Travel Guide to Famous Temples

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RajaRani Temple

May 4, 2019, Sasidhar Darla Leave a Comment Filed Under: Odisha Temples Tagged With: Shiva Temples

RajaRani temple is one of the most famous and renowned temple which is located in Bhubaneswar, the capital of Orissa. This temple was built between the 10th and 11th century from the wonderful red and gold sandstone, which is locally known as Rajarani and this is what gives the temple its name of ‘Raja Rani’. This temple is also known as the ‘love temple’ due to the carvings of women and couples in the temple. The temple is an embodiment of architectural stylishness and beauty. The sculptural imagery of the temple is stylish and dynamic. Various postures in the temple portray fascinating images of mundane life like a woman carrying child in the arms, and women appreciating their reflection in the mirrors.

The Raja Rani temple is surrounded by a beautiful garden and is located on open paddy field area. The accentuating miniature replicas of itself decorate the spire, reminiscent of the temples of Khajuraho. It has a square sanctuary and its interior and exterior surfaces are so recessed that it appears circular. The initial duel temples were without the jagamohana as seen in some of the older temples in Bhubaneswar while the later temples had two additional structures namely nata-mandapa which is the festival hall and bhoga-mandapa which is the hall of the offerings.

RajaRani Temple History

Bhubaneswar is also known as ‘Temple City’ (as many temples are present in this city). Rajarani Temple was very old temple present since 11th-century. It is also contended that the temple was initially known as Indreswara Temple devoted to the worship of Lord Shiva.
Fergusson believed that construction of the temple was begun by around 1105. George Michell believed that the temple was built during the same time as Lingaraja Temple.Rajarani Temple roughly belongs to the same period as the Jagannath Temple at Puri.
The architecture of Rajarani Temple is very impressive, it was built on a raised platform with two structures, both structures are equally important. A central shrine called the vimana with a bada over its roof rising to a height of 18 m, and a viewing hall called jagamohana with a pyramidal roof present in this temple.
The Raja Rani temple has sculptures of ‘Guardians of the Eight Directions’ which project from the base of the temple to eight different directions. Beginning from the left of the entrance to the ‘Deul’ and proceeding in a clockwise direction, they are:

Indra – East, chief of the 33 Vedic nature deities
Agni – Southeast, Vedic God of fire
Yama – South, God of death
Nirriti – Southwest, deity related to suffering
Varuna – West, a Vedic deity of the ocean
Vayu – Northwest, wind God
Kubera – North, lord of wealth, shown here with a wish-fulfilling tree
Ishana – Northeast, a form of Shiva.

Significance of the RajaRani Temple

It is adorned from all sides by spires and fine clusters of turrets. The sculpture of the temple is beyond compare and is quite energetic and alive. The colossal spires are of the most innovative ones and incorporated in building this temple. Its spire is decorated with clusters of turrets emerging form the rib of the spire and attracts the attention of the visitors. Porch of the temple is known as Jagamohana. The porch is constructed in the pyramidal structure and it is very plain.
There are certain features of the temple which indicates a Saivite origin such as the presence of Saiva doorkeepers: Prachanda and Chanda, Dvarapla with jatamukha, and a garland of skulls reaching up to and a snake. There are three panels on the facade of the main temple showing images of Shiva dancing with his consort Parvathi in the company of attendants playing musical instruments.
The temple no longer has an image of the deity in the sanctuary but its strong Saiva associations are testified from the figures of Shiva and his consort Parvati on the platform and Saiva doorkeepers.

RajaRani Temple Timings

This temple remains open all days of the week from 6 AM to 6 PM. The best time to visit the temple is October and March. There is also an entry fee for this temple, Rs. 5 for Indians and Rs. 100 for Foreigners.

Festivals celebrated at the RajaRani Temple

RajaRani Music Festival: The Rajarani Music Festival held in the beautiful courtyard of the Rajarani Temple in Bhubaneswar is one such occasion to celebrate the richness and originality of Indian classical music. Evening concerts by great maestros of Indian Classical music fill the air with enchanting chimes. The city has a large assemblage of celebrated temples of which the Rajarani Temple is one of the most conspicuous. It’s remarkable for the absence any presiding deity in it. To showcase the glorious tradition of Indian classical music, the Rajarani Music Festival was conceived to be organized by the Department of Tourism in association with organizations like Orissa Sangeet Natak. Musicians from different parts of the country perform during the three-day festival. This festival is held during the month of January. Devotees from different places visit the temple during this period.

How to reach: Road, Rail and Air

By Air: Biju Patnaik Airport around 6 km from the temple. There are different flights moving to Hyderabad, Nagpur, Kolkata, Delhi, Mumbai and Varanasi.

By Train: The nearest railhead is Bhubaneswar railway station 6 Km from the temple. The Rajdhani express departs from Delhi one day a week on Friday to Bhubaneswar. The Puri-New Delhi Express is a good train to Delhi. The Coromandel Express is also a good train that is going to Chennai. There are also direct trains to Delhi, Agra, Remuna and Varanasi. The city of Bhubaneswar is on the main Kolkata to Chennai line so all the important train stop here.

By Road: Bermunda Bus stand in Bhubaneswar is the nearest bus stand. One can also travel from Puri buses to Pipli and then get another bus to Konark.

Hotels in Bhubaneswar: Where to stay

Hotel Grand Central: Old Station Road , Bhubaneshwar
Hotel Arvind Inn: Plot No-9, Janpath, Bapuji Nagar, Bhubaneswar – 751009
Ginger Bhubaneswar: Opp Nalco Headquarters, Jaidev Vihar Nayapalli, Bhubaneshwar
Hotel Sandys Tower: Plot No. : P-1 & P-1/A, Jaydev Vihar, Bhubaneswar – 751013
The Crown: A-1 IRC Village, Nayapalli, Bhubaneshwar
Hotel Sishmo: 86/A-1, Gautam Nagar, Bhubaneswar – 751014
The New Marrion: 6, Janpath, Bhubaneshwar
Hotel Seetal: NH-5, Vani Vihar Square, Bhubaneswar – 751022
Hotel Park Resort: 2271 Cuttack Road, Cuttack Puri Road, Bhubaneswar – 751006
Pal Heights: Plot No J/7, Jayadev Vihar, Bhubaneswar

Where to eat

Tourists should try the authentic Oriya cuisine. There are varieties of food present for vegetarians as well as non vegetarians.The local specialties that one must relish are Machha Jholo (a fish curry), Gupchup, Cuttack Chaat, Aloo Dum, Dahi Pakhal, Badi Choora, Dalma, Santula and more. The sweets that are offered are Pithas, Kora-Khhaii, Rasabali, Chenna Gaja, Chenna Poda and Rasagola. Abadha or the vegetarian food served in temples is also delicious.

