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Jatashankar

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Jatashankar temple at Pachmarhi in Madhya Pradesh

When a tourist visits India, it is not possible for him or her to miss out on the state of Madhya Pradesh. Being located at the heart of the sub-continent, this state offers a unique combination of wildlife, mountains and Jatashankar Temple . It stands a favorite among young travelers for its wide range of adventurous activities. Pachmarhi is the only hill station in this state which is set on a plateau at about 2500 ft above sea level. It is distinct and offers charming colonial architecture for the travelers. This hill station is open for guests all throughout the year. As indicated by their convenience, celebrations and occasions, travelers are put up in Pachmarhi in every season. Being a hill station, the best time to visit Pachmarhi is from October to April as it is in this time, the atmosphere stays great and the presence of greenery, make this destination more photogenic. Amid Diwali and New Year time, it is more vacationer crowd is at its top and voyagers have to often face deficiency with regard to accommodation facilities.

Pachmarhi is a destination for all those individuals who just want a peaceful stay and relax during their trip. It is ideal for people who want to indulge in sightseeing and view the greenery and wildlife around this place. In addition, this place is blessed with good weather and is good for long walks, trekking etc. The place becomes more beautiful in monsoons when waterfalls and lakes become wide with water.  It is also the home to many distinguishable temples and the Jatashankar temple is a testimony to this fact. It is a natural monument and is a sacred place that talks about legends regarding the shrine.

jata shankar caves 3

Jatashankar Temple History

  • One of the most believed legends regarding this temple is connected with Bhasmasur, who was a devotee of Lord Shiva. This devotee wanted a special power which could turn anyone to ashes with his touch on the victim’s head. It was after a long time that Lord Shiva agreed to the proposal. Bhasmasur, taking advantage of the power misused it and wanted to test this new ability on Lord Shiva first. This, on the other hand, made Lord Shiva to flee through a tunnel from Tilak Sindur and arrived at the remote cave, Jata Shankar. It is said that while running through the cave, Lord Shiva lost his hair.
  • Jatashankar is a natural cave that is located in Hoshangabad district at the north of Pachmarhi in Madhya Pradesh. The cave is situated in a profound narrow valley and has huge boulders perched on top of it. The word Jatashankar is derived from two words namely; Jata which refers to hair and Shankar is another name of Lord Shiva.
  • There is a presence of dripstone formations inside the cave that paved the way for this legend. The ceiling of this famous shrine has a formation which represents a group of snakes. Hence, it is considered to symbolize the hair of Lord Shiva and is also called as a hundred-headed divine snake Sheshnag.

Significance of the Jatashankar Temple

  • Jata Shankar is a natural cave which is situated at a distance of 2 km from Pachmarhi. It is counted among one of the most beautiful pilgrim locations in the Pachmarhi hill resort.
  • There is water breach from the cave about which no one has an idea about the source of the water and it is popularly known as ‘Gupt Ganga’.
  • This place is special as it has a natural Shiva lingam under the shadow of a huge rock.
  • This place is blessed with natural beauty and sees lakhs of pilgrims visiting this temple every year.
  • There are two small ponds fed by springs located near the cave. While one is fed by cold spring, the other is fed by hot spring.  Many people also believe that the Jambu Dwip stream originates from this cave.
  • There are idols of Lord Shankar and Goddess Parvati enshrined at a platform on the upper section of the cave.
  • This cave is a symbol of natural art which can be deeply felt when one visits the numerous stalagmites that are present in Jatashankar. Devotees worship these natural formations as lingams. In fact, there are 108 such natural lingams present in this cave.
  • The unique geological features of the Satpura Hills in the Madhya Pradesh region have resulted in the formation of a large number of waterfalls. There are also caves both natural as well as manmade that can be found all over the region.
  • This temple paves the way for an interesting visit owing to its natural surroundings by both the pilgrims and the nature lovers at large.
  • There are no entrance fees needed for the pilgrims to visit the holy place of worship. However, pets are not allowed inside this famous shrine.
  • The caves are resounded by the chirping of birds.
  • Once you visit this cave, you will realize that the temperature inside the caves is extremely less.
  • For people who are interested in sightseeing around Pachmarhi, the guests are required to take a day visit permit. Moreover, the tourists also need to travel by local jeeps as cars brought from outside cannot be used at this place.

Jatashankar Temple Timings

  • The Jatashankar Temple is open for tourists on all seven days in a week from 7 A.M. to 7 P.M.
  • It even remains open for pilgrims on all public holidays as well.

Jatashankar Temple Food Timings

  • Devotees can buy dry fruits and sweets from the road that leads to the temple.
  • Prasad is offered to pilgrims after 2 P.M.

Festivals celebrated at the Jatashankar Temple

  • Maha Shivaratri is the most important festival celebrated in this temple. During this occasion, pilgrims from various parts of India gather to offer pooja and seek blessings of the Almighty. It is usually observed during the months of February or March and people fast and enjoys this festival with great enthusiasm.
  • There is an annual fair that is organized during the Shivaratri festival in the hill station of Pachmarhi. There is a huge crowd that attends this fair and seeks blessings from Lord Shiva.

Poojas and Rituals at Jatashankar Temple

  • Shiva Ratri pooja is incomplete without following the ritual of bathing the Shivalinga with water, milk and honey with an addition of bel leaves. It symbolizes purification of one’s soul.
  • Vermilion paste is applied on the linga after the bath and incense sticks and lamps are lit.
  • Special food is offered to the Lord comprising seasonal fruits, vegetables, and coconuts.
  • Devotees chant mantras like ‘Om Namah Shivay’ throughout the night which is believed to free people from their sins.

How to Reach: Road, Rail, and Air

  • By Air– Pachmarhi is a popular tourist destination located in the heart of Madhya Pradesh. It is located at a distance of about 260 km from Jabalpur city and 230 km from Bhopal city. Both the cities have their own airports. Another option for tourists is the Nagpur airport which is about 285 km from Pachmarhi and has better connectivity with cities like Hyderabad, Mumbai, Delhi, Indore, Kolkata airports.
  • By Train– The nearest railway station to reach this beautiful place is the Pipariya railway station. And for travelers who are unable to find a direct train to Pipariya station, the second option is to reach Itarsi railway station which is at a distance of 150 km from Pachmarhi. This is another important railway junction.
  • By Road– Every pilgrim coming to Jatashankar temple has to cover a certain distance through road. So whether you are traveling by flight or train, the last part of the journey has to end on the roads. As an Army cantonment is situated in this place, the road conditions remain good and are well maintained. It remains open for visitors throughout the year. One can easily reach Pachmarhi by roads from nearby cities like Bhopal, Jabalpur, Nagpur and Indore.

Hotels in Madhya Pradesh: Where to stay

For tourists and pilgrims who are planning to take a trip to Pachmarhi in Madhya Pradesh, there are lots of accommodation options available. Whether you are traveling with family or with friends, you are sure to enjoy a pleasant stay here. There are rooms available with single, double, triple and even four bed sizes. Apart from lodging, these resorts provide food options at their exclusive restaurants as well. After a tiring day, one can opt to go for a swim or sit back and watch television in their rooms. All the hotels are equipped with the modern amenities to meet the requirements of a contemporary traveler.

