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Tungnath Temple

, 2 Comments Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: ,

Tungnath Temple is one of the Panch Kedar temples of Lord Shiva, present in the Rudraprayag district of Uttarakhand. It comes second, if one follows the order of Panch Kedar temples. Also, it is the highest Shiva temple in the world. Moreover, Tunganath mountains form Mandakini and Alaknanda river valleys.

Tungnath temple is also a huge tourist attraction because it’s also a trekking destination along with being a pilgrimage site. Of all the Panch Kedar trek routes, the route to Tungnath is the shortest: only 4 km from Chopta that can be covered in approximately 3–4 hours. It is a part of the Char Dham Yatra PAckage in  Uttarakhand.

What is the history of Tungnath Temple?

According to history, Tungnath Temple is 1000 years old. Devotees believe that Adi Shankaracharya discovered the temple. As per alegend, Pandavas slew their kin Kauravas during the Mahabharata. Hence, Rishi Vyas advised them to go to Lord Shiva, because only he could absolve them of their sins.

However, Shiva kept hiding from them and took the form of a bull and went into hiding in an underground safe haven at Guptakashi. Later, Lord Shiva’s body parts as a bull rematerialised at five locations. The Pandavas then built Shiva temples in these five places, popular as ‘Panch Kedar’ (Find out more about the Char Dham Yatra). Tungnath is the place where the bahu (hands) appeared.

What is the significance of Tungnath Temple?

The significance of Tungnath Temple is that it has a local Brahmin priest, unlike the other Panch Kedar temples which have priests from southern India. Also, Maithani Brahmins officiate as priests at this temple. Devotees believe that Adi Shankaracharya set this tradition. Moreover, the temple remains closed during winters.

Then, the symbolic image of the diety is shifted to Mukkumath. Tungnath is at the top of the ridge which divides the waters of rivers Mandakini and Alaknanda. Moreover, the temple lies about 2 km below the Chandrashila Peak. Most of the pilgrims arrive at the temple during summers because it becomes inaccessible during winters because of extreme weather conditions.

What are the timings of Tungnath Temple?

Here are the timings of Tungnath Temple:

Timings From
Open 6 AM
Close 7 PM
Morning Aarti 6 AM
Evening Aarti 6:30 PM

What are the festivals celebrated at Tungnath Temple?

Some of the festivals celebrated at Tungnath Temple are:

  • Mahashivratri: This festival is in the honour of Lord Shiva. Devotees believe that he is the Adi guru who is the source of the Yogi tradition.  It is observed by remembering Shiva and chanting prayers, fasting, doing Yoga as well as meditating.
  • Dussehra: This is an important Hindu festival which is a celebration of the victory of good over evil. Dussehra is the day when Lord Ram killed Ravana and established peace and prosperity. As a ritual, devotees burn an effigy of Ravana.

How to reach Tungnath Temple?

Here’s how to reach Tungnath Temple:

  • Air: Jolly Grant Airport is the nearest airport, at a distance of about 260 km.
  • Train: The nearest railway station is Haridwar, which is about 225 km away from Chopta.
  • Road: State-owned buses and private buses run regularly to and fro from the neighbouring cities and states to Chopta.

Where to stay near Tungnath Temple?

Some of the places where one can stay near Tungnath Temple while undertaking the Char Dham Yatra are:

  • Chopta Hotel/Guest House: This hut is near the temple and one can stay at night after the trek instead of going back to Chopta, specially if you want to enjoy 360 degree Himalayan view from Chandrashila peak in the morning. Tents can also be arranged on additional costs on prior notificatin depending upon weather conditions.
  • Chopta- 3 bedroom stay and cafe:  It is present right the start of famous Tungnath-Chandrashilla Trek point. Moreover, Indian and Chinese food is available on request.  It also has a beautiful camping ground and the hotel can arrange bonfire depending on the weather conditions.

What are the other Panch Kedar destinations?

The other Panch Kedar destinations are:

  • Kedarnath Temple: It is the first, and the most famous temple among the Panch Kedar templs of Lord Shiva. Kedarnath temple is the place where the hump of the bull form of Lord Shiva appeared. The temple remains closed during winters and at that time, devotees bring the idols of the temple to Ukhimath for worship.  Lord Shiva is worshipped as Kedarnath, the ‘Lord of Kedar Khand’, which is the historical name of the region.
  • Rudranath Temple:It comes third, if one follows the order of Panch Kedar temples. It is followed by Madhyamaheshwar and Kalpeshwar temples. Moreover, the face of god Shiva is worshipped as “Nilkanth Mahadeva” here. Rudranath Temple is the place where the face of Lord Shiva appeared.
  • Madhyamaheshwar Temple: It comes fourth, if one follows the order of Panch Kedar temples followed by Kalpeshwar Temple. Peaks like Chaukhamba, Neel Kanth and Kedarnath surround the temple.Madhyamaheshwar Temple is the place where the navel of Lord Shiva appeared.
  • Kalpeshwar Temple: It comes last, if one follows the order of Panch Kedar temples. One must visit Kedarnath, Tungnath, Rudranath and Madhyamaheshwar temples before Kalpeshwar temple. It is the only Panch Kedar temple accessible throughout the year. Also, it is a small temple and devotees have to pass through a cave passage in order to reach it. Kalpeshwar Temple is the place where the Jata (Tress) of Lord Shiva appeared.

