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Amba Bhavani

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Bhawani Amba Temple

Ambala is located in Haryana. Ambala is a small city and a municipal corporation in Haryana. Ambala City and Ambala Cantonment are politically and geographically divided which is only 3 km from here. Ambala city and Indus river separates two river networks. In the north, it is adjacent to the river and to the south Tangdi Ghaggar river. It is believed that the name of city Ambala has been derived from the name of Goddess Amba, whose temple is situated in the city. It is a temple of the ancient period and has been there since a very long time. The Amba Bhavani Temple in Ambala has derived its name from the presiding Goddess of the temple. The deity is known as Amba Devi or Bhawani Devi. Like every state in India, the state of Haryana is also a land of numerous temples. The temples and the other religious buildings like gurudwaras, mosques and churches speak volume of the culture and the background of the place. The Haryana temples are beautiful and they serve as ideal tourist spots. Among the numerous legendary temples in the state of Haryana, the Amba Bhavani Temple is a prominent one. It is situated in the city of Ambala. The temple of Amba Bhavani is considered a very sacred temple. It is a temple of the ancient era and has been there since a very long time. The Amba Bhavani Temple in Ambala has derived its name from the presiding Goddess of the temple. The deity is known as Amba Devi or Bhawani Devi. There is a popular belief that the city of Ambala has been named after Devi Amba. In and around the city of Ambala, there are many holy places and shrines. Some of these places of worship need a mention. Apart from the Amba Bhavani Temple, the other places of interest are the Kali Mata Mandir, the Sangat Sahib Gurdwara, the Badshahi Bag Gurdwara, Sis Ganj Gurd-wara and the Manji Sahib Gurdwara. The Bhawani Amba Temple, which is situated in the city of Ambala, is an ancient temple and it has been the witness to the city’s history since Ambala’s birth. All the temples are unique in their own ways and each of the temples has different history and leg-ends associated to them. The stories behind the temples are very interesting and are informative at the same time. The Bhawani Amba Temple in Ambala is listed amongst the most sacred religious places in Haryana. The temple is one of the leading tourist attraction in Ambala. It is name after the presiding Goddess of the temple called Amba Devi or Bhawani Devi. Thousands of devotees visit this temple for offering prayers and be a part of the rituals that are followed at this place. The beautifully carved out pillars and the intrinsic carvings on the walls of the temple speaks volume about the rich artistry.

History and Legend of Amba Bhavani

  • It is believed that the origin of the name Ambala is done from this Devi Amba’s Temple. In ancient times this temple was considered an important pilgrim destination.
  • The temples in Haryana are mostly of the ancient era. These primitive temples are not just places of worship. Most of these are architectural masterpieces and are treasuries of erudition and ethnicity.
  • The temples in Haryana envelop the atmosphere of the place with a divine air. There are plenty of famous temples in the state of Haryana.
  • The Amba Bhavani Temple, the Kali Mata Mandir in Ambala, the Shiv Temple in Gurgaon, the Bishnoi Mandir and the Sheetala Devi Temple are to name just a few of the temples.
  • The Sheetla Devi Temple in Haryana is a prime pilgrimage point. The place is also known as Shakti Peeth because Sheetla Devi or the Goddess of Shakti is the presiding deity here.

Significance of Amba Bhavani

• Among the numerous legendary temples in the state of Haryana, the Bhawani Amba Temple is a   prominent one. It is situated in the city of Ambala. The temple of Bhawani Amba is considered a very sacred temple. It is a temple of the ancient era and has been there since a very long time.
• The Bhawani Amba Temple in Ambala has derived its name from the presiding Goddess of the temple. The deity is known as Amba Devi or Bhawani Devi. There is a popular belief that the city of Ambala has been named after Devi Amba.
• In and around the city of Ambala, there are many holy places and shrines. Some of these places of worship need a mention. Apart from the Bhawani Amba Temple, the other places of interest are the Kali Mata Mandir, the Sangat Sahib Gurdwara, the Badshahi Bag Gurdwara, Sis Ganj Gurd-wara and the Manji Sahib Gurdwara.
• The Bhawani Amba Temple, which is situated in the city of Ambala, is an ancient temple and it has been the witness to the city’s history since Ambala’s birth.
• All the temples are unique in their own ways and each of the temples has different history and leg-ends associated to them. The stories behind the temples are very interesting and are informative at the same time.
• The Bhawani Amba Temple in Ambala is listed amongst the most sacred religious places in Haryana. The temple is one of the leading tourist attraction in Ambala. It is name after the presiding Goddess of the temple called Amba Devi or Bhawani Devi.
• Thousands of devotees visit this temple for offering prayers and be a part of the rituals that are followed at this place. The beautifully carved out pillars and the intrinsic carvings on the walls of the temple speaks volume about the rich artistry.

Timings of Amba Bhavani Temple

Darshan in Bhawani Amba Temple starts from 6am to 12pm and then 1pm to 9pm. The temple trust gives Naivedyam to the Goddess from 12pm to 1pm. During this time the devotees are not allowed to enter the temple. During summer, Arti begins from 8am to 6pm whereas during winter season it begins from 8am to 8pm.

