very affordable. Also, this hotel accepts bookings one day in advance too. Moreover, one must carry a confirmation voucher of the same along with a valid ID proof.
• Hotel Bheema– This place is another stay near the temple. It is a blend of all the modern amenities and is very budget-friendly.
• SRS Regency Hotel– This hotel is a complete divinity for the travellers. One can have all the modern amenities here. This place is also quite near to the temple and is pocket-friendly.

Where to eat?

There are several hotels around the temple that offer tasty and mouth-watering dishes. The South Indian food prepared here has an unbeatable taste. Tourists can get both vegetarian and non-vegetarian food near the temple. Other cuisines one can find here include North Indian and other modern varieties. The nearby restaurants that are worth visiting include Annapoorna and Ghuma Ghumalu Restaurant.

Nearby Temples

• Lepakshi Nandi: There is a monolithic sculpture of Shiva’s bull Nandi on the main road of Lepakshi which is approximately 550 m from the temple. The sculpture faces the shiva linga that a large serpent is shielding.
• Sri Veerabhadra Swamy Temple: Sri Veerabhadra Swamy came to life with an aim to demolish Dakshyagna. After doing so, Dakshyagna was redone successfully. However, even after the completion of yagna, Sri Veerabhadra Swamy lived in anger and was burning in fire caused by the Yoga Sakthi of Sati. Hence, other saints and devotees of Veerbhadra Swamy went to Vaikunta to request Lord Vishnu to pacify Veera Bhadra Swamy. This temple is 48 Km from Kadapa.
• Bayalu Veerabhadra Swamy: Bayalu Veerabhadra Swami Temple idol is there is a temple facing north. Beliefs say that it guards the Lord Mallikarjuna Swami. He is the kshetrapalaka of Srisailam. He has no roof above him. Hence, it goes by the name Bayalu Veerabhadra Swamy.
• Sri Bhadrakali Sametha Veereswara Swamy Devasthanam: In this temple, the Goddess Bhadrakali is present on the same platform, in order to pacify Veerabhadra Swamy. Pujaris perform Nithyakalyanam here to Veereswara Swamy and Sri Bhadrakali.
• Sri Agora Veerabhadra Swamy Temple: A goat’s head was put on Dhakshan after Sri Veerabhadra cut his off. Beliefs are that Dhakshan lost to Sri Veerabhadra at this place. Sri Veerabhadra faces north, holding many weapons. Goddess Kaali is present just outside the sanctum, facing east. This temple attracts lots of devotees during new moon days and full moon days. Beliefs are that it cures people with mental illness.

Mahanandi Temple also known as Mahanandiswara Temple located in the east of Nallamala Hills near Nandyal in Kurnool district of Andhra Pradesh. The Mahanandiswary Swamy Temple is positioned right at the foot of the hills of Srisailam forest.

Mahanandi Temple is also deemed as one of the ‘Nava Nandudlu Temples’ which means the ‘nine shrines’ dedicated to Lord Shiva.

Mahanandi temple is also considered to be the living temple that depicts the Hindu way of life. Lord of Nandi, Lord Shiva’s bull vehicle, is also considered to be an important aspect of the agricultural world and is also bequeathed with worship because bull here, is correlated to Lord Vishnu and his incarnations.

Mahanandi Temple is also a center of attraction for visitors and pilgrims all over the country and abroad. This is because Mahanandi is a place of scenic beauty surrounded by thick forest and watered by persistent mineral springs from Pushkaranis. The temple is also famous for the presence of ‘Kalyani’ which is the temple tank and the tank is preserved in such a manner that the depth of water does not exceed beyond five feet.

Mahanandi Temple History

According to Mahanandi Temple history ‘Sthalapurana’, the 7^th-century temple is devoted to Lord Shiva. Mahanandiswara is one of the ancient temples of India and it dates back over 1,500 years and the inscriptions of the 10^th-century tablets portray the fact that this temple has been restored and rebuilt quite a lot of times. The initial structure of the temple was erected by the Chalukyas in the 7^th century and, later on, numerous additions were made to the temple in the 10^th and 15^th centuries.  According to the legend of the temple, the kings of the area who were addressed as Nandas ruled in the 10^th century AD and constructed a mammoth of temples and adored their ancestral deity, Nandi.