These temples are also a part of the Char Dham Yatra destinations within Uttarakhand.

Yogadhyan Badri – Sapta Badri

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Yogadhyan Badri Temple is a Hindu temple dedicated to Lord Vishnu. It is situated at Pandukeshwar village near Govind Ghat in the district of Chamoli, Uttarakhand at an altitude of 1920 m. It is the fifth temple complex among the ‘Sapta Badri’ temples. It’s part of the famous ‘Sapta Badri‘ pilgrimage circuit. It is a part of the Char Dham Yatra Package within Uttarakhand.

Yogadhyan Badri – Facts

Deity Lord Vishnu
Location Pandukeshwar, Near Govind Ghat, 
Badrinath, Uttarakhand
Best Time to Visit May to June and September to October
Darshan Timings 5 AM to 12 PM
2 PM to 9 PM
Entry Fees Free
Dress Code Traditional Wear
Festivals Krishna Janmashtmi, Makar Sankranti

In ancient times, the path to the temple went through the Badri van (Forest of berries). Hence, the suffix ‘Badri‘ is added to the seven holy shrines of Lord Vishnu.

What are the timings of Yogadhyan Badri?

Here are the timings of the temple:

TimingsFromTo
Morning5 AM 12 PM
Evening2 PM9 PM

What is the significance of Yogadhyan Badri?

The significance of Yogadhyan Badri is that it has a bronze image of Lord Vishnu. Devotees believe that Pandu installed this image, which is depicted to be meditating (Dhyan). Hence, the name of the shrine comes from the posture of the image, and it is called ‘Yoga-Dhyan‘ Badri.

Yogadhyan Badri Significance
The temple has a Bronze image of Lord Vishnu.

Moreover, when the main temple of Badrinath closes down during winters because of extreme weather conditions, Yogadhyan Badri is considered to be the winter abode of the Utsava-murti (festive image) of Badrinath. 

Hence, it is mandatory for a pilgrim to offer prayers at this place in order to complete his/her pilgrimage. Also, the chief priests of the temples are ‘Bhatts‘ from southern India

What is the history of Yogadhyan Badri?

The History of Yogadhyan states that:

  • According to the religious texts, the king Pandu worshipped here to get rid of him from the sin of killing of two mating deer; the two deer were ascetics in their previous lives.
Yogadhyan Badri History
The Pandavas were born at Yogadhyan Badri.
  • King Pandu died and attained salvation here. The Pandavas were also born here, so this place is very important in terms of the religious point of view. The king Pandu installed here an image of Vishnu in meditating posture thus the image got its name – Yogdhyan Badri. This idol is big and life-size carved out of Shaligram stone.
  • Pandavas had fought the war against Kauravas known as Mahabharat and after defeating the Kauravas, all Pandavas brothers came to this place for penance as they had killed their kith and kin in the war. From this place, the Pandavas had gone further to Swargarohini for paying their penance and finally reaching to heaven.

Idols of Lord Vishnu, Goddess Laxmi, and Madri are installed above a shivling inside the temple.

  • As per a copper plate inscription under the rule by early Katyuri Rajas this place has been identified as Panchal Desh.
  • Another historical location near this place is Suryakund, a hot water spring, where Kunti had given birth to her son Karna fathered by Sun God “Surya”. Kunti had got married to king Pandu at Pandukeshwar.
  • It is said that King Arjun also meditated here which attracted God Indra. God Indra sent Pari (angel) to distract Arjun from meditation but Arjun did not get distracted and finally, Indra God blessed Arjun. It is believed that the idol of Vishnu which is present at the temple was given by Indra God to Arjun as a gift.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the hotel rooms.

What are the festivals celebrated at Yogadhyan Badri?

Some of the festivals celebrated at Yogadhyan Badri are:

  • Krishna Janmashtmi: It is a popular Hindu festival that celebrates the birth of Lord Krishna, the eighth incarnation of Lord Vishnu. It occurs according to the Hindu lunisolar calendar and is a very important festival for the followers of Lord Vishnu.
  • Makar Sankranti: This festival occurs each year in January and is to appease the Sun God. It is the first day when Sun enters Capricorn and marks the lengthening of daytime in the forthcoming days. This day also includes colorful decorations, preparation of sweets with sesame seeds and children asking for treats and pocket money.
Adi Badri Festivals
Makar Sankranti and Krishna Janmashtmi are celebrated at the temple.