The hotel staff is efficient and they also assist you with regard to the places that you need to visit during your stay here. The charges for the room depend on the type of room that is occupied but there are attractive discounts offered when you pre-book rooms. Some resorts also provide pickup and drop services to the airport and the railway station.

Where to eat

Madhya Pradesh is a paradise for both vegetarian and nonvegetarian lovers. There are many local eateries and restaurants that offer a variety of cuisines to suit the appetite of every traveler. The conventional food in Madhya Pradesh differs from one place to another. Places such as Bhopal has a strong Muslim influence and one can experience spicy food prepared with various delicacies and it is famous for its kebabs, Biryani, korma, keema, etc.

When talking about vegetarian dishes, the most famous of all the dishes is ‘Bhutte ki kees’. Corn and milk are the main ingredients used to prepare this meal. The corn is first grated and then roasted in ghee. It is then cooked in milk and few spices are mixed. Chakki ki saag is another dish that has been highly popular and sumptuous among both the natives and the tourists. It is made up of wheat dough which is steamed and is used with gravy of curd. Tapu, on the other hand, refers to a different variety of wheat with which special sweet cakes are made.

Nearby Temples

  • Bada Mahadev- It is one of the most prominent religious shrines that are located at a distance of about 10 km from Pachmarhi. It is said that people who have visited this 15′ long cave have found water droplets oozing out from the rocks constantly and collecting in a pool. This famous shrine also has a connection with the killing of the demon king Bhasmasur by Lord Shiva.
  • Chauragarh Shrine- The Chauragarh Shrine is counted among one of the holiest places for pilgrims visiting the Jatashankar temple. It is a 4 km steep climb of 1300 steps from Mahadeo and one can see the temple from a rectangular top with the deity of Lord Shiva. Pilgrims visiting this shrine carry the Trishul or Lord Shiva’s weapon on their shoulders while climbing the stairs. This tradition is followed as a mark of devotion especially during special occasions like the Maha Shivaratri. The Trishul might be of varying weights but generally it ranges from three to four quintals. And once you reach the shrine, it presents a panoramic view of the neighboring hills along with the greenery.
  • Gupt Mahadev Cave temple- There is another famous temple located at a distance of only 400 meters from Bada Mahadev and it is the fascinating Gupt Mahadev Cave temple. It has a tiny cave which is so narrow that only two people can enter at any given time and look at the Shivalinga inside. However, there is a huge Hanuman idol located outside the cave which is worshiped by ardent devotees who visit this temple from across the world.

Kailash Manasarovar

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Kailash Manasarovar – The dream of any ardent Hindu devotee is the soul fulfilling spiritual visit, often called as the ultimate pilgrimage is to the abode of the supreme Lord Shiva and Goddess Parvati at Mount Kailash.

The beautiful, calm and mystical Linga shaped peak is located at an altitude of 22,028 feet above sea level. The majestic peak is situated among the Gangdise Mountains, also known as the Kailash Range. The range forms a part of Transhimalaya in Tibet China.

The two mystical water bodies – Lake Manasarovar (believed to have been a creation of Lord Brahma’s mind) and Lake Rakshastal (Lake of demons or Rakshas) lie just beside the peak.

The holy peak is believed to have been worshiped even before the beginning of Hinduism and other religions. It is religiously significant not just for Hindus, but also for the Tibetan religious sect called Bon, Buddhism, and Jainism.

The Buddhists call the peak as Gangs Rin-po-che or the Kangri Rin-po-che meaning “Precious Jewel of Snows”. The Bon call the peak as Nine Stacked Swastika Mountain and Water’s flower.

The trek to the base of Mount Kailash is however extremely arduous and risky. The peak is situated in a remote and inhospitable area. Persons willing to have a glimpse of the Mount should be extremely fit and tolerant to altitude sickness and low oxygen conditions. No one is allowed to set foot on the peak. One can only circum-ambulate Mount Kailash or worship it from a distance.

The pilgrimage to Mount Kailash is incomplete without paying respect to the mystical and enchanting Lake Manasarovar. This lake is the situated at an altitude of 14, 750 feet above sea level, making it one of the highest freshwater lakes in the world. The circumference of the lake is 88 km long and its complete circumambulation takes 4-5 days to complete.

The lake is near the source of River Sutlej, and a few kilometers away from the source of River Indus and the Brahmaputra. It is believed that the Lake was once surrounded by eight monasteries. However, only a few are left today, the Chiu Gompa being the prominent one. The lake is one of the 51 Shakti Peethas of Goddess Sati.

History of Kailash Manasarovar

  • It is believed that Mount Kailash and the Lakes of Manasarovar and Rakshastal have existed since time immemorial. They are the creations of God that nobody can put a date to. Hundreds of pilgrims belonging to Hinduism, Buddhism and Jainism take the pilgrimage to this divine place to receive the blessings of their respective beliefs of God.
  • The Kailash Manasarovar Yatra was stopped between the period of 1954 – 1978 due to political and border disputes between India and China. It was renewed later in the 1980’s.
  • According to Hindu beliefs, Lake Manasarovar was created in the mind by Lord Brahma. Hence, the name “Manas” meaning Mind and Sarovar meaning Lake was given to the Lake. The Buddhists associate the Lake with legendary Lake Anavatapa, where Maya is believed to have been conceived with Buddha.
  • According to the legend regarding the origin of the lake, it is believed that Lord Brahma had 12 sons who performed rituals and several austerities on the dry land. To create a more serene and suitable place for them to earn their merit, Lord Brahma created the Manasarovar Lake.
  • As per Buddhist legends, Buddha’s mother Maya was transported here by the Gods. She took a bath in the water of the Manasarovar Lake and her body was purified. She witnessed a white elephant running towards her down the Mount Kailash as Buddha entered her womb.
  • The Rakshastal Lake has a legend of its own to contribute to the glorious Hindu mythology. The lake lies just west of the Manasarovar Lake and is also known as the Ravana Tal. It is believed that the Lake was created by the King of Lanka, Ravana when he was performing severe penance to Lord Shiva in order to obtain the Atmalinga from him. The lake is a saltwater lake, unlike the Manasarovar Lake which is fresh water in nature. The lake does not support aquatic life and hence considered poisonous by the locals. Even though the visitors don’t enter the lake, they do pay their respects along their journey to it. The two lakes are connected via a small stream of water named Ganga Chhu.