Food Timing of Amba Bhavani Temple

The offerings which devotees give to the Gods and Goddesses are touched to the Gods and Goddesses and then sent back to the devotees which are known as Prasads. Devotees are also provided by the Temple. These foods are sold by the Temple.

Places to stay

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat

Amba Bhavani Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.
There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Ambala, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

How to Reach- Road, Rail and Air

• Air– The nearest airport to Bhawani Amba Temple is chandigarh air force base airport , morni which is 3 km away from Bhawani Amba Temple .
• Rail- The nearest railway station to bhawani amba temple is Ambala Cant Jn Train Station which is 6 km away from Bhawani Amba Temple.

Festivals celebrated at the Amba Bhavani Temple

• Bhavani Festival- This festival is celebrated for four days and four nights. Devotees pray and worships Goddess throughout the festival. Bhavani festival is celebrated twice in a year. This festival includes rituals like Sasthi, Bhavani Ashthami. On Bhavani Ashthami, the devotees fast until they offer flowers to the deity. On the next day, girls who have not reached puberty yet are fed and offered presents. These girls are represented as the young form of the Goddess. The last of this festival is known as Vijaydashmi. On this day the Goddess is carried to the river and immersed in the water. There is a distribution of sweets and the devotees enjoy that this festival will again be celebrated next year. This festival is known as Durga Puja in West Bengal and is celebrated almost same. This festival symbolizes win of good over evils. This festival is also known as Navratri.
• Ganesh Chaturthi- Ganesh Chaurthi is another very important and famous festival. This festival is celebrated with great pomp and show in the town of Ambala. This festival is held in the months of August and September. This festival is celebrated in the honor of Lord Ganesha. Ganesh Chatirthi is traditionally celebrated on Shukla Chaturthi in the months of Bhaadrapada according to the Hindu calender.
• Diwali- Diwali is one of the important festivals of Hindus. This festival is celebrated in the months of October and November and is also known as “Festival of Lights”. People of Ambala celebrate this festival with great pomp and show. During this festival Goddess Lakshmi and Lord Ganesha are worshipped.
• Holi- Holi is another imporatnt festival for the natives of Ambala. This is a “Festival of Colors”. This festival is celebrated with great pomp and show in India. This festivals charges the atmosphere. Holi celebration is started by Holika Dahan where people gather and sing and dance.
Places to visit in Ambala
• St. Paul’s Church- St Paul’s church is one of the oldest church in Ambala Cantt which was built on January 4, 1857. It was bombed during the 1965 Indo-Pak war which destroyed its splendid and what left was only the tower. Since then, a portion of the parsonage has been dedicated for church operations.
• Badshahi Bagh Gurudwara– This Gurudwara is located on Ambala – Hisar road. This is related to Sri Guru Gobind Sahib Ji. The Gurudwara is heavily crowded on festive season and Sundays. The ambience is simply super. This Gurudwara is historic related to Sri Guru Gobind Singh Sahib Ji. The place is simply awesome and very peaceful. Visit the Gurudwara on Sundays.
• Gurudwara Manjhi Sahib- Situated on the NH-1 in Ambala, few KM from Ambala city, actually its inside the city only. This is the place where the Sikh Guru Gobind Singh ji has stayed over night and has placed his cot (MANJI)to take rest.That’s why it is known as Manji sahib. Inside the Gurudwara you feel calmness, inner peace and peace of mind.

Poolangi Seva Tirumala – Timings, Cost, Booking

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Here is everything you want to know about Poolangi Seva of Lord Venkateswara in Tirumala.

What is Poolangi Seva?

The Tiruppavada seva and Poolangi Seva are offered at Tirumala Tirupati Devasthanam every Thursday.

Tiruppavada Seva

Every Thursday, after the morning pooja, the Mula Virat is divested of all ornaments, flowers, etc. The deity will be draped only in Dhoti and Uttareeyam. The Thirunamam Kaappu and Kasturi on the forehead of the main deity are also reduced in size. This results in the unique posture of the Lord where one can witness the peculiar Netra Darshan (where the divine eyes of the Lord can be seen) of the main deity.

Poolangi Seva

After the Tiruppavada Seva, the temple observes some rituals like suddhi (cleaning of the temple), etc., and the Moola Virat is adorned with Velvet Gown from Crown to the Feet and then the main deity is decorated with flower garlands.

Poolangi Seva Tirumala
Poolangi Seva in Tirumala

Who should perform Poolangi Seva?

Here’s who should do Poolangi Seva:

  • Anyone who wants to offer their prayers to Lord Venkateswara should perform this seva.

What are the best days to do Tiruppavada and Poolangi Seva?

The best days to perform this sevas are:

  • These poojas are performed only on Thursday.
  • One should make prior bookings to get the dates to perform this pooja.
  • It should be performed early in the morning, the best time to do this pooja is 5 a.m.

What is the procedure for performing Poolangi and Tiruppavada Seva?

