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Draksharamam Temple Guide – Bhimeswara Pancharama – Timings, Poojas, and History

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Draksharamam Temple in Andhra Pradesh is the abode of Lord Bhimeswara Swamy and Goddess Manikyamba. The preceding deity at Draksharamam Temple is in the form of a “Linga”, 2.6 m tall of one large Crystal (known as the “Spatika Linga”).

Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the wife of Lord Shiva. The Draksharama Temple is one of the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh.

Draksharamam Temple History

Bhimeswara Swamy temple or Draksharamam temple is 25 km from Amalapuram and 28 km away from Kakinada on the Eastern bank of Godavari River. The ‘Skanda Purana’ of Shri Vyasa exhaustively describes the history of this pilgrimage destination. According to mythology, when Dasksha decided to perform a Yagna, he made a trip to Kailash Parbat. He did so with an intention to invite the Gods and Goddesses to grace the occasion and sanctify the ‘Yagna’.

However, the Lord was in a spiritual trance and did not realize that he had a visitor. Dasksha mistook this as being indifference on Lord Shiva’s part and returned without inviting the Lord and Sati. In spite of not getting the invitation, Sati expressed her desire to attend the pooja to the Lord. The Lord warned her that she will not be welcomed in her home but when Sati insisted, he let her go. As expected, Sati was not greeted warmly in her father’s house and everyone gave her the cold shoulder.

Humiliated by this, Sati decided to give up her life instead of returning to her husband with a fallen face. She dropped down dead in her father’s house. When Shiva learnt about this tragedy, he sent his son Veerabhadra to break Daksha’s ego and he himself came down to Daksha’s home. Veerabhadra, along with other Siva Ganas, including Kali, brought down Daksha and destroyed the Yajna. Lord Shiva carried Sati’s dead body over his shoulders and danced the ‘Pralaya Thandava’ or the destruction dance.

At this moment, Lord Vishnu descended and in order to redeem Lord Shiva’s grief, he cut down Sati’s body into 18 pieces with his ‘chakra’. The places on earth where the 18 pieces fell came to be known as the ‘Ashta Dasa Peethas’ and Sri Manikyamba of Draksharama is the twelfth of them and it is believed that the left cheek of Sati fell here.

Draksharamam Temple building is two storied and resembles a fort. There are 2 “Prakarams” or paths; outer and inner. The outer path has four entrances coming from four different directions. Each entrance has the most intricately carved Gopurams and is known to be in 4 different forms of Goddesses i.e. Gogulamma, Nookambika, Moodhambike, GhattambikeIn.

The main deity of the temple is Lord Bheemeswar Swamy, in the form of a 2.6 mts tall Shiva Lingam (the tallest Shiva Lingam in the world) which is made of crystal and has black stripes on the upper portion. Legend has that these stripes were the markings of the tiger skin that Lord Shiva was wearing when he found with Arjun under the disguise of a hunter. The early morning sun light falls directly on the Shiva lingam. Visitors can take a flight of steps towards the upper level of the Sanctum to see the upper structure of Lord Bheemeswar Swamy.

Towards the back side of the temple is the shrine of Manikyamba Devi in the left corner. The Goddess is looking towards the left which signifies her as Vamachara Devatha.

Lord Vishnu, present at the draksharamam temple with his consort Lakshmi Devi, is the Kshetrapalaka of Draksharamam. His shrine is at the entrance of main Temple.

There are other smaller shrines inside the main temple. Some of them are Praakara Bhairavudu, Viroopa, Natarajeshwar, Vaamana, Visheshwara, Dancing Ganapathi, Dundhi Ganapathi, Goddess Kanakadurga and Goddess Annapurna. The Kashi Vishweshwara Swamy temple faces south and is on the right side of Bheemeshwara Swamy temple.

The water from the Sapta Godavari Kundam (seven Godavari pond) is very sacred and is used for performing pooja. According to mythology, “Saptamaharishis” or the Seven Sages divided the Godavari River into seven streams in an attempt to end their penance. Of these seven streams, Draksharamam, Bharadhwaja, Viswamitra and Jamadagni streams known as the “Antarvahinis” and are believed to have gone underground. Later, these streams merged into a pond which is now known as Sapta Godavari Kundam.

Significance of Draksharamam Temple

The draksharamamam temple’s history can be dated back to the thirteenth century and it is one of the ‘Pancharamas’. It is an ancient and a holy pagoda and is a protected monument today. It is visited by thousands of devotees of Lord Shiva and Goddess Sati.

The Archaeological Department of India as taken the responsibility of restoring and renovating the beauty of the structure. Because of the inscriptions and epigraphs on the temple walls, this place is a paradise of historians and epigraphists.

The inscriptions on draksharamam temple date back to the 9th and 10th centuries during the reign of Chalukya King Bhima. During this time, the dynasty was under the attack by the Rashtrakotas. According to the inscriptions, Chalukyas had to fight over 360 battles. There are over 400 inscriptions that date back to the 11th Later this region was ruled by the Chola and Kalinga dynasty.

Devi Navaratrulu, Karthika Masam, Dhanurmasam, Birthday Celebration of Sri Bhimeswara Swamy varu, Subrahmanya Shasti, Maha Sivaratri and Kalyanam etc., are some of the important festivals celebrated at this Temple.

Draksharamam Temple follows an ancient South Indian Architectural style. Draksharamam Temple structure consists of 2 mandaps along with two walls. The sanctum or the inner garbhaalaya consists of intricate decor and crafting which showcases the work of master craftsmanship and represents cultural grandeur of the contemporary era. The temple also serves as a library for students of archaeological architecture.

This inner sanctum of draksharamam temple consists of a pedestal which has been built for priests to perform their rituals. Aurangzeb, when he invaded the temple, plundered the diamonds that had been studded into the walls. Ever since then this sanctum remains dark as the diamonds acted as a light source.

Inside the temple, the ventilation and illumination are rather impressive and proves the sensibility of the contemporary architects of that time. One can feel the inflow of rejuvenating air and the lightning arrangements within the temple.

The inscriptions and scripts are written in Dravidian, Tamil, Devanagiri, Telugu scripts in Sanskrit and Telugu languages. The inscriptions speak of the Chola, Sathvahanas, Vijaynagara and Reddy dynasties that once ruled over this region.

The draksharamam temple has been constructed in an area of over 12 acres and is surrounded by tall walls. 26 Lords reside in the temple as a family. The visitors are welcomed by Dundi Ganapati and Natya (Dancing) Ganapati at the main entrance. The trunk of Ganapati faces to his right similar to the Ganapati in Kasi.

The temples of Lord Lakshmi Narayana Swamy, Goddess Annapurna along with Lord Visveswara Swamy and Virupaksha Swamy, Bala Bheemeswara, Saptha mathrukalu, Lord Suryanarayana Swamy, Lord Subrahmanyeswara Swamy, Lord Lakshmi Ganapati, Lord Brahma installed by Krishna Devaraya exist here. Also, present in the temple are the halls for Navagraha and Ashta Dikpalakas.

Draksharamam Temple Timings

  • Draksharamam Temple opens at 6 AM and closes at 8 PM.
  • There is afternoon break between 12 pm to 3 pm during which the darshan is closed.
  • Once a month on Masa Shivaratri and once a year on Maha Shivaratri, the temple is open throughout the day starting from 6:00 am to 8:00 pm.