Significance of Kailash Manasarovar Pilgrimage

  • It is mentioned in the ancient scriptures that anyone who takes a dip in the holy Mansarovar Lake and circumambulates the peak, gets absolved of his or her sins for generations and attain salvation. The Kailash Manasarovar Lake is believed to have healing powers.
  • Kailash Manasarovar Lake is believed to be the abode of the Hamsa or the Swan of Lord Brahma, one of the holy Trinity.
  • The Lake is also considered to be one of the fifty-one Shakti Peethas where the Right hand of Goddess Sati fell to Earth after the Daksha Yagna episode of Hindu mythology. The Goddess is worshiped here as Dakshayini. The site is extremely sacred to the Shakta sect of Hinduism.
  • In the Vishnu Purana, a description of Mount Kailash states that the four sides of the peak are made up of Crystal, Ruby, Gold and Lapis-Lazuli (deep blue semi-precious antique stones).
  • The Mount Kailash is also known as the Axis Mundi of the World. This means that the Mount provides the connection between the physical world and the spiritual world. It is the axis around which the world has been created by the Gods.
  • The visit to Mount Kailash peak is considered extremely sacred as it is situated near the sources of some of the longest and the holiest rivers that flow through Asia. These rivers are Indus, Sutlej, Brahmaputra, and
  • Apart from being considered as extremely sacred by Hindus as the abode of Lord Shiva and Goddess Parvati, the peak has significance in other religions too. The Jains call the peak as Mount Ashtapada or the Meru Parvat, where the founder of Jainism and the first Tirthankara Rishabhadeva attained Moksha. The Buddhists consider the peak as the navel of the universe. It is also the home of the Buddha Demchok or Chakrasamvara, the representation of supreme bliss and harmony. The three hills rising from the peak are considered as the abodes of Bodhisattvas Manjushri, Vajrapani, and Avalokiteshwara. The Bon religious sect worships the peak as the abode of the sky Goddess Sipaimen.
  • It is religiously believed that no one should step or climb the peak as it is considered a sin. It is claimed by locals that such ventures have ended up having tragic and disastrous consequences. It is believed that the stairways or the ridges on Mount Kailash lead to Heaven.
  • During the journey to Mount Kailash, one can also visit other holy peaks like Ravana Parvat, Hanuman Parvat, Padmasambhava, Manjushri, Vajradhara, Avalokiteshwara, Jambeyang, Shavari, and Norseng. These peaks are extremely sacred for the Buddhists.
  • In Buddhism, Lake Manasarovar is believed to be round shaped Sun representing “Brightness and Good Nature” while the Lake Rakshastal which is crescent shaped represents “Darkness and Evil”. The narrow connection named Ganga Chhu represents the small difference and the gray area between these two aspects of life.
  • The famed Gauri Kund or the Parvati Sarovar is located en route to Mount Kailash. This is believed to be the lake where Goddess Parvati gave birth to Lord Ganesha and made him stand as a guard while she was taking a bath. Lord Ganesha stopped Lord Shiva from meeting Parvati and in a fit of rage, Lord Shiva beheaded Ganesha. Distraught Parvati requested Lord Shiva to forgive Ganesha and bring him back to life. Lord Shiva replaced Ganesha’s head with the head of a nearby elephant and since then, Ganesha came to be known as the “Elephant headed God”.

Kailash Manasarovar Temple Timings

The Kailash Manasarovar Yatra is organized by the Ministry of External Affairs, Government of India in co-operation with the Indian Mountaineering Federation every year between the months of May-September.

Dress code at Kailash Manasarovar

  • Tibet is an extremely cold and dry part of the world. The weather is unpredictable throughout the day. During the months of May-September, the day temperature is most likely to be around 10-20 degree Celsius. The nights are expected to be extremely chilly and windy. Hence, one must be prepared with warm clothes, sweaters, socks, gloves, mufflers, ear covers, scarves, Vaseline, dry fruits, umbrellas, torches and sports shoes.
  • Although medical facilities will be provided by both the Indian and the Chinese Governments, it is recommended that one should carry basic medicines for fever, body pain, altitude sickness, dehydration, vomiting, and dysentery and muscle pain.

How to reach Kailash Manasarovar

A limited number of Indian pilgrims are allowed to visit the Kailash Manasarovar every year. They are monitored by the Indian and the Chinese Governments.

There are two routes to reach Mount Kailash from the Indian side. They are mentioned as below:

  • Route 1: The Lipulekh Pass Route. The Yatra begins with a 3-4 day stay at Delhi. The tentative duration for the yatra would be 25 days with a cost of about 1.6 lakh per person.
  • Route 2: The Nathu La Pass Route. The Yatra begins with a 3-4 day stay at Delhi. The duration of the yatra would be 23 days with    the cost of 2 lakhs per person.
  • Apart from the Government conducted travel package, one can also book a private package that reaches Mount Kailash via Kathmandu, Nepal. This journey takes only 16-18 days to complete and is covered in jeeps. However, the cost, as well as safety, remains an issue as the packages are privately operated and do not come under the Government preview.
  • The path around Mount Kailash is 52 km long. The circumambulation is made in the clockwise direction by the Hindus and the Buddhists while in an anti-clockwise direction by the Jain and the Bon followers.

Where to stay

The Government tours provide accommodation to the pilgrims both on the Indian as well as the Chinese side. The tour cost includes basic accommodation for all the devotees. The Tibetan authorities have constructed small hotels and lodges to facilitate easy movement and rest for the visiting pilgrims. Private packages include a comfortable stay for devotees and camping gear is also provided to whomsoever who wish to stay outdoors.  One can also hire or buy private tents and stay on the banks of the Manasarovar Lake or in the monasteries.

Where to eat

The devotees are served pure vegetarian cuisine during their trip to Mount Kailash and Manasarovar. The cuisine is mainly North Indian or Chinese. Breakfast items are generally Bread toasts, Paranthas or Pooris. Rice is served as lunch. It is advised to carry snacks and dry fruits in the case of emergencies or unforeseen circumstances.

Patan Devi Temple Guide – Timings, Poojas, and History

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Patan Devi temple is one of the oldest and the most sacred temples of Patna, the capital city of Bihar state in India. This ancient temple, which was originally called Maa Sarvanand Kari Patneshwari, is believed to be the abode of the goddess Durga. The temple is regarded as one among the 51 Siddha Shakti Peethas of the country. So much so that the name of the city Patna was widely believed to be derived from the name of the Bari Patan Devi Temple. Although there are some doubts about this belief as some believe Patna derived its name Patan, which was a town and a big place of export and import in the region.

The Bari Patan Devi Temple of Patna had religious significance as it faces the North; towards the sacred Hindu river the Ganges. All the statues within this temple are made up of black stone. There is a huge portico of dimension 1.5′ x 15′ at the entrance of the temple. After the portico, there is a room of about 8′ x 8′ for the Gods namely, Mahakali, Maha Lakshmi, Maha Saraswati, and Bhairav. All these idols have been kept on Simhasans (thrones) hat are about 4 square feet in cross-section and have a height of about 7 feet. The first three goddesses are attired in sarees.

Chhoti Patan Devi

The Chhoti (small) Patan Devi temple is situated in Patna city in the Chowk area. This temple was once considered the main presiding deity of Patna. This temple has over the years slipped in eminence to the second position, after the Bari Patan Devi temple, as the presiding deity of the city. Thus, the names ‘Chhoti’ i.e smaller to the more popular deity and the “Bari” (bigger) Patan Devi have been decided. A historian by the name of Buchanan had been very specific in stating that the Chhoti Patendevi Temple that had held the primary position as Patna city’s presiding deity during the 18th and early 19th century.