Zaika: Ratna Plaza, Lewis Road, Opposite Allahabad Bank, Bhubaneswar
Janak Restaurant: Hotel Janapatha, 29 Janpath, Bapujinagar
Nandan: Hotel Sishmo, 86/A 1 Gautam Nagar
Marrion Hotel: Janpath, Bhubaneswar
Chill Ummm: 516/1763/4177 KIIT Road, Patia
Sangam: Hotel Sishmo, 86/A 1 Gautam Nagar
Golden Bird: Near Federal Bank, 68, Hotel Pushpak, Kalpana Square
Hare Krishna Restaurant: Lalchand Market Complex, Janpath, Kharabela Nagar, Bhubaneshwar
Vkss Restaurant: VITS Hotel Bhubaneswar, A/19, Cuttack-Puri Road, Near Jatri Niwas
Tangerine 9: Master Canteen Area, Kharabela Nagar, Bhubaneswar

Nearby Temples

Bhubaneswar is also known as the city of temples where there are many famous temples around. Bhubaneswar holds the history of 2000 years.

Lingaraj Temple: The Lingaraja temple is said to have been built first by the ruler Yayati Kesari in the 7th century who shifted his capital from Jaipur to Bhubaneshwar. Its spire is around 180 feet tall. There are more than 64 smaller shrines in the sprawling temple complex as well. They are magnificently decorated with sculptures of gods and goddesses, kings and queens, dancing girls, hunters, and musicians. Legend has it that Shiva revealed to Parvati that Bhubaneshwar or Ekamra thirtha was a resort favoured by him over Benares. Only Hindus are allowed to enter the temple complex. A total of 22 worship services are offered each day. Once a year, an image of Lingaraja is taken to the Jalamandir in the center of the Bindu Sagar lake.

Mukteshwar Temple: Mukteshwar Mandir is dedicated to Lord Shiva. The term ‘Mukteswara’ suggests “Lord who gives freedom through Yoga” and this is a fact. The splendid Torana of the temple, an ornamental arched gateway, is very much reminiscent of the influence of Buddhism in Orissa. Established in the year 950 AD. You will find ascetics in various mediation poses on the temple, along with figures from Hindu mythology, folk tales from the Panchatantra (five books of animal fables), as well as Jain munis (monks/nuns). The temple stands within an octagonal compound wall that is based on the lines of structures built in the bygone times.

Brahmeshwar Temple: This temple was Constructed in the 9th century, the temple boasts intricate inside both in the interiors as well as exteriors of the temple. The temple was built by King Udyotakesari’s mother Kolavati Devi during the Somavamsi king’s 18th ruling year. The Brahmeswara Temple is highly applauded for its artistic sculptures that can be seen on the temple’s tower and porch. There are quite a number of tantric related images on the western facade. Shiva and other deities are also pictured in their frightening aspects.

Yogini Temple: Hindu mythology says there are 64 yoginis. A yogini is an attendant of the Great Goddess. The cult is more or less linked to Tamtrik practises. There is a temple in Orissa dedicated to the 64 yoginis. It is made of black chlorite stone, Yogini Temple also known as Chausati Yogini temple (Chausati – 64) or Mahamaya Temple, is one among the four Yogini temples of India and second of its kind in Orissa. Large number of devotees gathered here to worship the Goddesses on a belief of attaining supernatural powers.

Kedar Gouri Temple: Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Every year during Shital Sasthi festival, Lord Lingaraj (Shiva) is taken from Lingaraj temple in a grand procession to Kedar Gouri temple, where he marries Devi Parvati.

Vaital Deul Temple: Vaital Deul Temple, built during the 8th century, is a Tantric shrine, located near Bindu Sarovara. The main deity worshipped in the temple is Goddess Chamunda, who is also known as the Tantric form of Goddess Durga. Chamunda Devi is depicted with a dazzling red tongue protruding out and wearing a garland of skulls. Image of Arjuna driving his chariot is also located at the temple. The best time to visit Vaital Deul Temple is during winters from October till March.

Rameshwar Deula: The Rameshwar temple is an ancient temple dating back to the 12th century A.D. Legend goes as when Rama was returning from Lanka after victory over Ravana,Goddess Sita asked to worship Shiva here.So Ramachandra built a Linga for that purpose. Historically the temple dates back to 9th century. There is also an image of the Durga that is worshipped within the sanctum. The vimana or the top portion of the temple is facing east while the detached jagamohana faces west.

Yameshwar Temple: This is a small temple built of soft sandstone. Yameshwar or Jameshwar Temple is a very old temple dedicated to Shiva being worshiped by Yama.It is situated in Bhubaneswar near Bharati Math,in Jameshwar Patna. There is a spacious courtyard with an imposing compound wall surrounding the temple premises. The recessed niches were once built to house the lingas.Different deities guide all the different part of the dhama. In the eight directions eight forms of Durga are installed: Maricika (east), Vimala (west), Ardhasini (north), Kalaratri (south), Bata mangala (southeast), Lambha (northeast), Candarupa (southwest), Sarva mangala (northwest).

Neelkanth Mahadev Temple – Timing, Significance and History

August 2, 2019, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: Shiva Temples

Neelkanth Mahadev Temple is an architectural dedication to Lord Shiva. The shrine is 32 km away from Rishikesh, in the Pauri Garhwal district of Uttarakhand. The temple got its fine architecture from its creator Mekh Chand (Shadhu). The chief deity of the temple is ‘Neelkanth’, a manifestation of Lord Shiva with a blue throat forth the installation of poison.

Neelkanth-Mahadev-Temple-introduction — The Neelkanth Mahadev Temple situated in Pauri Garhwal.

The temple sits comfortably in the laps of Manikoot, Vishnukoot and Brahmakoot hills. It is at the point of meet of the rivers, Pankaja and Madhumati. Consequently, lying 12kms away on a hilltop proximate to the Swarga Ashram, which is another religious site nearby. Moreover, the temple is at a height of 1330 metres.

Neelkanth Mahadev Temple – Facts

Temple Timings	6am – 11pm
Opening and Closing Date	Open 365 days
Time required for Darshan	1 hour
Entry Fee	No fee
Festivals 2019	Maha Shivratri Shivratri of Shravan
Best Time to Visit	July or August
Nearest Airport	Jolly Grant Airport in Dehradun
Location	Pauri, Garhwal

What are the timings of Neelkanth Mahadev?

