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Khandoba Temple

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People have been visiting various places to pay their respects to various deities across the world. Tourism has been redefined once again through religious purposes.  By the Biblical period, these vital religious centers serve not only an essential constituent of the cultural landscape but have also become major players in local marketing too. Religious travel and tourism have become an important aspect of the industry and all major travel organizations are offering comprehensive packages to clients as well. In the contemporary world, the tourism market has expanded significantly and hence it includes sub-niches that range from luxurious travel plans to backpacking and from religious institutional travel to volunteer-oriented experiences. Traveling on a pilgrimage does not merely refer to visiting a particular destination, but it is also coupled with a humanitarian cause. While people may go to a particular place to worship a specific deity, the travel also has additional attractions. Jejuri is a city in Maharashtra that comes under the Pune district. It is famous for being the abode of Lord Khandoba. This town is popular for being the home to one of the most sacred temples in the state and hence this place is also called as the Khandobachi Jejuri. The Khandoba Temple is situated in the Jejuri town which lies in the south-eastern region of Pune. It is a very popular temple which stands favorite among the tourists for not only its brilliant architecture but also for the legends that are associated with this sacred place of worship.

History and Legend of Khandoba Temple

  • According to the legends, the story starts with Aurangzeb attacking the sanctuary amid one of his crusades when he conquered another fort named the Daulat Mangal Fort which is close to this spot. He saw the Jejuri fortress (which was enclosing the sanctuary) post conquering the Daulat Mangal fort. He wanted to conquer the Jejuri Fort too and therefore reached with his armed force to this fort. However, he found that the strong doors were shut. So he needed to break the walls of the fort in order to invade. He then requested to make a hole in the wall by putting an explosive precisely at the spot where the Savalaksha Bhunga lies now.
  • At this time, there a large swarm of bees appeared from the hole in quick succession. These honey bees attacked the armed force of Aurangzeb with loud noise by covering every warrior’s body. So the soldiers informed this to Aurangzeb who was completely paralyzed. At this time, a Hindu soldier informed him about the power of Lord Khandoba who is ever watchful to protect his fans. He then recommended that by showing up before the Lord is the only way to resolve the problem. So, Aurangzeb made an offering of One Lakh and a quarter coins to God Khandoba. At the point when the offering was made, the honey bees vanished soon. So Aurangzeb did not know how it happened, but rather understood that God was so intense that he had to bow down before Khandoba.
  • Jejuri has additionally been a truly imperative spot as Shivaji met his dad Shahaji here after a long stretch. The meeting is actually very important as both of them talked about the methodologies that can be used against the Mughals. At that period, Jejuri was one of the major hill forts in the southern region.

Significance of the Khandoba Temple

  • Khandoba otherwise known as Khanderao, Khanderaya, Malhari Martand and Mallu Khan is a territorial Hindu divinity, revered as Martanda Bhairava, a type of Shiva, mostly in the Deccan level of India.
  • The worship of Khandoba started during the 9th and 10th centuries from a folk deity into a composite of God having the qualities of Shiva, Bhairava, Surya and Karttikeya Skanda. He is defined either as a Lingam or as a picture riding a bull or a horse.
  • The temple of Khandoba at Jejuri has been built on the top of a small hill. A devotee needs to climb almost 200 steps to reach this holy place.
  • It is considered to be among one of the important Gods who is more significantly worshiped by Dhangar, the oldest tribes in Maharashtra.
  • Moreover, the pilgrims believe that the Lord Khandoba is also the God of Sakamabhakti i.e. the God who fulfills all the desires of his devotees.
  • The competition of handling the sword on Dussera Day is very popular at Jejuri because the participants have to lift the sword high for the maximum time.
  • One can without much difficulty, see the view of Saswad and Dive Ghat if the climate stands suitable. The pilgrims can enjoy the number of “Deep Mala “( Light Stands of Stones ) while climbing the slope. Jejuri is truly well known for its old Deep Mala. The sanctuary over the slope is beautiful. Despite the fact that it is a simple temple, yet it still looks lovely. The sanctuary can be partitioned into Mandap and Gabhara. The two bells and icons in the sanctuary are gorgeous.
  • The idol of the Khandoba shrine stands equally amazing. There are various weapons like sword, damaru and paral which are historically important. People visit Jejuri to see the crystal stands too.
  • Some of the common terms include ‘Khandobacha Yelkot’ and ‘Jay Malhar’. There are many sculptures situated in and around this sacred place of worship.

Khandoba Temple Timings

  • The temple remains open for its devotees from 6 A.M. to 8 P.M.
  • Devotees can offer prayers at all days in a week.

Khandoba Temple Food Timings

  • The temple offers Prasad to the devotees after 2 P.M.
  • Pilgrims can also offer Prasad to the deity in the form of fruits and dry sweets.

