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Mahanandi Temple Guide – Timings, Poojas, and History

July 2, 2019, Sasidhar Darla Leave a Comment Filed Under: Andhra Pradesh Temples Tagged With: Shiva Temples

Mahanandi Temple also known as Mahanandiswara Temple located in the east of Nallamala Hills near Nandyal in Kurnool district of Andhra Pradesh. The Mahanandiswary Swamy Temple is positioned right at the foot of the hills of Srisailam forest.

Mahanandi Temple is also deemed as one of the ‘Nava Nandudlu Temples’ which means the ‘nine shrines’ dedicated to Lord Shiva.

Mahanandi temple is also considered to be the living temple that depicts the Hindu way of life. Lord of Nandi, Lord Shiva’s bull vehicle, is also considered to be an important aspect of the agricultural world and is also bequeathed with worship because bull here, is correlated to Lord Vishnu and his incarnations.

Mahanandi Temple is also a center of attraction for visitors and pilgrims all over the country and abroad. This is because Mahanandi is a place of scenic beauty surrounded by thick forest and watered by persistent mineral springs from Pushkaranis. The temple is also famous for the presence of ‘Kalyani’ which is the temple tank and the tank is preserved in such a manner that the depth of water does not exceed beyond five feet.

Mahanandi Temple History

According to Mahanandi Temple history ‘Sthalapurana’, the 7th-century temple is devoted to Lord Shiva. Mahanandiswara is one of the ancient temples of India and it dates back over 1,500 years and the inscriptions of the 10th-century tablets portray the fact that this temple has been restored and rebuilt quite a lot of times. The initial structure of the temple was erected by the Chalukyas in the 7th century and, later on, numerous additions were made to the temple in the 10th and 15th centuries.  According to the legend of the temple, the kings of the area who were addressed as Nandas ruled in the 10th century AD and constructed a mammoth of temples and adored their ancestral deity, Nandi.

One of the most momentous features of the Mahananadi temple is the purified holy water of Pushkarani which flows throughout the year. The water is believed to be so gemstone clear that even a particle dropped in the water looks visible. A tower named Gopuram which is placed over the central sanctrum was constructed in the ‘Badami Chalukyan Style’ of architecture and the rest of the temples were built in the ‘Vijayanagara Style.’

There are also several myths associated with this temple. As per the myth, Rasa Siddha is believed to have built a dome over the sanctum which is known as ‘Vimana’ and he also made the workers group sand mounds which he later altered to his wealth. A copper plate by Krishna Devaraya confirms that Mahanandi belongs to one of the most blessed places where Simha, the king’s brother donated precious gifts.

As per the legend, the milk which was used for Abhishekam which means ablution was used to be conveyed on a daily basis from a distance to the temple. A considerable amount of milk was brought from Gopavaram diary and the milk of a black coloured cow was sent to the king on an everyday basis, exclusively. The cow was approved to scuff in the forest but a couple of days later it was discovered that the cow had the propensity to provide less milk after the cow arrived from the forest. Few days later, a cowherd followed the cow and to his surprise, he found out that the cow scuffed around an embankment and allowed her milk to run freely on it.  From this edge emerged Lord Krishna and the cow then returned. The king came to know about the miraculous occurrence and decided to follow the cow the day later to seize a peek of Lord Krishna. As soon as the king proceeded and caught a glimpse of Lord Krishna, the cow became panicky and mistakenly stepped on the mound in fear. With this accident, the child disappeared but the impression of the cleft remained, with this the king realized his mistake and prayed for forgiveness. The Lord then proclaimed that the embankment would dry up and would develop into a ‘Swayambhu Linga’ at Mahanandi, even today the signs of the cow’s cleft are visible on the top of the Linga.

Significance of Mahanandi Temple

The Mahanandi temple is famous for its pools and attracts visitors every year. The architecture of the temple, as well as the pools, reflects the dexterity of the ‘Vishwakarma Brahmins.’

Apart from this, the main temple is enclosed by three pools, one big pool inside the temple itself and two small pools at the entrance. The holy tank is 60 square feet with an outdoor exhibition area known as ‘Mandapa’ in the center. The bay and exit of the tank are organized in such a way that the depth of water does not exceed facilitating the pilgrims to dip in the holy pools. The water source is also unique as it has continuous flow regardless of the change of seasons and the water source initiates at the ‘Garbhagruha’ which is placed below the Swayambhu Linga. The devotees are also able to touch the water near the Shiva Linga.

The most significant aspect of the temple is the fact that it has been reckoned as one of the nine shrines devoted to Lord Shiva. The Nava Nandulu temples are:

  • Prathamanandi Temple also known as Padma Nandi is one the first one as the name suggests and is constructed on an embankment of the earth which is close to the Nandyal Railway station.
  • Naganandi Temple is positioned inside an Ajaneya Temple which means Hanuman Temple to the west of Nandyal.
  • Vinayakananda Temple is positioned to the left which is immediately outside the departure. To be precise, it is outside Gopuram, the northwest of Mahanandi Temple.
  • Garudanandi Temple is situated to the west of Mahanandi Temple and is as exclusive as Garuda, the kite which is attributed as the vehicle of Lord Vishnu.
  • Shivanandi Temple is situated in the Kadamala Village. This temple is roughly 13kms from Nandyal closer to the Kadamala Kaluva, a canal which is just next to Thimmavaram Village and the architectural structure is similar to that of the Chalukyas.
  • Vishnunandi Temple also knows as Krishnanandi is located 2 miles prior to Mahanandi Temple and is also one of the most visited temples.
  • Suryanandi Temple is situated 6 miles west from Mahanandi and 4 miles east from Nandyal. From U. Bollavaram village the route to this temple is through a curve raised on two large metal shafts to the right.
  • Somanandi Temple is located towards the east of Nandyal closer to Atmakur where a new temple to the Jagathjanani temple is being constructed.
  • Mahanandi Temple.

The supervising deity here is Lord Shiva who is worshiped by the name of Mahanandiswara Swamy which is in the form of a sanctified Shivalingam. The famous water source is also believed to have been evolved from beneath the self – manifested Shivalingam which is present in the sanctum sanctorum. The incredible trait of the temple is that the sanctified water gushing out of the sanctum sanctum assists in irrigating 2000 acres of fertile land around the village. The village is enclosed by rice fields, vegetables, fruits, flowers and other vegetation.

Apart from this, the Mahanandiswara Swamy Temple facing the west is enclosed by a high wall with the temple tower called Gopuram towards the north and south, of the late Vijayanagar era. The presence of Mukhamandapa, the main entrance hall with two subordinate shrines in the north and south. The Vimana which is the dome over sanctum is arched and pyramid shaped with a Shikara, a tower at the top in the Nagari style.

The fresh Koneru which means the water pools also called Pushkarani is a key factor of magnetism for all the visitors. The water is considered to come from five springs which are named ‘Srisailadhara,’ ‘Narasimhadhara,’ ‘Daivodhinidhara,’ ‘Nanditirtha’ and ‘Kailasatirtha’ respectively.

An enormous Nandi sits in front of the shrine providing the temple its name, the Mahanandi Tirtha. Close to the sanctum is a shrine devoted to the Goddess Kameshwari Devi, the companion of Mahanadeeshwara. The Srichkara in front of the deity is said to have been established by Adisankaracharya and the well-liked belief is that when one contemplate upon the Lord, one would receive an appearance which is applicable to the individual’s status ahead of the mother. The Mukhamantapa which is the entrance hall of the Goddess is a topical construction and the shrine of Kameswari Devi was recreated in 1939. In the rear of the main shrine, three small shrines containing a Shivalinga are present.