One of the most momentous features of the Mahananadi temple is the purified holy water of Pushkarani which flows throughout the year. The water is believed to be so gemstone clear that even a particle dropped in the water looks visible. A tower named Gopuram which is placed over the central sanctrum was constructed in the ‘Badami Chalukyan Style’ of architecture and the rest of the temples were built in the ‘Vijayanagara Style.’

There are also several myths associated with this temple. As per the myth, Rasa Siddha is believed to have built a dome over the sanctum which is known as ‘Vimana’ and he also made the workers group sand mounds which he later altered to his wealth. A copper plate by Krishna Devaraya confirms that Mahanandi belongs to one of the most blessed places where Simha, the king’s brother donated precious gifts.

As per the legend, the milk which was used for Abhishekam which means ablution was used to be conveyed on a daily basis from a distance to the temple. A considerable amount of milk was brought from Gopavaram diary and the milk of a black coloured cow was sent to the king on an everyday basis, exclusively. The cow was approved to scuff in the forest but a couple of days later it was discovered that the cow had the propensity to provide less milk after the cow arrived from the forest. Few days later, a cowherd followed the cow and to his surprise, he found out that the cow scuffed around an embankment and allowed her milk to run freely on it.  From this edge emerged Lord Krishna and the cow then returned. The king came to know about the miraculous occurrence and decided to follow the cow the day later to seize a peek of Lord Krishna. As soon as the king proceeded and caught a glimpse of Lord Krishna, the cow became panicky and mistakenly stepped on the mound in fear. With this accident, the child disappeared but the impression of the cleft remained, with this the king realized his mistake and prayed for forgiveness. The Lord then proclaimed that the embankment would dry up and would develop into a ‘Swayambhu Linga’ at Mahanandi, even today the signs of the cow’s cleft are visible on the top of the Linga.

Significance of Mahanandi Temple

The Mahanandi temple is famous for its pools and attracts visitors every year. The architecture of the temple, as well as the pools, reflects the dexterity of the ‘Vishwakarma Brahmins.’

Apart from this, the main temple is enclosed by three pools, one big pool inside the temple itself and two small pools at the entrance. The holy tank is 60 square feet with an outdoor exhibition area known as ‘Mandapa’ in the center. The bay and exit of the tank are organized in such a way that the depth of water does not exceed facilitating the pilgrims to dip in the holy pools. The water source is also unique as it has continuous flow regardless of the change of seasons and the water source initiates at the ‘Garbhagruha’ which is placed below the Swayambhu Linga. The devotees are also able to touch the water near the Shiva Linga.

The most significant aspect of the temple is the fact that it has been reckoned as one of the nine shrines devoted to Lord Shiva. The Nava Nandulu temples are:

• Prathamanandi Temple also known as Padma Nandi is one the first one as the name suggests and is constructed on an embankment of the earth which is close to the Nandyal Railway station.
• Naganandi Temple is positioned inside an Ajaneya Temple which means Hanuman Temple to the west of Nandyal.
• Vinayakananda Temple is positioned to the left which is immediately outside the departure. To be precise, it is outside Gopuram, the northwest of Mahanandi Temple.
• Garudanandi Temple is situated to the west of Mahanandi Temple and is as exclusive as Garuda, the kite which is attributed as the vehicle of Lord Vishnu.
• Shivanandi Temple is situated in the Kadamala Village. This temple is roughly 13kms from Nandyal closer to the Kadamala Kaluva, a canal which is just next to Thimmavaram Village and the architectural structure is similar to that of the Chalukyas.
• Vishnunandi Temple also knows as Krishnanandi is located 2 miles prior to Mahanandi Temple and is also one of the most visited temples.
• Suryanandi Temple is situated 6 miles west from Mahanandi and 4 miles east from Nandyal. From U. Bollavaram village the route to this temple is through a curve raised on two large metal shafts to the right.
• Somanandi Temple is located towards the east of Nandyal closer to Atmakur where a new temple to the Jagathjanani temple is being constructed.
• Mahanandi Temple.