Here’s how to do Tiruppavada Seva:

  • On Thursdays, Tiruppavada Seva is performed as arjitha Seva in the Mandapam in front of the Bangura Vakili and Annakutotsavam (where heaps of tamarind rice are poured) is performed.
  • A large rectangular tub – like golden vessel is placed in the mandapam and a huge quantity of “Pulihora”-tamarind rice, along with other sweet preparations such as payasam, laddu, jilebi, thenthola, appam etc and other delicacies are deposited thereon with coconuts, flowers, sandal paste, Kumkum, deepam and is placed in that trapezoid receptacle to be offered as naivedya to the Lord.
  • Amidst chanting of Mantras, the previous wide Naamam is peeled off and a thin Naamam is adorned on the forehead of Mula Virat just to cover the space between His eyebrows.
  • When this happens, it is believed that the Lord’s first gaze after “opening” His Eyes (because they were covered by the Naamam earlier) should not fall on mortals, because it has huge power that could not be withstood by humans.
  • Instead, it is made to fall on the mound of “Pulihora” directly in front of Him, thereby sanctifying it and reducing the intensity of His Gaze. The “Pulihora” therefore acts like a Veil (“Paavada” in Telugu/Tamil) protecting devotees from His Powerful Gaze.

Here’s how to do Poolangi Seva:

  • Poolangi Seva is a ritual in which the Moola Virat of Tirumala Tirupati Devasthanam Temple, is dressed in rich velvety attire, covering the Moola Virat from head to toe.
  • Garlands made of flowers are then put on the deity. Every Thursday after the Tiruppavada Seva the Poolangi Seva is performed. It is an ancient ritual and a reference to the ritual is even made in the Tamil classic, Silappadikaram, in sometime around 756 AD.

Where to perform Tiruppavada and Poolangi Seva?

A devotee can perform these poojas in the Tirumala temple premises. It is performed only on Thursday.

What is the cost of Poolangi Seva?

  • The pilgrims who wish to be a part of Tiruppavada and Poolangi seva, they need to book tickets either online through ttd website or offline. Ticket cost is approximately Rs. 850/- per person. The pilgrim can book for 6 persons at a time.
  • They will also get Prasadam after conducting the seva as 1 Big Laddu, 1 Vada, 1 Jalebi, 1 Tentola, Pulihora, and 1 Uttariyam or 1 Blouse piece.

Draksharamam Temple Guide – Bhimeswara Pancharama – Timings, Poojas, and History

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Draksharamam Temple in Andhra Pradesh is the abode of Lord Bhimeswara Swamy and Goddess Manikyamba. The preceding deity at Draksharamam Temple is in the form of a “Linga”, 2.6 m tall of one large Crystal (known as the “Spatika Linga”).

Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the wife of Lord Shiva. The Draksharama Temple is one of the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh.

Draksharamam Temple History

Bhimeswara Swamy temple or Draksharamam temple is 25 km from Amalapuram and 28 km away from Kakinada on the Eastern bank of Godavari River. The ‘Skanda Purana’ of Shri Vyasa exhaustively describes the history of this pilgrimage destination. According to mythology, when Dasksha decided to perform a Yagna, he made a trip to Kailash Parbat. He did so with an intention to invite the Gods and Goddesses to grace the occasion and sanctify the ‘Yagna’.

However, the Lord was in a spiritual trance and did not realize that he had a visitor. Dasksha mistook this as being indifference on Lord Shiva’s part and returned without inviting the Lord and Sati. In spite of not getting the invitation, Sati expressed her desire to attend the pooja to the Lord. The Lord warned her that she will not be welcomed in her home but when Sati insisted, he let her go. As expected, Sati was not greeted warmly in her father’s house and everyone gave her the cold shoulder.

Humiliated by this, Sati decided to give up her life instead of returning to her husband with a fallen face. She dropped down dead in her father’s house. When Shiva learnt about this tragedy, he sent his son Veerabhadra to break Daksha’s ego and he himself came down to Daksha’s home. Veerabhadra, along with other Siva Ganas, including Kali, brought down Daksha and destroyed the Yajna. Lord Shiva carried Sati’s dead body over his shoulders and danced the ‘Pralaya Thandava’ or the destruction dance.

At this moment, Lord Vishnu descended and in order to redeem Lord Shiva’s grief, he cut down Sati’s body into 18 pieces with his ‘chakra’. The places on earth where the 18 pieces fell came to be known as the ‘Ashta Dasa Peethas’ and Sri Manikyamba of Draksharama is the twelfth of them and it is believed that the left cheek of Sati fell here.

Draksharamam Temple building is two storied and resembles a fort. There are 2 “Prakarams” or paths; outer and inner. The outer path has four entrances coming from four different directions. Each entrance has the most intricately carved Gopurams and is known to be in 4 different forms of Goddesses i.e. Gogulamma, Nookambika, Moodhambike, GhattambikeIn.

The main deity of the temple is Lord Bheemeswar Swamy, in the form of a 2.6 mts tall Shiva Lingam (the tallest Shiva Lingam in the world) which is made of crystal and has black stripes on the upper portion. Legend has that these stripes were the markings of the tiger skin that Lord Shiva was wearing when he found with Arjun under the disguise of a hunter. The early morning sun light falls directly on the Shiva lingam. Visitors can take a flight of steps towards the upper level of the Sanctum to see the upper structure of Lord Bheemeswar Swamy.