Festivals celebrated at Draksharamam Temple

Maha Shivarathri is the busiest time in the temple. It comes in the month of February or March. Around the same time in the month, the marriage ceremony or “Sri Swamivari Kalyanam” is held on Bhishma Ekadasi. Following is the list of all the festivals that are celebrated at the temple, along with the months in which they are celebrated:

  1. Sarrannavarathri Festival from Asviyuja Suddha Padyami to Dwadasi every year (October)
  2. Kartheeka Monday Festivals and Jwalathoranam in Karteeka masam every year (November)
  3. Sri Swamyvari Birthday on Margasira Suddha Chaturdhasi every year (December).
  4. Shasti Festival in the Month of December every year
  5. Sri Swamyvari Kalyanam on Bhisma Ekadasi Day in Magha Masam Every year (February)
  6. Mahasivarathri Festival in Maghamasam every year (February-March).

Poojas and Rituals at Draksharamam Temple

  1. Laksha Patri Puja
  2. Laksha Kumkumarchana
  3. Laksha Vattula Nomu
  4. Surya Namaskaramulu
  5. Ekadasa Rudramu
  6. Mahanyasa Purvaka Abhishekamu
  7. Sahasra Kumkumarchana
  8. Laghu Vyasa Poorvaka Eka Vaara Abhishekam
  9. Ashtotthara Kumkumarchana
  10. Masa Shivaratri Abhishekam (Every month)
  11. Masa Shivaratri Kumkuma Puja (Every month)
  12. Abhishekam (Every Monday)
  13. Puja (Every Friday)
  14. Nomulu / Aksharabhyasam / Annaprasana
  15. Special Darshan Ticket (On Festivals)
  16. Keshakhandana
  17. Upanayanamu
  18. Abhishekam Ticket(Monthly)
  19. Kumkumarchana Ticket(Monthly)
  20. Abhishekam at the time of Dasara Festival(For 10 days)
  21. Kumkumarchana at the time of Dasara Festival (For 10 days)
  22. Rudra Homam
  23. Japam/Tarpanam /Nava Varaarchana
  24. Nitya Kalyanam
  25. Sthala Puranam
  26. Sri Swamy vari Archana
  27. Abhishekam/Kumkumarchana
  28. Ubhayam at the time of Dasara
  29. Nitya Samuhika Abhishekam, Kumkumarchana(For One Year)

How to reach Draksharamam Temple?

  • By Road: The bus route connects the temple well with the neighbouring cities. The temple is situated at a distance of 50 km from Rajahmundry, 28 km from Kakinada Town and 6 km from Ramachandrapuram and buses ply on a routine basis on these routes.
  • By Rail: The nearest railway stations are Kakinada, Rajahmundry and Samalkot Junction.
  • By Air: The nearest airport to the temple is Rajahmundry which is at a distance of 50 km from the temple.

Where to stay nearby?

In the Devasthanam, dormitories are available at a charge of Rs. 200.00/- per day. Devotees can also avail one of the two A.C. suites with attached Bathrooms at a cost of Rs. 700.00/- per day per suite. Other rooms are also available at reasonable prices and usually, the prices start from Rs.100 or 200 per day depending on the room sizes.

Right in front of the temple, a choultry is also available. Here the devotees can relax for some time and also avail food, free of cost. Accommodations arealso available in near cities like Kakinada, Samalkota or Rajahmundry and from these areas, one can take a day trip via the bus to Draksharamam.

Where to eat nearby?

In the front of the draksharamam temple is the Choultry where free food is available to all the devotees. There are other small restaurants located around the temple where local and South Indian food is available.

Nearby Temples

  • Kumararamam at Samalkota is one of the Pancharama Kshetras and is dedicated to Lord Shiva. The presiding deity is Kumara Bhimeswara Swamy and the Linga here is made up of limestone. It is located at a distance of 44 km or 1 hour from Draksharamam.
  • Sri Satyanarayana Swamy Devastanam at Annavaram is built in the Dravidian style. The presiding deity Lord Satyadeva, with his consort Sri Anantha Lakshmi on one Side and Lord Siva on the other. The temple is located at a distance of 75 km or 1 and a half hour Draksharamam.
  • Sri Uma Markandeyeswara Swamy Temple at Rajahmundry is dedicated to Markandaya, the miracle child of a Muni called Mrukhanada. It is located at a distance of 48 km or 1 hour from Draksharamam.
  • Ashta Someswarulu – Lord Chandra, in an attempt to calm Lord Shiva, installed 8 Shiva Linga’s around the main Draksharamam temple in 8 directions. The collection of these lingas is known as Ashta Someswarulu. These 8 Lingas are Kolanka, Venturu, Kotipalli, Vella, Korumella, Someswaram and Penumalla.

Amaravati Temple Guide – Timings, Poojas, and History

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Amaravati Temple is in the Guntur district of Andhra Pradesh. The temple is in honor of Amaralingeswara, an incarnation of Lord Shiva. There is a huge Shiva Lingam that is worshiped here. Another deity of the Amaravati Temple is goddess Bala Chamundika, the consort of Amaralingeswara Swamy. In this guide you will find out about Amaravati temple timings, history, poojas list, significance and how to travel to Amaravati.

Amaravati Temple Timings

Here are the timings of Amaravati Temple:

RitualAmaravati Temple Timings
Morning Darshan6:00 am to 1:00 pm
Evening Darshan4:00 pm to 8:30 pm
Special DarshanRs.20 per person
RudrabhishekamRs.500 per couple
Entry FeeFree

What is the history of Amaravati Temple?

The most popular historical legend that revolves around Amravati temple is that the 15 feet Shiva Lingam here was nailed to stop its growth. There is a red mark at the top of the Lingam which is the blood stain that oozed out when the nail was hammered into it.

The Skanda Purana narrates a unique story of the Amaravati Temple. As per the Purana, at the end of Dwaparayuga, almost 5053 years ago, the Sounakadi saints asked the way to liberation to Maharishi Narada. Maharishi informed that Lord Krishna created River Krishna so that saints can bath in its water and attain salvation. Any devotee, who stays here for three days, bathes in the holy waters of the river and worships Lord Amareswara, shall attain liberty. Anyone who dies here shall be absorbed into Lord Shiva; hence, the importance of the place led to the construction of the temple.

Another legend states that when the demons defeated the gods at Varanasi, Lord Shiva appeared to defeat the demons. Devotees also believe that God Indra established the Shiva Lingum at this temple.

As per some, the temple was actually a Buddhist stupa and hence the base of the Amaravati Temple is still in Buddhist architectural form. The Mula Virat within the sanctum is in the form of a white marble lotus medallion, which is a feature of the Buddhist architecture.

Amaravati Temple exhibits the Dravidian style of architecture, built on a small hammock, known as Krouncha Shaila. There are four gopurams encircling the shrine along with a Vimana, all built in the Dravidian way. The walls of the temple are contain inscriptions, which are similar to that of the Kota chiefs of Amaravathi and Sri Krishnadevraya, monarch of the Vijayanagara Empire. The wife of Proli Nayudu, the then minister of the Kota king, Ketaraja, inscribed the inscription on the Mukhamantapa pillar .

The temple contains three concentric circles. While the first circle houses the temples of Mahishasura Mardini, Veerabhadraswamy, Omkareswara Swamy, Guru Dattareya, and Agasteswara Swamy, the second circle contains the temples of Vinayaka, Kalabhairava, Anjaneya, Nagendraswamy, Kumaraswamy along with the statue of Lord Krishna under a tree. The third circle is a bit above the second circle and comes with the temples of Kasi Viswanatha, Mallikarjuna, Pushpadanteswara Swamy and Kalahasthiswara. At the heart of these three circles is the deity of Amaralingeswara Swamy. Kalahasti temple has the remedy for Rahu Ketu Puja.

Besides engagement in the daily worship of the Lord, the temple trust of Amaravati Temple also participates in various charities for the overall development of the society.

What is the significance of Amaravati Temple?

Significance of Amaravati Temple is that it is in honour of  Lord Shiva, as the destroyer of the universe. It is one of the five Pancharamas, or holy sites, the other four being, Kumararama, Ksheerarama and Bheemarama and Draksharama. Worshiping at this temple is believed to resolve family issues.

