Krishna Temples

Iskcon Temple Delhi Guide – Timings, Poojas, and History

September 15, 2019, Sasidhar Darla Leave a Comment Filed Under: Delhi Temples Tagged With: Krishna Temples

Iskcon Temple Delhi also known as ‘Sri Sri Radha Parthasarathy Temple’ or ‘Hare Krishna Temple’ built by The International Society for Krishna Consciousness – popularly known as ISKCON or ‘Hare Krishna Movement’ – belongs to the Gaudiya-Vaishnava sampradāya, one of the various traditions of the Hindu culture.

Philosophically, this tradition is based on the Sanskrit texts Bhagavad-gītā, and the Bhagavat Purana or Srimad Bhagavatam. These historic texts fall under the ‘bhakti yoga’ tradition, literally meaning ‘devotional discipline’. They teach that the ultimate goal for all living beings is to reawaken their love for God, particularly God Krishna – the “all-attractive one”, through devotion, prayer, and meditation. Iskcon Temple was established in India in the year 1998 in Delhi.

One of the 40 temples built by the Society, it is situated in Sant Nagar area in south Delhi. Iskcon Temple has three shrines dedicated to Radha-Krishna, Sita-Ram, and Guara-Nitai. It has an air-conditioned hall that can accommodate as many as 1,500 people at a time. During the months of Saawan (July–August) and Kartik (October–November), the temple is decorated with fresh flowers. The air is thick with spiritual discourses and chants, enhancing the divine atmosphere, thus propagating the devotion to God.

ISKCON Temple complex consists of the Temple, Museum of Vedic Culture, Center for Vedic Studies, Vedic Center for the Performing Arts, Asrama, and Krishna Jayanti Park. ISKCON welcomes anybody and everybody from devotees to those who want to learn the essence of the Vedas.

Iskcon-New-Delhi-Sita-Rama-Laxman-Hanuman

Iskcon Temple Delhi History

ISKCON was first established in New York City by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda in 1966.
In India, in Delhi, it was established in 1988 by Gopala Krishna Goswami who served Srila Prabhupada in the States.
After several attempts to get land in Delhi, finally, in 1982 the government sanctioned land for the establishment of this “educational and cultural project.” The project was titled ‘Glory of India Vedic Cultural Center.’
Shri A.P.Khanvinde, the recipient of the Padma Shri in 1974, was the principal architect of ISKCON Delhi.
Since then, it has established itself as a great religious center of Hindus, especially the people of Vaishnava tradition and the devotees God Krishna.

Significance of the Iskcon Temple Delhi

The vision of the project is to create an institution that will inspire people to dedicate their lives to the teachings of God Sri Krishna. And in keeping with this theme, the Glory of India museum and exhibition present highlights from the ancient and medieval texts, such as Mahabharata, Ramayana, Srimad-Bhagavatam, and Caitanya-caritamrta.
Iskcon Temple architecture is a combination of the design of six-eight hundred-year-old temples and present day technology.
The purpose of ISKCON is to serveas a center for India’s greatest glory – Vedic knowledge and culture.
God is known across the world by many names including Allah, Jehovah, Yahweh, Rama, etc. ISKCON devotees chant God’s names in the form of the maha-mantra or the great prayer: “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare; Hare Rama Hare Rama, Rama Rama, Hare Hare.”
Members of ISKCON practice bhakti-yoga in their homes and also worship in temples. They also promote bhakti-yoga, or Krishna Consciousness, through festivals, the performing arts, yoga seminars, public chanting, and the distribution of the society’s literature.