The supervising deity here is Lord Shiva who is worshiped by the name of Mahanandiswara Swamy which is in the form of a sanctified Shivalingam. The famous water source is also believed to have been evolved from beneath the self – manifested Shivalingam which is present in the sanctum sanctorum. The incredible trait of the temple is that the sanctified water gushing out of the sanctum sanctum assists in irrigating 2000 acres of fertile land around the village. The village is enclosed by rice fields, vegetables, fruits, flowers and other vegetation.

Apart from this, the Mahanandiswara Swamy Temple facing the west is enclosed by a high wall with the temple tower called Gopuram towards the north and south, of the late Vijayanagar era. The presence of Mukhamandapa, the main entrance hall with two subordinate shrines in the north and south. The Vimana which is the dome over sanctum is arched and pyramid shaped with a Shikara, a tower at the top in the Nagari style.

The fresh Koneru which means the water pools also called Pushkarani is a key factor of magnetism for all the visitors. The water is considered to come from five springs which are named ‘Srisailadhara,’ ‘Narasimhadhara,’ ‘Daivodhinidhara,’ ‘Nanditirtha’ and ‘Kailasatirtha’ respectively.

An enormous Nandi sits in front of the shrine providing the temple its name, the Mahanandi Tirtha. Close to the sanctum is a shrine devoted to the Goddess Kameshwari Devi, the companion of Mahanadeeshwara. The Srichkara in front of the deity is said to have been established by Adisankaracharya and the well-liked belief is that when one contemplate upon the Lord, one would receive an appearance which is applicable to the individual’s status ahead of the mother. The Mukhamantapa which is the entrance hall of the Goddess is a topical construction and the shrine of Kameswari Devi was recreated in 1939. In the rear of the main shrine, three small shrines containing a Shivalinga are present.

On the foundation of Mahanandiswara Temple, one can see an arched marble shrine of ‘Lord Kodanda Rama,’ the seventh incarnation of Lord Vishnu that was supplemented with the compound in 1953. Images of Sri Rama, Sita and Lashkmana are strikingly carved and the devotees find it complicated to progress away from them.

The sociable water of the ‘Rudrakundam’ irrigates 2000 acres of fertile land enclosing the village and the areas enfolding Mahanandiswara Temple are tranquil in nature with fruit, rice fields, flower gardens, vegetables and groves.

Mahanandi Temple Timings

• Temple opening timings everyday : 5:30 am – 9:00 pm
• Mangala Vadhyamulu : 4:45 am
• Suprabhatam : 5:00 am
• Swamy Vari Sthanika Abhishekam : 5:30 am
• Mahamangala Harathi : 6:00 am
• Abhishekam Swamy Variki : 6:30 am – 12:30 pm
• Laghunyasa Abhishekam : 6:30 am to 12:30 pm and 6:00 pm to 8:30 pm
• Mahanyasa Purvaka Ekadasa Rudrabhishekam : 6:30 am to 12:30 pm and 6:00 pm to 8:30 pm

Festivals celebrated at Mahanandi Temple

The festival of Maha Sivrathri is one of the most popular events where numerous devotees gather to pay homage and worship Lord Shiva. The festival is celebrated for seven long days initiating from ‘Maha Bhula Chaturdasi’ which is the 14^th day after full moon in February- March. Around 20,000 devotees from different parts of the country, specifically from Andhra Pradesh, Mysore and Maharashtra visit the temple on an everyday basis. Pilgrims here have the propensity to worship ‘Mallikarjunaswamy’ and then a definite order to visit the other Nandi temples are followed.