On the foundation of Mahanandiswara Temple, one can see an arched marble shrine of ‘Lord Kodanda Rama,’ the seventh incarnation of Lord Vishnu that was supplemented with the compound in 1953. Images of Sri Rama, Sita and Lashkmana are strikingly carved and the devotees find it complicated to progress away from them.

The sociable water of the ‘Rudrakundam’ irrigates 2000 acres of fertile land enclosing the village and the areas enfolding Mahanandiswara Temple are tranquil in nature with fruit, rice fields, flower gardens, vegetables and groves.

Mahanandi Temple Timings

  • Temple opening timings everyday : 5:30 am – 9:00 pm
  • Mangala Vadhyamulu : 4:45 am
  • Suprabhatam : 5:00 am
  • Swamy Vari Sthanika Abhishekam : 5:30 am
  • Mahamangala Harathi : 6:00 am
  • Abhishekam Swamy Variki : 6:30 am – 12:30 pm
  • Laghunyasa Abhishekam : 6:30 am to 12:30 pm and 6:00 pm to 8:30 pm
  • Mahanyasa Purvaka Ekadasa Rudrabhishekam : 6:30 am to 12:30 pm and 6:00 pm to 8:30 pm

Festivals celebrated at Mahanandi Temple

The festival of Maha Sivrathri is one of the most popular events where numerous devotees gather to pay homage and worship Lord Shiva. The festival is celebrated for seven long days initiating from ‘Maha Bhula Chaturdasi’ which is the 14th day after full moon in February- March. Around 20,000 devotees from different parts of the country, specifically from Andhra Pradesh, Mysore and Maharashtra visit the temple on an everyday basis. Pilgrims here have the propensity to worship ‘Mallikarjunaswamy’ and then a definite order to visit the other Nandi temples are followed.

Apart  from the Maha Sivarathri, some other remarkable festivals celebrated are:

  • Ugadi: March / April
  • Vaikunta Ekadasi: December/ January
  • Kartika Poornima: November/ December
  • Vijayadashami: October

How to reach: Road, Rail, Air

  • By Air: The nearest airport to reach Mahanandiswara Temple is at Hyderabad, which is about 215km from Kurnool.
  • By Train: The nearest railway station to reach Mahanandiswara Temple is Nandyal railway station.
  • By Road: The APSRTC run bus services to the major cities like Hyderabad, Tirupathi, Kurnool, Vijaywada etc. The buses also pursue to the parts of Tamil Nadu and Karnataka such as Bellary, Bengaluru and Chennai.

The other route to the temple is the Bangalore-Nandyal route: Bangalore to Gotty to Yaganti to Nandyal to Mahanandiswara Temple.

Where to Stay

Hotels, Lodges as well as government accommodation are always available at Nandyal and such facilities are also available at Kurnool. Some of the places for accommodation include; Devasthanam Temple Choultries, TTD Choultries, Naganandi Sadan, APTDC Haritha Hotel Mahanandi at Kurnool, Hotel Balaji, New Udipi hotel, Sivapriya Lodge and much more lodging facilities are available at the Mahanandi village.

Where to Eat

Mahanandi village and the areas nearby Mahanandi Temple consist of quite a good number of hotels and restaurants with a variety of  delicacies.

Nearby Temples

There are a number of important temples located near by the Mahanandi Temple and visitors from around the country visit these temples as well.

  • Kameswari Devi Temple: Kameswari Temple is dedicated to Goddess Parvati and is positioned to the south of Mahanandiswara Temple at a distance of less than 1km from Mahanandi Bus Station. The temple was constructed in 1939 and King Nandana and his ancestors were believed to perform Pujas and rituals at this temple.
  • Ahobilam Temple: Located 70km from Nandyal and 150km from Kurnool. Ahobilam temple is considered to be one among the holy sites in the Allagadda mandal in Andhra Pradesh. It has two temple houses, lower Ahobilam, and upper Ahobilam and as per the legend of this temple, Lord Narasimha gave his blessings to Prahlada and slew the demon Hiranyakashipu here.
  • Yaganti Temple: Among the many temples located in Andhra, one of the most magnificent temples is the Sri Uma Maheswara Temple also known as the Yaganti Temple or Yagantiswamy Temple is located at Yaganti which is at Kurnool in the district of Andhra Pradesh. The Uma Maheswara Temple dwells in the idols of Shiva and Parvathi also termed as Ardhanareeswara and is engraved out of a single stone. This temple is almost certainly the only place where Lord Shiva is adorned in the form of an idol and not in the form of a Shiva Linga.
  • Alampur Sri Jogulamba Devi Temple: Positioned in the district of Mahbubnagar in Telangana,  Alampur Temple is located about 90km from Mahbubnagar, 27 km from Kurnool and 200 km from Hyderabad. This temple has also been listed as an architectural and archaeological treasure on the official “List of Monuments”  under the Archaeological survey of India and under the Ancient Monuments and Archeological sites and Remains Act.
  • Ramalingeswara Swamy Temple in Chakirala: Located at Chakirala, Andhra Pradesh, Ramalingeswara Swamy Temple is one of the most will know temples of South. The most important aspect of this temple is that devotees visit the temple in order to seek wealth, salvation, relief from disorders and also to gain knowledge.
  • Nandavaram Chowdeshwari Devi Temple: Nandavaram village is mostly popular because of the presence of Chowdeshwari Devi Temple. According to the legend, Chowdeshwari Devi came from Varanasi to Nandavaram through an underground passage within a day. Also, the temple has been constructed in such a manner that the present deity resides exactly above the place where the original deity dwells.
  • Sri Kotilingala Temple: Situated in Kammasandra village in Kolar district, Kotilingala Temple also known as the Lord Kotilingeshwara Temple is about 6km from Kolar Gold Fields also known as KGF. This temple consists of the largest Linga of Asia which stands 108 feet tall and apart from this there are eleven small temples of various deities constructed within the grounds of this temple. Visitors and pilgrims visit these temples every year.

Chidambaram Nataraja Temple Guide – Timings, Dress Code, and History

July 26, 2019, Sasidhar Darla Leave a Comment Filed Under: Tamil Nadu Temples Tagged With: Pancha Bhoota Stalam, Shiva Temples

Chidambaram Nataraja Temple in Chidambaram in Tamil Nadu is one of the Pancha Bhoota Stalas (the five Shiva temples). The main deity is in the form of Spatika Lingam – the sky element. Also, the 9 gateways of the temple signify the 9 orifices in the human body.

What is the history of Chidambaram Nataraja Temple?

The history of Chidambaram Nataraja Temple starts with the legend of Lord Shiva strolling into the Thillai Vanam. Vanam means forest and Thillai trees are a species of mangrove trees. In the Thillai forests lived sages who believed that God can be controlled using mantras and rituals.

 Lord Shiva walked in the forest with great beauty, assuming the form of Bhikshatana, a simple mendicant seeking alms. Vishnu followed him as Mohini.