Poojas and Rituals at Iskcon Temple Delhi

Harinama Sankirtana – A procession of devotees are seen dancing and chanting the Harinama-sankirtana (the congregational chanting of the holy names of the God) on the streets, the maha-mantra “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare; Hare Rama, Hare Rama, Rama Rama, Hare Hare” accompanied by Mridangas (two-headed drums) and Karatalas (hand cymbals).
Aratis – Arati at various specific times of the day with the chanting of the God’s name is offered to the deities in the presence and participation of the devotees daily.
Bhakti Yoga – ‘Bhakti’ means to offer themselves to God with love and devotion. The Sanskrit root of the word bhakti is bhaj, which means ‘loving service.’ ISKCON promotes ‘Mantra Mediation’ as one of the key practices of a bhakti yogi. This is done through japa (quiet chanting on beads) and kirtan (musical chanting of Hymns in groups). It is believed that the human being’s connection and relationship with Krishna are developed through the chanting of the maha-mantra; the chanting cleansing the heart, calming the mind, and inspiring a life of purpose and meaning.

Activities at Iskcon Temple

The Society believes in serving God through serving mankind. It organizes many programmes in this regard.

‘Food for life’–Relief Programme – It is a free food distribution programme, which provides vegetarian meals for everyone. Every day ISKCON distributes prasad to more than seven thousand visitors. During Festivals and Sundays, it is distributed to around 10,000 people. ISKCON devotees and volunteers also go to old-age homes and orphanages to help the residents by distributing prasad. In addition to regular distribution in low-income areas, Food for Life has provided aid during several catastrophic emergencies worldwide.
Prison programmes – ISKCON has been tending to the spiritual needs of Prison inmates all over the world for over 30 years. A widely appreciated programme by the Prison officials and the inmates, this programme has helped transform the lives of many individuals. The ISKCON Prison Programmes in ‘Tihar Jail’ offer several services such as spiritual counseling and guidance, the Art of Mind control seminars, providing literature which teaches about living a holistic life, and Japa
Corporate Seminars – Through its corporate training wing V-SERVE, ISKCON Delhi reaches out to the professionals to help them in leading a better and holistic life. V-SERVE strives to bring ethics and spiritual values into the workplace with ‘Life Style Management Techniques’ and ‘Transformation in Consciousness through Behavioral Training’ seminars, workshops, and Experiential Learning which leads to:
Increased productivity.
Employee retention, interpersonal relationships and team bonding,
Role clarity and employee engagement.
Personal Management: Stress Management , Anger Management, Work-Life Balance
Relationship Management: Conflict Resolution, The Art of Delegation, Team Work, Effective Communication, Ethical Leadership
Inner-Self Management: Embracing Change, MAP – Mental Awarenes Program, Wellness, Morality

ISKCON members have also opened hospitals, schools, colleges, eco-villages, free food distribution projects, and other institutions as a practical application of the path of devotional yoga.

Special activities and projects such as dramas, exhibitions, workshops, community projects and cultural presentations — by volunteers — are shared with the community and the general public.

Festivals Celebrated at Iskcon Temple Delhi

Festivals are a vital part of community life at ISKCON Delhi, involving large numbers of volunteers.