Apart  from the Maha Sivarathri, some other remarkable festivals celebrated are:

• Ugadi: March / April
• Vaikunta Ekadasi: December/ January
• Kartika Poornima: November/ December
• Vijayadashami: October

How to reach: Road, Rail, Air

• By Air: The nearest airport to reach Mahanandiswara Temple is at Hyderabad, which is about 215km from Kurnool.
• By Train: The nearest railway station to reach Mahanandiswara Temple is Nandyal railway station.
• By Road: The APSRTC run bus services to the major cities like Hyderabad, Tirupathi, Kurnool, Vijaywada etc. The buses also pursue to the parts of Tamil Nadu and Karnataka such as Bellary, Bengaluru and Chennai.

The other route to the temple is the Bangalore-Nandyal route: Bangalore to Gotty to Yaganti to Nandyal to Mahanandiswara Temple.

Where to Stay

Hotels, Lodges as well as government accommodation are always available at Nandyal and such facilities are also available at Kurnool. Some of the places for accommodation include; Devasthanam Temple Choultries, TTD Choultries, Naganandi Sadan, APTDC Haritha Hotel Mahanandi at Kurnool, Hotel Balaji, New Udipi hotel, Sivapriya Lodge and much more lodging facilities are available at the Mahanandi village.

Where to Eat

Mahanandi village and the areas nearby Mahanandi Temple consist of quite a good number of hotels and restaurants with a variety of  delicacies.

Nearby Temples

There are a number of important temples located near by the Mahanandi Temple and visitors from around the country visit these temples as well.

• Kameswari Devi Temple: Kameswari Temple is dedicated to Goddess Parvati and is positioned to the south of Mahanandiswara Temple at a distance of less than 1km from Mahanandi Bus Station. The temple was constructed in 1939 and King Nandana and his ancestors were believed to perform Pujas and rituals at this temple.
• Ahobilam Temple: Located 70km from Nandyal and 150km from Kurnool. Ahobilam temple is considered to be one among the holy sites in the Allagadda mandal in Andhra Pradesh. It has two temple houses, lower Ahobilam, and upper Ahobilam and as per the legend of this temple, Lord Narasimha gave his blessings to Prahlada and slew the demon Hiranyakashipu here.
• Yaganti Temple: Among the many temples located in Andhra, one of the most magnificent temples is the Sri Uma Maheswara Temple also known as the Yaganti Temple or Yagantiswamy Temple is located at Yaganti which is at Kurnool in the district of Andhra Pradesh. The Uma Maheswara Temple dwells in the idols of Shiva and Parvathi also termed as Ardhanareeswara and is engraved out of a single stone. This temple is almost certainly the only place where Lord Shiva is adorned in the form of an idol and not in the form of a Shiva Linga.
• Alampur Sri Jogulamba Devi Temple: Positioned in the district of Mahbubnagar in Telangana,  Alampur Temple is located about 90km from Mahbubnagar, 27 km from Kurnool and 200 km from Hyderabad. This temple has also been listed as an architectural and archaeological treasure on the official “List of Monuments”  under the Archaeological survey of India and under the Ancient Monuments and Archeological sites and Remains Act.
• Ramalingeswara Swamy Temple in Chakirala: Located at Chakirala, Andhra Pradesh, Ramalingeswara Swamy Temple is one of the most will know temples of South. The most important aspect of this temple is that devotees visit the temple in order to seek wealth, salvation, relief from disorders and also to gain knowledge.
• Nandavaram Chowdeshwari Devi Temple: Nandavaram village is mostly popular because of the presence of Chowdeshwari Devi Temple. According to the legend, Chowdeshwari Devi came from Varanasi to Nandavaram through an underground passage within a day. Also, the temple has been constructed in such a manner that the present deity resides exactly above the place where the original deity dwells.
• Sri Kotilingala Temple: Situated in Kammasandra village in Kolar district, Kotilingala Temple also known as the Lord Kotilingeshwara Temple is about 6km from Kolar Gold Fields also known as KGF. This temple consists of the largest Linga of Asia which stands 108 feet tall and apart from this there are eleven small temples of various deities constructed within the grounds of this temple. Visitors and pilgrims visit these temples every year.