Amaravati is an important site of Hindu and Buddhist religion. It was a centre of Buddhist art and still bears many relics of the same.

River Krishna is pious and devotees often dip in its holy waters to cleanse their souls.

The Amaravati Temple is also unique in its style of worship. Unlike other Shiva temples, Abhishekam (the custom of pouring libations) is performed from upstairs as the 15 feet Shiva Lingam is too high to be reached from the ground floor.

Besides its religious significance, the temple is also historically important. The inscriptions which are engraved on the walls of the shrine describe the ruling kings of the region.

What is the Dress Code for Amaravati Temple?

The dress code for Amaravati Temple is:

  • The temple committee encourages traditional get up of men and women while visiting the temple. The temple does not permit short dresses.
  • One should not use footwear within the temple premises.
  • The temple also does not allow photography.
  • One should switch off their mobile phones as well. Visitors can keep their belongings at the temple office.

Which festivals are celebrated at Amaravati Temple?

The Amaravati Temple is crowded with devotees during different festivals and it is one of the best times to experience the true South Indian rituals.

  • Maha Shivaratri is the major festival of the Amaravati Temple. Celebrated during the Hindu month of Magha Bahula Dasami (which is generally the month of March), during this festival devotees bathe the Shiva Lingum with milk on all the four phases of the day.
  • Navaratri celebrations also take place with great pomp and show at the temple, during the Hindu month of Ashwin (September- October)
  • The temple celebrates the Kalyana Utsavs throughout the year. These are marriage festivals and hence, visitors can witness the typical South Indian style of the wedding during the wedding months at the temple.
  • Janmastami is the celebration of the birth of Lord Krishna. This festival generally takes place during the month of Bhadon (July or August).

Which sevas take place at Amaravati Temple?

Besides the festivities, there are regular rituals at the Amaravati Temple.

  • During the ritual of Dhoopa, Deepa, Naivedyam, the air of the temple complex fills with the aroma of incense and the sound of bells create a celestial environment.
  • Abhishekam is another important ritual of the shrine. The priest pours milk over the Shiva Lingam, chanting the holy mantras or just ‘Om Namah Shivai.’
  • As the Shiva Lingum is very high, hence pedestal is there for the devotees so that they can perform this ritual with ease.

What is the official website of Amaravati Temple?

There is no official website for Amaravati Temple.  You can find all the information you need here.

How to reach Amaravati Temple?

Amaravati is an important tourist destination of Andhra Pradesh and hence easily accessible.

  • Air: Nearest airport is the Vijayawada. It is 82 kilometres from the temple.
  • Train: Pedakurapadu is the nearest railway station; 19 kilometres from Amaravati Temple.
  • Road: State buses, APSRTC ply non-stop between Amaravathi and Guntur. Buses also connect the temple city with other cities, like Vijaywada, Mangalagiri, Sattenapalle and Hyderabad.

Where to stay near Amaravati?

Tourists can avail decent hotels at Amaravathi. For luxurious accommodation, they must arrange for a stay at Guntur. Amaravati Temple trust also has special guest houses. The government has also made special arrangements for thousands of pilgrims that visit the temple and they can find accommodation at PWD travellers’ bungalow.

Where to eat in Amaravati?

There are several vegetarian hotels available near Amaravati Temple. The food comes with the unique South Indian flavour. The food stalls are clean and the food is tasty.

What are some temples nearby?

Some of the temples near Amaravati Temple are:

  • Venugopala Swamy: This 1800 years old temple is near Amaravati Temple and is for Venugopal, an incarnation of Lord Narayana.
  • Sai Baba temple: One of the most popular temples of Andhra Pradesh, this temple is also popular by the name of Shirdi Sai and is in honour the saint, Sai Baba.
  • Lalitha peetham: Dedicated to Goddess Lalitha Devi, this temple is an abode of peace. Be here during Rama Navami and Vijaya Dasami to enjoy the colours of festivals.
  • Buddha stupa: Also known as the Amaravathi Stupa, this Buddhist relic depicts the wonderful art and architecture of ancient India. This stupa is adjacent to the Amaralingeswara Swamy Temple.
  • Buddha statue: Located at Hyderabad, this serene idol of Lord Buddha is a popular tourist destination. With a height of 17.5 metres, this statue is on the banks of the Hussain Sagar Lake.

Hence, a trip to Amaravati Temple is not only a pilgrimage but also an excursion to the ancient art and architecture of India. The site of Amaravathi depicts a wonderful fusion of Hinduism and Buddhism, amazing the tourists.

Simhachalam Temple Guide – Varaha Lakshmi Narasimha – Timings, Poojas, and History

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Simhachalam Temple is a hilltop temple situated in Vishakhapatnam (Vizag) in Andhra Pradesh. It is visited with great reverence by devotees of Lord Vishnu. It is dedicated to Lord Narasimha Swamy, a lion-man incarnation of Lord Vishnu and is beautifully adorned with really intricate carvings. The Sanskrit translation of “Simha” is a lion and “Achala” is a hill, hence the name Simhachalam. 

The deity is in the tribhangi posture, with two hands and the head of a lion on a human torso. The temple has the most exquisite stone-carved 16-pillared Natyamandapa and 96-pillared Kalyanamandapa. According to the legend, Narsimha’s avatar when he killed Hiranyakashyp was very fierce. His idol is covered with sandalwood throughout the year and is revealed only once a year. The day is celebrated as Chandanotsavam and on this day, the temple receives maximum devotees from all over the world.

Simhachalam Temple 2

Simhachalam Temple History

  • The legend of Simhachalam relates to the story of Hiranya-Kasyapa, his son Prahlad and Lord Vishnu’s avatar, Narsimha. Hiranyaksha, the brother of Hiranya-Kasyapa intended to disturb the peace on earth and seized it. Lord Vishnu assumed the incarnation of Boar (Varaha Avatara) and destroyed him, thus rescuing the earth.
  • Hiranyakasipu, with intent to avenge the death of his brother Hiranyaksha, performed austerities (tapasya) to seek immortality from Lord Brahma. Brahma grants him a boon that he could not be killed by animal or man, neither in the morning nor in the night. Hiranyakasipu, with an evil desire to bring the world to his feet, began punishing the gods, sages, and worshipers of Lord Vishnu.
  • However, Hiranyakasipu’s own son Prahalad was a devotee of Lord Vishnu. Angered by Prahalad’s devotion, Hiranyakasipu tried several ways to end his life. He asked his servants to drown his son in the sea and place mount Simhadri over him. However, Lord Narayana rescued him by jumping over the hill and lifting up Prahalada from the sea. Simhadri is thus the place where the Lord rescued Prahalada.
  • After Narsimha killed Hiranyakyshp, Prahalad built this Simhachalam Temple. However, Simhachalam Temple was neglected for centuries and it began to decay with time. When the next life-cycle began, Simhachalam Temple was discovered by Emperor Pururava of the Lunar Dynasty. Legend has that Pururava, and his wife Urvasi, were drawn to Simhachalam by a mysterious power. That is how they discovered the deity which was lying on the hill, embedded in crests of earth. It is also said that he received a message from the heavens not to expose the image but cover it with sandal paste. He was also instructed to worship the Lord in this form and only on the third day of the month of Vaisakha, could he remove the paste and reveal his nijaswarupa. Emperor followed these instructions and kept the deity covered with sandal paste, revealing it only once a year. He also constructed a temple around the deity, which has remained ever since.
  • Based on the inscriptions discovered which dated back to the year 1087, endowments to the temple were made by Kulottunga Chola I of Tamil Nadu. According to another inscription, one of Velanandu chief Gonka III queens covered the image with gold during the of the years 1137-56. Yet another one mentions that the central shrine and the enclosing veranda were built in the 13th century by the Eastern Ganga king Narasimha I. There are over 525 inscriptions in the temple, written in Telugu and Oriya and one of them states that the monarch of Vijayanager, Krishna Deva Raya had visited the temple twice, once in 1516 AD and then in 1519 AD. There are details of his victories in the temple inscriptions such as the one where he defeated the Gajapati ruler of Orissa Gajapati Prataparudra Dev and provided offerings to the villages so that they could continue the worship. A valuable emerald necklace offered by the Emperor is still present in the temple. The trustees of the temple for the last 3 centuries have been the Royal family of Vizianagaram, also known as ”The Pusapati Gajapathi’s”.