The sages and their wives were enchanted by the beauty of Shiva. On seeing their womenfolk enchanted, the rishis got angry and invoked scores of nagas by performing magical rituals. However, Lord Shiva lifted the serpents and donned them as ornaments on His locks, neck and waist. Further enraged, the sages invoked a fierce tiger. But Shiva used its skins and dons as a shawl around His waist.

The rishis then gathered all their spiritual strength and invoked a powerful demon Muyalakan – a symbol of complete arrogance and ignorance. Lord Shiva wore a gentle smile, stepped on the demon’s back, immobilized him and performed the Ánanda Tandava (the dance of eternal bliss). It then disclosed his true form. Hence, the sages surrendered.

Adhisesha, the serpent who serves as a bed for the Lord, hears about the Ananda Tandava and yearns to see and enjoy it. The Lord blesses him, beckoning him to assume the saintly form of ‘Patanjali’. He then sends him to the Thillai forest, informing him that he will display the dance in due course.

When was Chidambaram Nataraja Temple constructed?

This temple is significant to the shaivites and is famous for its grand architecture. Also, the Sangam classics refer to Viduvelvidugu Perumtaccan as the chief architect of the temple complex. There have been several renovations in its history, particularly during the days of Pallava or Chola emperors in ancient and pre-medieval periods.

Perumtaccan of the respected clan of Vishwakarmas constructed and maintained the early structure of Chidambaram temple. The Chola king, Parantaka I laid the golden roof of the Chitambalam. In those flourishing times, kings Rajaraja Chola I and Kulothunga Chola I made significant donations to the temple.

he temple sculptures depicting the Thillai trees date back to the 2nd century CE. The word “Koyil” or temple in the Tamil Shaivite tradition refers to none other than the Thillai Natarajar Temple.

What is the significance of Chidambaram Nataraja Temple?

The significance of Chidambaram Temple is that it is one of the Panchabootha Sthalas and worships the Lord as sky or Aagayam. It is here that the hymns of three great Shaivite Saints were discovered. It is located at the Lotus heart of the Universe”: Virat hridaya padma sthalam.

Moreover, Lord Shiva is in three forms in Chidambaram, as visible idol form, formless as Akasha or space and form and formless as a Spatika Linga..

The spot where the Lord displayed the Ananada Tandava, the Ponnambalam/ Porsabai (Pon meaning gold, Ambalam/Sabai meaning stage) houses the Lord Shiva in his dancing form. The Lord is also hence famous as the Sabhanayakar, meaning the Lord of the Stage.

The Garbhagriha is a stage of the temple and houses the Lord in three forms. The “form” refers to the anthromorphological form as an appearance of Lord Nataraja, called the Sakala thirumeni; the “semi-form” – the semi-anthropo-morphological form as the Crystal linga of Chandramouleswarar;
the “formless” – as the Space in Chidambara Rahasyam, an empty space within the Garbhagriha, the Nishkala thirumeni.

What are the timings of Chidambaram Nataraja Temple?

Here are timings of Chidambaram Nataraja temple:

Day Timing
Monday 6:00 am – 12:00 pm
5:00 pm – 10:00 pm
Tuesday 6:00 am – 12:00 pm
5:00 pm – 10:00 pm
Wednesday 6:00 am – 12:00 pm
5:00 pm – 10:00 pm
Thursday 6:00 am – 12:00 pm
5:00 pm – 10:00 pm
Friday 6:00 am – 12:00 pm
5:00 pm – 10:00 pm
Saturday 6:00 am – 12:00 pm
5:00 pm – 10:00 pm
Sunday 6:00 am – 12:00 pm
5:00 pm – 10:00 pm
TimingsFromTo
Morning Darshan6 AM12 PM
Evening Darshan5 PM10 PM
Pal Nivedhayam6:30 AM
Maha Arati7 AM
kalashandhi Pooja7:45 AM9:45 AM
Irandam Kalaam10 AM 11 AM
Uchhikalam11:30 AM12 PM
Saayarakhshai5 PM 6 PM
Irandam Kalaam7 PM8 PM
Ardhajanam9 PM 10 PM

Which festivals are celebrated here?

Some festivals celebrated at Chidambaram nataraja temple are:

The 10 day Margazhi festival in December-January is one of the most important festivals that begin on the day prior to Tiruvadhirai star day with flag hoisting. The importance of the festival is that it is for Saivite Saint Manickavasagar.

The Vidayathi festival is both for the Lord and the saint.

The 10 day Aani Tirumanjanam festival begins with flag hoisting. It takes place 10 days earlier of Uthira star day. Also, from day one to the eighth day of the festival, procession of deities like Somaskanda, Shivananda Nayaki, Vinayaka, Subramania and Chandeswararm (panchamurthis) takes place in silver and gold vahans.

How to reach Chidambaram Nataraja Temple?

Here’s how to reach Chidambaram Nataraja Temple:

  • Air: The nearest airport is Trichy that is 195km away and Chennai that is 235 km away.
  • Rail: Local trains connect Chidambaram  to Trichy and other major cities of Tamil Nadu.
  • Road:  There are requent buses from Andhra, Karnataka, and Tamil Nadu to Chidambaram. Locally auto rickshaw is the best mode of transport.

Where to stay nearby?

Some places where one can stay near Chidambaram Nataraja Temple are:

  • Hotel Akhshaya at Gandhi Nagar, Chidambaram has comfortable accommodations for tourists visiting Chidambaram. It is 1.8km away from the Chidambaram railway station. Also, it has a wide range of comfort delicacies.
  • Hotel Lakshmi Vilas Heritage at T Neduncheri, Chidambaram is has a big complex. The hotel gives the tourists a chance to enjoy living in pollution free atmosphere. It is only 12 km away from the Chidambaram railway station.

What are some temples nearby?

Some of the temples near Chidambaram nataraja Temple:

  • The Thillai Kali Amman Temple is famous for its presiding deity who is Goddess Parvathi in the form of Mahakali. Moreover, the idol is truly lively and magnificent to look at.
  • The Tiruvetkalam temple is adjacent to the Anamalai university complex. It is also a great place to visit for its peaceful and resplendent structure.

Kaal Bhairav Temple

August 29, 2019, Sasidhar Darla Leave a Comment Filed Under: Madhya Pradesh Temples Tagged With: Shiva Temples

Kaal Bhairav Temple is counted among one of the most religious temples of Madhya Pradesh. It is located in the town of Adegaon and is a fierce manifestation of Lord Shiva linked with annihilation. Temples that are related to Bhairava are present within or near most Jyotirlinga temples. Out of the 12 Jyotirlingas in India, there are 5 Jyotirlingas in Maharashtra State (Get details here). There are also the sacred twelve shrines dedicated to Lord Shiva which can be found all across India. Additionally, Lord Shiva is counted among the important deity of the Hindu religion and his name is referred in many forms in the ancient Hindu mythology too.

Kaal Bhairav Temple History

There is a legend surrounding the evolution of Bhairava. People say that this can be traced back to the conversation between Lord Brahma and Lord Vishnu in ‘Shiv Maha-Puran’. When Vishnu asked Brahma about who can be the supreme creator of the Universe, the later considered himself and said that everybody should worship him.

This angered Lord Shiva who then took the form of Bhairava to punish Brahma. It is said that Lord Shiva beheaded one of the five heads of Lord Brahma and since then the later has four heads. Kala Bhairava in its form is seen carrying the severed head of Lord Brahma.