Although the present temple does not carry any great antiquities in terms of idols and otherwise, still it is of historical significance. The temple has historical images that were, according to the local people, installed by Man Singh, the famous general of the Mughal emperor Akbar. The temple also houses a variety of intact as well as severed Brahmanical images, including Ganesh, Vishnu, and Surya.

Another set of images and open fragments of door jambs/lintels lay beyond the main temple, within its precincts. The broken Sun image among these is extremely impressive and most prominent. It is widely believed among the historians the some early medieval temple used to be there at the site of the temple which could be built sometime in 9th-11th Century A.D., which may explain the presence of the fragmentary stray sculptural/structural relics. It is believed that these ruins were reinstalled in the new temple which was built during the 16th-17th century by Man Singh. Although this is also a popular belief yet there is no authentic information on this count.

Patan Devi History

The puaranic legends attach a lot of significance to the historic Bari Patan Devi temple. It is believed that the ‘right thigh’ of the primary consort of Shiva, Devi Sati’s corpse had fallen here after it had been chopped off by Lord Vishnu with his ‘Sudarshan Chakra’.

Hindu mythology suggests that the right thigh of Devi Sati had fallen in Magadh and legend has it that the various parts of the Sati’s body fell in both Maharaj Ganj and the Chowk areas in the Old Patna city. Therefore, the Badi Patan Devi temple, as well as the Chhoti Patan Devi temple, had been built in these locations of the city. The Tantra Charumani states that the small images of the Bari Patan Devi Temple, Patna are the Goddess Mahakali, Mahalakshmi, and Mahasaraswati.

The three Goddesses are believed to have protected Putraka, who was the founder of Pataliputra according to Hindu Mythology. Another interesting aspect of the temple is the strange stone image that was found in a tank near the Bari Patan Devi Temple, Patna. This stone image has been kept in the eastern veranda of the temple and it is worshipped there regularly by the temple priests.

Significance of the Patan Devi Temple

Patan Devi temple has been regarded as one among the 51 Siddha Shakti Peethas in India. This ancient temple is considered to be the abode of Godess Durga since the right thigh of Sati who was considered Durga fell here according to legends ‘ when it was chopped by Lord Vishnu with his ‘Sudarshan Chakra.

Prajapati Daksha, who was the son of Lord Brahma and father of Sati performed Brihaspati Yagya but did not invite Lord Shiva, his son-in-law. Sati was mortified to know of this and she thus decided to put an end to her life. Lord Shiva at that point was in great anger and grief and took her corpse on his shoulder and began to perform Tandava dance round the three worlds. Thus, Gods requested Lord Vishnu to do something and he followed the dancing Shiva and started cutting the dead body of Sati to pieces with his Chakra. Resultantly the major limbs of the Sati’s body fell on the places that are today the Mahapeethas. The places where the minor limbs had fallen came to be known as Upapeethas.

Patan Devi Temple Timings

Patan Devi Temple is open for all devotees at any time of the day. Also, people of any caste or creed can visit the temple as it does not distinguish between them. The timings for the temple are from 6 AM to 10 PM. Tuesday is considered a special day for all devotees and a large number of worshipers visit the temple. On fulfilment of wishes, people offer gifts and sarees in the temple and promises are also made before the deity.

Festivals Celebrated At the Patan Devi Temple

During the Navratri festival and at the time if Dusshera, a fair is held at the temple as is the case with many other places. The major days of pooja during the festival are Saptami, Ashtami and Navami (Durga Pooja) when around 600 people came to offer prayers daily at either of the two temples. The visitors bring sweets, garlands and fruits for the deity on the occasion. The temple priest takes some quantity of the prasad and then returns the rest to the devotees. The priest marks the forehead of the devotee with Rori (red powder). They also offer some money to the priest in the form of Dakshina.

The fair conjures the people attending the worship of their religious pursuits with the merriment enforcements. Many Siddha Yogis and priests also attend the fair to offer special poojas to attain tantric vidhyas during the occasion.

Poojas and Ritual at Patan Devi Temple

The major rituals at the temple similar to most Hindu temples is as per the routine where the deity is daily bathed in the morning and evening followed by the offerings of prasad (fruits and sweetmeats etc.) which is followed by aarti with the reciting of hymns by the priest, accompanied by conches and the ringing of bells.

How to reach by Rail, Road, and Air

Patna is a major city of India and is well connected to all parts of the country by trains, airways, and road. Following are the major railways, roadways, and airways of the city:

  • By Road: Patna is well connected to all cities of the country via buses. The major bus station in Patna is Dahapur.
  • By Rail: There are trains from all major cities to Patna. The major railway stations are Danapur (DNR), Patna Junction (PNBE), Patna Saheb (PNC), Pothahi (PFT), Rajendra Nagar Bihar (RJPB), Phulwari Sharif (PWS), Punarakh (PHK), Banka Ghat (BKG) and Gulzarbagh (GZH).
  • By Air: The major airport is Patna Airport and the city is connected to all major cities via flights.

Patan Devi temple can be easily reached from Patna Bus Station and is just approx. 10 km from the Patna Junction Railway Station. Rickshaws, taxis etc. are also easily available at Patna, Gulzarbagh, and Patna City railway stations.

Hotels in Patna

Patna is one of the major cities of India and this has many 5 stars and 4-star hotels as well as guest houses, motels, and lodges. The major hotels include Ramson’s International, Element Guestline, Hotel Amit Inn, the Panache, Frontline Residency and Hotel Maurya Patna.

Nearby Temples

Pataliputra is located adjacent to the modern-day Patna and has been a significant city of ancient India. The city was originally built by the Magadha ruler Ajatashatru in 490 BCE as a small fort near the Ganges River. Archaeological excavations have been made extensively in the vicinity of the modern Patna and excavations early in the 20th century around Patna had revealed clear evidence of large fortification walls that included reinforcing wooden trusses. The place is most important of Buddhist sites in India and many followers of Buddhism visit this place as it was where Buddha breathed his last.

Patna has many major temples and many attractions including Khuda Baksh Oriental Library, Takht Shri Harmandir Saheb, Patna Museum, Golgarh, the Patna Cemetery, Padri-Ki-Haveli (a church), Hanuman Mandir, Agam Kuan, Kumhrar, Patna Planetarium, Qila House and many others to name.