Festivals celebrated at the Khandoba Temple

  • On Dussera, an annual festival is organized on a large scale. Khandoba Palanquin procession is the main event during this occasion. This is carried from the Kadepathar cliff to the main shrine. After the procession, nearly at dawn, a 30 feet Ravanimage is burnt. A fire cracker show is organized and the experience it provides is one of its kinds.
  • Mahasivaratri is another event that is celebrated with pomp by the devotees. Pilgrims gather in the temple since early morning and offer pooja to the Lord. People worship throughout the night and sadhus chant hymns.
  • Some other festivals that are observed in this temple include Ram Navami, Diwali etc.

Poojas and Rituals of Khandoba Temple

  • Abhishek is performed on the Swayambhu Linga in the early morning at 5 A.M.
  • The Lord is offered garlands, incense sticks, Bilva leaves, sweets, and fruits. Lamps are lit and the Shiva mantra “OM Namah Shivaya” is recited.
  • When a devotee offers milk or water to the Shivalinga, it flows in a particular direction. This sacred water should not be crossed.

How to Reach: Road, Rail, and Air

  • By Air- Traveling by air is considered to be the best option for people who want to travel in less time. For such travelers, the Pune Airport is the nearest airport in order to reach the Khandoba Temple. There are cab services available from the airport for commuters.
  • By Train- Railways is the backbone when it comes to Indian mode of transportation. Every day there are numerous passengers who travel by train. And, Jejuri can also be reached from any location in India. There are many express and passenger trains that halt at the Jejuri Railway Station. From there, one can hire a taxi or opt for a bus to reach the auspicious temple.
  • By Road- For people who love to travel by roads, the Khandoba Temple is easily connected with all the national and state highways. Driving is approx 200 km from Mumbai to Jejuri road. While driving, it is vital that you take the Pune Expressway (drive approx 110km on Expressway) exit to Mumbai Pune Bypass road (drive approx 40km keeping right) then turn left to Angraj road ending in Jejuri road.

Hotels in Maharashtra: Where to stay

There are various kinds of accommodation available for tourists who visit the state of Maharashtra. From luxurious to budget hotels, there are many options for the travelers. The rent of the rooms depends on the one selects. The rooms are generally well furnished and equipped with all modern facilities. Some hotels even have private balconies for guests to retire. It is always advisable to book your hotels in advance if you plan to reside near the Khandoba Temple. There are not many hotels available in that region. For people who love pampering, choose your accommodation that provides personalized spa services. In general, all the leading hotels offer pickup and drop services to the airports and major railway stations for their clients.

Where to eat

Maharashtra cuisine is generally spicy in nature. People in this region prefer vegetarian food but all the international restaurants offer nonvegetarian eating options as well. Some breakfast options that are relished by both the tourists and the natives alike include poha, upma, samosa, and jalebi. Vada pav and Misal pav are distinct to this region. For a more comprehensive meal as lunch, one can either order separate dishes or opt for a Thali system. A Thali basically refers to a complete meal which comprises of rice, roti, dal, vegetables, pickle, dahi, salad and a sweet. And individuals who would prefer to opt for fine dining; there are many leading restaurants that offer international cuisines at a competitive price range. From Mexican to Thai and Italian, there are assortments of options for people who love to gorge on unique dishes every time.

Nearby Temples

  • Aangameshwar Mandir- It is a perfect destination for people who want to plan a pilgrimage tour with your dear ones. World standards, extraordinary architecture, innovative layouts, and well-thought execution make the place a highly coveted point of tourist interest. This temple at Saswad is quite popular among the devotees.
  • The Yamai Devi Temple- Itis situated in a hill complex at Pune in Maharashtra. The top of the hill can either be reached by using the steps that begin at the bottom of the hill or by car utilizing a somewhat unsafe road. The icon of Devi Mahishasur Mardini Yamai in black stone is almost around 2 meters high and is in a cross-legged sitting position. The sanctuary is the family place of worship for countless families. The highest point of the sanctuary has pictures and icons of different Hindu gods.
  • Vithal Rakhumai Temple- It is the fundamental center of worship for Vitthal, accepted to be a form of Bhagwan Krishna or Vishnu and his consort Rakhumai. It is the most visited sanctuary in Maharashtra. The Warkaris begin walking from their homes to the sanctuary of Pandharpur in gatherings called Dindi to reach on Aashadhi Ekadashi and Kartiki Ekadashi. A dip in the holy river of Chandrabhaga on whose banks Pandharpur lives is believed to wash away all the sins of the devotees. All the devotees are permitted to touch the feet of the idol of Vithoba.
  • Rokdoba Hanuman Mandir- It is a famous and popular temple that is dedicated to Lord Hanuman. Pilgrims who visit the Khandoba Temple definitely pays a tribute to this shrine as well. It serves as a prominent sightseeing attraction and there is also a Lord Rama temple located nearby this temple. Although visitors throng the temple all around the year but it is during special occasions like Ram Navami and Dussera that the numbers go up. People stand in the queue to offer pooja and seek blessings of the Almighty. There are special poojas that are performed in this temple during that time. The temple remains open on all days in a week.