Towards the back side of the temple is the shrine of Manikyamba Devi in the left corner. The Goddess is looking towards the left which signifies her as Vamachara Devatha.

Lord Vishnu, present at the draksharamam temple with his consort Lakshmi Devi, is the Kshetrapalaka of Draksharamam. His shrine is at the entrance of main Temple.

There are other smaller shrines inside the main temple. Some of them are Praakara Bhairavudu, Viroopa, Natarajeshwar, Vaamana, Visheshwara, Dancing Ganapathi, Dundhi Ganapathi, Goddess Kanakadurga and Goddess Annapurna. The Kashi Vishweshwara Swamy temple faces south and is on the right side of Bheemeshwara Swamy temple.

The water from the Sapta Godavari Kundam (seven Godavari pond) is very sacred and is used for performing pooja. According to mythology, “Saptamaharishis” or the Seven Sages divided the Godavari River into seven streams in an attempt to end their penance. Of these seven streams, Draksharamam, Bharadhwaja, Viswamitra and Jamadagni streams known as the “Antarvahinis” and are believed to have gone underground. Later, these streams merged into a pond which is now known as Sapta Godavari Kundam.

Significance of Draksharamam Temple

The draksharamamam temple’s history can be dated back to the thirteenth century and it is one of the ‘Pancharamas’. It is an ancient and a holy pagoda and is a protected monument today. It is visited by thousands of devotees of Lord Shiva and Goddess Sati.

The Archaeological Department of India as taken the responsibility of restoring and renovating the beauty of the structure. Because of the inscriptions and epigraphs on the temple walls, this place is a paradise of historians and epigraphists.

The inscriptions on draksharamam temple date back to the 9th and 10th centuries during the reign of Chalukya King Bhima. During this time, the dynasty was under the attack by the Rashtrakotas. According to the inscriptions, Chalukyas had to fight over 360 battles. There are over 400 inscriptions that date back to the 11th Later this region was ruled by the Chola and Kalinga dynasty.

Devi Navaratrulu, Karthika Masam, Dhanurmasam, Birthday Celebration of Sri Bhimeswara Swamy varu, Subrahmanya Shasti, Maha Sivaratri and Kalyanam etc., are some of the important festivals celebrated at this Temple.

Draksharamam Temple follows an ancient South Indian Architectural style. Draksharamam Temple structure consists of 2 mandaps along with two walls. The sanctum or the inner garbhaalaya consists of intricate decor and crafting which showcases the work of master craftsmanship and represents cultural grandeur of the contemporary era. The temple also serves as a library for students of archaeological architecture.

This inner sanctum of draksharamam temple consists of a pedestal which has been built for priests to perform their rituals. Aurangzeb, when he invaded the temple, plundered the diamonds that had been studded into the walls. Ever since then this sanctum remains dark as the diamonds acted as a light source.

Inside the temple, the ventilation and illumination are rather impressive and proves the sensibility of the contemporary architects of that time. One can feel the inflow of rejuvenating air and the lightning arrangements within the temple.

The inscriptions and scripts are written in Dravidian, Tamil, Devanagiri, Telugu scripts in Sanskrit and Telugu languages. The inscriptions speak of the Chola, Sathvahanas, Vijaynagara and Reddy dynasties that once ruled over this region.

The draksharamam temple has been constructed in an area of over 12 acres and is surrounded by tall walls. 26 Lords reside in the temple as a family. The visitors are welcomed by Dundi Ganapati and Natya (Dancing) Ganapati at the main entrance. The trunk of Ganapati faces to his right similar to the Ganapati in Kasi.

The temples of Lord Lakshmi Narayana Swamy, Goddess Annapurna along with Lord Visveswara Swamy and Virupaksha Swamy, Bala Bheemeswara, Saptha mathrukalu, Lord Suryanarayana Swamy, Lord Subrahmanyeswara Swamy, Lord Lakshmi Ganapati, Lord Brahma installed by Krishna Devaraya exist here. Also, present in the temple are the halls for Navagraha and Ashta Dikpalakas.

Draksharamam Temple Timings

  • Draksharamam Temple opens at 6 AM and closes at 8 PM.
  • There is afternoon break between 12 pm to 3 pm during which the darshan is closed.
  • Once a month on Masa Shivaratri and once a year on Maha Shivaratri, the temple is open throughout the day starting from 6:00 am to 8:00 pm.

Festivals celebrated at Draksharamam Temple

Maha Shivarathri is the busiest time in the temple. It comes in the month of February or March. Around the same time in the month, the marriage ceremony or “Sri Swamivari Kalyanam” is held on Bhishma Ekadasi. Following is the list of all the festivals that are celebrated at the temple, along with the months in which they are celebrated:

  1. Sarrannavarathri Festival from Asviyuja Suddha Padyami to Dwadasi every year (October)
  2. Kartheeka Monday Festivals and Jwalathoranam in Karteeka masam every year (November)
  3. Sri Swamyvari Birthday on Margasira Suddha Chaturdhasi every year (December).
  4. Shasti Festival in the Month of December every year
  5. Sri Swamyvari Kalyanam on Bhisma Ekadasi Day in Magha Masam Every year (February)
  6. Mahasivarathri Festival in Maghamasam every year (February-March).