Following are some of the major temples in Patna:

  • Agam Kuan: This is the oldest and most important archaeological site in Patna city and this complex has many ancient and medieval sculptures.
  • Buddha Smriti Park: Also known as the Buddha Memorial Park, this park was inaugurated by His Holiness the 14th Dalai Lama and is located on Frazer Road which lies near Patna Junction. The park has many major attractions including a tall Stupa, museum, a meditation centre and holy Bodhi trees.
  • Golghar: This is a granary in Stupa architecture style and it offers a wonderful panoramic view of Patna city and also of the Ganges River. Golghar literally means Roundhouse and this was the tallest building in Patna and is located to the west of Gandhi Maidan.
  • Kamaldah Jain Temple: This is an ancient Jain temple that is situated near the Gulzarbagh railway station and is one of the oldest Jain complexes in the city of Patna.
  • Mahavir Mandir: One of the most famous Hindu temples that are dedicated to the monkey God Lord Hanuman, the Mahavir Mandir is located in front of the Patna junction and this is the second most visited religious shrine of North India.
  • Padri Ki Haveli: Also known as the St. Mary’s Church, this is one of the prominent religious places and is also the oldest church in the state of Bihar. The church has a large cathedral bell and wonderful architecture.
  • Takht Sri Patna Sahib: This is a Gurdwara at Patna Sahib that was built by Maharaja Ranjit Singh on the holy banks of the Ganges River. It is also one of only five Takhats or Holy Seats of the Sikhs in India. The Takht is one of the most important Sikh shrines in the world and thus many Sikh devotees visit the shrine every-day to offer their respect.

What are some other temples to visit in Bihar?

  • Mahabodhi Temple: The Mahabodhi Temple is an ancient Buddhist Temple in Bodh Gaya. Bodh Gaya is about 96 km from Patna, Bihar, India. Mahabodhi literally means the Great Awakening and it is said that Buddha has attained enlightenment in this location. This temple is a UNESCO World Heritage Site.
  • Vishnupad Temple: Vishnupad Mandir is located in Gaya which is 100 km away from Patna, the capital of Bihar and is one of the most attractive temples. The temple is dedicated to Lord Vishnu and it is believed that Lord Rama, along with his wife, Sita, visited this temple.
  • Baidyanath Dham: Baba Baidyanath Dham or Baidyanath Jyotirlinga Temple is one of the 12 jyotirlingas in India. This temple of Shiva is in Deoghar in Santhal Parganas of Jharkhand. According to beliefs, the light of Jyotirlingam is the light of cosmos which is realized by the power of the soul as a whole.

Apart from the above temples, Patna also offers many other tourist attractions that are a must-visit which you must during your visit to Patna.

So take out some time to relish the holiness of the Patan Devi temple and the city of Patna and ensure the most pious and religiously blissful experience of your life with thousands of devotees who come to seek holy blessings.

Antarvedi Lakshmi Narasimha Temple Guide – Timings, Poojas, and History

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Antarvedi Lakshmi Narasimha Temple is popularly known as the Kashi of the South or the “Dakshina Kashi”. This place is a significant pilgrim center in the East Godavari district of Andhra Pradesh. It is in the most interior part of the East Coast. Antarvedi is a Sangam point of a tributary of Godavari River and the sea- the Sagara Sangamam. It is said that the river was brought in by the famous Maharishi Vashishth who is one of the seven great sages according to the Hindu Mythology.

Antarvedi is actually a small village near the Vashisht River. It is very close to Narsapur. The place draws people from the world over throughout the year owing to its unique rarity: the merging of the mighty Bay of Bengal and Vashishtha River, which is a tributary of the River Godavari. The place of confluence of the mighty ocean and the river is called the “Sapta Sagara Sangam Pradesam”. It is also known as the “Anna Chelli Gattu”, by the locals. The water in this area is surprisingly sweet, cool and pleasant unlike the salty seawater one would assume it to be and many devotees drink it in the form of prasad. There are seven sacred bathing spots in India and this place is one of them. According to mythology, the Tretha Yugam episode of Ksheera Sagara Mathanam took place here.

Antarvedi Lakshmi Narasimha Temple History

According to the legend, Lord Brahma, who is also known as the creator, wished to get freedom from sins he had committed against Lord Shiva. For this very reason, he had performed a “Rudrayaga” and prepared the place like a stage or “Vedik”, hence the name “ANTARVEDI”. Lord Brahma installed an idol of Lord Neela Kantheswara there. Before this, the Sage Vashishtha had created a branch of River Godavari here and established an ashram on it.

Later, Raktavilochana, the son of Hiranyaksha, did penance for over ten thousand years on the banks of Vasishta river, to please Lord Shiva. The Lord was pleased with Raktavilochana’s penance and blessed him with one wish. Raktavilochana had a rather uncommon desire – he asked that the number of sand particles drenched by the blood drops falling from his body on to the ground at war, would produce equal number of Rakshasas, as strong and vigorous as himself, and they would assist him at war and become one with him after killing all the enemies. His desire was fulfilled by the Lord.

Raktavilochana used his power to disrupt the Yagnas of Sages and harassed Brahmans. Sage Vishwamitra took this as an opportunity to avenge Sage Vasishta and provoked Raktavilochana to kill Vasishta’s hundred sons. Sage Vasishta, who was at Brahmaloka when his sons were murdered, returned to his ashram and prayed for Lord Narasimha’s grace.

” Prahlada varadam Vishnum Nrusimham Paradivatam.

    Saranam Sarvalokaanaamaapannaarti Nivaaranam.”

Lord Narsimha, answered the Sage’s prayers and charioted along with Goddess Lakshmi on his Garuda Vahana. Vasishta prayed to the Lord to descend at his ashram and kill the demon.

War broke between the Lord and Raktavilochana and he shot all types of weapons at the Lord which were countered by only one weapon the ‘Sudarsana Chakra’. The blood drops that fell on the ground from the wounded Rakshasa’s body created more Rakshasas. To counter that, the Lord created “Maya Sakthi” managed to stop the fall of blood drops to the ground and released the blood as the reddish river called the “Raktakulya”. Lord killed Raktavilochana and destroyed the demons as well. It is said that Maya Sakti rode a horse, therefore it is known as ‘Aswarudhamba’ or ‘Gurralakka’. Chakrateertham is the place where the Lord washed his chakrayudha after he had destroyed all the demons with it. Once Lord Narsimha destroyed the troubling demon, Sage Vasishta expressed his desire to establish his Holiness at his ashram. The Lord was pleased with this request and  agreed to fulfill his desire and the temple was erected in the presence of all the Gods and angels. It is believed that visiting Antarvedi is the easiest way for devotees to achieve Mukti.

There are five important spots at Antarvedi Temple

  1. The Sea
  2. The Sagar Sangam
  3. The Vasishta River
  4. The Raktakulya River
  5. The Chakrateertham

In Kalyuga, the temple was rediscovered by a cow-herd who used to graze his cows in that area. He saw that one of his cows would shed her milk on a hill. On doing a survey of the hill and digging the area, the villagers found a sculpture of Lord Narsimha. The villagers built a temple around the sculpture and began worshipping it. The cow-herd who discovered the sculpture was called Kesavadas and the village was later named after him as ‘Kesavadasupalem’.