How to reach Yogadhyan Badri?

Here’s how to reach Yogadhyan Badri:

  • Air: The nearest airport is Jolly Grant Airport in Dehradun (210 km)
  • Train: Rishikesh and Haridwar are the nearest railway stations.
  • Road: Buses are available to Rishikesh from ISBT Kashmere Gate. One can avail taxis or state transport buses to Joshimath which is 18 km away from Yogadhyan Badri.

Where to stay near Yogadhyan Badri?

Some of the places where one can stay near Yogadhyan Badri while undertaking the Char Dham Yatra are:

  • Hotel Sudarshan Palace: Hotel Sudarshan Palace has facilities such as 24-hour front desk, garden area and parking facility within its premises. Amenities such as bed, bottled drinking water, access to the common balcony and attached bathroom are available.
  • Hotel Kuber Annex: The facilities offered here are front desk, room service, power backup, STD PCO facility, doctor on call. Massage service is also available here so that guests can relax after trekking. A helicopter booking facility is also available at the hotel.
  • Hotel Heaven: The hotel offers facilities suchlike parking and telephone. With a team of skilled professionals, the property ensures the fulfillment of all needs of guests. Moreover, in case of medical emergencies, one can avail the doctor on call facility at the hotel.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the hotel rooms.

What are the other Sapta Badri destinations?

The other Sapta Badri destinations are:

  • Adi Badri: It is the second among the ‘Sapta Badri’ temples. When Badrinath temple remains closed due to extremities in weather, devotees worship Lord Vishnu in Adi Badri temple. Moreover, the sanctum of the temple has an image of Lord Vishnu which is 1 meter high and has been carved out of black stone.
  • Vriddha Badri: It is the third among the ‘Sapta Badri’ temples. Devotees also believed that Adi Shankaracharya worshipped Badrinath here before enshrining Him in the main Badrinath temple. Vriddha Badri is temple is open for devotees and pilgrims throughout the year.
  • Bhavishya Badri: It is the fourth among the ‘Sapta Badri’ temples. According to beliefs, Lord Badri will take abode in Bhavishya Badri at the end of Kaliyuga. Even the name of the place literally translates to ‘Future Badri’, implying that it will be the future residence of Lord Badri.
  • Dhyan Badri: It is the sixth among the ‘Sapta Badri’ temples. It has an image of Lord Vishnu which Urvarishi established.  This image of Vishnu is four-armed, made of black stone and in a meditative posture. Also, Brahmins from Southern India serve as head priests in the temple.
  • Ardha Badri: It is the seventh among the ‘Sapta Badri’ temples. In comparison to other temples, the idol of Lord Vishnu here is smaller. Hence, the name of the temple roughly means ‘the little Badri’.

These temples are also a part of the Char Dham Yatra within Uttarakhand.

Adi Badri Nearby

Baijnath Temple Guide – Timings, Poojas, and History

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Baijnath Temple of Palampur in Himachal Pradesh is located in the Kangra district. It is located in a popular mountain resort. In 1204 AD the two regional merchants ‘Ahuk’ and ‘Mnyuk’ established Baijnath Temple, is a major attraction of Palampur and 16 km from the city located at a distance. Since the establishment of the temple dedicated to Lord Shiva is constantly being built.

The famous Shiva Temple of Palampur is located 22 km from Chamunda Devi Temple. Baijnath Temple is a place where people come from far and holds an important place for religious faith. This temple has devotees from all over India throughout the year and foreign tourists attracts a large number of pilgrims. Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.