Poojas and Rituals at Draksharamam Temple

  1. Laksha Patri Puja
  2. Laksha Kumkumarchana
  3. Laksha Vattula Nomu
  4. Surya Namaskaramulu
  5. Ekadasa Rudramu
  6. Mahanyasa Purvaka Abhishekamu
  7. Sahasra Kumkumarchana
  8. Laghu Vyasa Poorvaka Eka Vaara Abhishekam
  9. Ashtotthara Kumkumarchana
  10. Masa Shivaratri Abhishekam (Every month)
  11. Masa Shivaratri Kumkuma Puja (Every month)
  12. Abhishekam (Every Monday)
  13. Puja (Every Friday)
  14. Nomulu / Aksharabhyasam / Annaprasana
  15. Special Darshan Ticket (On Festivals)
  16. Keshakhandana
  17. Upanayanamu
  18. Abhishekam Ticket(Monthly)
  19. Kumkumarchana Ticket(Monthly)
  20. Abhishekam at the time of Dasara Festival(For 10 days)
  21. Kumkumarchana at the time of Dasara Festival (For 10 days)
  22. Rudra Homam
  23. Japam/Tarpanam /Nava Varaarchana
  24. Nitya Kalyanam
  25. Sthala Puranam
  26. Sri Swamy vari Archana
  27. Abhishekam/Kumkumarchana
  28. Ubhayam at the time of Dasara
  29. Nitya Samuhika Abhishekam, Kumkumarchana(For One Year)

How to reach Draksharamam Temple?

  • By Road: The bus route connects the temple well with the neighbouring cities. The temple is situated at a distance of 50 km from Rajahmundry, 28 km from Kakinada Town and 6 km from Ramachandrapuram and buses ply on a routine basis on these routes.
  • By Rail: The nearest railway stations are Kakinada, Rajahmundry and Samalkot Junction.
  • By Air: The nearest airport to the temple is Rajahmundry which is at a distance of 50 km from the temple.

Where to stay nearby?

In the Devasthanam, dormitories are available at a charge of Rs. 200.00/- per day. Devotees can also avail one of the two A.C. suites with attached Bathrooms at a cost of Rs. 700.00/- per day per suite. Other rooms are also available at reasonable prices and usually, the prices start from Rs.100 or 200 per day depending on the room sizes.

Right in front of the temple, a choultry is also available. Here the devotees can relax for some time and also avail food, free of cost. Accommodations arealso available in near cities like Kakinada, Samalkota or Rajahmundry and from these areas, one can take a day trip via the bus to Draksharamam.

Where to eat nearby?

In the front of the draksharamam temple is the Choultry where free food is available to all the devotees. There are other small restaurants located around the temple where local and South Indian food is available.

Nearby Temples

  • Kumararamam at Samalkota is one of the Pancharama Kshetras and is dedicated to Lord Shiva. The presiding deity is Kumara Bhimeswara Swamy and the Linga here is made up of limestone. It is located at a distance of 44 km or 1 hour from Draksharamam.
  • Sri Satyanarayana Swamy Devastanam at Annavaram is built in the Dravidian style. The presiding deity Lord Satyadeva, with his consort Sri Anantha Lakshmi on one Side and Lord Siva on the other. The temple is located at a distance of 75 km or 1 and a half hour Draksharamam.
  • Sri Uma Markandeyeswara Swamy Temple at Rajahmundry is dedicated to Markandaya, the miracle child of a Muni called Mrukhanada. It is located at a distance of 48 km or 1 hour from Draksharamam.
  • Ashta Someswarulu – Lord Chandra, in an attempt to calm Lord Shiva, installed 8 Shiva Linga’s around the main Draksharamam temple in 8 directions. The collection of these lingas is known as Ashta Someswarulu. These 8 Lingas are Kolanka, Venturu, Kotipalli, Vella, Korumella, Someswaram and Penumalla.

Halebidu Temples Guide – Timings, Poojas, and History

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Halebidu is another landmark in the temple architectural history of Karnataka. Located at the Hassan District of the state, the name of the city means the ‘Old City.’ This city was the capital of the Hoysala Empire in the 12th century and hence is a treasure of architectural marvels. The most important shrines of the city are the Hoysaleswara temple and the Kedareswara Temple; both these temples represent the Hoysala style of architecture.

Located at the banks of a lake, the Halebidu Temple complex is beautiful and holy with its serene atmosphere and lush greenery all around. The temple complex is maintained perfectly and hence is neat and clean even in the rainy season. The Halebidu Temples are safeguarded by the Archaeological Survey of India. The Hoysaleswara temple is a UNESCO world heritage site while the Kedareswara Temple has been proposed to be recognized as a UNESCO world heritage site.