Significance of Simhalchalam Temple

  • The presiding deity of the Simhalchalam Temple is Varaha Lakshmi Narasimha, which resembles a Shiv linga and combines the iconography of Varaha and Narasimha. The idol, which is covered throughout the year in sandalwood paste, reveals itself once a year during the Chandana Visarjana and at that time, the pilgrims can see the deity.
  • Simhalchalam Temple is an architectural marvel and deserves high praise. Simhalchalam Temple has a high tower surmounting a square shrine and a 16 pillared mandap. There is a portico in the front with a smaller tower above it along with a veranda, where a stone care structure rests with stone wheels and horses carved in stone. The structure is made of dark granite, which is intricately carved with conventional and floral ornament and scenes from the Vaishnavite puranas. One of the pillars is called the kappa stambham or ‘tribute pillar’. It is believed that the pillar has healing powers and cures infertility.
  • The carvings and the architecture bear similarity with that of Temples in Konark such as the chariot, elephants, and flowers/plants. The 16 pillars of the Kalyana Mandap have carvings depicting the incarnations of Lord Vishnu and the outer sanctum is dedicated to depicting the images of King Narasimha.

What are the timings of Simhachalam Temple?

Darshan Timings: 7 AM to 4 PM, 6 PM to 9 PM.

Festivals celebrated at the Simhalchalam Temple

  • CHANDANOTSAVAM: The main festival celebrated in Simhalchalam Temple is on akshaya thritheeya which is the 3rd day of Vaisakhamasam (usually during the month of April or May). Although throughout the year, the deity is covered in sandal paste preperation, on this day, the sandal wood paste is removed from the deity in a ceremony call Chandanayatra or Chandanotsavam. The devotees can then witness the Nija roopa darsanam (darshan without the chandan layer) of the Swamy. Over 1 lakh devotees visit the temple on this day to celebrate the festival.
  • UGAADHI (TELUGU NEW YEAR): The Pandhiri raata utsavam is celebrated at the temple and Sri Swamy is dressed as the bridegroom (Chaitra Suddha Padyami).
  • NARASIMHA JAYANTHI: The Narasimha Jayanthi festival occurs on the 14th day of the 1st half of month of ‘Vaisakha’ and is celebrated as Birthday of the Lord Narasimha.
  • RADHOTSHAVAM: This is a festival celebrated at the temple before the God gets married.
  • KALYANOTHSAVAM: Sri Swamy vari Vaarshika Thirukalyana Mahothsavam (From Chaitra Sudda Dasami to  Chaitrasudda Pournami) (march/april).
  • VAISAKHA POURNAMI: This is the 2nd phase of Chandana Samarpana and is one of the most auspicious days at the temple.
  • JYESTA POURNAMI: This is the 3rd and final phase of Chandana Samarpana and is celebrated early in the morning.
  • TEPPOTSAVAM: Teppotsavam is celebrated on Pushya Bahula Amavasya and on this day, the ‘Utsava idols’ are taken in a palanquin from the temple to ‘Varaha Pushkarini’. The devotees get to have a look at the Lord and the procession begins on the hill at 3 p.m. and reaches the foot of the hill around 4.30 p.m.
  • KANUMA: This day is celebrated by bringing the deity downhill to the garden for darshan and a fair is organized. The temple administration organizes this fair near the lake and scenes from Bhagwat Gita’ ‘Gajendra Moksha’ episode are enacted by the priests. The idols are then taken to Sri Pydithalli Ammavari temple.
  • VYKUNTA EKADASI: On this day, the Lord Narasimha Swamy attracts the devotees on vykunta dwaram and is celebrated on Dhanusudda Ekadasi.
  • GIRI PRADHAKSHINA: Generally, Giri Pradhakshina is celebrated in the month of June or July on “Aashada Pournami”. The devotees fast on this full moon day and walk around the Simhalchalam hill which is a stretch of 34kms. Only after the darshan and the Pradakshina do they break their fast and eat dinner. Alternatively, devotees may also circle 180 times around the temple if they find the 34km trek too tiring.

Poojas and Rituals at Simhalchalam Temple

The following poojas are performed at the Simhalchalam Temple throughout the year:

  1. Ashtottara Sathanamarchana
  2. Sahasranamarchana (05.00 PM – 05.45 PM)
  3. Ammavaraki Ashtottara Sathanamarchana
  4. Kappasthabham Aalinganam
  5. Gopooja
  6. Nitya Kalyanam (09.30 AM – 10.30 AM)
  7. Garuda Seva
  8. Swarnapushparchana (Every Thursday at 07.00 AM – 08.00 AM)
  9. Laksha Kunkumarchana
  10. Laksha Tulasi Pooja
  11. Saswatha Laksha Kumkumarchana
  12. Saswatha Laksha Tulasi Pooja
  13. Nityapooja, Bhogakainkaryamu
  14. Saswatha Nitya Kalyanam
  15. Saswatha Garuda Seva
  16. Sahasra Deepalankarana Seva (Every Saturday at 05.30 PM – 06.30 PM)
  17. Sudarsana Narasimha Yagam (Monthly once on Swathi Nakshathram day)

How to reach Simhachalam Temple?

  • By Air: The nearest airport to Simhachalam Temple is Vishakhapatnam airport,   Vishakhapatnam which is 10 km away (30min drive) from the Temple.
  • By Train: The nearest railway station to Simhachalam Temple is Visakhapatnam Train Station which is 7 km away from the Temple. From the Vizag Railway station, it is 45 mins drive by road. If you get down at the Waltair Railway Station, you can visit Simhachalam by Bus (6A).
  • By Road: Busses numbered 6A, 28 and 40 starts from the Dwaraka Bus Station (APSRTC Complex). Devotees who are starting from Gajuwaka, you can get Bus numbered 55 and devotees starting from Maddilipalem, get the bus numbered 540.

There is also a Trekking route available for trekking lovers from Madhavadhara side, two hours climbing to temple premises with steep natural stone steps and a beautiful view of Vizag city and at the other side the temple view from the hill top.

Hotels in Vizag: Where to stay

  • Several cottages are available for devotees to stay in at the top of the hill, such as A.P.T.D.C.
  • Chandana Tourist rest house, Temple Cottage and Tirumala Tirupati Devastanam Cottages. Apart from these cottages, there are several hotels and other accommodation options available down the hill in the city of Visakhapatnam.

Where to eat nearby?

In 1989, the Dharamakartha, Dr. P.V.G.Raju Garu introduced the Nityannadanam Scheme under which close to 1500-2000 devotees are served the Annaprasadam every day. This count has recently increased to 5000 devotees and the temple is welcoming more people. Apart from the meal at the temple, there are options available at eateries around the temple at the hill.