RajaRani Temple

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RajaRani temple is one of the most famous and renowned temple which is located in Bhubaneswar, the capital of Orissa. This temple was built between the 10th and 11th century from the wonderful red and gold sandstone, which is locally known as Rajarani and this is what gives the temple its name of ‘Raja Rani’. This temple is also known as the ‘love temple’ due to the carvings of women and couples in the temple. The temple is an embodiment of architectural stylishness and beauty. The sculptural imagery of the temple is stylish and dynamic. Various postures in the temple portray fascinating images of mundane life like a woman carrying child in the arms, and women appreciating their reflection in the mirrors.

The Raja Rani temple is surrounded by a beautiful garden and is located on open paddy field area. The accentuating miniature replicas of itself decorate the spire, reminiscent of the temples of Khajuraho. It has a square sanctuary and its interior and exterior surfaces are so recessed that it appears circular. The initial duel temples were without the jagamohana as seen in some of the older temples in Bhubaneswar while the later temples had two additional structures namely nata-mandapa which is the festival hall and bhoga-mandapa which is the hall of the offerings.

RajaRani Temple

RajaRani Temple History

  • Bhubaneswar is also known as ‘Temple City’ (as many temples are present in this city). Rajarani Temple was very old temple present since 11th-century. It is also contended that the temple was initially known as Indreswara Temple devoted to the worship of Lord Shiva.
  • Fergusson believed that construction of the temple was begun by around 1105. George Michell believed that the temple was built during the same time as Lingaraja Temple.Rajarani Temple roughly belongs to the same period as the Jagannath Temple at Puri.
  • The architecture of Rajarani Temple is very impressive, it was built on a raised platform with two structures, both structures are equally important. A central shrine called the vimana with a bada over its roof rising to a height of 18 m, and a viewing hall called jagamohana with a pyramidal roof present in this temple.
  • The Raja Rani temple has sculptures of ‘Guardians of the Eight Directions’ which project from the base of the temple to eight different directions. Beginning from the left of the entrance to the ‘Deul’ and proceeding in a clockwise direction, they are:
  1. Indra – East, chief of the 33 Vedic nature deities
  2. Agni – Southeast, Vedic God of fire
  3. Yama – South, God of death
  4. Nirriti – Southwest, deity related to suffering
  5. Varuna – West, a Vedic deity of the ocean
  6. Vayu – Northwest, wind God
  7. Kubera – North, lord of wealth, shown here with a wish-fulfilling tree
  8. Ishana – Northeast, a form of Shiva.

Significance of the RajaRani Temple

  • It is adorned from all sides by spires and fine clusters of turrets. The sculpture of the temple is beyond compare and is quite energetic and alive. The colossal spires are of the most innovative ones and incorporated in building this temple. Its spire is decorated with clusters of turrets emerging form the rib of the spire and attracts the attention of the visitors. Porch of the temple is known as Jagamohana. The porch is constructed in the pyramidal structure and it is very plain.
  • There are certain features of the temple which indicates a Saivite origin such as the presence of Saiva doorkeepers: Prachanda and Chanda, Dvarapla with jatamukha, and a garland of skulls reaching up to and a snake. There are three panels on the facade of the main temple showing images of Shiva dancing with his consort Parvathi in the company of attendants playing musical instruments.
  • The temple no longer has an image of the deity in the sanctuary but its strong Saiva associations are testified from the figures of Shiva and his consort Parvati on the platform and Saiva doorkeepers.

RajaRani Temple Timings

This temple remains open all days of the week from 6 AM to 6 PM. The best time to visit the temple is October and March. There is also an entry fee for this temple, Rs. 5 for Indians and Rs. 100 for Foreigners.

Festivals celebrated at the RajaRani Temple 

RajaRani Music Festival: The Rajarani Music Festival held in the beautiful courtyard of the Rajarani Temple in Bhubaneswar is one such occasion to celebrate the richness and originality of Indian classical music. Evening concerts by great maestros of Indian Classical music fill the air with enchanting chimes. The city has a large assemblage of celebrated temples of which the Rajarani Temple is one of the most conspicuous. It’s remarkable for the absence any presiding deity in it. To showcase the glorious tradition of Indian classical music, the Rajarani Music Festival was conceived to be organized by the Department of Tourism in association with organizations like Orissa Sangeet Natak. Musicians from different parts of the country perform during the three-day festival. This festival is held during the month of January. Devotees from different places visit the temple during this period.

How to reach: Road, Rail and Air

By Air: Biju Patnaik Airport around 6 km from the temple. There are different flights moving to Hyderabad, Nagpur, Kolkata, Delhi, Mumbai and Varanasi.

By Train: The nearest railhead is Bhubaneswar railway station 6 Km from the temple. The Rajdhani express departs from Delhi one day a week on Friday to Bhubaneswar. The Puri-New Delhi Express is a good train to Delhi. The Coromandel Express is also a good train that is going to Chennai. There are also direct trains to Delhi, Agra, Remuna and Varanasi. The city of Bhubaneswar is on the main Kolkata to Chennai line so all the important train stop here.

By Road:  Bermunda Bus stand in Bhubaneswar is the nearest bus stand. One can also travel from Puri buses to Pipli and then get another bus to Konark.