You can visit the Neelkanth Mahadev Temple between:

Timings	From
Open	6:00 am
Close	11:00 pm

What is the significance of Neelkanth Mahadev Temple?

The temple is significantly known for the sculptures of Asuras and Devas inscribed on the temple’s Shikara depicting the mythological occurrence of ‘Samudra Manthan’. Moreover, ‘Neelkanth Mahadev’ is the prominent deity of the temple.

Neelkanth-Mahadev-Significance — After installing the poison originated from Samudramamthan in his throat, Lord Shiva came to be known as Neelkanth Mahadev

As is the ritual, a Shivalingam resides here too and devotees tie a thread around it while worshipping. Also, devotees make a lot of offerings of Bael leaves, coconut, flowers, milk, honey, fruits and water.

There is a natural spring in the temple where devotees dip in to take the Holy Bath before entering the pious premises of the temple.

What is the history of Neelkanth Mahadev Temple?

The history of the Neelkanth Mahadev Temple dates back to the mythological occurrence of the episode of Samudra Manthan. The incident observed the churning of the ocean by both Asuras and Devas in the pursuit of Amrit (elixir). However, during Samudramanthan, Amrit did come out but was accompanied by poison.

Neelkanth Mahadev Temple History — The event of the churning of the ocean by both demons and gods in the desire of Amrit came to be known as Samudramanthan

The poison that emerged from the churning of the ocean was called ‘Halahal’ and its believed to have had the level of toxicity close to destroying the whole of the creation.

Since nobody could consume the poison, Lord Shiva stepped in for it. Although he did not consume the poison but he installed it in his throat. Soon after his throat turned blue and hence, he became popular as ‘Neelkanth’, literally translating to ‘The Blue Throated One’. However, after some time the poison began to cause inflammation in his throat.

That’s when he found the famous Peepal Tree and meditated under it for about 60,000 years and established a holy clod called Pind there. Hence, that’s how the sacred place where Lord Shiva meditated to get away with the pain from the poison in his throat, became the temple which is a main attraction among the devotees worldwide.

What is inside the Neelkanth Mahadev Temple?

The temple extends its land to the sacred Shivalingam that sits inside the temple at all its glory. Adorned with the flowers and offerings made by the devotees, the Shivalingam inside the temple is the worshipped site.
However, there is a Peepal tree right outside the Shivalingam site, expected to be ages old. And the tree is also believed to be the one under which Lord Shiva meditated to lessen the burn from the poison. After that, he left for Kailash. Moreover, statues of other gods and goddesses are also placed inside.
The uniqueness of the temple lies in its serenity. The temple gives a lot of calmness to its visitor in spite of all the hush going around. The holy chantings and the buzz of the prayers all around set every soul to peace.

Inside Neelkanth Mahadev Temple — The place in the temple where people tie threads with the hope of wish fulfiment by Lord Shiva.

What are the festivals celebrated at Neelkanth Mahadev Temple?

The main festival celebrated at Neelkanth Mahadev Temple are:

Maha Shivratri: The festival is a celebration of Lord Shiva. Devotees believe him to be Adi guru and the ultimate source of Yogi tradition. Activities like remembering Shiva and chanting prayers, fasting, practicing Yoga, making offerings to the deity, as well as meditating are done on this . Two fairs namely, Maha Shivratri in the months of Feb or March and Shivratri of Shravan in the months of July or August are observed annually .
Kanwar Yatra of Shravan: During this month, devotees carrying Kawars travel day and night on foot from different places to offer Ganga Jal to the temple.

Neelkanth Mahadev Temple- Festivals — Devotees carry Kawar on their shoulders filled with Ganga Jal to pour it onto the Shivlingam at Neelkanth Mahadev

How to reach Neelkanth Mahadev Temple?

Here’s how to reach the temple:

Air: The nearest airport is Jolly Grant Airport in Dehradun (49 km)
Train: The nearest railway station is Rishikesh which 32 km away from the temple.
Road: Buses are available to Rishikesh from ISBT Kashmere Gate. Then, one can hire a taxi or avail a bus from Rishikesh to Neelkanth Mahadev Temple.

However, after reaching the nearest point of the temple, you have to take a walk to the holy site of worship.

The visitors can also enjoy campsite activities, river rafting etc at Rishikesh either after coming back from the temple or while going.

Where to stay near Neelkanth Mahadev Temple?

Some of the places where one can stay near Neelkanth Mahadev Temple while undertaking the Char Dham Yatra are:

Ganga Kinare-A riverside boutique hotel: Spacious rooms loaded with all the basic amenities to add to the guests comfort is there. The Ayur Ganga Spa at the hotel also offers a diverse range of Indian and International treatments to rejuvenate the body and soul.
The V Resort: The resort offers a 24-hour front desk, travel desk, and doctor-on-call. Guests can also relax in the game room, have a refreshing dip in the swimming pool or visit the spa for a relaxing massage. Its the perfect getaway place to be at.
Green Hills Cottage: The rooms available here have the best of the amenities. Moreover the hotel has the best of both interiors. Also, a 24/7 helpdesk is at your service at all times.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of hotel rooms.

What to eat here?

Well, one can take delicious taste of the Garhwali and Pahadi cuisine here. And have the taste of dishes like, Gahat ke Parathe with Bhaang ki chutney (a speciality), Kafuli which is a tasty blend of Proteins etc.

Eating-nearby-Neelkanth-Mahadev-Temple — The famous chutney from Pahadi Cuisine – Bhaang Ki Chutney

What are some temples near Neelkanth Mahadev Temple?

Some of the temples near Neelkanth Mahadev Temple are:

Dhari Devi Temple: This temple is situated by the river of Alaknanda in Uttarakhand. The goddess worshipped here is Goddess Dhari. The deity is also the guardian of Uttarakhand and protects the Char Dhams. Dhari Devi is 128.5 km away from Neelkanth Mahadev temple.
Chandi Devi Temple: Chandi Devi Temple is atop Neel Parvath in Haridwar, Uttarakhand. As the name suggests, the temple is devotion to Goddess Chandi. However, it is also one of the Panch Teerth in Haridwar. The temple is around 54kms away from the Neelkanth Mahadev Temple.
Mansa Devi Temple: Mansa Devi Temple is the shrine of goddess Mansa, on top of Bilwa Parbat in Haridwar, Uttarakhand. Also popular as ‘Bilwa Tirth’, the temple is among the Panch tirth within Haridwar. This temple is a holy shrine located around 51 km away from the temple.