Gaura Purnima – It is the appearance anniversary of God Chaitanya Mahaprabhu (1486-1534) who is Radha and Krishna combined. On this a full-moon day, everyone fasts till moonrise, and devotees visit the temple to see the Deities of the God. The devotees present dramas and lectures about Lord Chaitanya’s activities. The idols of Gaura-Nitai are adorned with new clothes, and the devotees engage in extra Kirtan (Hymns). At moonrise, a prasad feast (sanctified vegetarian food) is served.
Ramnavami – Ramnavami observes the birth of God Rama, and is one of the most auspicious days in the Vaisnava calendar. At ISKCON Delhi, celebrations include special decorations, drama, and discussion of God Rama’s pastimes and a ‘Hari Nama’ chanting procession in the surrounding areas. The day also includes Maha Abhishek, the drama by Vaikuntha Players, Lectures on God Rama, and a feast for all the devotees.
Sri Krishna Janmashtami – The auspicious day of the appearance of God Krishna is celebrated as Sri Krishna Janmashtami. ISKCON Delhi is reputed to celebrate one of the largest Janmashtami celebrations of its kind. The festivities last for 12 days beginning with a Srimad Bhagavat Katha for a week, followed by a Shobha yatra (procession outside the temple).
Radhashtami – It is the celebration day of Srimati Radharani’s appearance. Radharani is the consort of Krishna. She appeared to Vrishabhanu Maharaj (her father) in the village of Rawal, a fortnight after Krishna’s appearance. Radharani is the best devotee of Krishna; Krishna, therefore, loves her the most. On the festival day, devotees seeking Krishna’s grace will ask her to grant them devotion to her beloved God. On Radhastami, Sri Radha-Krishna idols are traditionally dressed entirely in flowers. Sri Radha Parthasarathi is adorned in a new outfit in the morning and a flower outfit in the evening. Abhishek is performed at noon.
Jagannath Rath Yatra – The pulling of Rath (chariot) during the Rath-yatra procession by the devotees symbolizes the attempt of the residents of Vrindavan, especially the cowherd boys and girls, to bring Krishna, Balarama, and Subhadra back to Vrindavan, near Mathura, UP from Kurukshetra. ISKCON Delhi celebrates Rath yatra annually around October/November. The festivities include the Rath yatra parade, offering of Chappan bhoga (56 foodstuffs), spiritual discourses, and a spiritual and cultural festival.
Nauka Vihar (Boat Festival) – Every year in summer, the devotees at ISKCON Delhi celebrate the boat festival of their Gods. This festival is connected to the pastimes of God Krishna and Srimati Radharani, who along with their friends would enjoy boat rides on the river Yamuna in the summers. Devotees in the temple decorate the Kailya Krishna pond with a flower bed. The Gods are then requested to come down to the pond while being accompanied by sankirtan (Hymns). The idols are then taken around the pond on a boat while thousands of devotees shower flowers and chant the Gods’ name.

Iskcon Temple Delhi Timings

Iskcon Temple is open on all days of the week. The temple schedule is as follows

Programme	Time
Mangala Arati	4.30am
Japa (Mantra) Meditation	5.15am
Darshan Arati	7.15am
Guru Pooja	7.30am
Srimad Bhagavatam Discourse	8.00am
Raj Bhog Arati	12.30pm
Usthapana Arati	4.15pm
Sandhya Arati	7.00pm
Bhagavad Gita Discourse	8.00pm
Sayana Arati	8.30pm
Temple Hall Closes	9.00pm

The main Iskcon Temple hall is closed between 1 pm and 4 pm.

Cafeteria: Lunch – 12.00pm to 3.30pm & Dinner – 7.00pm to 10.00pm

Where to Eat

The Society operates a Govinda’s cafeteria, serves pure vegetarian (Saatvik) meals which are first offered to God Krishna. It offers 18 varieties of preparations for lunch and dinner.

Where to Stay

ISKCON operates a guest house in the temple complex with cozy and well-ventilated rooms on one-month prior booking.

Also, there are several lodgings in Sant Nagar around the temple area.

How to Reach

Sant Nagar is an area in south Delhi which is very well connected with the rest of the city.

By Air: ISKCON Sant Nagar is 20 km from the New Delhi international airport and can be reached using pre-paid taxis, metro train, and DTC Shuttle buses all of which are available right at the arrival terminal.

By Train: Metro –The Nehru Place metro station is the closest to the temple and is just a 5-minute walk. The alternate option would be ‘Kailash Colony’ Station

Railways – ISKCON Sant Nagar is 5 km from the Nizamuddin railway station and 12 km from the New Delhi railway station. Both of them offer auto-rickshaws, taxi, public bus service and Metro train to commute.

By Road: Several state government run buses and taxis operate round the city which transports to Sant Nagar area.

Nearby Attractions

Delhi is a city with rich history housing several monuments and temples with great cultural and political significance. Below are some of the places which are nearby Sant Nagar.