Hotels in Bhubaneswar: Where to stay

  • Hotel Grand Central: Old Station Road , Bhubaneshwar
  • Hotel Arvind Inn: Plot No-9, Janpath, Bapuji Nagar, Bhubaneswar – 751009
  • Ginger Bhubaneswar: Opp Nalco Headquarters, Jaidev Vihar Nayapalli, Bhubaneshwar
  • Hotel Sandys Tower: Plot No. : P-1 & P-1/A, Jaydev Vihar, Bhubaneswar – 751013
  • The Crown: A-1 IRC Village, Nayapalli, Bhubaneshwar
  • Hotel Sishmo: 86/A-1, Gautam Nagar, Bhubaneswar – 751014
  • The New Marrion: 6, Janpath, Bhubaneshwar
  • Hotel Seetal: NH-5, Vani Vihar Square, Bhubaneswar – 751022
  • Hotel Park Resort: 2271 Cuttack Road, Cuttack Puri Road, Bhubaneswar – 751006
  • Pal Heights: Plot No J/7, Jayadev Vihar, Bhubaneswar

Where to eat

Tourists should try the authentic Oriya cuisine. There are varieties of food present for vegetarians as well as non vegetarians.The local specialties that one must relish are Machha Jholo (a fish curry), Gupchup, Cuttack Chaat, Aloo Dum, Dahi Pakhal, Badi Choora, Dalma, Santula and more. The sweets that are offered are Pithas, Kora-Khhaii, Rasabali, Chenna Gaja, Chenna Poda and Rasagola. Abadha or the vegetarian food served in temples is also delicious.

  • Zaika: Ratna Plaza, Lewis Road, Opposite Allahabad Bank, Bhubaneswar
  • Janak Restaurant: Hotel Janapatha, 29 Janpath, Bapujinagar
  • Nandan: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Marrion Hotel: Janpath, Bhubaneswar
  • Chill Ummm: 516/1763/4177 KIIT Road, Patia
  • Sangam: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Golden Bird: Near Federal Bank, 68, Hotel Pushpak, Kalpana Square
  • Hare Krishna Restaurant: Lalchand Market Complex, Janpath, Kharabela Nagar, Bhubaneshwar
  • Vkss Restaurant: VITS Hotel Bhubaneswar, A/19, Cuttack-Puri Road, Near Jatri Niwas
  • Tangerine 9: Master Canteen Area, Kharabela Nagar, Bhubaneswar

Nearby Temples

Bhubaneswar is also known as the city of temples where there are many famous temples around. Bhubaneswar holds the history of 2000 years.

Lingaraj Temple: The Lingaraja temple is said to have been built first by the ruler Yayati Kesari in the 7th century who shifted his capital from Jaipur to Bhubaneshwar. Its spire is around 180 feet tall. There are more than 64 smaller shrines in the sprawling temple complex as well. They are magnificently decorated with sculptures of gods and goddesses, kings and queens, dancing girls, hunters, and musicians. Legend has it that Shiva revealed to Parvati that Bhubaneshwar or Ekamra thirtha was a resort favoured by him over Benares. Only Hindus are allowed to enter the temple complex.  A total of 22 worship services are offered each day. Once a year, an image of Lingaraja is taken to the Jalamandir in the center of the Bindu Sagar lake.

Mukteshwar Temple: Mukteshwar Mandir is dedicated to Lord Shiva. The term ‘Mukteswara’ suggests “Lord who gives freedom through Yoga” and this is a fact. The splendid Torana of the temple, an ornamental arched gateway, is very much reminiscent of the influence of Buddhism in Orissa. Established in the year 950 AD. You will  find ascetics in various mediation poses on the temple, along with figures from Hindu mythology, folk tales from the Panchatantra (five books of animal fables), as well as Jain munis (monks/nuns). The temple stands within an octagonal compound wall that is based on the lines of structures built in the bygone times.

Brahmeshwar Temple: This temple was Constructed in the 9th century, the temple boasts intricate inside both in the interiors as well as exteriors of the temple. The temple was built by King Udyotakesari’s mother Kolavati Devi during the Somavamsi king’s 18th ruling year. The Brahmeswara Temple is highly applauded for its artistic sculptures that can be seen on the temple’s tower and porch. There are quite a number of tantric related images on the western facade. Shiva and other deities are also pictured in their frightening aspects.

Yogini Temple: Hindu mythology says there are 64 yoginis. A  yogini is an attendant of the Great Goddess. The cult is more or less linked to Tamtrik practises. There is a temple in Orissa dedicated to the 64 yoginis. It is made of black chlorite stone, Yogini Temple also known as Chausati Yogini temple (Chausati – 64) or Mahamaya Temple, is one among the four Yogini temples of India and second of its kind in Orissa. Large number of devotees gathered here to worship the Goddesses on a belief of attaining supernatural powers.

Kedar Gouri Temple: Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Every year during Shital Sasthi festival, Lord Lingaraj (Shiva) is taken from Lingaraj temple in a grand procession to Kedar Gouri temple, where he marries Devi Parvati.