Baijnath Temple

History of Baijnath Temple

  • Treta Yuga king of Lanka Ravana meditated on Mount Kailash for Shiva’s sake. He initially denied the fruit of a severe penance. Finally he cut off the head with a fire pit, laid down in the Shiva began to pay. The tenth and final approval by Shiva appeared before decapitating grabbed the hand of Ravana. Shiva restored him all ends Ravana demanded bridesmaid.
  •  Ravana in Lanka said I want to set up the appearance of your lingam. You and me in two very strong and make their appearance. Amen said by Shiva and disappeared. Shiva lingam his appearance before vanishing before Ravana two marks on the ground that they have not.
  • Both went to Lanka to Ravana Shivling. on their way ‘Gukarn’ area (Baijnath) to reach Ravana experienced urination. He ‘Baju’ lingam explaining all things handed to name a Gwale went to prevention and suspicion.
  • Shiva’s Maya because of the weight of Baju Shivlings them and they could not endure longer placing their cattle grazing on the land left. While both the lingam was installed.
  • Ravana had kept the lingam in the casket. The casket was in front of the lingam. He was known as Chandrabal’s and the one which was towards the back was Baijnath’s known.
  • Some small temple in the courtyard of the temple and the statue of the bull Nandi. Nandi his oath of pilgrims seeking the ear.The Pandavas could not complete the temple. The exile of the Pandavas in the Dwapara Yuga the temple was built. According to locals, the remaining construction of the temple ‘Ahuk’ and ‘Mnuk’ of two businessmen in 1204 AD. Since then, the place was full, “Shivdham’s name is well known in northern India.
  • According to the mythology of Shiva Ravana meditated Treta Yuga. Despite harsh austerity Mahadev pleased when they did not cut their heads one by one at the end Ravana laid down in the fire pit, dedicated to Lord Shiva started. The tenth and final head’s been cut off by Shiva appeared before Ravana grabbed the hand of a physician, like Ravana and all the ends of the re-established.
  • Ravana was pleased with the penance demanded Shiva blessed him. Ravana in Lanka to establish the format I want your lingam. Amen said by Shiva and have disappeared. Disappeared before the Shiva lingam form the two signs before Ravana said they do not keep on the ground. Ravana of Lanka, Ravana, came and went in the way Gukarn was the urination. He caught the lingam Baju name Gwale explaining all things and went to surmise prevention.
  • Due to the weight of the Maya Shiva Baju Shivlingon them could not endure much longer and put them on earth to feed their cattle left. While both the lingam was installed. The casket was placed in the casket in front of Ravana both Shiva lingam which was known as the Cndrabal and Baijnath which he was known to the back.

Significance of Baijnath Temple

  • Baijnath Temple was built in the thirteenth century, namely the ‘vaidyanath’, meaning ‘Lord of therapy or medicines’. Baijnath Temple is situated very close to the Pathankot-Mandi national highway. The old name is ‘Kirgram’, but over time it became known as the temple and the village named ‘Baijnath’ fallen. Binwa river flows north-west end of the temple, who later joins the Beas.
  • Baijnath Temple is a fine example of extremely attractive composition of art and construction of the temple sanctorum. After entering a porch there is a large square in front of the pavilion is made, and the north and south sides are made large balcony.
  • Pavilion rests on four pillars in the front is a small porch, in front of the small temple of stone and stood under huge Nandi bull statue.
  • Baijnath Temple is surrounded by a high wall and the south and north entrances. The outer walls of the temple sculptures, statues of gods and goddesses are several vents.
  • Many of the walls are made by etching. The entrance porch leads to the inner sanctorum and Antynt door is filled with countless pictures to illustrate the beauty and importance.
  • Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.
  • 54 km from Kangra in Himachal Pradesh and 56 km from Dharamshala Binwa Baijnath Dham lies on the banks of the river. Because of the natural beauty around her has a specific location. Say two traders in the 12th century Mnyuk and Ahuk name of the temple was built after the renovation of the temple built in Raja Sansar Chand.

Festivals celebrated at Baijnath Temple

Maha Shivaratri.
Baijnath Temple, people coming from far and holds an important place for religious faith. Baijnath Temple devotees from all over India throughout the year, foreign tourists and attracts a large number of pilgrims. Every morning and evening prayer is. Also special occasions and festivals are special prayers. Makar Sankranti, Maha Shivaratri, Vaishakh Sankranti, the festival of Shravan Monday etc are Mnaae with huge excitement and elegance. Shravan falling in prayers at the temple every Monday is considered to be particularly important. Monday of Shravan is celebrated as fair. Maha Shivaratri festival is held every year on the five-day State level.

Dussehra festival
Dussehra festival, which traditionally is celebrated to burn the effigy of Ravana, but here in Baijnath by Ravana devotion to Shiva’s penance is celebrated as the honor. Baijnath Another interesting thing about the city is not here goldsmith shop.

Bath’s importance
Flowing with milk remained at the temple Vinwa ravine bathing in the Ganga ghat has a special significance. After bathing the Shiva devotees bathe Panchamrit Bilwa get letters from him, flower, hemp, etc. Dtura Bhole Nath please pay by the sins and virtues earn their sufferings.

How to Reach Baijnath Temple

To reach Baijnath from Delhi or Chandigarh-Una via Pathankot rail, bus or private vehicle and can be reached by taxi. Delhi to Pathankot and Kangra districts Gaggal air service is also available.

• By Road– The temple is situated around 10 km west of Palampur, on the Baner River and can be reached by bus or taxi.
• By Rail- The nearest railhead on the narrow gauge line is at Moranda near Palampur, 30 km.
• By Air– The nearest airport is Kangra airport at Gaggal near Dharamshala. It is 28 Km from Chamunda Devi Temple.