Lotus Temple – Bahá’í Temple, popularly known as the Lotus Temple is a masterpiece of 20^th-century architecture which was designed by Fariburz Sabha, a Canadian Bahá’í of Iranian descent. Built between 1980 and 1986, it is the latest among the seven Bahá’í temples across the world. Shaped akin to a half-open lotus, light and water have been used as fundamental elements of design of this house of worship. Set among sprawling green lawns, the petals of the grand lotus are surrounded by nine pools that represent floating leaves. The Lotus Temple is conducive to meditation. There are no priests, idols, pictures, sermons or rituals. Religious discrimination does not exist here as its symbol, the lotus, connotes peace, purity and a manifestation of God. It is open to all free of cost from 9am to 7pm, six days a week except for Mondays.
Kalkaji Temple – Built in the mid-18^th century, Kalkaji temple/Mandir is a renowned temple dedicated to Kalka Devi or Goddess Kali. Certain changes and additions were made to the temple in mid-19^th century by Raja Kedarnath, treasurer of Emperor Akbar II. The whole temple is built using white marble and granite. In the sanctum sanctorum is the stone that represents Goddess Kali, housed in a 12-sided structure. There are many Dharmashalas (rest houses) in the vicinity of the temple, built with donations of devotees. The temple is open to devotees from 6am to 10pm every day.
Jahanpanah – Jahanpanah was the fourth medieval city of Delhi established by Muhammad bin Tughlaq in AD 1326–27. The reminders of the city lie in Begumpuri Mosque and Bijay Mandal. Built by Khan-i-Jahan Junan Shah in the 12th century, Begumpuri Mosque was not just a place of worship, but also a social and communal hub. It was built almost entirely of a combination of grey Delhi quartzite and mortar, covered with lime plaster. Bijay Mandal was possibly the thousand-pillared palace of Muhammad bin Tughlaq. There is a huge wall standing on a large platform with a pavilion at the top. On one side of the structure is a dome-shaped building. One gets a spectacular view of the city from the top of the octagonal pavilion.
Moth ki Masjid – Also known as ‘Masjid Moth’ it was constructed in the early 16th century by Miyan Bhuwa, a minister during the rule of Sikandar Lodi. An exceptional amalgam of Hindu and Islamic styles, this type of Indo-Islamic architecture was developed in the Indian subcontinent subsequent to the advent of Muslim rule. According to legend, Miyan Bhuwa built this mosque from the revenue earned by producing a large crop from a single grain of moth (tepary bean) presented to him by Sikandar Lodi. Masjid Moth is different from traditional mosques as it does not have the typical minarets and calligraphic decorations. It is open to visitors daily from Sunrise to Sunset.

Dwarkadhish Temple Guide – Timings, Poojas, and History

January 24, 2023, Sasidhar Darla 30 Comments Filed Under: Dwarka Somnath Temple, Gujarat Temples Tagged With: Krishna Temples

Dwarkadhish Temple, one of the Char Dham pilgrimages, is situated in the city of Dwarka in Gujarat. Dwarka lies on the banks of river Gomti, in Saurashtra. It is historically considered as the capital of Lord Krishna. The city eventually submerged under the sea except for Temples.

Planning to visit The Dwarkadhish Temple? Have a look at our Dwarka – Somnath Tour Package and our Pancha Dwarka Tour.

Dwarkadhish Temple – Facts

Deity	Lord Dwarkadhish (Lord Krishna)
Location	Dwarka, Gujarat
Significance	Char Dham
Tours	Dwarka – Somnath Tour, Pancha Dwaraka Tour
Entry Fee	Free
Darshan Timings	6:30 AM to 9:30 PM
Poojas	Abhishek Snan, SHringar Bhog
Best Time to Visit	March and October
Festivals	Janmashtami, Rath Yatra, Tulsi Vivah
Jyotirlingas in Gujarat	Somnath Jyotirlinga, Nageshwar Jyotirlinga

Dwarkadhish Temple Video

The Somnath Temple and the Nageshwar Temple are the famous Jyotirlingas dedicated to Lord Shiva in Gujarat.