Vaital Deul Temple: Vaital Deul Temple, built during the 8th century, is a Tantric shrine, located near Bindu Sarovara.  The main deity worshipped in the temple is Goddess Chamunda, who is also known as the Tantric form of Goddess Durga. Chamunda Devi is depicted with a dazzling red tongue protruding out and wearing a garland of skulls. Image of Arjuna driving his chariot is also located at the temple. The best time to visit Vaital Deul Temple is during winters from October till March.

Rameshwar Deula: The Rameshwar temple is an ancient temple dating back to the 12th century A.D. Legend goes as when Rama was returning from Lanka after victory over Ravana,Goddess Sita asked to worship Shiva here.So Ramachandra built a Linga for that purpose. Historically the temple dates back to 9th century. There is also an image of the Durga that is worshipped within the sanctum. The vimana or the top portion of the temple is facing east while the detached jagamohana faces west.

Yameshwar Temple: This is a small temple built of soft sandstone. Yameshwar or Jameshwar Temple is a very old temple dedicated to Shiva being worshiped by Yama.It is situated in Bhubaneswar near Bharati Math,in Jameshwar Patna. There is a spacious courtyard with an imposing compound wall surrounding the temple premises. The recessed niches were once built to house the lingas.Different deities guide all the different part of the dhama. In the eight directions eight forms of Durga are installed: Maricika (east), Vimala (west), Ardhasini (north), Kalaratri (south), Bata mangala (southeast), Lambha (northeast), Candarupa (southwest), Sarva mangala (northwest).

Antarvedi Lakshmi Narasimha Temple Guide – Timings, Poojas, and History

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Antarvedi Lakshmi Narasimha Temple is popularly known as the Kashi of the South or the “Dakshina Kashi”. This place is a significant pilgrim center in the East Godavari district of Andhra Pradesh. It is in the most interior part of the East Coast. Antarvedi is a Sangam point of a tributary of Godavari River and the sea- the Sagara Sangamam. It is said that the river was brought in by the famous Maharishi Vashishth who is one of the seven great sages according to the Hindu Mythology.

Antarvedi is actually a small village near the Vashisht River. It is very close to Narsapur. The place draws people from the world over throughout the year owing to its unique rarity: the merging of the mighty Bay of Bengal and Vashishtha River, which is a tributary of the River Godavari. The place of confluence of the mighty ocean and the river is called the “Sapta Sagara Sangam Pradesam”. It is also known as the “Anna Chelli Gattu”, by the locals. The water in this area is surprisingly sweet, cool and pleasant unlike the salty seawater one would assume it to be and many devotees drink it in the form of prasad. There are seven sacred bathing spots in India and this place is one of them. According to mythology, the Tretha Yugam episode of Ksheera Sagara Mathanam took place here.

Antarvedi Lakshmi Narasimha Temple History

According to the legend, Lord Brahma, who is also known as the creator, wished to get freedom from sins he had committed against Lord Shiva. For this very reason, he had performed a “Rudrayaga” and prepared the place like a stage or “Vedik”, hence the name “ANTARVEDI”. Lord Brahma installed an idol of Lord Neela Kantheswara there. Before this, the Sage Vashishtha had created a branch of River Godavari here and established an ashram on it.

Later, Raktavilochana, the son of Hiranyaksha, did penance for over ten thousand years on the banks of Vasishta river, to please Lord Shiva. The Lord was pleased with Raktavilochana’s penance and blessed him with one wish. Raktavilochana had a rather uncommon desire – he asked that the number of sand particles drenched by the blood drops falling from his body on to the ground at war, would produce equal number of Rakshasas, as strong and vigorous as himself, and they would assist him at war and become one with him after killing all the enemies. His desire was fulfilled by the Lord.

Raktavilochana used his power to disrupt the Yagnas of Sages and harassed Brahmans. Sage Vishwamitra took this as an opportunity to avenge Sage Vasishta and provoked Raktavilochana to kill Vasishta’s hundred sons. Sage Vasishta, who was at Brahmaloka when his sons were murdered, returned to his ashram and prayed for Lord Narasimha’s grace.

” Prahlada varadam Vishnum Nrusimham Paradivatam.

    Saranam Sarvalokaanaamaapannaarti Nivaaranam.”

Lord Narsimha, answered the Sage’s prayers and charioted along with Goddess Lakshmi on his Garuda Vahana. Vasishta prayed to the Lord to descend at his ashram and kill the demon.

War broke between the Lord and Raktavilochana and he shot all types of weapons at the Lord which were countered by only one weapon the ‘Sudarsana Chakra’. The blood drops that fell on the ground from the wounded Rakshasa’s body created more Rakshasas. To counter that, the Lord created “Maya Sakthi” managed to stop the fall of blood drops to the ground and released the blood as the reddish river called the “Raktakulya”. Lord killed Raktavilochana and destroyed the demons as well. It is said that Maya Sakti rode a horse, therefore it is known as ‘Aswarudhamba’ or ‘Gurralakka’. Chakrateertham is the place where the Lord washed his chakrayudha after he had destroyed all the demons with it. Once Lord Narsimha destroyed the troubling demon, Sage Vasishta expressed his desire to establish his Holiness at his ashram. The Lord was pleased with this request and  agreed to fulfill his desire and the temple was erected in the presence of all the Gods and angels. It is believed that visiting Antarvedi is the easiest way for devotees to achieve Mukti.