Hotels in Kangra

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat in Kangra

Baijnath Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.
There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Nearby places to visit

• Kangra Fort– The Kangra Fort are located on a strategic height overlooking the Manjhi River and Ban Ganga River. The remains of the Kangra fort are still a dominating feature of the Kangra Valley. Mohammed Ghazni occupied the Kangra Fort in 1009 AD and at that time the place was called Bhima Nagar, after the name of Bhima, one of the Pandavas. Muhammed Tuglaq also conquered the fort in 1337, but could not occupy it for long. Feroz Tuglaq also plundered the fort in 1365 AD. This is known as Nagarkot, located 42 km from Palampur. There are two entrance, it is currently preserved by archaeological department. It has very beautiful entrance and very amazing.

• Jwalamukhi Temple– Located at a distance of around 30 km from Kangra, the temple of Goddess Jawalamukhi is also famously called “Flaming Goddess” or “She of the flaming mouth.” Nestled in the valley of Beas, the temple of Jawalamukhi is built over some natural jets of combustible gas. It is on of shakti peeth temple, it is 35 km from Kangra dedicated to goddess light, this temple is very famous to north Indians. There are all types of facility available like hotels, restaurants etc.

• Kangra Art Gallery– The Kangra Valley Art Gallery showcases artefacts that can be traced back to the 5th century. It encompasses a gallery of Kangra’s renowned miniature painting and a representative collection of pottery, sculptures and anthropological items.

• Bhagsunath- The ancient temple of Bhagsunath is located 3 km east of McLeodganj and 11 km from Dharamshala in Himachal Pradesh. The annual fair held at the place in September is quite popular. With the forests and hilly ranges, there is also a waterfall located nearby.

Kalpeshwar Temple

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Kalpeshwar Temple is one of the Panch Kedar temples in honour of Lord Shiva, present in the Garhwal region of Uttarakhand. Also, it comes last, if one follows the order of Panch Kedar temples. One must visit Kedarnath, Tungnath, Rudranath and Madhyamaheshwar temples before Kalpeshwar temple.

Kalpeshwar is the only Panch Kedar temple accessible throughout the year. Also, it is a small temple and devotees have to pass through a cave passage in order to reach it. The temple is in the Urgam valley, where the confluence of rivers Alaknanda and Kalpganga is also present.

According to beliefs, Shri Adi Shankaracharya designed the poojas and rituals of the Panch Kedar temples. He was also the one who appointed the priests in these temples. It is a part of the  4 Dham Yatra Package within Uttarakhand.

What is the history of Kalpeshwar Temple?

According to the history, Pandavas established the Kalpeshwar temple. Pandavas slew their kin Kauravas during the Mahabharata. Hence, Rishi Vyas advised them to go to Lord Shiva, because only he could absolve them of their sins. However, Shiva kept hiding from them and took the form of a bull.

Then, he went into hiding in an underground safe haven at Guptakashi. Later, Lord Shiva’s body parts as a bull rematerialised at five locations. The Pandavas then built Shiva temples in these five places, popular as ‘Panch Kedar’ (Find out more about the Char Dham Yatra). Kalpeshwar Temple is the place where the Jata (Tress) of Lord Shiva appeared.

What is the significance of Kalpeshwar Temple?

The significance of Kalpeshwar temple is that the priests of the temple are Dasnamis and Gossains, who are disciples of Adi Shankaracharya. Devotees also believe that worship here at the temple is capable of absolving one of his/her sins. This is because as per mythology, Saint Durvasa cursed Lord Indra for his sins.

Indra, then came to Kalpeshwar temple and performed penance to please Lord Shiva. Later, Shiva blessed him and helped him gain his throne back. Kalpeshwar temples is also the only temple among the Panch Kedar temples to be accessible throught the year.

What are the timings of Kalpeshwar Temple?

Here are the timings of Kalpeshwar Temple:

Timings From
Open 6 AM
Close 7 PM
Morning Aarti 6 AM
Evening Aarti 6:30 PM

What are the festivals celebrated at Kalpeshwar Temple?

Some of the festivals celebrated at Kalpeshwar Temple are:

  • Mahashivratri: This festival is in the honour of Lord Shiva. Devotees believe that he is the Adi guru who is the source of the Yogi tradition.  It is observed by remembering Shiva and chanting prayers, fasting, doing Yoga as well as meditating.
  • Dussehra: This is an important Hindu festival which is a celebration of the victory of good over evil. Dussehra is celebrated as the day when Lord Ram killed Ravana and established peace and prosperity. As a ritual, devotees burn an effigy of Ravana.

How to reach Kalpeshwar Temple?

Here’s how to reach Kalpeshwar Temple:

  • Air: The nearest airport is Jolly Grant Airport.
  • Train: The nearest railway station is Rishikesh (251 km away).
  • Road: Buses are available to Rishikesh from ISBT Kashmere Gate. From Rishikesh, one can hire a taxi to reach Ugram village. The remaining distance has to be covered through trek.