Nearby Temples

  • Sri Ayyappa Swamy Temple – It is located on National Highway 5 in Sheela Nagar, Visakhapatnam and is dedicated to Lord Ayyappa, who is the preceding deity. Kerala Vastu Shastra has been used to build the temple and it was constructed 25 years ago by the BHPV Employees Union. The Sri Ayyappa Swamy Temple is located 27kms away from Simhachalam Temple.
  • Sri Sampath Vinayagar Temple – The temple is established in Asilmetta, Visakhapatnam and was built in the year 1962 by Late S.G. Sambandan, Late T.S. Selvaganesan, and Sri T.S. Rajeswaran. The devotees visit the temple believing the mythology that the powerful deity Sri Sampath Vinayagar will wash off their sins if they offer their prayers. The Sri Sampath Vinayagar Temple is located 20 kms away from Simhachalam Temple.
  • Arasavalli Sun Temple – It is dedicated to the Hindu deity Surya or the sun, and is located in  Srikakulam district of Andhra Pradesh. The temple was originally named Harshavalli which means and an abode of joy. The temple was constructed by the Kalinga rulers Devendra Varma of Orissa in the 7th Century AD. The Sun Temple is located 11 kms away from Simhachalam Temple.

Virupaksha Temple Hampi Guide – Timings, Poojas, and History

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Virupaksha Temple is located in the historic village of Hampi. The village of Hampi (historically called Hampi) lies within the limits of the ruins of the Vijayanagara city. The word Hampi is derived from the name Pampa (Lord Brahma’s daughter and the old name of River Tungabhadra), and one of the regions around Hampi is still known as Pampa kshetra. As one makes a foray into the ruins of Hampi, now a UNESCO World Heritage Site, one cannot escape the popularity and prosperity of the bygone era that existed in the empire of the Vijayanagara dynasty.

The holy Virupaksha Temple stands in the center as the symbol of this greatness and grandeur of the empire that flourished during the 14th – 16th century. The architectural wonder is a testament to the times of a great, well developed and well-administered city.  The history of the Virupaksha Temple is inseparable from the story of the great city. The name Virupaksha means “with oblique eyes”. Some also believe that the word means “misformed eyes” referring to the third eye of Lord Shiva. It can also be inferred that “Virupa” meaning “Distorted” and “Aksha” meaning “Eyes” refer to the occurrence of three eyes for Lord Shiva and consider that itself as a distortion.

Virupaksha Temple is also known as the Pampapathi Temple. The presiding deities of Virupaksha Temple are Lord Virupaksha, a form of Lord Shiva and Goddess Pampa, his consort. This is only fully functioning Temple among several ruins of other Temples in the Hampi area.

Vijayanagara architecture is a mixture of Chalukya, Pandya, Hoysala and Chola styles. Virupaksha Temple Complex consists of the Sanctum, three Ante-Chambers, two pillared halls, a pillared quadrangle walkway known as the Cloister, three Gopurams, courtyards and several smaller shrines. Besides the main shrine dedicated to Lord Virupaksha, other shrines are dedicated to Goddess Bhuvaneswari and saint Vidyaranya is located within the Temple Complex.

The pillared Mandapam was built under Krishna Deva Raya in 1510 AD as per scriptures on the walls. This Mandapam contains paintings and murals of several avatars of Lord Shiva and Lord Vishnu. The murals on the ceilings also depict scenes from the Mahabharata and Ramayana. Among the three Gopurams of the Temple, the Eastern Gopuram is the main entrance to the Temple. The Gopuram is nine-storied and has a cuboidal structure. The Northern Gopuram is five stories high and the inner-eastern Gopuram is three stories high.

The main sanctum houses the deity, Lord Virupaksha in the form of a Linga. The smaller shrines dedicated to Goddess Pampa and Goddess Bhuvaneswari, consorts of Lord Shiva are situated to the north of the Sanctum and are much older than most of the Temple.

The “Ruins of Hampi” or the “Hampi Complex” consists of several civil and religious buildings. The important Temples inside the complex that one must visit to experience the spirituality of the great kingdom are Vittala Temple, Ramachandra Temple, Underground Shiva Temple, Kodandarama Temple, Krishna Temple, and the Chandramouleeshwara Temple.

History and Legends of  Virupaksha Temple

  • The origin of the Virupaksha Temple predates the origin of Vijayanagara as a city and as an Empire. The main sanctum is believed to date back to the 7th century. Several inscriptions mentioning the greatness of Lord Shiva can be found on the walls of the Temple. They date back to the 9th and the 10th century.
  • Several additions and renovations were carried out by the Chalukyas and the Hoysalas. However, Virupaksha Temple flourished under the rule of the Vijayanagara Empire.
  • Hampi was the capital of the Empire and was known as Vijayanagara. According to most of the historians, the founders of the Empire Harihara I and Bukka (popularly known as the Sangama brothers) were commanders in the Hoysala military. They were patronized and supported by Sri Vidyaranya, a Saint belonging to the Sringeri monastery. Their main aim was to thwart the invasion of the Deccan regions by the Muslim invaders from the North.
  • The Empire reached its peak during the reign of Krishna Deva Raya (1509-1529 AD). During his reign, the whole of Southern India was brought under his control. His army fought off invasions by the Deccan Sultanates of Bijapur, Golkonda, Ahmadnagar, Bidar, and Berar. The Empire retrieved areas from the Deccan Sultanates in North and East regions.
  • The prosperity of the Empire began to decline after the death of Krishna Deva Raya. Rama Raya, his son-in-law took control of the Empire and made some ill-advised decisions on the political affairs of the Deccan Sultanate. Eventually, in 1563, the rivals from the North who were bitter with the Empire formed an alliance and declared war on the weakened Vijayanagara Empire.
  • During the famous Battle of Talikota, Rama Raya was captured and killed. The Sultanate’s army attacked Hampi and destroyed it into the present state of ruins. The Empire ceased to exist after the reign of Sriranga III in 1646. The Empire split into the Mysore Kingdom, Keladi Nayaka, Nayaks of Madurai, Nayaks of Tanjore, Nayaks of Chitradurga and Nayaks of Gingee.
  • Virupaksha Temple has been named after a local deity named Pampa, who is believed to be a form of Goddess Parvati. The origins of the Temple can be traced back to the references in various Puranas of the Daksha Yagna episode in Hindu beliefs. To refute the insult meted out by Daksha to Lord Shiva, Goddess Sati, Lord Shiva’s wife self-immolates. Hearing this, Lord Shiva becomes extremely angry and performed the Tandava Dance with Sati’s corpse in his hands. He destroys everything in his path. Eventually, to calm himself, he reaches Hemakuta in Hampi and starts meditating. All the Gods decide that the only way Lord Shiva could be happy again was to marry him again to Goddess Parvati.
  • The locals in Hampi believe that Pampa was the incarnation of Goddess Parvati who took up meditation on the opposite bank of the River Tungabhadra. The Kama, the God of Love and attraction brought Pampa to the attention of Lord Shiva. Pampa expressed the desire to marry Lord Shiva and he eventually agreed. It is believed that Lord Shiva and Goddess Pampa married at the place now known as the Virupaksha Temple.