These temples are also a part of Char Dham Yatra of Uttarakhand.

Frequently asked questions about Neelkanth Mahadev Temple:

What is the location of Neelkanth Mahadev Temple?

Neelkanth Mahadev Temple is located 32 km away from Rishikesh in the district of Pauri Garhwal district of Uttarakhand.

How do you get to Neelkanth Temple?

Neelkanth Mahadev temple is at a distance of 32 km from Rishikesh, one can reach the temple by the hired taxi from Ram Jhula in Rishikesh. It also has Jolly Grant Airport, Dehradun, 49 Kilometres away from it.

Why Shiva is known as Neelkanth?

Due to the installed poison in the throat, Lord Shiva’s throat turned blue hence he got the name, ‘NeelKanth’.

How do I get to the Neelkanth from Dehradun?

One can board the bus from ISBT Dehradun to Rishikesh and from there you can choose to hire a taxi and cab to cover the distance of 32 km to the Neelkanth Mahadev Temple

When is the best time to visit the temple?

The best to visit the temple is in the pious month of Shravan during July and August. Also, the weather during the months is favourable.

Is photography permitted in the temple premises?

Yes, photography is permitted in the temple premises.

What are the temperatures in Neelkanth Mahadev Temple?

In summers, the temperature can go up to 45°C and in winters can fall down to 2°C.

Are warm clothes recommended in Neelkanth Mahadev temple in the month of August?

Yes, it is best to carry warm clothes as one might just need them during the nights in August.

Konark Sun Temple – Timings, Poojas, and History

September 30, 2019, Sasidhar Darla Leave a Comment Filed Under: Odisha Temples Tagged With: Other Temples

Konark Sun Temple, a World Heritage site as recognized by UNESCO is considered a jewel in the crown of Indian architecture and is the finest example of temple architecture in Orissa. Konark is a Sanskrit term, formed with the combination of “Kon” which means “angle” and “Ark” which means “the sun”.

Konark Sun Temple Facts-

Temple Name	Konark Sun Temple
Deity	Lord Surya / Sun God
Location	Kasia-Tamkuhi Road, Konark, India
Built by	King Narsingha Deva
Built-in	1250 AD
Best Time to Visit	October – March
Spiritual Significance	Hinduism and Buddhism
Significance among Devotees	Boon to become parents for the couples who are childless.
Sun Temple Festivals	Chandrabhag Mela, Magh Saptami, Konark Dance Festival
Internet Facilities	Free WIFI
Photography	Allowed
Tour Guides	Guides for specific sculptures and for the whole complex is available.
Closed on public holidays	No
Seasonal Feature	5 December for 1-week of Konark beach festival.

Konark Sun Temple Timetable –

Temple Opening Time	10:00 AM
Temple Closing Time	05:00 PM
Light and Sound Show	07:00 PM to 8:00 PM
The Konark Archaeological Museum	09:00AM to 05:00 PM \| Friday Closed

Konark Sun Temple Entry Fees

Citizens of India	Rs. 40 per head
Visitors of SAARC (Bangladesh, Nepal, Bhutan, Sri Lanka, Pakistan, Maldives, and Afghanistan)	Rs. 40 per head
Visitors of BIMSTEC Countries (Bangladesh, Nepal, Bhutan, Sri Lanka, Thailand, and Myanmar)	Rs. 40 per head
Foreigner	Rs. 600 per head
Children up to 15 years	Free
Light and Sound Show	Rs. 30 per head
The Konark Archaeological Museum	Rs. 5 per head

Significance of Konark Sun Temple –

The Sun Temple complex consists of two main parts, a dance pavilion Natya mandapa, and an assembly hall Jaganmohan with Pidha Deula roof on the same platform as the remains of the shrine’s Rekha Deula tower.
The audience hall is the most well-preserved structure, and it dominates the temple complex. Its entrance has been sealed and the interior filled with sand to prevent it from collapsing.
A collection of sculptures from the temple is displayed at the Konark Sun Temple Museum, operated by the Archaeological Survey of India.
The sprawling, world-class Konark Interpretation Center has five galleries with interactive exhibits and multimedia displays. The galleries are devoted to the history, culture, and architecture of Odisha, as well as sun temples across the world.
An interesting film about the Konark Sun Temple is also screened in the auditorium.
Every evening at the front of the temple complex, except when it’s raining, a sound and light show narrates the historical and religious significance of the Sun Temple.
You’ll be provided with wireless headphones and can choose whether you want to hear the narration in English, Hindi, or Odia.
High-definition projectors, with state-of-the-art 3D projection mapping technology, are used to project images onto the monument.
If you’re interested in classical Odissi dance, don’t miss the Konark Festival, which is held at the temple during the first week of December each year.
The International Sand Art Festival takes place at Chandrabhaga beach, near the temple, at the same time as this festival.
There are another classical music and dance festival in Konark in late February.
The Nava Graha (Nine Planets) Temple.

Legends attached to Konark Sun Temple

The first legend is attached to the ages of Mahabharatha –

According to it, Samba, son of Lord Krishna has incurred a curse by Narad and became a leper.
Samba practiced austere penance for 12 years to please Lord Surya.
Once while bathing in the river Chandrabhag he found an image of Surya on lotus pedestal holding fully bloomed lotuses in both hands.
This image was consecrated in the temple and with the blessing of Sun God, he was cured of his leprosy.

Another famous legend that describes the construction of Konark Temple is that of Dharmpad a 12 yr old boy who sacrificed his life to save twelve thousand craftsmen. The legend goes as –

Dharmpad grew up with his mother in a small unknown village in Orissa in the 12th century. Right from his childhood, he was interested in architecture and crafts and being the son of a great temple architect, Bisu Maharana.
Dharmpad had access to all the manuscripts describing the details of temple construction. By the time he turned 12, he had mastered the art of Odiya temple architecture.
But he was eager to see his father who was away since his birth and therefore went out in search of his father. After a long and arduous journey, he reached a lonely beach where a magnificent but incomplete construction was going on.
He realized that this was the place where his father was building the Konark Sun temple. He rushed on to meet his father, wept and kissed him, but immediately knew that something was troubling his father.
King Narsingdeva had already announced that if Konark Sun Temple was not ready till the next morning all the craftsmen would be beheaded. Bisu maharana felt responsible for the upcoming deaths.
Although Konark Temple had already taken 12 years to be built, it was still incomplete. The final stone or the Kalash was yet to be installed at the topmost part of the Konark Temple. All the efforts of the crew were in vain.
Dharmpad who had studied temple architecture immediately perceived where the fault lay and knew how to surmount the problem.
By midnight, as the moon shone bright, the Kalash was finally put in the place and lives of the 12000 craftsmen were saved.
But Dharmpad had to sacrifice his life, for if the king got to know of the failure of the craftsmen and their defeat at the hands of a mere 12-year-old, he would surely kill them all.
He made his way up to Konark Temple top which has had completed and jumped into the sea as the first ray of light shone.