Where to stay near Kalpeshwar Temple?

Some of the places where one can stay near Kalpeshwar Temple while undertaking the Char Dham Yatra are:

  • The Tattva Resort: This hotel features a restaurant, 24-hour room service and Laundry facilities. Free continental breakfast, free WiFi in public areas and free self parking are also provided. Other amenities include A 24-hour front desk.
  • Monal Resort: This hotel features a restaurant, a 24-hour business centre and Concierge services are available at this resort. Free WiFi in public areas and free valet parking are also provided. Other amenities include Dry cleaning, A 24-hour front desk and a garden.
  • Hotel Mandakini: This hotel features a restaurant, a rooftop terrace and 24-hour room service are available at this hotel. Free WiFi in public areas and free self parking are also provided. Additionally, a meeting room and A 24-hour front desk are on-site.

What are the other Panch Kedar temples?

The other Panch Kedar temples are:

  • Kedarnath Temple: It is the first, and the most famous temple among the Panch Kedar templs of Lord Shiva. Kedarnath temple is the place where the hump of the bull form of Lord Shiva appeared. The temple remains closed during winters and at that time, devotees bring the idols of the temple to Ukhimath for worship.  Lord Shiva is worshipped as Kedarnath, the ‘Lord of Kedar Khand’, which is the historical name of the region.
  • Tungnath Temple: It comes second, if one follows the order of Panch Kedar temples. Also, it is the highest Shiva temple in the world. Moreover, Tunganath mountains form Mandakini and Alaknanda river valleys. Tungnath is the place where the bahu (hands) appeared.
  • Rudranath Temple: It comes third, if one follows the order of Panch Kedar temples. It is followed by Madhyamaheshwar and Kalpeshwar temples. Moreover, the face of god Shiva is worshipped as “Nilkanth Mahadeva” here. Rudranath Temple is the place where the face of Lord Shiva appeared.
  • Madhyamaheshwar Temple: It comes fourth, if one follows the order of Panch Kedar temples followed by Kalpeshwar Temple. Peaks like Chaukhamba, Neel Kanth and Kedarnath surround the temple.Madhyamaheshwar Temple is the place where the navel of Lord Shiva appeared.

These temples are also a part of the Char Dham Yatra destinations within Uttarakhand.

Maa Mangala Temple Kakatpur – Timings, Poojas and History

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Maa Mangala Temple is located in Kakatpur in Puri in the Indian state of Orissa. Kakatpur is a small village in Puri District and is situated at a distance of 50 kms from Puri. There are large number of devotees who visit the temple each month. This temple is associated with Puri Lord Jagannath temple.

During the renovation of the deities which is known as Navakalebara, the old deities are buried at a dedicated place in the Jagannath temple and the new idols are shaped for Lord Jagannath, Lord Balabhadra and Goddess Subhadra. The idols are also made from a very sacred wood which is the Daru Brahma. Nobody knows from where to find the sacred wood to create the new idols, so as per the tradition the priests of Lord Jagannath temple come to Kakatpur Mangala to pray the Goddess to help them to find the sacred wood. The priests sleep in front of the Goddess with their face down and then Goddess Mangala come in their dream and tell the exact location of the three sacred trees for the three deities.

Maa Mangala Temple is built in typical Kalinga style and is a major pilgrimage for devotees of Shakti cult. Pilgrims frequently visit the temple seeking boons from Maa Mangala. Kakatpur Mangala Temple is also known as Sarba Mangala Mandir and it is one of the most celebrated shakti peeth in Puri. This temple is also sometimes called as the Bata Mangala Temple.

Maa Mangala Temple Timings

Maa Mangala Temple remains open on all days of the week. The timings of the temple are from 9:30 AM to 1:30 PM in the morning and from 4:30 PM to 7:30 PM in the evening. In case of special occasions or festivals, the timings might differ.

Maa Mangala Temple History

  • There is a famous story behind the evolution of the name of the deity as ‘Kakatpur’ Mangala and believed by the local people. Goddess Mangala kept herself hidden under the deep water of river Prachi. Once a boatman was sailing his boat across river Prachi. At that time the river was outpouring and flooded so he was unable to sail his boat to the middle of the river.
  • Goddess Mangala came in his dream and asked him to recover her from the water and to establish her in nearby Mangalapur village. The boatman dived into the water and able to find the deity from the bed of the river. Then as per the direction of the Goddess he established the figure of the deity in a temple in Mangalapur village.
  • After this the boatman saw a black crow dived into the water and did not come out of the water for hours and days, the crow detained inside the water of river Prachi exactly in the same place from where he recovered the figure of Goddess Mangala.
  • In Oriya language the word crow means ‘kaka’ and the word detain means ‘atka.’ Thus, the village is known as ‘Kakatpur’ and the goddess is named as Kakatpur Mangala.
  • That time i.e 500 years ago the then local Jamindar Roychudamoni family made the mandir at Kakatpur with all the Sebak arrangement. This Mandir was built by Panchanan Mitra (Roychudamoni) on 1548 AD. This goddess is very famous with all the qualities of peace, power, happiness, love, purity, knowledge & truth.