There are five important spots at Antarvedi Temple

  1. The Sea
  2. The Sagar Sangam
  3. The Vasishta River
  4. The Raktakulya River
  5. The Chakrateertham

In Kalyuga, the temple was rediscovered by a cow-herd who used to graze his cows in that area. He saw that one of his cows would shed her milk on a hill. On doing a survey of the hill and digging the area, the villagers found a sculpture of Lord Narsimha. The villagers built a temple around the sculpture and began worshipping it. The cow-herd who discovered the sculpture was called Kesavadas and the village was later named after him as ‘Kesavadasupalem’.

Significance of Antarvedi Lakshmi Narasimha Temple

  • Since the Antarvedi Temple is located at the meeting point of the river and the ocean it is called as an island temple. Another unique feature of this temple is that the main Deity i.e. the Lord Sri Lakshmi Narasimha Swamy is facing towards the West instead of the East which is the more common direction of all temples in India. The temple was built in the fifteenth or the sixteenth century and depicts is one of the 10 incarnations of Lord Vishnu.
  • Antarvedi Temple architecture follows the well known South Indian temple architectural form. It has a prominent“Gopuram”, courtyard and the tall “Vimana” over the “Garbha Graha”.
  • The walls and idols of the temple are painted in rich and vibrant colors, thus bringing all the idols to life.
  • Antarvedi Temple has an impressive 5 storied “Vimana Gopuram”. At the temple entrance, one can find a Garuda idol and a Bhaktha Anjaneya one either sides.
  • On the roof of the Sanctum of the temple, is the “Vatapatra Sayi” which is an idol of Lord Krishna on a palm leaf. This idol has been carved out of a single stone. The sanctum is also known as the Garbha Gudi. In here, the devotees can witness the idol of Goddess Lakshmi Devi sitting on the lap of Lord Sri Lakshmi Narasimha Swamy.
  • Towards the east side of the temple, the wall is the idol of Goddess Rajyalakshmi and Lord Venkateshwara. In the north is Bhoodevi and Ranganadha Swamy. Santhana Gopala Swamy and Keshava Swamy are on the west end of the wall and finally to the south side of the wall is the Acharyas and Alwars sannidhi(small temples) and Chaturbhuja (four-armed) Anjaneya.
  • The temple houses the idols of Lord Brahma, Vishnu and Shiva as well.
  • A temple of Neelakanteshwara (Lord Shiva) is also present which is located at the other side, almost nearer to the bank of Godavari, also called, Vasishta Godavari is a must see. This deity was installed by Lord Sri Rama and is said to be worshipped by Brahma himself.
  • The devotees come with a belief that they will have no re-births after they take a dip at these places and offer charities here. People also come here to perform ceremonial formalities to the ancestors, similar to the ceremonies at Gaya and on the coasts of River Ganga.
  • Devotees come from all corners of the country, especially to be a part of Lord Narasimha’s Chariot procession in the month of Phalguna (January) and in the dolepournami celebration in the month of Phalguna (March). During that time, the lord is worshipped with panchamrita abhishekam. It is said that this temple blesses the devotees with Mukti, and, therefore, it is also called the “Mukti Kshetra”.

Antarvedi Lakshmi Narasimha Temple Timings

  • Antarvedi Lakshmi Narasimha Temple is open on all days from 6 AM to 7 PM.

Festivals celebrated at the Antarvedi Lakshmi Narasimha Temple

  • Kalyanamohasthavams Magh sudda Sapthami to Magha Bhhula Payamis – Every year on the day before Bhishma Ekadashi i.e. Dashami, which is observed Magha Shukla Ekadashi (Eleventh Day) in Magha Masam (February) Lord Sri Lakshmi Narasimha Swamy Kalyanotsavam (divine wedding of Lord Sri Lakshmi Narasimha Swamy and Goddess Lakshmi Devi) is celebrated with much On the Bhishma Ekadashi, the Rath Yatra is celebrated. Devotees in huge number attend to watch the Celestial Wedding and take the holy dip at the sangamam (Saptha Sagara Sangamam).
  • During the month of November, throngs of devotees come to the temple premises to witness the Deity of Narasimha Swamy without any of the ornaments, garb, or chandanam (sandal paste) that normally adorn the Lord’s Form.
  • In the month of Phalguna (January), the Lord’s chariot procession is held. Dole pournami celebrations are also held when the Lord is worshipped with panchamrita abhishekam.
  • Sri Venkateswara Swamy kalyanam, (Jyeshta Sudha Ekadasi)., Sri Narasimha Jayanthi (Vysakha Sudha Chaturdasi) are the other festivals celebrated here.