Lord Shiva later was guilty of the crime of killing a Brahmin and hence carried the disembodied skull for twelve years. He roamed as Bhikshatana, a mendicant until he was released from the sin.

In the form of the frightful Bhairava, Lord Shiva is said to be protecting each of the Shakti peeths in the sub-continent. Each of the Shakti peeth temples is accompanied by a deity which is dedicated to Bhairava.

It has been said that the nature of Bhairava is Tamasi which refers to the fact that he can take you from Tamas to Moksha. Pilgrims believe that he has the power to remove all of the human sufferings which is a serious pain that an individual feels in their body and mind. Apart from that, he also eradicates all difficult problems, anxieties, and greed.

With regard to the mythological concept, Kala Bhairava is said to live on the crematory grounds as he does not want to be associated with Maya, also known as the illusionary world. The Lord’s Sadhana yields fast results and he can be pleased with very little offerings. There are many poor and people who are suffering from various problems that come to seek solace at this wonderful temple.

Even people of all caste and creed believe that they will achieve Moksha fast when they worship Bhairava. It is always advisable to first ask your Guru for permission before you start any Sadhana.

Significance of Kaal Bhairav Temple

The idol of Shri Kaal Bhairav Nath Swami Temple at Adegaon in Madhya Pradesh is often found with a frowning face coupled with angry eyes, sharp tiger’s teeth, and flaming hair. He is naked except for a garland made of skulls and a coiled snake around his neck.

The deity has four hands in which he carries a noose, trident, drum, and skull. Bhairava is often accompanied by a dog and is said to be originated in the Hindu legends. It is a popular and sacred place of worship for Hindus, Buddhists, and Jains alike.

Kaal Bhairav Temple is mostly visited by tourists from India and Nepal. In addition, this also marks as an important deity of the Newars. All the traditional settlements of Newars have at least a temple of Bhairava.

Traditionally, the temples of Kala Bhairav is the considered to be the supreme God in the rural villages of Karnataka, Maharashtra and Tamil Nadu, where he is referred to as ‘Bhaivara/Annadhani’ Vairavar.

In Karnataka, the Lord Bhairava temple stands as the supreme God for the community and is commonly referred to as ‘Gowdas.’ In the Gangadikara Gowda caste especially, he is considered the caretaker and punisher.

Bhairava himself has eight manifestations and is also called as the Ashta Bhairava. Devotees believe that a Sadhak should feed dogs Halwa Puri on every Saturday morning or evening to seek respite from all problems.

Kaal Bhairav Temple Timings

  • Kaal Bhairav Temple remains open from 6 am to 8 pm.
  • The pilgrims, however, will have to note that the shrine remains closed from 12 noon to 2 pm.
  • The temple timings may differ during important festivals and occasions.

Kaal Bhairav Temple Food Timings

  • Prasad or food is offered to the pilgrims after 2 pm.
  • It mainly consists of sweets and dry fruits.
  • Devotees can also offer seasonal fruits to the deity during their visit.

Festivals celebrated at Kaal Bhairav Temple

  • Bhairava Ashtamiis one of the important festivals that are observed in the temple premises. It is celebrated by pilgrims commemorating the day Kal Bhairav appeared on earth. People consider this occasion to be highly auspicious and it is celebrated on Krishna Paksha Ashtami of the Margashirsha month of Hindu calendar. It is a day of special prayers and rituals.
  • Shiva Ratri is also considered to be pious and is observed with great pomp in this temple. Thousands of devotees gather from all parts of the surrounding town and offer prayers and seek blessings from the Almighty. They also offer Prasad and the temple is well decorated with oil lamps on this occasion.

Poojas and Rituals at Kaal Bhairav Temple

  • A ritual is a set of actions, performed mainly for their symbolic value. It may be prescribed by the traditions of a community, including a religious community.  In this Kaal Bhairav Temple, the deity is offered arati during the morning and the evening.
  • Lord Bhairava is worshiped by offering or pouring water, milk, honey, curd, ghee, vibhuthi or sacred ash and sandalwood paste. This is called Abhishekam.
  • One can offer bilwa leaves along with flowers like lotus, jasmine, and sankhapushpi.
  • Food offerings need to be presented before the deity. An incense stick and a diya lit with ghee should also be burnt.
  • It is important to wear neat and clean clothes when you worship the Lord.

How to Reach Kaal Bhairav Temple

  • By Air- Adegaon‘s nearest airport is Chhindwara Airport situated at 53.2 KM distance. In addition, the Jabalpur Airport is only 117.2 km from Adegaon. The Babasaheb Ambedkar International Airport is located at 175.3 km from this place.
  • By Train- The nearest railway station to Adegaon is Karaboh which is located in and around 36.8 km from Mamakudi. Some other railway stations include Seoni railway station and Bhoma railway station which is located at a distance of 41.1 km and 44.5 km respectively from Mamakudi.
  • By Road- Adegaon is located around 63.7 km away from its district head quarter Narsinghpur. The other nearest district head quarters is Seoni which is situated at a 35.7 km distance from Adegaon. The nearest town to reach this place is Amarwara which is located at a distance of 17.9 km.

Hotels in Madhya Pradesh: Where to stay

There might not be quite a lot of hotels in Adegaon but one can look for accommodation in and around this place. Madhya Pradesh offers an array of living options for its tourists. From dormitories to villas, you can look for your choice as per to your needs. The prices, however, will depend on the type of accommodation you choose. To enjoy all the modern amenities and fine luxury, there are five-star hotels that provide free pickup and drops apart from their complimentary breakfast option. The budget hotels, on the other hand, offer decent living with a plethora of fooding options.

The hotel staff also arranges for local sightseeing tours as per to the client’s request. And they also have internet connection for the visitors. Some hotels also have private balconies for clients to enjoy the beauty of nature. And for party lovers, one can opt for private lounges and hotel discs that remain open for quite late in the night. However, most of these hotels are available online and it is advised to book your hotel in advance to avoid any last-minute delay.

Where to eat

Madhya Pradesh is a home to food lovers visiting India. From Continental to Chinese to Indian, a traveler is sure to splurge on the variety of food that’s on offer here. For people who would like to taste the unique flavor of the complete Indian food, a Thali is recommended. It is a meal that consists of rice, dal, pickle, papad, vegetable curries, paneer and a sweet. This is available at a competitive price range and is available across various eating joints. For people looking for light food, the breakfast options are sure to tempt your taste buds. Poha, jalebi, samosa are some of the popular food that is loved by both natives and tourists here.

For people looking for fine dining options, there are many international cuisines that can be enjoyed at a moderate price too. From Thai to Mexican and Italian, the rich herbs and spices used in the preparation of the food pave the way for a delightful taste. A client can also customize one’s food habits and inform the chef in advance. Some of the eating joints also arrange for music and local bands for people to enjoy while relishing the unique taste of the food that is served here.

Nearby Temples

  • Upparpeth Maruti Temple- This temple is located only at a distance of 4 km from Adegaon. The travel duration from Upparpeth Maruti Temple to Adegaon Desh is around 1 Hoursif your travel speed is 50 KM per Hour. It is located nearly west to Adegaon and traveling from Upparpeth Maruti Temple to Adegaon Desh is connected by more than one route.
  • Sri Laxmi Temple- There is also another famous Laxmi temple that is visited by pilgrims who visit Adegaon. Goddess Laxmi symbolizes wealth and prosperity and is highly popular among devotees in India.
  • Sri Dev Brahmachari Ram Mandir- This is another popular shrine that devotees visit while paying a visit to Shri Kala Bhairava Nath Swami Temple at Adegaon. One can offer Prasad and seek blessings from the Lord.
  • Sri Dev Murlidhar temple– One can find solace and peace when paid a visit to this temple. Bhajans are organized during the evening inside the temple premises which is participated by devotees in large numbers.