Halebidu

History and Legend of Halebidu

The Halebidu temples are witness to the glorious past of ancient India.

  • The Hoysaleswara temple was constructed by the Ketamala, the chief architect of that time, around 1121 AD.
  • The Hoysaleswara temple was dedicated to King Vishnuvardhana, the then ruler of Halebidu.
  • The Hoysaleswara temple is dedicated to Hoysaleswara and Shantaleswara, named after King Vishnuvardhana Hoysala and Queen Shantala Devi.
  • The Kedareswara Temple was constructed around 1173- 1200 AD.
  • The Kedareswara Temple was constructed by King Veera Ballala II and Queen Ketaladevi.
  • The Kedareswara Temple is dedicated to an incarnation of Lord Shiva, Ishwara.
  • The three Jain basadis located within the Halebidu temple complex were constructed at different times. While the Adinatha Swamy was constructed during the 1138 AD, the Shantinatha Swamy Temple was constructed at 1192 AD and the Parshvanatha basadi was constructed in 1133 AD.
  • The Halebidu Temples were almost ruined by Muslim invasion; the city was invaded twice by Malik Kafur, during the 14th  century
  • Halebidu was originally known as Dorasamudra or Dwarasamudra. It came to be known as Halebidu after it was looted by the Muslim rulers of Delhi, at 1311 and 1327 and the city was completely destroyed. The word Halebidu means a ruined city.

Significance of the Halebidu Temple

The Hoysaleswara Temple and the Kedareswara Temple are popular tourist destinations of Halebidu. These temples are known for the intricate carvings which portray the golden age of Hoysala rule. Every sculpture is different from the other; the granular details of the postures are amazing.

  • The Temple complex consists of two Hindu temples, Hoysaleswara temple and the Kedareswara Temple and a Jain basadi, which has three temples within it.
  • There is also an archaeological museum within the complex which helps you understand the importance of the sculptures and carvings of the shrines.
  • This archaeological museum was built in 1970 and consists of almost 1500 sculptures and inscriptions that have been recovered from the nearby places.
  • Besides an enclosed gallery, there is also an open air museum, which displays an 18 feet image of a Tirthankara, Lord Krishna and Shiva in Tandava posture, Nataraja, Goddess Saraswati and dancing Ganesha.
  • These temples are constructed with soapstone.
  • The walls of the Hoysaleswara temple are adorned with carvings of Hindu mythology, images of flora and fauna, dancers and shilabalikas.
  • The temple is guarded by two monolith sculptures of Nandi the vahana of Lord Shiva, on each side.
  • The Jain basadi of the temple complex also exhibit fine sculptures, depicting the rich traditions and believes of Jainism.
  • One of the Jain basadi is known as the Parshvanatha basadi. This basadi consists of a large sculpture of Lord Parshvanatha, which is 18 feet in height and made of black stone. A seven headed serpent over the head of the idol is considered to be guarding the deity.
  • The 12 pillars of the Parshvanatha basadi are exquisitely carved out of a rock.
  • The Lakshmi Narayana idol of Hoysaleswara temple is famous due to its perfect carvings.
  • The outer walls of the Hoysaleswara temple are adorned with sculptures of various deities of Hindu mythology.
  • The entrance of the Hoysaleswara temple is also adorned with sculptures of decked up elephants in a battling mood. This sculpture represents the way of entertainment of ancient India, where elephant fights were common.
  • The Kedareswara Temple represents the Trikutchala layout.
  • The Kedareswara Temple also consists of a life size sculpture of Nandi.
  • The Ganesha sculpture of the Kedareswara Temple is erected outside the Kedareswara temple, which seems to guard the temple of Lord Shiva.
  • The relief of Lord Vishnu at the Kedareswara temple is in a standing posture, flanked with images of goddesses on both sides.
  • The relief of Arjuna at the Kedareswara temple depicts excerpts from the great Indian epic, Mahabharata.
  • The Kedareswara temple also exhibits different avatars of Lord Vishnu, like the Varaha and Bamana avatar.

Halebidu Temple Timings

  • The Halebidu temple complex is open from 6:30 am to 9:30 pm. The best time to visit the temples is early morning.
  • It is suggested to visit the temple complex early morning as the weather is hot. There are experienced guides available at the complex who takes you back in the golden era of Hoysala kingdom when the shrines were constructed.
  • The Halebidu temple complex is open on all days of the week.
  • The best time to visit the Halebidu Temples is from November to March.

Halebidu Temple Food Timings

The Halebidu temple complex is now open just for sightseeing and regular Hindu worship and rituals do not take place. Hence the custom of serving food is not present.

Dress Code

There is no particular dress code at the Halebidu temple complex, but it is advised that most of the body part is covered. Cotton clothes are preferred due to the hot weather. Shoes have to be kept out before entering the temple complex.

Festivals celebrated at the Temple

No specific festivals are celebrated at the Halebidu temple complex.

Poojas and Rituals

The Halebidu temple complex is a heritage site and poojas and rituals are not performed here.