What are the timings of the Dwarkadhish Temple?

The Dwarkadhish Temple opens at 6:30 AM and closes at 9:30 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas. The temple remains closed from 1:00 PM to 5:00 PM.

The timings of the Dwarkadhish Temple are:

Ritual	From	To
Darshan	6:30 AM	9:30 PM
Mangal Aarti	6:30 PM	–
Mangal Darshan	7:00 AM	8:00 AM
Shringar Aarti	10:30 AM	–
Sandhya Aarti	7:30 PM	7:45 PM

What are the sevas and poojas performed at Dwarkadhish Temple?

The temple performs the following daily poojas and sevas:

Rituals
Abhishek Snan
Uthapan (at 5 PM)
Offering of bhogs: Mangal Bhog, Makhan Bhog, Snan Bhog, and Shringar Bhog.
Offering sevas: Palna, Shayan Bhog, Paan Seva, Milk Seva, Vegetable Seva, Flower Seva, Fruit Seva and Misri Seva

What is the significance of Dwarkadhish Temple?

The significance of Dwarkadhish Temple is that Dwarka is one of the Sapta Puris in India. According to popular belief, the Dwarkadhish Temple stands over the original place of Hari – Graha, the home of Krishna. Mahabharata states that the castle of Lord Krishna was built in Gold.

The Pandavas played and spent their childhood there. This temple is also a part of the famous Pancha Dwaraka Tour.

Archaeologists have unearthed copper coins, boulders, pillars and pottery samples from the underwater excavations in Dwarka. Hence, they have concluded that a well-established city existed there in the 2nd Millennium.

Also, explorations between 1983 and 1990 show that the city consisted of six sectors. They were extended about a mile from the shore. Offshore investigations have found evidence of stone slabs, ports and other construction materials dating back to 15th Century. Hence, it supports the existence of an ancient city at the time of Lord Krishna. Further, the layout of the city mentioned in ancient manuscripts matches that of the city unearthed by The Marine Archaeology Unit of India.

The Dhwajaji – The Mast Flag atop the main Temple is unique and sacred. It is Aadhi Bhoutik in nature. The Dhwaja or the Flag is made of 52 yards of cloth. 52 small flags are woven individually in each yard of cloth. Each Yard symbolizes the entrances to the ancient city of Dwarka.

According to scriptures, 56 administrators ran the administration of Dwarka. Four of them were Lord Krishna, Balram, Pradyuma, and Anirudhji. These 4 are still worshipped in temples that are untouched by the sea. However, for the rest of the 52 people, the flag acts as a remembrance. The colours of the Dhwajaji are changed every day.

Kusheshwar Mahadev Temple

In the premises of the Dwarkadhish Temple, a small temple called Kusheshwar Mahadev Temple is present. According to a legend, Kush was a demon who lived in Kushasthali. People prayed to Lord Krishna to save them. So, Lord Krishna fought and crushed the demon. Krishna buried him completely into the ground. Hence, he set up a temple of Lord Mahadev there. The Shiva Linga lies almost 20 feet below the ground.

Dwarka Mutt

The Dwarka Mutt is one of the four mutts established by Sri Adi Shankaracharya. The others are Sringeri, Jagannath Puri, and Jyotirmath. Another name for Dwarka Mutt is Shanti Peeth. It is sacred to take a dip at the Gomati Ghat opposite to the Dwarkadhish Temple. Genuine worship at this temple washes away one’s sins.

What is the history of Dwarkadhish Temple?

The history of Dwarkadhish temple is that according to Brahmi script, the temple’s first renovation was done around 100 BC. Later, Shri Adi Shankaracharya visited the temple in 800 BC and renovated it. He established the shrine of Adyashakti on the fourth floor of the temple.