Significance of the Maa Mangala Temple

  • Pilgrims and devotees visiting the temple seek boons from Maa Mangala. There is a bed made of solid stone on which it is said Maa Mangala rests after touring the entire universe everyday. As if to attest to this, the bed looks worn out in just the same way it would if it were in use for centuries.
  • The ‘Bhaktas’ who really want to acquire knowledge on lord Jagannath and Goddess Maa Sarba Mangala must read the book which is written by Raghunandan Panda, Sebak of Maa Sarba Mangala. He was a teacher and belongs to Kakatpur. He has spent almost 25 years from his busy schedule in doing research on Kakatpur Mangala. He has shared all his experience in the form of his book which will enlighten the whole story. The book is available only in Kakatpur.

Maa Mangala Temple Rituals

Mangala is Arupa (formless) and has become Sarupa (took form). Throughout the year, and days the ‘Niti’ ‘Puja’ is being done in ritualistic manner. ‘Prasadams’ are available for the devotees. Many patients come to remain in “Dharana” in prostrate form to get themselves cured.

Festivals celebrated at the Maa Mangala Temple

Jhamu Yatra: Jhamu Yatra is the most popular festival of Goddess Mangala which falls on the first Tuesday of the Vaisakh every year. On this occasion devotees collect water from river Prachi and pray to get her blessings. Then with the mud pot, filled with water, on their shoulder, they are able to walk on the surface of burning fire spread on a long channel on bare feet. Due to their faith on Goddess Mangala and her blessings on them, the devotee are unhurt and uninjured while performing such a risky custom. Every year thousands of devotees come to Kakatpur to celebrate the Jhamu festival.

Maa Mangala Temple has a close relation with Lord Jagannath Temple of Puri during the Navakalebara (Renovation of the Deities) festival. The new idols are created from a sacred wood known as “Daru”. As per the tradition the priests of Lord Jagannath temple come to Kakatpur Mangala to pray the Goddess to help them to find the sacred wood. The priests visit the goddess and offer her the things brought for the Banajaga Yatra and then Goddess at night shows the direction of the sacred wood or daru in their dreams. This custom has been performed from years together without any deviation. This shows the power and energy of Goddess Mangala and her blessings for her devotees.

Dhanu Yatra: It is a popular drama festival held at Bargarh of Western Odisha. The play is the enactment of the story of Lord Krishna and his demon uncle King Kansa. It features the Lord’s visiting Mathura for witnessing the ceremony of “Bow” or “Dhanu” organized by evil Kansa. The play continues for 7 to 11 days and attracts large number of viewers. Dhanu Yatra is celebrated for eleven days of the month from the 5th day of the bright fortnight till the full moon day.  The festive mood of people made them enact the victory of Lord Krishna, the embodiment of truth, justice and righteousness over Kansa who personifies arrogance and wickedness. The epic play was just a symbolic representation of Indians victory over unfair British rule.

How to reach: Road, Rail and Air

By Air: Nearest airport from this temple is the Bhubaneshwar airport which is 65 Km from this place. Bhubaneswar is connected by air with flights to major Indian cities like New Delhi, Calcutta, Visakhapatnam, Ranchi, Chennai and Mumbai etc. All major domestic airlines like Air Deccan, Jetlite, Kingfisher, Indian Airlines have daily flights to/from Bhubaneswar. The nearest International Airport is at Calcutta (Kolkata).

Travellers flying from Europe or America (east): The best way to reach Puri is to fly either to Calcutta (Kolkata), Mumbai (Bombay) or Delhi and then fly to Bhubaneshwar. Travellers flying from Australia or California could fly directly to Chennai (Madras) or Calcutta (Kolkata) and then fly to Bhubaneshwar.

By Rail: Puri is the nearest railway station from the temple. Puri is a terminus on the East Coast Railway having direct express and super fast train links with New Delhi, Mumbai, Kolkata, Okha, Ahmedabad, Tirupati etc. Some important trains are Kolkata (Howrah) Puri Howrah Express, Jagannath Express; New Delhi; Purushottam Express. Khurda Road Station, 44 km, from Puri is convenient rail head for train to Chennai and Western India.

Some of the important trains from New Delhi

1) Purshottam Express Leaves New Delhi on Day 1 and arrives at Puri on Day 3 (the distance is about 1866 kms) journey Time approx 31 hours.

2) Puri Express Leaves New Delhi on Day 1 and arrives at Puri on Day 2 (the distance is about 1794 kms) journey Time approx 30 hours.