How to reach: Road, Rail and Air

By Air: The nearest airport to the Halebidu Temple complex is the Mangalore airport. This airport lies at 185 km from the city of Halebidu. There are direct flights from Kozhikode, Mumbai and Bangalore to Mangalore. The international airport of Bangalore is another important airport near Halebidu. There are taxis and buses available outside the airport, which take the tourists directly to Halebidu temple complex.

By Train: The nearest railway station to Halebidu is the Hassan railway station, lying at 32 km from the city. You can avail direct trains from Birur, Shimoga, Mysore, Bangalore, Mangalore, Dharwad, Karwar and Hubli to Hassan. There are auto rickshaws, taxis and buses available from the railway station which take you to the Halebidu temple complex.

By Road: Halebidu is easily accessible by the road. It is directly connected with the capital city of the state, Bangalore, major cities of Mysore and Mangalore. Tourists can avail direct buses to Hassan district. Halebidu is located at 149 km from Mysore, 211 km from Bangalore, 34 km from Chikmagalur and 31 km from Hassan. Belur, another important tourist destination of Karnataka is near to Halebidu (just 15 km) and hence you can cover the distance in private taxis.

Regular buses ply from the important cities of Karnataka to Halebidu. There is a bus stoppage at the Halebidu temple complex. Taxis and auto rickshaws are the other local transport facilities available here.

Hotels: Where to stay

There are decent staying facilities available near the Halebidu temples. The Sumukha residency and Vishnu Regency are located at 15.4 km from the temple complex. Hoysala Village Resort, Stay Simple Riverdale, Hotel Mayura International are to name a few. These hotels provide both budget and premium accommodation to the tourists, along with basic amenities and food facilities.

Where to eat

Tourists can enjoy Indian, continental and Chinese cuisines at Halebidu. Some of the well known eat outs near the temple complex are the Club House at Planters Court, Hotel Gokul Veg, The Meridian and the Shantala.

Nearby Temples

Besides the Halebidu Temple complex, there are other temples which are worth a visit.

  • Chennakesava Temple: Located at Belur, this temple was built during the Hoysala rule. Dedicated to Lord Chennakesava, an incarnation of Lord Vishnu. This temple is known for its fine sculptures and intricate carvings.
  • Sri Veera Narayana Temple: Located at 12 km from Halebidu, this temple is another gem of Hoysala architecture. The temple is mythologically important as it is believed that Bheema, the second brother of the Pandava brothers of the Great Indian epic of Mahabharata defeated demon Bakasura. Built in the 13th century, this temple is dedicated to three incarnations of Lord Vishnu.
  • Shravanabelagola: a popular Jain pilgrimage, this historical site is located at 50 km from the Hassan district. It is famous for the tallest monolithic statue, a Bahubali statue of 58 feet made of granite.
  • Chamundeswari Temple: Located at Mysore, the Chamundeswari Temple is dedicated to Goddess Durga. With various sculptures and a glorious history, this is one of the most beautiful temples of the state.
  • Ranganathaswamy Temple: Situated at the Srirangapatna Island, this temple is dedicated to Lord Vishnu. Within the massive temple complex of Ranganathaswamy Temple, there are precious relics exhibiting Hoysala and Vijaynagara architectural style.
  • The Mallikarjuna Temple: This temple is dedicated to Lord Mallikarjuna and Goddess Parvati and is unique, being built by the Vijaynagara rulers using old materials.

Hence be at the Halebidu temple complex to witness the meticulous artwork that was created almost 900 years back. If tired, just rest your feet over the green grass, basking in the celestial atmosphere.

Bhavishya Badri – Sapta Badri

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Bhavishya Badri Temple is a Hindu temple dedicated to Lord Vishnu. It is situated in Subhai, Uttarakhand at an altitude of 2,744 m (9,003 ft) above sea level. It is the fourth temple complex among the ‘Sapta Badri‘ temples. it’s part of the famous “Sapta Badri” pilgrimage circuit. It is a part of the Char Dham Yatra Package within Uttarakhand.

Bhavishya Badri – Facts

DeityLord Narasimha
Location Subhai, Uttarakhand 246443
Best Time to Visit May to June and September to October
Darshan Timings 5 AM to 12 PM
2 PM to 9 PM
Entry Fees Free
Dress Code Traditional Wear
Festivals Krishna Janmashtmi, Makar Sankranti

It extends from Satapanth to Nandaprayag in the Alaknanda river valley. In ancient times, the path to the temple went through the Badri van (Forest of berries). Hence, the suffix ‘Badri‘ is added to the seven holy shrines of Lord Vishnu. Bhavishya Badari is present on the way from Tapovan to Lata in the Niti valley.  

Bhavishya Badri Temple is dedicated to Narasimha (the Lion face), one of the 10 avatars of Lord Vishnu.

Bhavishya Badri Intro
Narsimha -The god with the head of a lion.

Visitors pass the serene Tapovan a place known for its hot water springs en route to the banks of the Dhauliganga, and on to the shrine.

What are the timings of Bhavishya Badri?