Rameswaram Ramanathaswamy Temple Guide – Timings, Poojas, and History

August 2, 2019, Sasidhar Darla 19 Comments Filed Under: Jyotirlinga, Tamil Nadu Temples Tagged With: Shiva Temples

Rameswaram Ramanathaswamy Temple in Tamil Nadu is dedicated to Lord Shiva. The temple is one of the 12 Jyotirlinga Temples in India. It is located in the Rameshwaram District of Tamil Nadu, the southernmost part of India.

Planning to visit the Rameswaram Temple? Have a look at our Madhurai Rameswaram Tour Package.

Rameshwaram Temple – Facts

DeityLord Rameshwar (Lord Shiva)
LocationRameshwaram, Tamil Nadu
SignificanceJyotirlinga
ToursMadurai Rameswaram Tour
Darshan Timings6:00 AM to 9:00 PM
Entry FeeFree
PoojasRudrabhisek, Laghurudrabhisek
Best Time to VisitOctober to March
FestivalsShravan, Shivratri
Jyotirlingas in South IndiaRameswaram Temple, Srisailam Temple
Rameswaram Ramanathaswamy Temple Video

What are the timings of Rameswaram Temple?

The temple opens at 6 AM and closes at 9 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas.

The timings are as follows:

RitualFromTo
Morning Darshan6:00 AM1:00 PM
Evening Darshan3:30 PM8:30 PM
Rameshwaram Shiva
The Rameswaram Ramanathaswamy Temple is closely associated to Lord Rama.

What are the sevas and poojas of the Rameswaram Temple?

Poojas at Rameswaram
There are several poojas that take place at the Rameswaram Ramanathaswamy Temple.

Some of the sevas and poojas of the Mahakaleshwar Temple are:

RitualTimings
Palliyarai Deepa Arathana5:00 AM
Spadigalinga Deepa Arathana5:10 AM
Thiruvananthal Deepa Arathana5:45 AM
Vila Pooja7:00 AM
Kalasanthi Pooja10:00 AM
Uchikala Pooja12:00 PM
Sayaratcha Pooja6:00 PM
Arthajama Pooja8:30 PM
Palliyarai Pooja8:45 PM

The Palliyarai (Sayanangriha) Procession of Swami and the Palliyarai Pooja for Swami and Ambal in the Sayanagriha in the Ambal Shrine are performed between 8:45 PM and 9:00 PM.

Some famous poojas conducted at the Rameswaram Ramanathaswamy Temple are:

  • 1008 silver Kalasa Abishekam
  • 108 silver Kalasa Abishekam
  • 1008 Kalasa Abishegam (copper)
  • Rudrabishekam
  • Panchamirtha Abishekam
  • Gangabishekam with Ganges & Vessel
  • Swami Sahasranama Archana
  • Ambal Sahasranama Archana
  • Rudrajapam
  • Swami Astothra Archanai
Rameswaram Poojas
All the poojas at the temple are celebrated with great pomp and fare.

What is the significance of Rameswaram Temple?

Rameshwaram Jyoritlinga
Like all the 12 Jyotirlingas, the Rameshwaram Jyoritlinga is Swayambhu.

The significance of Rameswaram Ramanathaswamy Temple is that the sanctum sanctorum of the temple has 2 Lingas – the Ramalingam – made out of sand by Sita, and the Vishwalingam – brought by Hanuman. Since Hanuman had brought the Linga all the way from Kailash, Lord Rama instructed that one should worship Vishwalingam first.

The entire island of Rameshwaram and nearby areas are in relation to Lord Rama. As per beliefs, many incidents from the Ramayana happened here and therefore, this place is important for both Shaivites and Vaishnavites. Rameshwaram has many as 50 Teerths or holy wells, and 22 of them are inside the temple. The water from these wells is believed to possess medicinal properties. Also, as per belief, the water from each Teerth tastes different and offers various remedies.

The Linga is made of Spatika. It is auspicious to bathe the Linga with the water from the Ganges. Devotees who go to Kashi, make it a point to bring the Ganges water and offer it to the Linga here.

The official website of the Rameswaram Ramanathaswamy Temple is: http://www.rameswaramtemple.tnhrce.in/

What is the history of Rameswaram Ramanathaswamy Temple?

Rameswaram Ramanathaswamy History
Lord Ram and Goddess Sita made a Shiva Lingam out of sand and water.

The history of Rameswaram Ramanathaswamy Temple dates back to the Ramayana period. Devotees believe that Lord Rama made the Linga and installed it here. As per the legend, Lord Rama and his wife Sita were returning from Lanka after killing Ravana, who was half-demon and half Brahmin.

Since killing a Brahmin is a sin, Lord Rama wished to worship Lord Shiva and ask his pardon. So, he had sent Lord Hanuman to Mount Kailash to bring Lord Shiva’s idol. Meanwhile, Lord Rama and Sita were living on the island and when they tried to drink the water, a powerful and divine voice spoke to them.

The voice chided Lord Rama that he was drinking the water without worshiping. Therefore, instead of waiting for Hanuman’s return, Lord Rama instructed Sita to make a Linga with the sand and water from the seashore.

Then he worshipped Lord Shiva in this form and pleaded for mercy. Lord Shiva manifested himself as the Jyotirlinga, blessed Lord Rama and also accepted to stay here and bless mankind forever. Since Lord Rama worshipped the Linga, the Jyotirlinga was named as Ramanathaswamy, and the place was called as Rameshwaram.

What is the structure of Rameswaram Temple?

Architecture of Rameswaram Ramanathaswamy Temple
The architecture of the Rameswaram Ramanathaswamy Temple is dedicated to a host of gods and goddesses carved on the walls of the temple.

The rulers of Pandya Dynasty expanded the temple in 12th century AD.

The Rameswaram Ramanathaswamy Temple has the world’s largest temple corridor. They measure around 1220 meters and also comprises of nearly 1200 magnificent granite pillars in total.

What are the festivals celebrated at Rameshwaram Temple?

Some of the festivals celebrated at Rameswaram Ramanathaswamy Temple are:

  • Mahashivratri: This festival is in honor of Lord Shiva. Devotees believe that he is the Adiyogi who is the source of the Yogi tradition. Also, people observe it by remembering Shiva and chanting prayers, fasting, doing Yoga as well as meditating.
  • Ramalinga Prathishtai: It is a 3-day festival celebrating the installation of the Ramalingam. The festival occurs during May- June.
  • Thirukalyanam: It is the celestial wedding ceremony of Lord Shiva and Goddess Parvati. The festivities carry on for a fortnight and occur in July – August.
  • Navaratri & Dussera: It is a 10-day festival celebrated in September – October.
  • Aarudhira Dharshan: It is an important day in the Shaivite calendar when Lord Shiva indulges in a cosmic dance. Also, Lord Shiva’s avatar, Lord Nataraja, performs this ecstatic dance on a day that coincides with the longest night of the year. This festival occurs during the end of December or in early January.