Significance of Antarvedi Lakshmi Narasimha Temple

  • Since the Antarvedi Temple is located at the meeting point of the river and the ocean it is called as an island temple. Another unique feature of this temple is that the main Deity i.e. the Lord Sri Lakshmi Narasimha Swamy is facing towards the West instead of the East which is the more common direction of all temples in India. The temple was built in the fifteenth or the sixteenth century and depicts is one of the 10 incarnations of Lord Vishnu.
  • Antarvedi Temple architecture follows the well known South Indian temple architectural form. It has a prominent“Gopuram”, courtyard and the tall “Vimana” over the “Garbha Graha”.
  • The walls and idols of the temple are painted in rich and vibrant colors, thus bringing all the idols to life.
  • Antarvedi Temple has an impressive 5 storied “Vimana Gopuram”. At the temple entrance, one can find a Garuda idol and a Bhaktha Anjaneya one either sides.
  • On the roof of the Sanctum of the temple, is the “Vatapatra Sayi” which is an idol of Lord Krishna on a palm leaf. This idol has been carved out of a single stone. The sanctum is also known as the Garbha Gudi. In here, the devotees can witness the idol of Goddess Lakshmi Devi sitting on the lap of Lord Sri Lakshmi Narasimha Swamy.
  • Towards the east side of the temple, the wall is the idol of Goddess Rajyalakshmi and Lord Venkateshwara. In the north is Bhoodevi and Ranganadha Swamy. Santhana Gopala Swamy and Keshava Swamy are on the west end of the wall and finally to the south side of the wall is the Acharyas and Alwars sannidhi(small temples) and Chaturbhuja (four-armed) Anjaneya.
  • The temple houses the idols of Lord Brahma, Vishnu and Shiva as well.
  • A temple of Neelakanteshwara (Lord Shiva) is also present which is located at the other side, almost nearer to the bank of Godavari, also called, Vasishta Godavari is a must see. This deity was installed by Lord Sri Rama and is said to be worshipped by Brahma himself.
  • The devotees come with a belief that they will have no re-births after they take a dip at these places and offer charities here. People also come here to perform ceremonial formalities to the ancestors, similar to the ceremonies at Gaya and on the coasts of River Ganga.
  • Devotees come from all corners of the country, especially to be a part of Lord Narasimha’s Chariot procession in the month of Phalguna (January) and in the dolepournami celebration in the month of Phalguna (March). During that time, the lord is worshipped with panchamrita abhishekam. It is said that this temple blesses the devotees with Mukti, and, therefore, it is also called the “Mukti Kshetra”.

Antarvedi Lakshmi Narasimha Temple Timings

  • Antarvedi Lakshmi Narasimha Temple is open on all days from 6 AM to 7 PM.

Festivals celebrated at the Antarvedi Lakshmi Narasimha Temple

  • Kalyanamohasthavams Magh sudda Sapthami to Magha Bhhula Payamis – Every year on the day before Bhishma Ekadashi i.e. Dashami, which is observed Magha Shukla Ekadashi (Eleventh Day) in Magha Masam (February) Lord Sri Lakshmi Narasimha Swamy Kalyanotsavam (divine wedding of Lord Sri Lakshmi Narasimha Swamy and Goddess Lakshmi Devi) is celebrated with much On the Bhishma Ekadashi, the Rath Yatra is celebrated. Devotees in huge number attend to watch the Celestial Wedding and take the holy dip at the sangamam (Saptha Sagara Sangamam).
  • During the month of November, throngs of devotees come to the temple premises to witness the Deity of Narasimha Swamy without any of the ornaments, garb, or chandanam (sandal paste) that normally adorn the Lord’s Form.
  • In the month of Phalguna (January), the Lord’s chariot procession is held. Dole pournami celebrations are also held when the Lord is worshipped with panchamrita abhishekam.
  • Sri Venkateswara Swamy kalyanam, (Jyeshta Sudha Ekadasi)., Sri Narasimha Jayanthi (Vysakha Sudha Chaturdasi) are the other festivals celebrated here.

Poojas and Rituals at  Antarvedi Lakshmi Narasimha Temple

  1. Abhishekam
  2. Aasthothara Namarchana with Gotranamamulu
  3. Kesa khandana
  4. Vahana Pooja (Small and Heavy)
  5. Marriage
  6. Namakaranam
  7. Sasvatha Pooja
  8. Deeparadhana
  9. Bhogam
  10. Sasvatha Kalyanam
  11. Mokkubadi Kalyanam
  12. Sudharshana Homam

How to reach Antarvedi: Road, Rail, and Air

By Air: Antarvedi, being a small village in Andhra Pradesh, is not well connected by Air. Vijaywada and Rajahmundry are the nearby Airports to the temple. From there, one will have to take a bus till Narsapur.

By Rail: The nearest railway stations are Kakinada, Rajahmundry, and Narsapur. Antarvedi is 130 Kms from Kakinada and 100 kms from Rajahmundry. From the station one will have to board a public transport such as a cab or a bus. There are boats available to reach Antarvedi from Narasapur which is at a distance of 10 Kms.

By Road: There are a number of buses available from Kakinada and Rajahmundry.

From Hyderabad – One can take a bus from Hydrabad to Razole, whereon they can go to Malkipuram and thereto Antarvedi.

From North India – People travelling from North India have to reach the main city called Annavaram on National Highway – 5, Kolkata – Chennai connecting road, after Visakhapatnam. Tourists have several bus choices from Annavaram to reach Antarvedi.

From Vijayawada – People travelling from Vijayawada and Krishna district of Andhra Pradesh, have to reach the place called Bheemavaram first. Bheemavaram and Palakollu have Sri Rama temples which are considered as Pancharama temples.

To visit the island temple, the tourists and pilgrims can hire ferries or boats. Tourists can see both the attractions – the temple as well as the sangam point of the river and the ocean. The ferry charges are usually nominal and depend on the number of people travelling on the boat. The charges can be anything between Rs. 50 to Rs. 350.

Hotels in Antarvedi: Where to stay

Near the temple, accommodation is available for the devotees at the TTD Choultry, Antarvedi. Per night rates of the rooms are nominal (Rs 200/- and 600/- for Non A/c and A/c Rooms respectively). Devotees can contact the Choultry for accommodation and bookings on this number: (08862)259313.

Where to eat

Every day, the Anna Danam program is organized in the temple premises and the devotees can avail this free food service. Few other small restaurants are located around the temple where local and coastal food is available.

Nearby Temples

Sri Bhimeswara Swamy Temple, Draksharamam – This temple in Andhra Pradesh is known as the abode of Lord Bhimeswara Swamy and his Goddess Manikyamba. The Temple is located at Draksharamam, East Godavari District of India. The preceding deity at the temple is in the form of a “Linga”, 2.6 mts tall and made of one large Crystal (known as the “Spatika Linga”). Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the spiritual wife of Lord Shiva. The Draksharama temple is one the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh. It is located at a distance of 90 km or 2.5 hours from Antravedi.