The History of Konark Sun Temple

Built-in 13th CE by king Narsimhadeva I of Eastern Ganga Dynasty, Konark Temples history is concealed in myths and legends that give us reasons for the construction and destruction of the temple.
It is believed that Narsimdeva wanted to build this temple to commemorate his victory over Tughan Khan, a governor of Bengal appointed by Nasiruddin Mahmud ( A Delhi sultan) in the year 1243 AD.
Dedicated to Surya the Sun God, it was made as his colossal cosmic chariot with 12 pairs of wheels pulled by seven horses but sadly in present only one of the horses remains.
The temple is believed to celebrate the glory of the Ganga Dynasty and the king’s triumph over Muslim rulers of Bengal. Its many sculptures depicting war scenes and the king’s activities support this.
200 years later, during the reign of the Marathas in Odisha in the 18th century, a Maratha holy man found the temple abandoned and covered in overgrowth.
The Marathas relocated the temple’s Aruna Stambha pillar with Aruna the charioteer seated atop it to the Lion’s Gate entrance of the Jagannath Temple in Puri.
British archeologists became interested in the temple in the 19th century, and they excavated and restored sections of it in the 20th century.
However, it remained a mystery as to how the temple was built until the 1960s when an old palm-leaf manuscript was discovered. Its full set of 73 leaves comprehensively chronicled the temple’s planning and 12 years of construction from 1246 to 1258.
The temple was last documented as being intact in the 16th century by Abul Fazal in his account of Emperor Akbar’s administration, Ain-i-Akbari.
The information is documented in a book, published in 1972, called New Light on Sun Temple of Konarka by Alice Boner, S. R. Sarma, and R. P. Das.

The Unique Architecture of Konark Sun Temple

The brilliance of Konark Sun Temple lies in its architecture, ornamental decoration, and sculptural elements. These are concentrated on the exterior wall. The interior is generally plain and featureless.

Konark Temple is the pride of the Orissan style of architecture. It is in the shape of the gigantic chariot in which the Sun God rides across heaven.
The chariot has twelve pairs of wheels, each about 10 ft in diameter with a set of spokes elaborately carved.
Seven prancing horses are shown on either side of the steps to reach the entrance of Konark Temple.
The horses are conceived in a way to give the appearance of the Sun God himself driving the chariot while being in the garbgrih the sanctum sanctorum.
The wheels of Konark Temple are sundials. The shadows of the spokes can be used to calculate the time of the day and night accurately.
The alignment of the Konark Temple is east-west. It consists of sanctum sanctorum (Garba Graha).The tower of which is called Rekha -Deul( curvilinear Shikhar or tower) rising to a height of 229ft. This tower was struck by lightning, hence, it is now in dilapidated condition.
In front of sanctum sanctorum is Jagmohan (frontal porch, maha mandap) with the pyramidal roof (Pidha-Deul). The height of Pidha-Deul is 128ft.
The top of Rekha-Deul and Pidha-Deul were crowned by Amalek and Stupi (a ribbed disc-shaped stone). Located in front of Jagmohan is the Natyamandap. Bhog Mandap detached from the main complex has been aligned with the main temple.
Konark Temple proper stands on huge platforms depicting richly embellished stone chariot.
Konark Temple was originally built of Khondalite stone since it was a locally available pink colored stone with yellow streaks.
Another unique feature of Konark Temple is the use of iron plates in between every two stones. Massive iron beams have beams used to construct higher floors of Konark Temple.
A 52-ton magnet was used to create the peak of the main temple. It is said that the entire structure has tolerated the harsh conditions, especially of the sea because of this magnet.
It is believed that due to the attraction of the magnet the main idol of the temple remained suspended in the air. The magnet and idol do not exist anymore. There are various theories about the removal of the magnet and about the missing idol.
The architecture of Konark Temple was such that the early rays of morning sun illuminated the image of Sun god in the sanctum sanctorum.
The entrance of Konark Temple is guarded by two lions crushing elephants, each elephant, in turn, lies on top of a human body.
The lion symbolizes pride and elephants symbolize wealth. Symbolically this represents that the human being is crushed by pride and wealth.
Thousands of images adorn the temple’s exterior wall. These images include deities, celestial figures, and human musicians, dancers and lovers.
The base of Konark Temple wall and the roof also depicts human, divine and semi-divine figures, often in sensuous poses and postures.
There are also images of animals, birds, foliage, warriors on horseback as well as geometrical patterns depicted in relief and also in image-in-the-round.

Archaeological Value and Preservation of Konark Sun Temple –

The Sun Temple, Konark is protected under the National Framework of India by the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act (1958) and its Rules (1959).
The Archeological Survey of India continued the works after it took over responsibility for the temple in 1932.
The temple was subsequently listed as a UNESCO World Heritage Site in 1984. Another round of extensive restoration works commenced in 2012 and is ongoing.
Other relevant protective legislation includes the Forest Act, Konârak Development Act and the notified the Council Area Act.
Under the AMASR Act, a zone 100 meters outside the property and a further zone 200 meters outside the property constitute, respectively, prohibited and regulated zones for development or other similar activity that may have adverse effects on the Outstanding Universal Value of the property.
All conservation programs are undertaken by the Archaeological Survey of India through its national, regional and local representatives.
There are five management-related plans: safety, environment, master planning, environmental development, and tourism.
World Heritage funding was received to carry out an assessment of structural stability.

Fall of the Konark Sun Temple

There are various theories and speculations that give reasons for the fall of this magnificent monument.

Some believe that due to the early death of King Narasimhadeva, the builder of the Konark Temple, the construction was left half done. As a result, it remained incomplete and collapsed in the due course of time.
Others opine that Konark Temple had lost its sanctity because Dharmpad, son of the chief architect, committed suicide just after placing the crowing stone on the top of the temple tower.
Earthquake and thunderstruck may also be the reason for the fall of this magnificent structure.
Another theory relates to the removal of load stone. It is believed that due to the magnetic effects of the magnet in the temple the compass of the ships was showing deflected directions to the vessels passing through the Konark sea.
This resulted in heavy damage to the ships. So to make the shipping safe the Muslim voyagers removed the loadstone from Konark Temple. This stone worked as the central stone keeping all other stones of the temple wall in balance. Subsequent to the displacement of the load-stone, the structure weakened and the temple walls fell down in due course of time.
Invasion by Kalapahad, a Muslim ruler in 1508 is also given as the reason for the destruction of Konark temple. Kalapahad managed to displace Dadhinauti (arch stone) and hence the temple collapsed.