How to reach the Rameswaram Temple?

Here’s how to reach Rameswaram Ramanathaswamy Temple:

  • Air: The nearest airport is in Madurai, which is 174 km from Rameshwaram.
  • Train: Rameshwaram Railway station is the nearest railhead, 1 km away from the temple.
  • Road: This major pilgrim site is connected to all cities and towns in Tamil Nadu. Several state-run and private buses are available.

Where to stay near Rameswaram Ramanathaswamy Temple?

There are several accommodation options available at Rameswaram. The temple also offers accommodation options. One can also find comfortable rooms and dormitories in the TTDC Guest House at a nominal tariff.

What are some temples near Rameswaram Ramanathaswamy Temple?

Explore Rameshwaram
There are several beautiful places to visit near the Ramanathaswamy Temple, such as, the Ram Setu.

Some of the temples near Rameswaram Ramanathaswamy Temple are:

  • Satchi Hanuman Temple: The Satchi Hanuman Temple is a spot of great significance in the Ramayana. It is the place where Hanuman conveyed to Lord Rama, that Sita is in Lanka. Moreover, Hanuman gave Sita’s jewel as evidence or Satchi and hence, the spot became popular as Satchi Hanuman Temple. The temple is 3 km from Rameshwaram Ramanathaswamy Temple.
  • Panchamukha Hanuman Temple: The Panchamukha Hanuman Temple has a majestic idol of Lord Hanuman with five faces covered in vermillion. The temple also attracts devotees who come to see the floating rocks that Lord Hanuman’s army used to build the Ramsethu bridge between Indian and Sri Lanka. Also, the Panchamukha Hanuman Temple is 2 km from the Rameshwaram Ramanathaswamy Temple
  • Badrakaliamman Temple: Badrakaliamman Temple is in dedication to Goddess Durga. The temple is just 2 km away from the Rameshwaram Ramanathaswamy Temple.
  • Nambu Nayagiamman Temple: The Nambu Nayagiamman Temple is a 14th-century temple. The people of Ramnad built it as a mark of their faith and respect for Lord Rama. Further, the temple is 8 km from the Rameshwaram Ramanathswamy Temple.
  • Kothandaramaswamy Temple: This temple has relations with Vibishana, the brother of Ravana and Lord Rama. Devotees believe that Vibishana sought Lord Rama’s refuge in this place. This is also the place where Lord Rama coronated Vibishana after his victory in Lanka. The Kothandaramaswamy Temple is 12 km away from Rameshwaram Ramanathaswamy Temple.

Frequently Asked Questions about Rameswaram Temple

Is the Rameswaram Temple open throughout the year?

Yes, the Rameswaram Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Rameswaram Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizen?

No. There is no facility for specially-abled and senior citizens.

What is the weather like during the summers?

The summers in Rameswaram starts from April and continue until June. The summers here can be very hot and dry. Temperatures during the daytime often go up to 45 º C.

What are winters like in Rameswaram?

In Rameswaram, winters start in October and continue until March. The temperatures during this time range from around 17 º C to 28 º C. The weather during this time is not too cold and pleasant.

Rameswaram Ramanathaswamy
The Rameswaram Ramanathaswamy is a very important pilgrimage destination.

If you have any questions about The Rameswaram Ramanathanaswamy Temple, please leave a comment below, and we will get back to you within one hour.

Konark Sun Temple – Timings, Poojas, and History

September 30, 2019, Sasidhar Darla Leave a Comment Filed Under: Odisha Temples Tagged With: Other Temples

Konark Sun Temple, a World Heritage site as recognized by UNESCO is considered a jewel in the crown of Indian architecture and is the finest example of temple architecture in Orissa. Konark is a Sanskrit term, formed with the combination of “Kon” which means “angle” and “Ark” which means “the sun”.

Konark Sun Temple Facts-

Temple NameKonark Sun Temple
DeityLord Surya / Sun God
LocationKasia-Tamkuhi Road, Konark, India
Built byKing Narsingha Deva
Built-in1250 AD
Best Time to VisitOctober – March
Spiritual SignificanceHinduism and Buddhism
Significance among DevoteesBoon to become parents for the couples who are childless.
Sun Temple FestivalsChandrabhag Mela, Magh Saptami, Konark Dance Festival
Internet FacilitiesFree WIFI
PhotographyAllowed
Tour GuidesGuides for specific sculptures and for the whole complex is available.
Closed on public holidays No
Seasonal Feature 5 December for 1-week of Konark beach festival.

Konark Sun Temple Timetable –

Temple Opening Time10:00 AM
Temple Closing Time05:00 PM
Light and Sound Show07:00 PM to 8:00 PM
The Konark Archaeological Museum 09:00AM to 05:00 PM | Friday Closed

Konark Sun Temple Entry Fees

Citizens of India Rs. 40 per head
Visitors of SAARC (Bangladesh, Nepal, Bhutan, Sri Lanka, Pakistan, Maldives, and Afghanistan) Rs. 40 per head
Visitors of BIMSTEC Countries (Bangladesh, Nepal, Bhutan, Sri Lanka, Thailand, and Myanmar) Rs. 40 per head
Foreigner Rs. 600 per head
Children up to 15 years Free
Light and Sound ShowRs. 30 per head
The Konark Archaeological Museum Rs. 5 per head

Significance of Konark Sun Temple –

  • The Sun Temple complex consists of two main parts, a dance pavilion Natya mandapa, and an assembly hall Jaganmohan with Pidha Deula roof on the same platform as the remains of the shrine’s Rekha Deula tower.
  • The audience hall is the most well-preserved structure, and it dominates the temple complex. Its entrance has been sealed and the interior filled with sand to prevent it from collapsing.
  • A collection of sculptures from the temple is displayed at the Konark Sun Temple Museum, operated by the Archaeological Survey of India. 
  • The sprawling, world-class Konark Interpretation Center has five galleries with interactive exhibits and multimedia displays. The galleries are devoted to the history, culture, and architecture of Odisha, as well as sun temples across the world.
  • An interesting film about the Konark Sun Temple is also screened in the auditorium.
  • Every evening at the front of the temple complex, except when it’s raining, a sound and light show narrates the historical and religious significance of the Sun Temple. 
  • You’ll be provided with wireless headphones and can choose whether you want to hear the narration in English, Hindi, or Odia.
  • High-definition projectors, with state-of-the-art 3D projection mapping technology, are used to project images onto the monument.
  • If you’re interested in classical Odissi dance, don’t miss the Konark Festival, which is held at the temple during the first week of December each year.
  • The International Sand Art Festival takes place at Chandrabhaga beach, near the temple, at the same time as this festival.
  • There are another classical music and dance festival in Konark in late February.
  • The Nava Graha (Nine Planets) Temple.

Legends attached to Konark Sun Temple

The first legend is attached to the ages of Mahabharatha –

  • According to it, Samba, son of Lord Krishna has incurred a curse by Narad and became a leper.
  • Samba practiced austere penance for 12 years to please Lord Surya.
  • Once while bathing in the river Chandrabhag he found an image of Surya on lotus pedestal holding fully bloomed lotuses in both hands.
  • This image was consecrated in the temple and with the blessing of Sun God, he was cured of his leprosy.