Muhammad Shah attacked and destroyed the temple in 1241 AD. Five Brahmins fought with them and died. So, the shrines near the Dwarkadhish Temple are for them. Local merchants and rulers enlarged the temple in the 15^th – 16^th century. And in 1965, the Pakistan Navy tried to attack the temple but failed to do so.

Another interesting legend associated with Dwarka is that of Gopi Lake. According to mythology, after leaving Mathura, Lord Krishna never went back. The Gopis of Mathura came to Dwarka to meet Krishna. After several Ras Leelas with Lord Krishna, they offered their lives to the land. Hence the name of the lake is “Gopi Talav”.

What is the story of the origin of Dwarka?

Lord Krishna’s uncle Kansa was the ruler of Mathura. His father-in-law, Jarasandha influenced him greatly. Also, Kansa terrorized and tortured the people of Mathura. Due to cruelty towards people, Krishna eventually killed him. When Kansa died, Jarasandha was furious. So, he invaded Mathura several times.

However, he was unsuccessful in annexing it. But the Yadava clan suffered huge losses and Lord Krishna decided to move them elsewhere.

Further, the story of how Krishna formed the city of Dwarka has two versions. One states that Lord Krishna flew on the Garuda and reached the Saurashtra peninsula. However, in the other version, Lord Krishna invoked Vishwakarma (Lord of Construction). He asked him to build a new city.

Vishwakarma said that it is possible to build the city if the Samudra Deva (God of Sea) gives them land. Lord Krishna worshipped the Sea God who eventually gave him 12 Yojanas of land. Consequently, Vishwakarma built the city of Dwarka for Lord Krishna.

What is the legend of Jagannath Temple?

According to the legend of Jagannath Temple, during the cremation of Lord Krishna at Dwarka, Balram and Subhadra were overcome with grief. So, they took the half-burnt body of Krishna and ran into the ocean. At the same time, King Indradyumna in Puri had a dream.

It encouraged him to visit the ocean in search of the remains of Lord Krishna.

Later, he built a gigantic temple dedicated to Lord Krishna. It is famous as the Jagannath Temple. There, he established the three wooden idols of Krishna, Balaram, and Subhadra. Also, he placed the ashes of Lord Krishna inside the wooden deity.

According to the Archeological Survey of India, the main shrine of the building is 2000 to 2200 years old. There is an umbrella-like monument in the memory of Lord Krishna to the East of Harimandir.

What is the architecture of Dwarkadhish Temple?

It has five storeys and stands on 72 limestone pillars. Also, it consists of three parts – the Prakashgarh (Nijmandir), Sabahgrah and the Shikhar. The total height of the Shikhar is 157 feet.

Furthermore, there are two Shikhars present in the Temple – the Nij Shikhar and the Ladwa Shikhar. The Nij Shikhar is five-storeyed. It houses the main deity, Lord Krishna. There are two main gates to the Dwarkadhish Temple – The Moksha Dwaar (entrance for pilgrims) and the Swarg Dwaar (Gate to Heaven).

What are the festivals celebrated at Dwarkadhish Temple?

Some of the festivals celebrated at Dwarkadhish temple are:

Janmashtami: The birth of Krishna is celebrated in a very grand and spiritual way. The celebration includes a series of Poojas and rituals. It starts right from Mangal Aarti in the morning to the Parna Rom the next day. They also perform Abhishekams throughout the day with Tulsi and Chandan.
Annakut Utsav: This festival is celebrated on the first day of the Kartik month. It includes preparing and offering a variety of sweets to God.
Tulsi Vivah: This day signifies the marriage of Lord Vishnu with Tulsi Devi. The festival starts on the 11th day of the Kartik month. It continues for 4 days.
Holi: The festival of colours is the favourite festival of Lord Krishna.
Akshaya Tritiya: The third day of the Vaisakh month is popular as the Akshaya Tritiya. The day marks the beginning of the summer season. The Idol of Lord Krishna is dressed in flowers and Chandan instead of the usual dress. Finally, the festivities end on the 11th day of the month. This day is Bhima Ekadashi.
Rath Yatra: On the 2nd of the Ashadh month, a representation of Lord Krishna is kept in a chariot. This chariot is then taken around the city. On this day Krishna and Balram departed to Mathura on a chariot sent by Kamsa. Also, on the same day, Krishna decided to become the Sarathi (Driver) of Arjuna’s chariot in Mahabharatha.