3) Neelachal Express Leaves New Delhi on Day 1 and arrives at Puri on Day 2 (the distance is about 1910 kms) journey Time approx 35 hours.

By Road:  Kakatpur Mangala Temple is 50 Km from Puri. The bus stand near the Gundicha Temple provides connections to Bhubaneswar and Cuttack, service every 10-15 minutes. Minibuses to Konark leave every 20-30 minutes and also from Jatiababa Chhak. There are direct buses for Kolkata and Visakhapatnam. Puri is linked with Bhubaneswar by state highway no.8 and Bhubaneshwar is situated along the National Highway no.5 connecting Chennai and Kolkata. The best way to go from Bhubaneswar to Puri is on one of the State Govt. buses, mini buses and tourist buses leaving from Bhubaneswar main bus stand.

Where to stay

There are many good hotels and resorts available near Maa Mangala Temple for the accommodation.

  • Lotus Resort: Near Ramachandi Temple,Konark-Puri Marine Drive Road, 752111 – Konark
  • Sun Temple Hotel: Near Bus Stand, Konark, 752111 – Konark
  • The Pearl: River Side Retreat Puri konark Marine Dr Rd, 752002
  • Nature Camp Konark Retreat: Khalakata Patna, Ramchand
  • Marwadi Hotel and Lodge: Konark, konark marine drive puri
  • Surya Inn: Near Canara Bank, Near Canara Bank
  • Lotus resort Ramchand Beach: Konark Puri Marine Drive
  • OYO Homes Konark Sun Temple: Near Sun Temple

Where to eat

There are numbers of local dhabas (food-joints) serving vegetarian and non-vegetarians food. Apart from relishing the local delicacies, fish fry prepared in Bengali-style is highly suggested. Apart of Indian cuisines, continental and chinese dishes are also available at an affordable rate.

  • Santi Restaurant: Shanti Restaurant & Bar, Unit-2, Ashok Nagar, Bhubaneshwar
  • Sun Temple Restaurant: SH 13, Khelar, Orissa
  • Madhuban: Toshali Sands Ethnic Village Resort, Konark Marine Drive
  • Peace Restaurant: Chakratirtha Road, Puri, Odisha
  • Bamboo: C T Road, Puri, Odisha, 752002
  • The Gajapati: Chakratirtha Road, Puri, Odisha
  • Wildgrass Restaurant: VIP Rd, Puri, Odisha 752001
  • Chung Wah Restaurant: VIP Road, Puri, Odisha, 752001

Nearby Temples

Shri Jagannath Temple: The origin of the sacred shrine of Jagannath goes back to the pre-Vedic period and Purusottam Kshetra, the sacred abode of Sri Jagannath, has been described in various Sanskrit works, such as the ‘Padma Parana’, ‘Narada Purana’, ‘Matsya Parana’, etc. There is a  monumental and magnificent Shrine at Shri Purusottam-Kshetra (Puri, Orissa) one of the four major Dhamas of India. The cult of Jagannath came to be regarded as the religion of masses ‘Gana Dharma’. That means Jagannath cult is a unique cult. Indian culture has reached its culmination in the unique culture of Lord Jagannath. It is more than a cult — an all-embracing synthesis of cults. It has combined diverse faiths, cultures, creeds and ideologies.  He is also known as Jagabandhu. He is the friend, philosopher, guide and the anchor of the purest thoughts of the people of the entire Universe.

Shree Lokanath Temple: Lokanath Temple is ranked next to Shri Jagannath Temple.  This  temple  is  at  a  distance of  about  two  kilometers to  the  west  of  the  Shri Jagannath Temple. Lord  “Siva”  and  “Mata  Parvati”  are  the  main  deities of  the  temple. The unique feature is that the shivalinga is always under water which substantiates the legend that Goddess Ganga flows through the top of the shivalinga as a stream.  Lord   Rama constructed    the temple in “Tretaya Yuga”.

Konark Sun Temple: Konark is one of the well known tourist attractions of Orissa. Konark houses a colossal temple dedicated to the Sun God. Konark is one of the most famous tourist destinations in India from the spiritual standpoint and boasts of one of the best known architectural specimen. The tourists coming to Konark also visit the Chandrabhaga Beach, one of the most exotic beaches in Odisha. The konark city is also known world over for its fairs and festivals. Millions of devotees gather here to take a holy dip in this river on the occasion as this dip is believed to be a sure cure for all illnesses.

Panchalingeshwar Temple: Panchalingeswar Temple is situated on the hilltop of the Eastern Ghats in Panchalingeshwar, Nilagiri, Baleswar district. It’s a beautiful place for picnic, darshan of Shiva Linga and breath some fresh air from the real nature.  The five round “Shiva Linga” are worshipped as Panchalingeswar (Pancha means five in Odia).

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