Another famous legend that describes the construction of Konark Temple is that of Dharmpad a 12 yr old boy who sacrificed his life to save twelve thousand craftsmen. The legend goes as –

  • Dharmpad grew up with his mother in a small unknown village in Orissa in the 12th century. Right from his childhood, he was interested in architecture and crafts and being the son of a great temple architect, Bisu Maharana.
  • Dharmpad had access to all the manuscripts describing the details of temple construction. By the time he turned 12, he had mastered the art of Odiya temple architecture.
  • But he was eager to see his father who was away since his birth and therefore went out in search of his father. After a long and arduous journey, he reached a lonely beach where a magnificent but incomplete construction was going on.
  • He realized that this was the place where his father was building the Konark Sun temple. He rushed on to meet his father, wept and kissed him, but immediately knew that something was troubling his father.
  • King Narsingdeva had already announced that if Konark Sun Temple was not ready till the next morning all the craftsmen would be beheaded. Bisu maharana felt responsible for the upcoming deaths.
  • Although Konark Temple had already taken 12 years to be built, it was still incomplete. The final stone or the Kalash was yet to be installed at the topmost part of the Konark Temple. All the efforts of the crew were in vain.
  • Dharmpad who had studied temple architecture immediately perceived where the fault lay and knew how to surmount the problem.
  • By midnight, as the moon shone bright, the Kalash was finally put in the place and lives of the 12000 craftsmen were saved.
  • But Dharmpad had to sacrifice his life, for if the king got to know of the failure of the craftsmen and their defeat at the hands of a mere 12-year-old, he would surely kill them all.
  • He made his way up to Konark Temple top which has had completed and jumped into the sea as the first ray of light shone.

The History of Konark Sun Temple

  • Built-in 13th CE by king Narsimhadeva I of Eastern Ganga Dynasty, Konark Temples history is concealed in myths and legends that give us reasons for the construction and destruction of the temple.
  • It is believed that Narsimdeva wanted to build this temple to commemorate his victory over Tughan Khan, a governor of Bengal appointed by Nasiruddin Mahmud ( A Delhi sultan) in the year 1243 AD.
  • Dedicated to Surya the Sun God, it was made as his colossal cosmic chariot with 12 pairs of wheels pulled by seven horses but sadly in present only one of the horses remains.
  • The temple is believed to celebrate the glory of the Ganga Dynasty and the king’s triumph over Muslim rulers of Bengal. Its many sculptures depicting war scenes and the king’s activities support this.
  • 200 years later, during the reign of the Marathas in Odisha in the 18th century, a Maratha holy man found the temple abandoned and covered in overgrowth.
    The Marathas relocated the temple’s Aruna Stambha pillar with Aruna the charioteer seated atop it to the Lion’s Gate entrance of the Jagannath Temple in Puri.
  • British archeologists became interested in the temple in the 19th century, and they excavated and restored sections of it in the 20th century. 
  • However, it remained a mystery as to how the temple was built until the 1960s when an old palm-leaf manuscript was discovered. Its full set of 73 leaves comprehensively chronicled the temple’s planning and 12 years of construction from 1246 to 1258.
  • The temple was last documented as being intact in the 16th century by Abul Fazal in his account of Emperor Akbar’s administration, Ain-i-Akbari. 
  • The information is documented in a book, published in 1972, called New Light on Sun Temple of Konarka by Alice Boner, S. R. Sarma, and R. P. Das.

The Unique Architecture of Konark Sun Temple

The brilliance of Konark Sun Temple lies in its architecture, ornamental decoration, and sculptural elements. These are concentrated on the exterior wall. The interior is generally plain and featureless.

  • Konark Temple is the pride of the Orissan style of architecture. It is in the shape of the gigantic chariot in which the Sun God rides across heaven.
  • The chariot has twelve pairs of wheels, each about 10 ft in diameter with a set of spokes elaborately carved.
  • Seven prancing horses are shown on either side of the steps to reach the entrance of Konark Temple.
  • The horses are conceived in a way to give the appearance of the Sun God himself driving the chariot while being in the garbgrih the sanctum sanctorum.
  • The wheels of Konark Temple are sundials. The shadows of the spokes can be used to calculate the time of the day and night accurately.
  • The alignment of the Konark Temple is east-west. It consists of sanctum sanctorum (Garba Graha).The tower of which is called Rekha -Deul( curvilinear Shikhar or tower) rising to a height of 229ft. This tower was struck by lightning, hence, it is now in dilapidated condition.
  • In front of sanctum sanctorum is Jagmohan (frontal porch, maha mandap) with the pyramidal roof (Pidha-Deul). The height of Pidha-Deul is 128ft.
  • The top of Rekha-Deul and Pidha-Deul were crowned by Amalek and Stupi (a ribbed disc-shaped stone). Located in front of Jagmohan is the Natyamandap. Bhog Mandap detached from the main complex has been aligned with the main temple.
  • Konark Temple proper stands on huge platforms depicting richly embellished stone chariot.
  • Konark Temple was originally built of Khondalite stone since it was a locally available pink colored stone with yellow streaks.
  • Another unique feature of Konark Temple is the use of iron plates in between every two stones. Massive iron beams have beams used to construct higher floors of Konark Temple.
  • A 52-ton magnet was used to create the peak of the main temple. It is said that the entire structure has tolerated the harsh conditions, especially of the sea because of this magnet.
  • It is believed that due to the attraction of the magnet the main idol of the temple remained suspended in the air. The magnet and idol do not exist anymore. There are various theories about the removal of the magnet and about the missing idol.
  • The architecture of Konark Temple was such that the early rays of morning sun illuminated the image of Sun god in the sanctum sanctorum.
  • The entrance of Konark Temple is guarded by two lions crushing elephants, each elephant, in turn, lies on top of a human body.
  • The lion symbolizes pride and elephants symbolize wealth. Symbolically this represents that the human being is crushed by pride and wealth.
  • Thousands of images adorn the temple’s exterior wall. These images include deities, celestial figures, and human musicians, dancers and lovers.
  • The base of Konark Temple wall and the roof also depicts human, divine and semi-divine figures, often in sensuous poses and postures.
  • There are also images of animals, birds, foliage, warriors on horseback as well as geometrical patterns depicted in relief and also in image-in-the-round.

Archaeological Value and Preservation of Konark Sun Temple –

  • The Sun Temple, Konark is protected under the National Framework of India by the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act (1958) and its Rules (1959).
  • The Archeological Survey of India continued the works after it took over responsibility for the temple in 1932.
  • The temple was subsequently listed as a UNESCO World Heritage Site in 1984. Another round of extensive restoration works commenced in 2012 and is ongoing.
  • Other relevant protective legislation includes the Forest Act, Konârak Development Act and the notified the Council Area Act. 
  • Under the AMASR Act, a zone 100 meters outside the property and a further zone 200 meters outside the property constitute, respectively, prohibited and regulated zones for development or other similar activity that may have adverse effects on the Outstanding Universal Value of the property. 
  • All conservation programs are undertaken by the Archaeological Survey of India through its national, regional and local representatives.
  • There are five management-related plans: safety, environment, master planning, environmental development, and tourism.
  • World Heritage funding was received to carry out an assessment of structural stability.

Fall of the Konark Sun Temple

There are various theories and speculations that give reasons for the fall of this magnificent monument.