What is the dress code of Dwarkadhish Temple?

One should prefer formal and decent dresses while visiting the Dwarkadhish Temple. Avoid shorts, bermudas, and mini skirts.

How to reach the Dwarkadhish Temple?

Here’s how to reach Dwarkadhish temple:

By Air: The nearest airport is Jamnagar which is 137 km away from the temple.
By Rail: Regular trains are available from major cities such as Jamnagar, Rajkot, Ahmedabad, Vadodara, Surat, Mumbai, Goa, Bangalore, and Kochi.
By Road: Direct State Buses are available from Jamnagar, Gandhinagar, Porbandar, Rajkot, and Ahmedabad.

Where to stay near Dwarkadhish Temple?

The government runs many guest houses in the city. Some of them are Circuit House, Gayathri Athithi Grah and Birla Dharmshala where one can stay. The temple trust runs several Dharamshalas. These include Kokila Niraj Dham, Patelwadi Dharamshala, and Jay Ranchhod Dharmashala. Several private hotels are available to stay in Dwarka.

Where to eat near Dwarkadhish Temple?

Several hotels and restaurants are available near the Temple and in other parts. Mainly vegetarian cuisine is available.

What are some temples near Dwarkadhish Temple?

Some of the temples near Dwarkadhish temple are:

Shri Nageshwar Temple: The Nageshwar Temple (Nagnath Temple) is 12 km away from the Dwarkadhish Temple. It is an important Shaivite pilgrimage site. This is because it is one of the 12 Jyotirlingas, the temples of Lord Shiva spread all across India. The temple is unique as the Shiva Lingam faces south and the Nandi faces east. 5 of the 12 divine Jyotirlingas are in Maharashtra.
Rukmini Mandir: It is 2 km away from The Dwarkadhish Temple. The Temple is for Devi Rukmini, wife of Lord Krishna. The idol of Devi Rukmini has “Chaturbhuj” or four hands. Further, each hand holds a Shanka, Chakra, Gada, and the Padma. This is so because Devi Rukmini was a reincarnation of Goddess Mahalakshmi.
Beyt Dwarka: The island is 30 km away from Dwarka. Also, it houses a 500-year-old temple built by Sri Vallabhacharya. The white pristine beaches at the Island are very popular for water sports and picnics.
Gomati Sangam Ghat: One can reach the Sangam Ghat by descending 56 steps opposite to Swarga Dwar. Also, this place signifies the junction of River Gomati with the ocean. Also, one can visit several smaller shrines dedicated to Lord Krishna and his friend Sudama.
Gita Mandir: The Birla family built the temple in 1970 and dedicated it to the teachings of The Bhagavad Gita. The walls of the temple contain hymns from the Bhagwad Gita.

Frequently Asked Questions about Somnath Temple

Is the Dwarkadhish Temple open throughout the year?

Yes, the Dwarkadhish Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Dwarkadhish Temple is free of cost.

Is there any facility for specially-abled and senior citizens?

Wheelchair facilities for disabled and senior citizens are available at the gate of the temple. Lift facilities are also present inside the temple.

What is the weather like during summer?

The summers at Dwarka start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 42 º C.

What are winters like in Gujarat?

In Dwarka, winters start in November and continue until February. The temperatures during this time range from around 12 º C to 24 º C. The weather during this time is cool and pleasant.

If you have any questions about The Dwarkadhish Temple, please leave a comment below, and we will get back to you within one hour.

Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.