Iskcon Temple Delhi Guide – Timings, Poojas, and History

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Iskcon Temple Delhi also known as ‘Sri Sri Radha Parthasarathy Temple’ or ‘Hare Krishna Temple’ built by The International Society for Krishna Consciousness – popularly known as ISKCON or ‘Hare Krishna Movement’ – belongs to the Gaudiya-Vaishnava sampradāya, one of the various traditions of the Hindu culture.

Philosophically, this tradition is based on the Sanskrit texts Bhagavad-gītā, and the Bhagavat Purana or Srimad Bhagavatam. These historic texts fall under the ‘bhakti yoga’ tradition, literally meaning ‘devotional discipline’. They teach that the ultimate goal for all living beings is to reawaken their love for God, particularly God Krishna – the “all-attractive one”, through devotion, prayer, and meditation. Iskcon Temple was established in India in the year 1998 in Delhi.

One of the 40 temples built by the Society, it is situated in Sant Nagar area in south Delhi. Iskcon Temple has three shrines dedicated to Radha-Krishna, Sita-Ram, and Guara-Nitai. It has an air-conditioned hall that can accommodate as many as 1,500 people at a time. During the months of Saawan (July–August) and Kartik (October–November), the temple is decorated with fresh flowers. The air is thick with spiritual discourses and chants, enhancing the divine atmosphere, thus propagating the devotion to God.

ISKCON Temple complex consists of the Temple, Museum of Vedic Culture, Center for Vedic Studies, Vedic Center for the Performing Arts, Asrama, and Krishna Jayanti Park. ISKCON welcomes anybody and everybody from devotees to those who want to learn the essence of the Vedas.

Iskcon-New-Delhi-Sita-Rama-Laxman-Hanuman

Iskcon Temple Delhi History

  • ISKCON was first established in New York City by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda in 1966.
  • In India, in Delhi, it was established in 1988 by Gopala Krishna Goswami who served Srila Prabhupada in the States.
  • After several attempts to get land in Delhi, finally, in 1982 the government sanctioned land for the establishment of this “educational and cultural project.” The project was titled ‘Glory of India Vedic Cultural Center.’
  • Shri A.P.Khanvinde, the recipient of the Padma Shri in 1974, was the principal architect of ISKCON Delhi.
  • Since then, it has established itself as a great religious center of Hindus, especially the people of Vaishnava tradition and the devotees God Krishna.

Significance of the Iskcon Temple Delhi

  • The vision of the project is to create an institution that will inspire people to dedicate their lives to the teachings of God Sri Krishna. And in keeping with this theme, the Glory of India museum and exhibition present highlights from the ancient and medieval texts, such as Mahabharata, Ramayana, Srimad-Bhagavatam, and Caitanya-caritamrta.
  • Iskcon Temple architecture is a combination of the design of six-eight hundred-year-old temples and present day technology.
  • The purpose of ISKCON is to serveas a center for India’s greatest glory – Vedic knowledge and culture.
  • God is known across the world by many names including Allah, Jehovah, Yahweh, Rama, etc. ISKCON devotees chant God’s names in the form of the maha-mantra or the great prayer: “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare; Hare Rama Hare Rama, Rama Rama, Hare Hare.”
  • Members of ISKCON practice bhakti-yoga in their homes and also worship in temples. They also promote bhakti-yoga, or Krishna Consciousness, through festivals, the performing arts, yoga seminars, public chanting, and the distribution of the society’s literature.

Poojas and Rituals at Iskcon Temple Delhi

  • Harinama Sankirtana – A procession of devotees are seen dancing and chanting the Harinama-sankirtana (the congregational chanting of the holy names of the God) on the streets, the maha-mantra “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare; Hare Rama, Hare Rama, Rama Rama, Hare Hare” accompanied by Mridangas (two-headed drums) and Karatalas (hand cymbals).
  • Aratis – Arati at various specific times of the day with the chanting of the God’s name is offered to the deities in the presence and participation of the devotees daily.
  • Bhakti Yoga – ‘Bhakti’ means to offer themselves to God with love and devotion. The Sanskrit root of the word bhakti is bhaj, which means ‘loving service.’ ISKCON promotes ‘Mantra Mediation’ as one of the key practices of a bhakti yogi. This is done through japa (quiet chanting on beads) and kirtan (musical chanting of Hymns in groups). It is believed that the human being’s connection and relationship with Krishna are developed through the chanting of the maha-mantra; the chanting cleansing the heart, calming the mind, and inspiring a life of purpose and meaning.

Activities at Iskcon Temple

The Society believes in serving God through serving mankind. It organizes many programmes in this regard.

  • ‘Food for life’–Relief Programme – It is a free food distribution programme, which provides vegetarian meals for everyone. Every day ISKCON distributes prasad to more than seven thousand visitors. During Festivals and Sundays, it is distributed to around 10,000 people. ISKCON devotees and volunteers also go to old-age homes and orphanages to help the residents by distributing prasad. In addition to regular distribution in low-income areas, Food for Life has provided aid during several catastrophic emergencies worldwide.
  • Prison programmes – ISKCON has been tending to the spiritual needs of Prison inmates all over the world for over 30 years. A widely appreciated programme by the Prison officials and the inmates, this programme has helped transform the lives of many individuals. The ISKCON Prison Programmes in ‘Tihar Jail’ offer several services such as spiritual counseling and guidance, the Art of Mind control seminars, providing literature which teaches about living a holistic life, and Japa
  • Corporate Seminars – Through its corporate training wing V-SERVE, ISKCON Delhi reaches out to the professionals to help them in leading a better and holistic life. V-SERVE strives to bring ethics and spiritual values into the workplace with ‘Life Style Management Techniques’ and ‘Transformation in Consciousness through Behavioral Training’ seminars, workshops, and Experiential Learning which leads to:
  • Increased productivity.
  • Employee retention, interpersonal relationships and team bonding,
  • Role clarity and employee engagement.
  • Personal Management: Stress Management , Anger Management, Work-Life Balance
  • Relationship Management: Conflict Resolution, The Art of Delegation, Team Work, Effective Communication, Ethical Leadership
  • Inner-Self Management: Embracing Change, MAP – Mental Awarenes Program, Wellness, Morality

ISKCON members have also opened hospitals, schools, colleges, eco-villages, free food distribution projects, and other institutions as a practical application of the path of devotional yoga.

Special activities and projects such as dramas, exhibitions, workshops, community projects and cultural presentations — by volunteers — are shared with the community and the general public.

Festivals Celebrated at Iskcon Temple Delhi

Festivals are a vital part of community life at ISKCON Delhi, involving large numbers of volunteers.