Poojas and Rituals at  Antarvedi Lakshmi Narasimha Temple

  1. Abhishekam
  2. Aasthothara Namarchana with Gotranamamulu
  3. Kesa khandana
  4. Vahana Pooja (Small and Heavy)
  5. Marriage
  6. Namakaranam
  7. Sasvatha Pooja
  8. Deeparadhana
  9. Bhogam
  10. Sasvatha Kalyanam
  11. Mokkubadi Kalyanam
  12. Sudharshana Homam

How to reach Antarvedi: Road, Rail, and Air

By Air: Antarvedi, being a small village in Andhra Pradesh, is not well connected by Air. Vijaywada and Rajahmundry are the nearby Airports to the temple. From there, one will have to take a bus till Narsapur.

By Rail: The nearest railway stations are Kakinada, Rajahmundry, and Narsapur. Antarvedi is 130 Kms from Kakinada and 100 kms from Rajahmundry. From the station one will have to board a public transport such as a cab or a bus. There are boats available to reach Antarvedi from Narasapur which is at a distance of 10 Kms.

By Road: There are a number of buses available from Kakinada and Rajahmundry.

From Hyderabad – One can take a bus from Hydrabad to Razole, whereon they can go to Malkipuram and thereto Antarvedi.

From North India – People travelling from North India have to reach the main city called Annavaram on National Highway – 5, Kolkata – Chennai connecting road, after Visakhapatnam. Tourists have several bus choices from Annavaram to reach Antarvedi.

From Vijayawada – People travelling from Vijayawada and Krishna district of Andhra Pradesh, have to reach the place called Bheemavaram first. Bheemavaram and Palakollu have Sri Rama temples which are considered as Pancharama temples.

To visit the island temple, the tourists and pilgrims can hire ferries or boats. Tourists can see both the attractions – the temple as well as the sangam point of the river and the ocean. The ferry charges are usually nominal and depend on the number of people travelling on the boat. The charges can be anything between Rs. 50 to Rs. 350.

Hotels in Antarvedi: Where to stay

Near the temple, accommodation is available for the devotees at the TTD Choultry, Antarvedi. Per night rates of the rooms are nominal (Rs 200/- and 600/- for Non A/c and A/c Rooms respectively). Devotees can contact the Choultry for accommodation and bookings on this number: (08862)259313.

Where to eat

Every day, the Anna Danam program is organized in the temple premises and the devotees can avail this free food service. Few other small restaurants are located around the temple where local and coastal food is available.

Nearby Temples

Sri Bhimeswara Swamy Temple, Draksharamam – This temple in Andhra Pradesh is known as the abode of Lord Bhimeswara Swamy and his Goddess Manikyamba. The Temple is located at Draksharamam, East Godavari District of India. The preceding deity at the temple is in the form of a “Linga”, 2.6 mts tall and made of one large Crystal (known as the “Spatika Linga”). Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the spiritual wife of Lord Shiva. The Draksharama temple is one the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh. It is located at a distance of 90 km or 2.5 hours from Antravedi.

Jio network in Uttarakhand – Kedarnath, Badrinath Coverage

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How is Jio network in Uttarakhand?

It is recommended not to carry Jio during the Char Dham Yatra. This is because you would face a lot of service issues. BSNL is the best network for Char Dham Yatra. Airtel also works well. However, there are chances of not getting the connection everywhere.

Char Dham Yatra Tour Package

We provide safe drivers and clean hotels for char dham yatra

Char Dham Tour Package
https://www.youtube.com/watch?v=l8EazMZCd5E

It is best to carry a BSNL sim as the other networks including Jio don’t work properly in the Char Dhams and the major cities.

As the Char Dhams of this Yatra are located in the Himalayan terrain, you will lose network in many places. However, these networks work the best among all.

The more you travel and go towards the elevation, the chances of losing the network connectivity increases. As you move towards the city like Rudraprayag, Uttarkashi etc, you will get back the network connection.

Frequently asked questions about Char Dham Yatra

Koteshwar Temple Rudraprayag – Timings, Significance, and History

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Koteshwar Temple Rudraprayag is a Hindu temple in dedication to Lord Shiva in the Rudraprayag district of Uttarakhand. It is present in a cave, on the banks of the holy river Alaknanda. The presiding deity, Lord Koteshwar is one of the many avatars of Lord Shiva.

Koteshwar Temple Rudraprayag – Facts

Deity Lord Shiva
Location Koteshwar Chopda Road, India, Rudraprayag, Uttarakhand 246171
Best Time to Visit 365 Days
Darshan Timings 6 AM to 12 PM
2 PM to 5 PM
Entry Fees Free
Dress Code Traditional Wear
Festivals Mahashivratri, Once-In-Four-Years procession

Unlike most of the temples in the region, the idols are not brought out frequently or even annually. Devotees take them out in a procession only once in four years. This temple is also among the Char Dham Yatra within Uttarakhand.

This is the holiest pilgrimage tour in India.

What are the timings of Koteshwar Temple Rudraprayag?