Significance of the Virupaksha Temple

  • The main deity of the Virupaksha Temple, the Shiva Linga is believed to be one of the 64 Jyotirlingas that exist as per the Hindu religious beliefs. The Linga is believed to be Swayambhu meaning self-manifested. 5 of the 12 jyotirlingas are in the state of Maharashtra in India.
  • Virupaksha Temple is only a fully functioning Temple belonging to the Vijayanagara area. Other popular sites nearby such as the Vitthal Temple are masterpieces of architecture but the worshiping of Gods and Goddesses have been discontinued at these places.
  • The Eastern Gopuram which is the main entrance of the Temple is constructed in such a way that the inverted shadow of the structure falls on the western wall of the Temple through a small hole inside the Sanctum. The Gopuram is 160 feet tall. The Gopuram was constructed in the first half of the 15th century and was renovated by Krishna Deva Raya.
  • Virupaksha Temple has been constructed in such a unique way that River Tungabhadra flows along its terrace, descends to the Temple Kitchen and then flows through the outer courtyard of the Temple.
  • A three-headed statue of Nandi can be seen installed near the main temple entrance. This statue is unique and rare in India.
  • The ancient city of Vijayanagara was inhabited by about 500,000 people during the 15th century. That was 0.1% of the total world population. It was the second-largest city in the world after Peking in Beijing. The importance of the city can be inferred from the fact that the size of the city was about three times the size of Paris during that time.
  • The region of Hampi has been described in ancient scriptures as Kishkinda, the kingdom of Vanaras (Monkeys). It is believed the Hanuman Temple in Hampi was the cave where Lord Hanuman, his mother Devi Anjana, Kesari and Shabari resided. The holy pond Pampasarovar houses the cave where Sugriva, King of the Vanaras is believed to have made his home.
  • The Kodandarama Temple near the Virupaksha Temple marks the spot where Lord Rama crowned Sugriva as the King of Vanaras or Monkeys.
  • The Stone chariot among the ruins of the Vittal Temple is considered as one of the three finest chariots in India, the other two being in Konark and Mahabalipuram. The wheels of the chariot could be rotated. But to prevent the damage caused by curious visitors, the Government has now cemented the wheels. Another wonder of the Temple is the 56 musical pillars of the Temple. They are also fondly called as the SaReGaMa pillars. Each of the pillars that support the roof of the main Mandapam represents a musical instrument. Seven pillars surround this pillar. When struck, these seven stone pillars emanate seven notes of music from the respective main instrument.
  • The Badavi Linga is the largest Linga among the ruins of Hampi. The Linga is situated inside a chamber and the sanctum is perpetually filled with water. The Linga has three eyes carved on it representing the three eyes of Lord Shiva.
  • The Chakratheertha, a holy Theertha in River Tungabhadra is a sacred place for devotees to take a dip. It is believed that Lord Shiva gave the Chakra, a weapon to Lord Vishnu at the very spot.

Virupaksha Temple Timings

  • Virupaksha Temple opens at 9 AM and closes at 9 PM.
  • The Darshan remains closed from 1 PM to 5 PM.

Dress Code

The ruins of Hampi lie on barren open land and it gets extremely hot during the summers. Hence, it is recommended to wear light, airy cotton clothes for the visit. The Temple does not follow any strict dress code. However, it is recommended that decent and clean clothes should be worn to visit the holy site.

Festivals celebrated at Virupaksha Temple

  • Mahashivaratri – The day is celebrated with great spirituality and reverence. Thousands of devotees observe fast and pray to God for good health and prosperity. The devotees take a dip in River Tungabhadra and then visit the Temple for the divine darshan and blessings from Lord Shiva. Bhajans and cultural programs are held at night. The uniqueness of the celebration is that a huge Gold crown studded with rubies and diamonds is placed on the Shiva Linga. The Linga is believed to be donated by the mighty Krishna Deva Raya himself to commemorate his coronation. Shivaratri is one of the four special days on which the crown is displayed to the public.
  • Annual Ratha Yatra – The annual Ratha Yatra of the deity, Sri Virupaksha and his wife Goddess Pampa takes place during the months of March-April. The deities are placed in a huge wooden chariot and taken in a procession along the main chariot street in Hampi. This festival is the largest religious festival celebrated in the town of Hampi and is attended by thousands of devotees from nearby areas.
  • Phalapuja festival – This festival is held in December every year. Special Poojas are performed for the deities and Prasadam is distributed to the devotees. The day is celebrated as the engagement day of Lord Virupaksha with Pampa. The celebrations take place for three days. The Teppotsavam is conducted for the deities on the first day by taking them around the Manmukha Kunda in a small boat like a vehicle. A grand procession of the deities takes place on the third day to the Kodandarama Temple in silver Vrishabha Vahana.

Poojas and Rituals at Virupaksha Temple

  • Bilva Pathrarchana – The Archana is performed for the deity with the Bilva leaves on behalf of the devotee.
  • Karpoora Aarti – The Aarti is performed for the Lord with Camphor known as the Karpoora on behalf of the devotee.
  • Panchamrutha Abhishekam – The Lord is bathed with Panch Amrit (five elixirs) that are Milk, Curd, Ghee, Honey and Sugar on behalf of the devotee.
  • Sahasranama Archana – The Lord is worshiped by reciting his 1008 names and singing chants praising him on behalf of the devotee.
  • Maha Rudrabhishekam – This Abhishekam is done by reciting the four ancient holy texts; Rigveda, Samveda, Yajurveda and the Atharva Veda in front of the Linga.

How to reach Hampi

  • By Air – The nearest airport is situated in Bellary, 60 km away. However, the Airport does not operate commercial flights. The Vidyanagar Airport, also known as the Jindal Vijaynagar Airport located 40 km from Bellary operates sightseeing charter flights to Hampi. The Hubli airport, located 3 hours away from Hospet connects Bengaluru and Belgaum.
  • By Train – The nearest railway station to Hampi is Hospet, situated 13 km away. Several trains connect Hospet to cities like Bengaluru, Mysore, Goa, Vizag, Bhubaneshwar, Vijayawada, Howrah, Kolhapur, Tirupati, Belgaum, Surat, Ahmedabad, Ajmer, Raichur, and Hyderabad. Other nearby stations are Guntakal and Hubli which are well connected to the rest of the country like New Delhi, Chennai, Mumbai, and Kolkata. One can hire a taxi or board a bus from Hospet, Hubli, and Guntakal to Hampi.
  • By Road – The Karnataka State Road Transport Corporation runs several buses from cities like Hospet, Bengaluru, Mysore, Mangalore, and Bellary. Several interstate buses also operate out of neighboring states like Goa, Andhra Pradesh, and Maharashtra. Private operators also run buses daily to Hampi.

Where to stay

There are no hotels situated in the immediate vicinity of the Temple. However, several hotels, lodges, and resorts have opened up in the surroundings of Hampi ruins. Some of the popular ones are Sri Lakshmi Golden Beach Resorts, Royal Orchid Central, Hampi’s Boulders Resorts and Hotel Malligi.

Where to eat

The town of Hampi is becoming a major tourist attraction lately. Hence, a lot of restaurants have been set up surrounding the world-famous ruins. The cuisine offered by these restaurants varies from simple south Indian to exotic cuisines like Italian and Portuguese. Some of the most popular restaurants are Mango Tree, Laughing Buddha, New Shanthi, Ravi’s Rose and Sagar Hotel.

Nearby Temples

  • Vittal Temple – The Temple is one of the most popular attractions of Hampi. The Temple is famous for the movable stone chariot and the musical pillars. The architecture of the Temple is immensely intricate and a wonder in itself. The Temple is dedicated to Lord Vittala, a form of Lord Krishna.
  • Chandramouleeshwara Temple – The 900-year-old temple is one of the most popular temples in Hampi. The intricately carved Temple is dedicated to Lord Shiva.
  • Achyutaraya Temple – The architectural wonder is dedicated to Lord Tiruvengalanatha, a form of Lord Vishnu. The unique feature of the Temple is that it consists of two enclosures instead of one.
  • Hazara Rama Temple – The Temple is believed to be the site where Lord Rama killed Vali, the Vaanara King, and the Son of Indra. The sanctum lies empty. But the murals depicting the Ramayana are worth visiting.
  • Besides these Temples, several monolithic statues depicting Lord Shiva (Badavi Linga), Lord Vishnu (Lakshmi Narasimha) and Lord Ganapathi  (Kadalekalu Ganesha and Sasivekalu Ganesha) are a must-visit.
  • Anjeyanadri Hill – The shrine dedicated to Lord Hanuman is situated atop the hill. The small Temple is located at a distance of 5 km from Hampi. It is believed that Lord Hanuman was born here to Mother Anjana. It is one of the important pilgrimage sites for Hindus all over the country.
  • Badami Cave Temples – The world-famous cave temples of Badami are located 100 km away from Hampi. This historic group of five cave temples located on the banks of the Malaprabha River dates back to 578 CE. The beautiful cave temples display remarkable architecture and follow the Chalukyan style of sculpturing and construction. These Temples are some of the earliest known Hindu Temples in the world. Caves 1 to 3 is dedicated to Lord Shiva and Lord Vishnu. The fourth cave is dedicated to Jain Tirthankaras and the fifth cave is dedicated to Buddhist monks.
  • An Aihole group of Temples – The Aihole group of Temples located about 140 km away from Hampi, consists of about 125 Temples constructed under the Chalukyan period. According to the legends, Aihole was the place where Lord Parashurama washed his ax after annihilating 21 generations of Kshatriyas.
  • Pattadakal Temples – The Pattadakal group of Temples are situated 97 km away from Hampi. The most prominent temple among a string of architectural wonders is the Virupaksha Temple. The Virupaksha Temple in Pattadakal is a declared UNESCO world heritage site. The Temple is dedicated to Lord Shiva and built around 740 AD. The Temple was constructed by Queen Lokamahdevi to commemorate the victory of her husband Vikramaditya over the Pallavas.