  • Some believe that due to the early death of King Narasimhadeva, the builder of the Konark Temple, the construction was left half done. As a result, it remained incomplete and collapsed in the due course of time.
  • Others opine that Konark Temple had lost its sanctity because Dharmpad, son of the chief architect, committed suicide just after placing the crowing stone on the top of the temple tower.
  • Earthquake and thunderstruck may also be the reason for the fall of this magnificent structure.
  • Another theory relates to the removal of load stone. It is believed that due to the magnetic effects of the magnet in the temple the compass of the ships was showing deflected directions to the vessels passing through the Konark sea.
  • This resulted in heavy damage to the ships. So to make the shipping safe the Muslim voyagers removed the loadstone from Konark Temple. This stone worked as the central stone keeping all other stones of the temple wall in balance. Subsequent to the displacement of the load-stone, the structure weakened and the temple walls fell down in due course of time.
  • Invasion by Kalapahad, a Muslim ruler in 1508 is also given as the reason for the destruction of Konark temple. Kalapahad managed to displace Dadhinauti (arch stone) and hence the temple collapsed.

Festivals Celebrated in Konark Sun Temple

Chandrabhag Mela: celebrated on Magh Saptami in February is the most popular festival of Konark temple.

  • This festival celebrates the Birth of Sun God.
  • A stone thrown from Konark beach lies in a sacred magical pond where Samba was cured of leprosy. For this reason, every year during the full moon phase of Magha a big religious festival is celebrated that is popularly known as Chandrabhaga Mela or Magha Saptami Mela.
  • Though Konark Temple is in ruins, thousands of people flock on this day to see the rising sun and pay their venerations to the Sun God.
  • During this day thousands of pilgrims join in the pool and take a holy dip in medicinal water as mentioned in Puranas and watch the sunrise over the sea.
  • The event is followed by the worship of Navagraha.

Konark Dance Festival: The festival of Indian classical dance – The Konark dance festival is held between 1st -5th December every year.

  • This festival has helped revive the unique dance tradition of Orissa.
  • The sole aim is to bring many artists into its cultural community and creating international cultural brotherhood.
  • Reputed artists participate and perform Odissi, Kathak, Bharatnatyam, Kuchipudi, Manipuri, Mohiniattam and other classical, folk & tribal dances/music of our country on the enchanting stage of the Natyashala in the monumental Sun Temple, Konark.
  • When the sun sets in the horizon and the stars appear in the sky, the open-air-auditorium reverberates with the beats of Raga and Tala to fill the air. 

How to reach Konark Sun Temple by Road, Rail, Air

Konark Temple is situated 35 km away from Puri and 64 km from Bhuvaneshwar and can be reached by bus or taxi.

  1. By Rail: The nearest railhead is Puri, 31 km away. There are two trains Puri express and Purushottam express that can take you to Konark.
  2. By Air: Bhubaneswar Airport or Biju Patnaik International Airport is 65 km and around an hour-long drive from the Konark Sun Temple. 
  3. By Bus: Konark is well-connected by Odisha State Public Transport buses plying on National and State highways linking it to Puri, Bhuvaneswar and other cities. Comfortable Volvo buses can be boarded from Puri as well as from Bhuvaneshvar.

Where to Stay near Konark Sun Temple

A wide range of hotels is available in and around Konark for all pockets.

Lotus Resort Konark,
Rating * * *
Lotus Eco Village
Konark-752111

Nature Camp Konark Retreat
Rating * *
Village Khatakata Patan,
Marine Drive Road,
Konark-752111

Surya Inn
Rating *
Near Canara Bank
Konark

Sun Temple Hotel
Near Bus Stand
Konark

Yatri Niwas
SH 13 at Post Konark
Konark

Marwadi Hotel and Lodge
Ring Road
Near Bus Stand
Konark

Where to Eat near Konark Sun Temple

Restaurants catering to different tastes are found in Konark’s main market area. Local Dhabas and small restaurants near the beach serve vegetarian and non-vegetarian delicacies. Marwari Bhojnalayas are there for non-vegetarians. Traveler lodges also have in-house restaurants. Visit Panthnivas Yatrinivas run by Govt. of Orissa.

  1. Geetanjali Restaurant
  2. Kamat Restaurant
  3. Santoshi Restaurant

Nearby Temples to Konark Sun Temple

  1. Mayadevi Temple: Discovered in 1909 during the excavations, it lies to the west of the Sun temple. An important temple in the complex this is dedicated to Mayadevi – the wife of Surya, the temple is older than the Sun temple built around the 11th century.
  2. Ramachandi Temple: This temple is located on the banks of the Kusabhadra River, about 5 km from Konark. While some say that the presiding deity is Goddess Ramachandi. The graceful goddess is seated on a lotus and among the Sakti Pithas of Puri.
  3. Vishnu Temple: A broken brick temple said to be the temple of Lord Vishnu, is located behind the Ramachandi temple. The pillar in front of this temple is said to be the seat of Garuda, the cosmic charioteer of Lord Vishnu. Figures of Goddess Lakshmi and Saraswati are found on the temple walls.
  4. Konark Matha: This Math (monastery) is situated to the south of the Sun temple. Nirakar Brahma (or void) is worshipped here. It is called “Samba Ashram” by the local people. Dhuni Kund (fireplace) is where the fire has been reserved continuously since the beginning of the Matha.
  5. Kuruma Temple: A relatively unknown Buddhist site, Kuruma is located 8 kilometers from the famous Sun Temple. Kuruma is one of the major archaeological excavation sites in Orrisa and is mentioned in several Buddhist texts from Asoka and Ceylon and also appears in the writings of the Chinese traveler Hieun Tsang. The origin of the site is dated to be between 8th-9th century AD and is a must-visit for everyone who likes to explore the history of India.
  6. Astanga (a Picnic spot): Located at a distance of 19 kilometers from Konark, and is a famous picnic spot and fishing village near Konark. The best time to visit the place is during the sunset when one can experience the panoramic and multi-hued horizon. The place is great for photographers and is a major center for fishing and salt production in Konark.

Frequently Asked Questions on Konark Sun Temple

How to reach Konark Sun Temple?

Konark is a famous tourist destination owing to the Sun Temple and thus it is well-connected to Puri and Bhubaneswar by trains, buses, and taxis. 

Where is Konark Sun Temple situated?

Konark Sun Temple is situated in Konark, a town in the district of Puri in Odisha. It is approximately 60 km from the capital Bhubaneswar and 35 km from Puri.

Are online tickets available for Konark Sun Temple?

Yes, online tickets are available through various sites and portals to get an advance booking before you visit Konark Sun Temple.

What more can be done while visiting Konark Sun Temple?

There are several interesting things to do in Konark such as visiting Chandrabhaga Beach, offering prayers at Varahi Devi Temple and watching Konark Natya Mandap.

Why is the Konark Sun Temple famous for?

A UNESCO World Heritage site, Konark Sun Temple is famous for its unique architecture. Its geometrical patterns and carved wheels used to serve as sundials.

What are the climate conditions in Konark Sun Temple?

The summer months in Konark from March to May experience high humidity and maximum temperatures touch almost 40° C.
Winters in Konark are far more pleasant, with temperatures falling to 15° C in December and January. 

What is the best season to visit Konark Sun Temple?

The best season to visit is between October to February when the climate is mild.

What are the rituals practiced in Konark Sun Temple?

The rituals practiced in Konark Sun Temple is of the basic Hindu Rites with Pradakshina done by the devotees.

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