Festivals Celebrated in Konark Sun Temple

Chandrabhag Mela: celebrated on Magh Saptami in February is the most popular festival of Konark temple.

This festival celebrates the Birth of Sun God.
A stone thrown from Konark beach lies in a sacred magical pond where Samba was cured of leprosy. For this reason, every year during the full moon phase of Magha a big religious festival is celebrated that is popularly known as Chandrabhaga Mela or Magha Saptami Mela.
Though Konark Temple is in ruins, thousands of people flock on this day to see the rising sun and pay their venerations to the Sun God.
During this day thousands of pilgrims join in the pool and take a holy dip in medicinal water as mentioned in Puranas and watch the sunrise over the sea.
The event is followed by the worship of Navagraha.

Konark Dance Festival: The festival of Indian classical dance – The Konark dance festival is held between 1st -5th December every year.

This festival has helped revive the unique dance tradition of Orissa.
The sole aim is to bring many artists into its cultural community and creating international cultural brotherhood.
Reputed artists participate and perform Odissi, Kathak, Bharatnatyam, Kuchipudi, Manipuri, Mohiniattam and other classical, folk & tribal dances/music of our country on the enchanting stage of the Natyashala in the monumental Sun Temple, Konark.
When the sun sets in the horizon and the stars appear in the sky, the open-air-auditorium reverberates with the beats of Raga and Tala to fill the air.

How to reach Konark Sun Temple by Road, Rail, Air

Konark Temple is situated 35 km away from Puri and 64 km from Bhuvaneshwar and can be reached by bus or taxi.

By Rail: The nearest railhead is Puri, 31 km away. There are two trains Puri express and Purushottam express that can take you to Konark.
By Air: Bhubaneswar Airport or Biju Patnaik International Airport is 65 km and around an hour-long drive from the Konark Sun Temple.
By Bus: Konark is well-connected by Odisha State Public Transport buses plying on National and State highways linking it to Puri, Bhuvaneswar and other cities. Comfortable Volvo buses can be boarded from Puri as well as from Bhuvaneshvar.

Where to Stay near Konark Sun Temple

A wide range of hotels is available in and around Konark for all pockets.

Lotus Resort Konark,
Rating * * *
Lotus Eco Village
Konark-752111

Nature Camp Konark Retreat
Rating * *
Village Khatakata Patan,
Marine Drive Road,
Konark-752111

Surya Inn
Rating *
Near Canara Bank
Konark

Sun Temple Hotel
Near Bus Stand
Konark

Yatri Niwas
SH 13 at Post Konark
Konark

Marwadi Hotel and Lodge
Ring Road
Near Bus Stand
Konark

Where to Eat near Konark Sun Temple

Restaurants catering to different tastes are found in Konark’s main market area. Local Dhabas and small restaurants near the beach serve vegetarian and non-vegetarian delicacies. Marwari Bhojnalayas are there for non-vegetarians. Traveler lodges also have in-house restaurants. Visit Panthnivas Yatrinivas run by Govt. of Orissa.

Geetanjali Restaurant
Kamat Restaurant
Santoshi Restaurant

Nearby Temples to Konark Sun Temple

Mayadevi Temple: Discovered in 1909 during the excavations, it lies to the west of the Sun temple. An important temple in the complex this is dedicated to Mayadevi – the wife of Surya, the temple is older than the Sun temple built around the 11th century.
Ramachandi Temple: This temple is located on the banks of the Kusabhadra River, about 5 km from Konark. While some say that the presiding deity is Goddess Ramachandi. The graceful goddess is seated on a lotus and among the Sakti Pithas of Puri.
Vishnu Temple: A broken brick temple said to be the temple of Lord Vishnu, is located behind the Ramachandi temple. The pillar in front of this temple is said to be the seat of Garuda, the cosmic charioteer of Lord Vishnu. Figures of Goddess Lakshmi and Saraswati are found on the temple walls.
Konark Matha: This Math (monastery) is situated to the south of the Sun temple. Nirakar Brahma (or void) is worshipped here. It is called “Samba Ashram” by the local people. Dhuni Kund (fireplace) is where the fire has been reserved continuously since the beginning of the Matha.
Kuruma Temple: A relatively unknown Buddhist site, Kuruma is located 8 kilometers from the famous Sun Temple. Kuruma is one of the major archaeological excavation sites in Orrisa and is mentioned in several Buddhist texts from Asoka and Ceylon and also appears in the writings of the Chinese traveler Hieun Tsang. The origin of the site is dated to be between 8th-9th century AD and is a must-visit for everyone who likes to explore the history of India.
Astanga (a Picnic spot): Located at a distance of 19 kilometers from Konark, and is a famous picnic spot and fishing village near Konark. The best time to visit the place is during the sunset when one can experience the panoramic and multi-hued horizon. The place is great for photographers and is a major center for fishing and salt production in Konark.

Frequently Asked Questions on Konark Sun Temple

How to reach Konark Sun Temple?

Konark is a famous tourist destination owing to the Sun Temple and thus it is well-connected to Puri and Bhubaneswar by trains, buses, and taxis.

Where is Konark Sun Temple situated?

Konark Sun Temple is situated in Konark, a town in the district of Puri in Odisha. It is approximately 60 km from the capital Bhubaneswar and 35 km from Puri.

Are online tickets available for Konark Sun Temple?

Yes, online tickets are available through various sites and portals to get an advance booking before you visit Konark Sun Temple.

What more can be done while visiting Konark Sun Temple?

There are several interesting things to do in Konark such as visiting Chandrabhaga Beach, offering prayers at Varahi Devi Temple and watching Konark Natya Mandap.

Why is the Konark Sun Temple famous for?

A UNESCO World Heritage site, Konark Sun Temple is famous for its unique architecture. Its geometrical patterns and carved wheels used to serve as sundials.

What are the climate conditions in Konark Sun Temple?

The summer months in Konark from March to May experience high humidity and maximum temperatures touch almost 40° C.
Winters in Konark are far more pleasant, with temperatures falling to 15° C in December and January.