Here are the timings of Koteshwar Temple Rudraprayag:

TimingsFromTo
Morning6 AM12 PM
Evening2 PM5 PM

What is the significance of Koteshwar Temple Rudraprayag?

The significance of the temple is that the cave of the temple contains ancient and naturally made idols as well as Shiva lingam. It is also the place where Lord Shiva was meditating when Pandavas approached him to ask for the blessing of ‘Mukti‘ after the war of Kurukshetra.

These temples are also a part of the Char Dham Yatra within Uttarakhand.

What is the history of Koteshwar Temple Rudraprayag?

According to the history of the temple, it is present at the place where Lord Shiva meditated on his way to Kedarnath. As per a legend, demon Bhasmasur received a boon from Lord Shiva according to which anyone whose head he would touch would burn to ashes.

Koteshwar Temple History 1
The temple is present at the place where Lord Shiva meditated on his way to Kedarnath

Then, because of his ego, he tried to burn Lord Shiva himself. As a result, Shiva had to keep hiding from place to place until he reached the cave where Koteshwar temple is now present and prayed to Lord Vishnu for help. Hence, Lord Vishnu took the Mohini Avtar and killed the demon Bhasmasur.

Koteshwar Temple History 2
Lord Vishnu took the Mohini Avtar and killed the demon Bhasmasur.

The construction of the temple took place in the 14th century. Then, the construction again took place in the 16th and 17th centuries.

Festivals celebrated at Koteshwar Temple Rudraprayag

Some of the festivals celebrated at the temple are:

  • Mahashivratri: This festival is celebrated in the honor of Lord Shiva. Devotees believe that he is the Adi guru who is the source of the Yogi tradition.  It is observed by remembering Shiva and chanting prayers, fasting, doing Yoga, making offerings to the deity, as well as meditating.
  • Once-In-Four-Years procession: The temple takes out a procession of its idols every once in four years, unlike other temples in the region that do so annually.
Koteshwar Temple Festivals
The temple takes out a procession of the idols every once in four years.

How to reach Koteshwar Temple Rudraprayag?

Here’s how to reach the temple:

  • Air: The nearest airport is Jolly Grant Airport in Dehradun (159 km away).
  • Train: The nearest railway stations are Dehradun (183 km away) and Rishikesh (142 km away).
  • Road: One can hire a taxi from Rudraprayag to Koteshwar temple which is just 3 km away.

Where to stay near Koteshwar Temple Rudraprayag?

Some of the places where one can stay near the temple while undertaking the Char Dham Yatra are:

  • Shivalik Valley Resorts: This budget accommodation offers free internet access to its patrons. This resort in Rudraprayag accommodates room which are well-equipped with basic amenities like television, safe, room heater and an attached bathroom with a hot and cold water facility.
  • Hotel Mandakini:  There are 24 rooms spread over 2 floors in this hotel in Rudraprayag. Room amenities include a tea/coffee maker, balcony, air-conditioner, television, bottled/drinking water, attached bathroom with hot and cold running water supply as well as a wardrobe.
  • Hotel Snow View: The hotel has facilities like round the clock front desk, laundry services, and luggage storage space, parking area, medical services, and full power back up.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the rooms

What are some temples near Koteshwar Temple Rudraprayag?

Some of the temples near Koteshwar Temple Rudraprayag are:

  • Tungnath Temple: It is one of the Panch Kedar temples of Lord Shiva and comes second if one follows the order. Also, it is the highest Shiva temple in the world. Tungnath is at the top of the ridge which divides the waters of rivers Mandakini and Alaknanda.
  • Adi Badri: It is the second among the ‘Sapt Badri‘ temples which are a group of seven holy shrines in honor of Lord Vishnu. All the Badri temples are present in Badri-Kshetra. Whenever Badrinath temple remains closed due to extremities in weather, devotees worship Lord Vishnu in Adi Badri temple.
  • Vishwanath Temple, Guptkashi: It is dedicated to Lord Shiva. The presiding deity of the temple is Lord Vishwanath, which means ‘Lord of the Universe‘. Moreover, the architecture of the temple resembles the popular Kashi Vishwanath Temple in Varanasi. It is present at the place where Shiva proposed to Parvati for marriage. However, the wedding ceremony took place at Triyuginarayan Temple.
  • Triyuginarayan Temple: This temple is dedicated to Lord Vishnu. The word ‘tri‘ means ‘Three‘, ‘Yug‘ means ‘a period of time‘, and ‘Narayan‘ is a name for Lord Vishnu. Devotees offer wood to the fireplace of the temple since three Yugas. Moreover, the temple is 3.1 miles away from Sonprayag, which is the confluence of river Mandakini and Songanga.
  • Dhari Devi Temple: The temple is for Goddess Dhari and contains the upper half of the idol of the goddess, while the lower half is present in Kalimath. In Kalimath, devotees worship her as a form of  Kali Mata. Moreover, devotees believe that Goddess Dhari protects the Char Dhams of Uttarakhand and is the guardian of the region.
Koteshwar Temple Nearby

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