  • Gaura Purnima – It is the appearance anniversary of God Chaitanya Mahaprabhu (1486-1534) who is Radha and Krishna combined. On this a full-moon day, everyone fasts till moonrise, and devotees visit the temple to see the Deities of the God. The devotees present dramas and lectures about Lord Chaitanya’s activities. The idols of Gaura-Nitai are adorned with new clothes, and the devotees engage in extra Kirtan (Hymns). At moonrise, a prasad feast (sanctified vegetarian food) is served.
  • Ramnavami – Ramnavami observes the birth of God Rama, and is one of the most auspicious days in the Vaisnava calendar. At ISKCON Delhi, celebrations include special decorations, drama, and discussion of God Rama’s pastimes and a ‘Hari Nama’ chanting procession in the surrounding areas. The day also includes Maha Abhishek, the drama by Vaikuntha Players, Lectures on God Rama, and a feast for all the devotees.
  • Sri Krishna Janmashtami – The auspicious day of the appearance of God Krishna is celebrated as Sri Krishna Janmashtami. ISKCON Delhi is reputed to celebrate one of the largest Janmashtami celebrations of its kind. The festivities last for 12 days beginning with a Srimad Bhagavat Katha for a week, followed by a Shobha yatra (procession outside the temple).
  • Radhashtami – It is the celebration day of Srimati Radharani’s appearance. Radharani is the consort of Krishna. She appeared to Vrishabhanu Maharaj (her father) in the village of Rawal, a fortnight after Krishna’s appearance. Radharani is the best devotee of Krishna; Krishna, therefore, loves her the most. On the festival day, devotees seeking Krishna’s grace will ask her to grant them devotion to her beloved God. On Radhastami, Sri Radha-Krishna idols are traditionally dressed entirely in flowers. Sri  Radha Parthasarathi is adorned in a new outfit in the morning and a flower outfit in the evening. Abhishek is performed at noon.
  • Jagannath Rath Yatra – The pulling of Rath (chariot) during the Rath-yatra procession by the devotees symbolizes the attempt of the residents of Vrindavan, especially the cowherd boys and girls, to bring Krishna, Balarama, and Subhadra back to Vrindavan, near Mathura, UP from Kurukshetra. ISKCON Delhi celebrates Rath yatra annually around October/November. The festivities include the Rath yatra parade, offering of Chappan bhoga (56 foodstuffs), spiritual discourses, and a spiritual and cultural festival.
  • Nauka Vihar (Boat Festival) – Every year in summer, the devotees at ISKCON Delhi celebrate the boat festival of their Gods. This festival is connected to the pastimes of God Krishna and Srimati Radharani, who along with their friends would enjoy boat rides on the river Yamuna in the summers. Devotees in the temple decorate the Kailya Krishna pond with a flower bed. The Gods are then requested to come down to the pond while being accompanied by sankirtan (Hymns). The idols are then taken around the pond on a boat while thousands of devotees shower flowers and chant the Gods’ name.

Iskcon Temple Delhi Timings

Iskcon Temple is open on all days of the week. The temple schedule is as follows

ProgrammeTime
Mangala Arati4.30am
Japa (Mantra) Meditation5.15am
Darshan Arati7.15am
Guru Pooja7.30am
Srimad Bhagavatam Discourse8.00am
Raj Bhog Arati12.30pm
Usthapana Arati4.15pm
Sandhya Arati7.00pm
Bhagavad Gita Discourse8.00pm
Sayana Arati8.30pm
Temple Hall Closes9.00pm

The main Iskcon Temple hall is closed between 1 pm and 4 pm.

Cafeteria: Lunch – 12.00pm to 3.30pm & Dinner – 7.00pm to 10.00pm

Where to Eat

The Society operates a Govinda’s cafeteria, serves pure vegetarian (Saatvik) meals which are first offered to God Krishna. It offers 18 varieties of preparations for lunch and dinner.

Where to Stay

ISKCON operates a guest house in the temple complex with cozy and well-ventilated rooms on one-month prior booking.

Also, there are several lodgings in Sant Nagar around the temple area.

How to Reach

Sant Nagar is an area in south Delhi which is very well connected with the rest of the city.

By Air: ISKCON Sant Nagar is 20 km from the New Delhi international airport and can be reached using pre-paid taxis, metro train, and DTC Shuttle buses all of which are available right at the arrival terminal.

By Train: Metro –The Nehru Place metro station is the closest to the temple and is just a 5-minute walk. The alternate option would be ‘Kailash Colony’ Station

Railways – ISKCON Sant Nagar is 5 km from the Nizamuddin railway station and 12 km from the New Delhi railway station. Both of them offer auto-rickshaws, taxi, public bus service and Metro train to commute.

By Road: Several state government run buses and taxis operate round the city which transports to Sant Nagar area.

Nearby Attractions

Delhi is a city with rich history housing several monuments and temples with great cultural and political significance. Below are some of the places which are nearby Sant Nagar.

  • Lotus Temple – Bahá’í Temple, popularly known as the Lotus Temple is a masterpiece of 20th-century architecture which was designed by Fariburz Sabha, a Canadian Bahá’í of Iranian descent. Built between 1980 and 1986, it is the latest among the seven Bahá’í temples across the world. Shaped akin to a half-open lotus, light and water have been used as fundamental elements of design of this house of worship. Set among sprawling green lawns, the petals of the grand lotus are surrounded by nine pools that represent floating leaves. The Lotus Temple is conducive to meditation. There are no priests, idols, pictures, sermons or rituals. Religious discrimination does not exist here as its symbol, the lotus, connotes peace, purity and a manifestation of God. It is open to all free of cost from 9am to 7pm, six days a week except for Mondays.
  • Kalkaji Temple – Built in the mid-18th century, Kalkaji temple/Mandir is a renowned temple dedicated to Kalka Devi or Goddess Kali. Certain changes and additions were made to the temple in mid-19th century by Raja Kedarnath, treasurer of Emperor Akbar II. The whole temple is built using white marble and granite. In the sanctum sanctorum is the stone that represents Goddess Kali, housed in a 12-sided structure. There are many Dharmashalas (rest houses) in the vicinity of the temple, built with donations of devotees. The temple is open to devotees from 6am to 10pm every day.
  • Jahanpanah – Jahanpanah was the fourth medieval city of Delhi established by Muhammad bin Tughlaq in AD 1326–27. The reminders of the city lie in Begumpuri Mosque and Bijay Mandal. Built by Khan-i-Jahan Junan Shah in the 12th century, Begumpuri Mosque was not just a place of worship, but also a social and communal hub. It was built almost entirely of a combination of grey Delhi quartzite and mortar, covered with lime plaster. Bijay Mandal was possibly the thousand-pillared palace of Muhammad bin Tughlaq. There is a huge wall standing on a large platform with a pavilion at the top. On one side of the structure is a dome-shaped building. One gets a spectacular view of the city from the top of the octagonal pavilion.
  • Moth ki Masjid – Also known as ‘Masjid Moth’ it was constructed in the early 16th century by Miyan Bhuwa, a minister during the rule of Sikandar Lodi. An exceptional amalgam of Hindu and Islamic styles, this type of Indo-Islamic architecture was developed in the Indian subcontinent subsequent to the advent of Muslim rule. According to legend, Miyan Bhuwa built this mosque from the revenue earned by producing a large crop from a single grain of moth (tepary bean) presented to him by Sikandar Lodi. Masjid Moth is different from traditional mosques as it does not have the typical minarets and calligraphic decorations. It is open to visitors daily from Sunrise to Sunset.

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