What is the best season to visit Konark Sun Temple?

The best season to visit is between October to February when the climate is mild.

What are the rituals practiced in Konark Sun Temple?

The rituals practiced in Konark Sun Temple is of the basic Hindu Rites with Pradakshina done by the devotees.

Sooriyanar Kovil

August 29, 2019, Sasidhar Darla Leave a Comment Filed Under: Tamil Nadu Temples Tagged With: Navagraha Temples, Shiva Temples

Sooriyanar Kovil is the first of the 9 Navagraha Temples in Tamil Nadu, about 1 km from Tirumangalakkudi. The presiding deity is Suriyanar, the Sun and his consorts Usha Devi and Pradyusha Devi. Sooriyanar Kovil Temple also has separate shrines for the other eight planetary deities.

Sooriyanar Kovil is one of the few historic temples in honor to Sun god and is also the only temple in Tamil Nadu which has shrines for all the planetary deities.

What is the history of Sooriyanar Kovil?

According to history Kulothunga Chola I built Sooriyanar Kovil Temple in 1100 AD. It features a huge tower with three tiers and five domes at the top. The sanctum and the ardhamandapam consist of stone. This is the only Navagraha temple where all the nine grahas are in separate Sanctums.

Once upon a time a great sage called Kaalava rishi was living in Himalayas region. He realized he will get a deadly disease of leprosy in the future and he worried about it. His fellow sages advised him to worship all the navagrahas (nine gods for each planet).

Kaalava rishi also did a very dedicated penance towards the navagrahas and they appeared as he wished. He told his concerns about leprosy and he prayed that the navagrahas should help him to get out of the deadly disease. The navagrahas granted the boon the rishi won’t get the disease.

Later the God of creator, Brahma came to know this and called upon all the nine devas (navagrahas). He told them, the human beings have to face all the happy and sad incidents in their life and nobody can change it. As navagrahas awarded the kaalava rishi navagrahas will get the disease on behalf of him and they should do a twelve weeks penance at south part of India.

Based on this curse all the navagrahas arrived to south India and did a penance to get rid of Brahma’s curse. Then, as god of Sun (Sooriyan) was heading this penance he was at the center in this temple and the other eight planet gods were surrounded by him at this temple.

What is the significance of the Sooriyanar Kovil?

Here’s the significance of the Sooriyanar Kovil:

Those who suffer the ill effects of Kalathara Dosham, Vivaha Paribandha Dosham, Puthra Dosham, Puthra Paribandha Dosham, Vidhya Paribandha Dosham, Udyoga Padhibandha Dosham, Surya dasai, Surya bukthi would benefit from worshipping at this temple. Also, Father, Athma, physical strength, right eye, governmental largesse are the beneficial aspects of this planet.

Devotees also believe that if one bathes in the nine ghats in this place continuously for 12 Sundays, they will be has a peaceful and prosperous life.

There are shrines of Kasi Vishwanath, Visalakshi and Brihaspati(Guru) within the sanctum while shrines for the other celestial bodies are outside. The Kol Theertha Vinayakar shrine is very important. Malefic effects due to Dasa bukthi and gochara will be nullified by worshipping here.

The peculiarity of this temple is that the eight other planets here, faces towards the Surya god. The Vahanam (vehicle) of Lord Suryanar is horse, which is called by the name “Saptha”, which refers to number “seven” in Sanskrit. Several horses draw the chariot of Lord Suryanar.

Sree Surya Puranam is the first Puranam when the world came into existence, the first sound that reverberated was ‘Ohm’. Surya was born from this ‘Omkhara naadham’. Sree Markandeya Puranam has explained this factor. Suryan was the son of Sage Kashyapa and was the grandson of Sage Maarisi. Surya married Soorvarsala, the daughter of Vishwakarma. Vaivasvatha Manu and Yamadharmaraja were his sons and Yamuna, his daughter.

What are the timings of Sooriyanar Kovil Temple?

Here are the timings of Sooriyanar Kovil Temple:

Timings	From	To
Morning Darshan	6:00 AM	12:30 PM
Evening Darshan	4:00 PM	8:00 PM

What are the festivals celebrated at the Sooriyanar Kovil?

Some of the festivals celebrated at the Sooriyanar Kovil are:

Ratha Saptami: Ratha Saptami is dedicated to Lord Surya, the Hindu Sun God. As per the tradition in Hinduism, Lord Surya rides a chariot driven by seven horses – devotees worship this form during Rathasaptami puja and festival.
Vijaya Dashami: It is celebrated in the lunar month of Ashwin (usually in September or October). Vijayadashami is the victory of Lord Rama over Demon Ravana and also triumph of Goddess Durga over the buffalo Demon Mahishasura. In the southern part of India Vijaya Dashami is includes the worship of Chamundeshwari or Durga.
Brahmotsavam festival: The Brahmothsavam is performed in the month of Asweeja (according to the hindu calendar) when the Sun is in the Kanya Rashi. The festival commences with ceremony- the Dhwajarohanam or the hoisting of the flag. Further, in the center of the outer court of the temple stands a huge stone-pillar called the flag-stand (Dhwajasthamba).

What are the Poojas and Rituals of Sooriyanar Kovil?

Poojas and rituals of Sooriyanar Kovil are:

To offer worship at Sooriyanar Temple, one has to reach the Rajagopuram (Main Entrance) and more towards North where Pushkarani of temple is present.

One can take bath in the tank or sprinkle holy water in the head as purification. Next after the bath one has to offer prayers at the RajaGopuram before entering the temple. After entering the temple, one has to turn towards Southeren side where Koltheertha Vinayagar is there.

One also has to do the Sankalpam and Archana as Hindus find Vinayagar as turnover of all obstacles. After worshipping Vinayagar, one has to climb steps to reach ‘Narthana Mandapam’ at Northern Side. And then more towards ‘Sabanayakar Mandapam’ where one can offer prayers to ‘Urchava Moorthi’.

After Sabanayakar Mandapam one can reach ‘Main Mandapam’ and offer prayers to SriKasivisvanathar and Smt. Visalakshi. Also, next to Main Mandapam, there is Maha Mandapam where Sannathi to Sun-God, there is Guru Bhavan(lord Jupitee) stands there.

People do the Archana for Guru and offer prayers to lord Sun. One has to move South wards to come out of Sanctum to reach the lord Saturn (Sani). Lord Kuja, lord Mars are present separately then more northwards to offer prayers to lord Moon and Kethu.