The timings of the temple are:

TimingsFromTo
Morning5 AM 12 PM
Evening2 PM 9 PM

What is the significance of Bhavishya Badri?

The significance of Bhavishya Badri is that –

  • Devotees believe it to be the future abode of Badrinath at the end of the Kali Yuga when there will be the destruction of the present world and the creation of a new world.
  • The temple has a sanctum with an image of Lord Narsimha. He is an incarnation of Lord Vishnu with a lion’s head.
  • Moreover, this temple is also associated with Narsingh Badri temple through mythology, which is also an important halt in the Char Dham Yatra of Uttarakhand.

What is the history of Bhavishya Badri?

As per the legend associated with the history of Bhavishya Badri, when Shri Adi Shankaracharya took Badri Vishal from Tapta Kund, a prophecy was made. According to that prophecy, at the end of Kaliyuga, the mountains Nara and Narsimha will lead to blockage in the path towards Badrinath and make the journey inaccessible

As a result, Lord Badri will take abode in Bhavishya Badri. From that time onward, his worship will take place at this place. Even the name of the place literally translates to ‘Future Badri‘, implying that it will be the future residence of Lord Badri.

The temple Narsingh, located at Joshimath has a beautifully carved statue of Lord Narsingh carrying a sword. As per the traditions, the arm carrying that sword is getting thinner year by year, and in Kaliyug this arm will breakdown.

The present world will get destroyed and a new world will start, where Bhavishya Badri shall be worshipped.

Festivals celebrated at Bhavishya Badri

Some of the festivals celebrated at Bhavishya Badri are:

  • Krishna Janmashtmi: It is a popular Hindu festival that celebrates the birth of Lord Krishna, the eighth incarnation of Lord Vishnu. It occurs according to the Hindu lunisolar calendar and is also a very important festival for the followers of Lord Vishnu.
  • Makar Sankranti: This festival is celebrated each year in January to appease the Sun God. It is the first day when Sun enters Capricorn and also marks the lengthening of daytime in the forthcoming days. This day also includes colorful decorations, preparation of sweets with sesame seeds and children asking for treats and pocket money.
Adi Badri Festivals
Makar Sankranti and Krishna Janmashtmi are celebrated at the temple.

How to reach Bhavishya Badri?

Here’s how to reach Bhavishya Badri:

  • Air: The nearest airport is Jolly Grant Airport in Dehradun (289.2 km).
  • Train: The nearest railway stations are Rishikesh(271.8 km) and Dehradun(314 km).
  • Road: It is present near the road from Joshimath to Subain Village. One has to take a trekking route of 3 km further to reach Bhavishya Badri.

Where to stay near Bhavishya Badri?

Some of the places where one can stay near Bhavishya Badri while undertaking the Char Dham Yatra are:

  • Hotel Sudarshan Palace: Hotel Sudarshan Palace has facilities such as 24-hour front desk, garden area and parking facility within its premises. Amenities such as bed, bottled drinking water, access to the common balcony and attached bathroom are available.
  • Hotel Kuber Annex: The facilities offered here are front desk, room service, power backup, STD PCO facility, doctor on call. Massage service is also available here so that guests can relax after trekking. A helicopter booking facility is also available at the hotel.
  • Hotel Heaven: The hotel offers facilities suchlike parking and telephone. With a team of skilled professionals, the property ensures the fulfillment of all needs of the guest. Moreover, in case of medical emergencies, one can avail the doctor on call facility at the hotel.

Please carry valid ID proof such as Aadhar Card. It is needed at the time of booking of the hotel rooms.

What are the other Sapta Badri destinations?

The other Sapta Badri destinations are:

  • Vriddha Badri: It is the third among the ‘Sapta Badri’ temples. Devotees also believed that Adi Shankaracharya worshipped Badrinath here before enshrining Him in the main Badrinath temple. Vriddha Badri is temple is open for devotees and pilgrims throughout the year.
  • Bhavishya Badri: It is the fourth among the ‘Sapta Badri’ temples. According to beliefs, Lord Badri will take abode in Bhavishya Badri at the end of Kaliyuga. Even the name of the place literally translates to ‘Future Badri’, implying that it will be the future residence of Lord Badri.
  • Yogadhyan Badri: It is the fifth among the ‘Sapta Badri’ temples. As per mythology, the Pandavas were born here, and Pandu attained salvation and died here. Yogadhyan Badri has a bronze image of Lord Vishnu. Devotees believe that Pandu installed this meditating (Dhyan) image. Hence, the name of the shrine comes from the posture of the image, and it is popular as yoga-Dhyan’ Badri.
  • Dhyan Badri: It is the sixth among the ‘Sapta Badri’ temples. The image of Lord Vishnu which was established by Urvarishi.The image of Vishnu is in a meditative posture with four-armed, made of black stone.
  • Ardha Badri: It is the seventh among the ‘Sapta Badri’ temples. In comparison to other temples, the idol of Lord Vishnu here is smaller. Hence, the name of the temple roughly means Tthe little Badri‘.

These temples are also a part of the Char Dham Yatra within Uttarakhand.

Vridha Badri Nearby

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