Varadharaja Perumal Temple – Timings, Significance, and History

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Varadharaja Perumal Temple is a Hindu temple dedicated to Lord Vishnu located in the holy city of Kanchipuram, Tamil Nadu, India This is also known as Hastigiri and its original name refers to as Attiyuran.

The actual image of the Perumal was developed from the Attimaram or the fig tree and it is worshipped for 10 days once in every 40 years.

This holy shrine is considered to be one of the ‘Divya Desams’ temples, the 108 Lord Vishnu temples are believed to have been visited by the 12 poet saints or Alwars. These people used to sing in praise of the Lord. It is located beside the Vedapureswarar Temple and is administered by the same Trust as well.

Varadharaja is reffered as the King of Devas who is a boon giver.

Varadharaja Perumal Temple – Facts

Deity Lord Vishnu
Location Nethaji Nagar, Kanchipuram, Tamil Nadu 631501
Best Time to Visit 365 Days
Darshan Timings 6:00 AM – 12:00 PM
4:30 PM- 8:30 PM
Dress Code Traditional Wear
Festivals Vaikunta Ekadashi, Rath Yatra, Adhyayana Utsavam during Margazhi, Rama Navami, Chitra Pournami, Pongal, Aadi Velli, Navaratri & Deepavali, Purattasi Saturdays are celebrated for Paruthiyur Anjaneya.

Varadharaja Perumal Temple Timings

TimingsFromTo
Morning 6 AM12 PM
Evening4:30 PM8:30 PM

The fee charged at Varadharaja Perumal Temple

PurposeEntry Fee
To visit 100 pillared MantapRs. 5
For PhotographyRs. 50
For Video shootingRs. 100

Poojas and Rituals at Varadharaja Perumal Temple

  • Varadharaja Perumal Temple follows the Vaikasana Agama tradition of worship.
  • The priests in this temple offer four devotion services and are said to be descendants of Yagna Valkyar.  The four temple rituals start with:-
    •  ‘Kalasanthi’at 8:00 a.m., 
    • ‘Uchikalam’ at 12:00 p.m., 
    • ‘Sayarakshai’ at 5:00 p.m., and 
    • ends with ‘Sayarakshai’ at 8:00 p.m.
  • Each ritual has three steps: 
    • ‘Alangaram’(decoration),
    • ‘Neivethanam’ (food offering) and 
    • ‘Deepa Aradanai’ (waving of lamps) for both Varadaraja Perumal and Perundevi.
  • There are weekly, monthly and fortnightly rituals performed in Varadharaja Perumal Temple.

Varadharaja Perumal Temple Food Timings

  • Kanchipuram Idli is a special Prasadam that is available in this temple. It is actually a big Idli which is added with various spices.
  • Panakam, Buttermilk, and Sundal are the popular Prasadams that are prepared and distributed during the festive seasons for the devotees.
  • A pilgrim can relish the unique taste of the Prasad after 12 P.M.
  • Devotees also offer sweet pudding to the deity during special occasions.
Temple food timing
Kanchipuram Idli is a special Prasadam that is available in this temple.

What is the significance of the Varadharaja Perumal Temple?

The significance of the Varadharaja Perumal Temple lies in:-

  • Varadharaja Perumal Temple is a huge one that had been built on a 23 acres complex and stands out among the popular pilgrimage destinations in India.
  • The upper Prakaram where Lord Varadharaja resides is beautiful. The 180 feet high tower is also wonderfully carved. Beneath the samadhi lies the shrine of Lord Narasimha. A separate shrine is present for Perundevi Thayar.
  • The architecture of this temple derives its inspiration from the Chola and the Vijayanagara kingdom. The stone chains of a hundred pillared mandapam are carved out of a single rock and speak volumes about its structural design.
  • To reach the Varadharaja Perumal’s and Perundevi Thayar samadhi one has to climb a fleet of steps.
  • The sanctum consists of the idol of Varadharaja and on the exterior part of the inner sanctum lays the sculpted lizard images. These are covered with silver and gold sheets. The engravings of the sun and moon are also visible.
  • Pilgrims are allowed to touch these lizards which are believed to wash away their sins. This popular shrine is famous for its sculptures.
  • There are many temples dedicated to Lord Shiva and Vishnu, and hence, it is also called as Shivakanchi, Vishnukanchi. Ma Kamakshi temple is the Shakti-Peeth of this place.
  • The sanctum lies atop a hill which is encircled with double-storied, covered verandahs with a terrace which takes the form of a beautiful courtyard around the auspicious shrine.
  • The ancient Athi Varadharaja Perumal idol is 40 feet long in a reclining posture and once in 40 years, it is open to the devotees for darshan.
  • This temple as a protected monument is maintained and administered by the Archaeological Survey of India.

Varadharaja Perumal Temple Kanchipuram Golden and Silver Lizard

  • Sage Bringi had two sons who were also the disciples of Sage Gautama.
  • They use to fill pooja vessels regularly with water.
  • One day, a lizard fell into the Pooja vessel which was filled with water.
  • Unknowingly, disciples placed this vessel in front of the sage.
  • Gautham Rishi noticed the lizard in the vessel while offering prayers to the Lord.
  • Sage got angry and cursed them to become lizards.
  • As advised, the two disciples reached Kanchipuram and stayed here as lizards for a long.
  • Disciples got relieved from their curse, when Indra who was cursed by Goddess Saraswathi, came here as an elephant and prayed for Lord Varadaraja.
  • Disciples attained salvation but their mortal coil remained here.
  • It is believed that who prays Lord Varadhaja and touches these two lizards on their way out will be relieved from all chronic diseases.
lizard
People who pray to Lord Varadhaja and touch the two lizards on their way out will be relieved from all chronic diseases.

Legends of Varadharaja Temple

There is a common legend associated with most of the Vishnu temples in Kanchipuram.

  • According to Brahmanda Purana, Brahma once was very unhappy In order to overcome his sorrow, He did severe penance on the banks of the Ganga.
  • A heavenly voice ordained Brahma to perform 1,000 Yagas to rid himself of the mental pollution.
  • He knew that he won’t be able to complete the 1,000 Yagas during His lifetime.
  • So, Brahma chose to perform the Yagas at the Satyavrata Kshetra, where doing one Yaga was considered equivalent to 1,000 Yagas.
  • Meanwhile, His consort Saraswathi, who was angry with him on the issue of Brahma rating Lakshmi over her, tried to disturb the Yaga.
  • She assumed the form of river Vegavathi and started flooding the area.
  • Brahma invoked the intervention of Lord Vishnu. As the Yaga began, the Lord appeared as Yathoktakari Perumal and lay across the river, thus helping Brahma to complete the Yaga.
  • At the end of the Yaga, Lord Vishnu appeared as Devarajaswami and taught all the Vedas to Brahma.
  • On the request of Brahma, Lord Vishnu remained there as Varadhara to bless His devotees for all time to come.