Next movement would be towards west where lord Sukra and Raghu are present. Finally one has to offer prayers to Sandikeswarar. After finishing prayers at Sandikeswarar, one has to come clockwise to reach the vinayakar to give final prayers.

How to Reach Sooriyanar Kovil?

Here’s how to reach Sooriyanar Kovil:

Air: The nearest airport is Trichy airport, 58km from Thanjavur.
Rail: The nearest railway station is the Aduthurai Railway Station.
Road: Suryanar Koil is about 21 km from Swamimalai and 15 km from Kumbakonam. It is about 20 km from Mayiladuthurai on the Kumbakonam – Aduthurai – Mayiladuthurai Road.

Where to stay near near Sooriyanar Kovil temple?

Some of the places where one can stay near Sooriyanar Kovil Temple are:

Sivamurugan Hotels Contact: 60 Feet Main Road | Near New Bus Stand,, Kumbakonam 612001
Mantra Veppathur Resort Contact: 536/537A,No.1, Bagavathapuram Main Road Extension, | Srii Sailapathipuram Village, Veppathur,, Kumbakonam 612103
Hotel Le Garden Contact: Thiruvidaimaruthur Road, Kumbakonam 612001
DSR Madhanam Inn Contact: 75/3 Asoor By Pass Nh 45c | near Karuppur By Pass,Kumbakonam 612002
Hotel Riverside Resort & Spa Contact: 32 College Road, Kumbakonam 612001
Quality Inn VIHA Contact: #2, New Railway Road | Kumbakonam, Tanjore Dist,Kumbakonam 612001

Where to eat near Sooriyanar Kovil temple?

Some of the places where one can eat near Sooriyanar Kovil Temple are:

Thanmayi Restaurant Contact: New Railway Road, Kumbakonam, India
Raya’s Restaurant Contact: 18,19 Head Post Office Rd, Kumbakonam 612001
Habibi RestaurantContact: 29/921 Sarangapani East Street, Kumbakonam
Dosa Plaza Kumbakonam Contact: 332 Nageshwaran North Street Kurinchi Metro Bazzar

What are some temples near Sooriyanar Kovil Temple?

Some of the temples near Sooriyanar kovil temple are:

Brihadeeswara Temple: The Brihadeeswara Temple or the Peruvudaiyar Kovil is a temple dedicated to Lord Shiva and is located in Thanjavur, Tamil Nadu. Moreover, Raja Raja Chola I had this temple constructed in 1010 AD. Also, the presiding deity is Shiva in the form of a Lingam, Peruvudaiya, Rasjarajeshwaramudvya.

Neelamega Perumal Temple: Thiru Thanjaimaamani temple or Sri Neelamega Perumal Temple is situated in Vennathankarai village of Thanjavur district in Tamil Nadu, dedicated to Lord Vishnu and also one of the 108 Divya Desam Temples. Further, the Lord in this temple appears in sitting posture as Veera SingaPerumal and Narashimar. Sri Yoga Narasimha is also in the front Mandap.

Sarangapani Temple: This is an important divya desam of Vishnu and is also known as Tiru Kudanthai. This is also one of the Pancha Ranga Khestras. Moreover, Sarangapani temple is the biggest Vishnu temple in Kumbakonam and it belongs to 13th century. The temple sanctum also has design like a chariot with wheels which horses and elephants pull.

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Ksheera Ramalingeswara Swamy Temple Palakollu Guide – Timings, Poojas, and History

September 14, 2019, Sasidhar Darla Leave a Comment Filed Under: Andhra Pradesh Temples Tagged With: Pancharama, Shiva Temples

Ksheera Ramalingeswara Swamy temple in the West Godavari district of Andhra, Palakollu is a grand temple of Lord Shiva that is one of the Pancharama temples. The presiding deity here is Lord Shiva whose form was established by Lord Vishnu. Locally this temple is also famous as Pedda Gopuram.

What is the history of Palakollu Ksheera Ramalingeswara Swamy Temple?

According to history, Palakollu Ksheera Ramalingeswara Swamy temple was constructed during the reign of Chalukya Bhima of Chalukya dynasty in the 9th century. Sri Velupathi designed it’s Prakara during the 10^th century. The architecture is a clear reflection of the art practised during the Chalukya dynasty reigns.

During the 14^th century, Sri Alladu Reddy built the Gopuram. During the 17th century, there was construction of Kalyana mantapam (choultry) and Ashtha Bhuja Lakshmi Narayanaswamy alaya.

What is the significance of Palakollu Ksheera Ramalingeswara Swamy Temple?

Significance of Ramalingeswara Swamy is that the Shivalingam at the temple is the tallest one and has a unique milky white color. The shiva lingam which is popular as moola virat is visible from all four sides of the sanctum sanctorum or garbha griha.

In addition one can also view several other gods like the Sun God, Devi Parvati and Lakshmi, Veera Bhadra, Kanaka Durga, Nataraja, Shankara, Radha Krishna from all four sides.

Locally there is a saying that staying for a day at Ksheerama is equal to staying at Varanasi.

The temple has 72 pillars made of black stones.

Timings of Palakollu Ksheera Ramalingeswara Swamy Temple

Here are the timings of Ksheera Ramalingeswara Swamy Temple:

Timings	From	To
Open	6:00 am	8:00 pm

How to reach Palakollu Ksheera Ramalingeswara Swamy Temple?

Here’s how to reach Palakollu Temple:

Road: buses are frequently available from all the parts of Andhra Pradesh moving towards Bhimavaram to Palakollu.
Rail: trains are also very easily available on a regular basis from the Vijaywada railway junction.
Air: The nearest aiport is Vijawada from where regular flights are available.

Where to stay near Palakollu?

Some of the places where one can stay near Palakollu are:

Palavalli Boutique Resorts which is 12km from Palakollu town centre has a great location where guests enjoy their peace and solitude.
Falcon Nest Hotel behind the coastal city centre at Bhimavaram is a grand place to check in.

What are some temples near Palakollu?

Some of the temples near palakollu are:

Sri Someswara Temple which is 117 km from Vijaywada is one of the Pancharama Kshetras where one can visit to offer prayers to the Lord. Devotees also believe that Lord Chandra installed the main Lingam.
Sri Venkateswara Swamy Temple is another pilgrim place to visit during this trip. It is on the top of the Seshachala hill in Tirumala.
Shri Lingaraj Temple is a famous Hindu temple in honour of lord Harihara, a form of lord Shiva and is one of the oldest and largest temples in Bhubaneswar, the capital of the East Indian state of Odisha (formerly Orissa). The temple is the most prominent landmark of the Bhubaneswar city.