Iravath (God’s Indra vehicle) lifted Lord Varadharaja as a Mount, Athi Mount. There are 24 steps to Atthigiri Temple.

Varadharaja Temple History

The Temple history states that:-

  • It was built by the Cholas in 1053 which was later expanded during the reigns of the great Chola kings Kulottunga Chola I and Vikrama Chola.
  • During the 14th century, another wall and a gopuram were built by the later Chola kings. Kanchipuram is home to many admired Lord Vishnu temples.
  • Ramanuja, the great Hindu scholar is supposed to have whispered to reside in this temple.
Varadharaja history
Ramanuja is supposed to have whispered to reside in this temple.
  • According to legends, Lord Brahma worshipped Lord Varadharaja Swamy in Krita Yuja, Gajendra in Treta Yuga, Brihaspati in Dvapara Yuga and Ananta Shesha in Kali Yuga.
  • Airavata, the elephant of Indra in the form of a hill is believed to bear the image of the deity. The greatness of this holy place and Lord Sri Varadharaja is supposed to be present in many forms in the nearby temples of Kanchipuram.
  • The holy text of ‘Sri Hastigiri Mahatmayam’ has all the elaborations about this temple.

100 pilliared mantap comes on the left after passing Raja Gopuram, is astonishing with beautiful sculptures.

Festivals celebrated at Varadharaja Perumal Temple

  • Vaikunta Ekadashi:– One of the most popular festivals that are celebrated in Varadharaja Perumal Temple can be referred to as the Vaikunta Ekadashi. A large number of devotees gather to take part in the festivity.
  • Moreover, Aadi Velli, Navaratri & Deepavali call for great days of celebration for Paruthiyur Mahalakshmi.
  • Garuda Seva and Rath Yatra are also very famous festivals among the devotees. Adhyayana Utsavam during Margazhi is also popular.
  • Purattasi Saturdays are celebrated for Paruthiyur Anjaneya.
  • Rama Navami consists of a grand 10 day Utsavam in this temple premises. It celebrates the birthday of Lord Sri Ram.
  • It is during the Chitra Pournami and Pongal that the holy being is taken out to the adjacent areas.
Varadharaja fesivals

How to Reach: Road, Rail, and Air

  • Air– For all domestic and international tourists, Chennai is the nearest airport that one can find to reach Kanchipuram (58.8 KM).
  • Train- Kanchipuram has its own railway station and has a good transport system that connects it from Chennai, Chengalpattu, Tirupati, and Bangalore.
  • Road– Kanchipuram is 75 km from Chennai and is well connected with major national and state highways. There are regular buses that travel between Chennai and Kanchipuram.

Hotels in Tamil Nadu: Where to stay

When on a visit to Kanchipuram, a traveler need not worry about accommodation. There are many affordable yet high-quality lodging services available in this place. Most of the hotels are situated near the city bus stand. There are some expensive guesthouses that provide both modern facilities and a peaceful environment for the pilgrims.

From deluxe rooms to air-conditioned spaces, there’s every option presented to suit the needs of a devotee. In addition, the hotels in Kanchipuram are known for their traditional warmth and hospitality. The cost of the rooms varies as per the services that a visitor opts for.

Where to eat

Kanchipuram in Tamil Nadu offers a wide range of delicacies when it comes to fulfilling a traveler’s appetite. Each part of India stands unique for its own taste and flavor and this holds true when you come to Tamil Nadu as well.

From traditional South Indian food like rice, sambhar, rasam to awesome breakfast options like poha, upma, dosa and vada, there are countless recipes worth trying.

You can taste the same from local eateries or can opt for fine dining as well. And for those individuals who are looking to try out some international cuisines, this southern state will take you by surprise. From Chinese to Italian, Thai and Mexican, a food lover is surely spoilt for choices.

Along with the variety of food, the dishes are also moderately priced. Tourists are recommended to try the famous coffee that is prepared with fresh milk and simultaneously loved by every person who visits this place.

food

Nearby Temples

  • Sri Yathothakaari Perumal Temple- It is located at a distance of only 1 km from the Varadharaja shrine. The deity refers to the YaaThotha Gaari Perumal and it is opened from 8 A.M. to 11 A.M. It again reopens at 5 P.M. and finally closes at 8 P.M.
  • Sri Ulagalantha Perumal Temple- This is another popular shrine that is visited by pilgrims who visit the Varadharaja temple. This place of worship has three Divya Desams namely; Neeragam, Karagam, and Kaaravannam. The Vimanam and Pushkarani are found to be damaged.
  • Sri Deepa Prakasar Perumal Temple- This sacred shrine is only ½ km Ashtabhujam temple in Kanchipuram. The Moolavar of this shrine is Sri Deepa Prakasar. He is also called as “Vilakkoli Perumal, Divya Pirakasar”. Moolavar can be viewed in a standing position and faces in the west direction. Additionally, this is a big temple with huge Vaagana Mandapam.
  • Sri Azhagiya Singar Perumal Temple– This old temple is located near the Ashtabhujam shrine and is in a damaged condition. The name of the shrine distinctly points out that the Perumal is there to help the devotees. ‘Vel’ means wish and ‘Irukkai’ means staying there. Since the Perumal itself wished to stay there to help his followers, this place is known as ‘Vellukkai’.
  • Sri Pavala Vannar Temple– In this temple, both the Pacchai and Pavala Vannan Perumal needs to be worshipped. It is located near the Railway station and stands close to the Sri Kamakshi Ammam temple.
  • Sri Thirukkar Vannar Temple– This sacred place is located inside the Pragharam of Ooragathan Temple, Kanchipuram. While ‘Kaar’ means clouds and ‘Neer’ means rain (or) water, God states that the water in this world is the resemblance of him and the Kaar.
  • Sri Karunakara Perumal Temple- The Perumal here refers to Karunakara and he is providing Seva by facing the southern direction. This path belongs to the cool breeze and he can be found along with Padmamani Naachiyaar clarifying to the world that he is the clouds that bring rains to enrich the wealth of the earth.
  • Sri Vaikunda Perumal Temple– The temple can be found in Big Kanchipuram. It is only ½ miles from the Kanchipuram Railway Station. This temple follows the three partition system of the Ashtanga Vimana style.
  • Sri Nilathingal Thundathan Temple- A visitor can find this placed as a small samadhi inside Ekambareshwarar temple in Big Kanchipuram. The Moolavar of this place refers to the Nilathingal Thundathan. He is also known as “Chandira Chuda Perumal”. He can be found in a standing position and faces towards the west direction.
Vardharaja Nearby Temples

Frequently Asked Questions about Varadharaja Perumal Temple

Is the Temple closed between 12 PM to 4 PM?

Yes, the temple is closed between 12 PM to 4 PM.

Is it possible to do Darshan in a Single Day?

Yes, It is possible to do Darshan in a Single Day.

Is there any private Queue for the people with Disability?

Yes, there is a private Queue for people with disabilities and for senior citizens.

How much is required for Exploration?

In the morning, 5-6 hours and in the evening it takes 3-4 hours.

Is there any Perumal statue inside the temple?

Yes, Varadharaja Perumal statue is places inside the Temple.

What are the timings of the Temple?

6:00 AM – 12:00 PM and 4:30 PM- 8:30 PM are the timings of the Temple.

If you have any questions about the Varadharaja Perumal Temple, please leave a comment below, and we will get back to you within one hour.

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