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Sree Vallabha Temple Thiruvalla Guide – Timings, Dress Code, and History

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Sree Vallabha Temple is located at Thiruvalla in Pathanamthitta district of Kerala. It is a 400-year-old temple on the banks of the River Manimala. The temple has a beautiful 8 ft idol of Sree Vallabha within the sanctum sanctorum. The legendary architect Perunthachan constructed the unique Garuda Sthambha. 54 ft flag mast is made of a single block of granite.

Sree Vallabha Temple is considered as the most important temple for Vaishnavites all over India due to the presiding deity is Lord Maha Vishnu. As offerings by devotees Kathakali is performed almost on all days in Thiruvalla Temple. It is believed that its bottom touches the water table. Thiruvalla Temple has a Garudathara, which is unique and appeared magnificent. This also has a Garuda’s image atop.

There are sub-shrines around the Thiruvalla temple for Ayyapa, Karuppaya Swamy etc. The idol on the pillar is depicted as like a human form with beaks, and wings stretched and hands bowing. There is a legend that when the Garuda’s idol was erected on those pillar centuries back. It was about to fly off and so placed it in position by chains. It was erected after two years of consecration of Sree Vallabha’s idol. The idol of Maha Vishnu or Sree Vallabha was sculpted by Viswakarma at the behest of Lord Krishna and was given to Satyaki at the end of Dwapara Yuga.

Towards the end of Dwapara Yuga, Lord asked Garuda to keep the idol in safe custody. Keeping this in mind Garuda kept it in Netravati river which flows from Karnataka to Kerala. Later, the royal consort of Cheraman Perumal – the emperor of Kerala had a dream that the idol of Krishna was lying on the bed of Netravati river. All efforts were taken to search the idol.

Thiruvalla Temple

History and Legend of Sree Vallabha Temple

  • In a place called Sankaramangalam nearby, there was a very devout old lady. She was a devotee of Lord Vishnu and was referred to by people as Sankaramangalathu amma. She was very particular about observing Ekadasi. An ogre called Thugala (tholaga) used to trouble her a lot. On Dwadasi day she could not find any Brahmin to partake of her food. Lord Vishnu himself took the form of a Brahmachari and came there as her guest.
  • Sankaramangalathamma requested him to take a bath in the nearby well and come in. Lord Vishnu asked her whether there are any rivers nearby. She then told him that an Asura was living near the river and was not allowing anyone to take a bath there. Lord Vishnu went to the river and killed the Tholagasura with his Sudarshana Chakra and washed the Chakra in the river.
  • This place is presently referred to as Chakrasala ghat. When the lord returned, there were four more Brahmins. Sankakamangalathamma served food to all the five of them in areca nut sheath. Even today this feeding is done in areca nut sheath and is referred to as Paala Bhojanam.
  • Once some Brahmins came to her house and requested for food. She told them that it was Ekadasi, they laughed at her and informed her that the day was Dasami. To prove the same, one of them who was an astrologer, did a Prasna to find out the exact Thithi. The Prasna showed that it was Ekadasi but when they stepped out of the house, it showed it was Dasami.
  • It is believed that when Lord Vishnu came as a Brahmachari to the house of Sankaramangalathamma he consecrated His Sudarshana Chakra there. This Chakra has eight corners denoting Conch, wheel, mace, lotus flower, rope, goad, bow and stick.
  • Sacred ash called Vibhuthi is given as Prasada in this temple of Chakra. The main deity of this temple is Sri Vallabha. This is an eight-foot-tall idol in the standing pose which faces east. Here sandalwood paste is given instead of sacred ash. There is a story about Sri Vallabha.
  • When Cheraman Perumal was ruling Kerala, God appeared in his dreams and pointed out the exact location of the idol and asked him to consecrate it in a temple. The king found the idol and since there was an empty temple in Thiruvalla which was waiting for a suitable idol, the king consecrated the divine idol there. When the original idol ordered for that temple came, it was consecrated in a place called Malayin Keezh.
  • Malayin Keezh calls their God as Thiruvalla Appan even today. There is a stone inscription on the temple indicating that it was constructed in the year 59 AD. Padathi Banana was used as an offering by Sage Durvasa when he visited the temple. Even today Padathi Pazham is offered to the God. If one is looking at the face of the idol, one will not be able to see his feet and vice versa. The temple is built in such away.

Significance of Sree Vallabha Temple

  • Performing Kathakali is one of the main forms of worship to this Lord. It seems when Vilwamangalathu Swamiyar visited this temple, he found the Lord watching Kathakali along with the audience. Thereafter, whenever Kathakali is performed at this temple, they keep a seat covered with silk. And a lamp-lit near this divine seat.
  • Thiruvalla Temple was once a place famous for Vedic schools. There were more than 1000 students and 100 teachers in this Vedic school and was famous as Thiruvalla Sala. It was as famous as Thirumoozhikkulam Sala (Vedic school in Thirumoozhikkulam Temple) and was bigger than Niranam Sala and Kaviyoor sala.

Sree Vallabha Temple Timings

  • Thiruvalla Temple is open from 4:30 AM  to 11:30 AM in the morning and 5:00 PM  8:00 PM  in the evening.
  • The Palli Unarthal and Abhishekam is carried out in the temple from 4:00 AM to 5:00 AM. It is followed by the first pooja at 7:00 AM.
  • Thiruvalla Temple closes in the afternoon after Ucha Shiveli at 11:30 AM. It opens in the evening at 5:00 PM.
  • The Deeparadhana is performed from 6:30 PM  to 7:00 PM. It is followed by the Naalaam Pooja and Ancham Pooja.
  • Thiruvalla Temple closes at 8:00 PM after the Athazha Shiveli.

Festivals celebrated at the Sree Vallabha Temple

Uthra Sree Bali

Vadakkenada remains closed throughout the year except on the day of ‘Uthra Sree Bali’.  All the three Goddesses assemble together in the ‘North Nada’. The doors of the north gate tower are opened only at this auspicious time and the Goddesses are received with all spiritual austerity. Thousands of devotees assemble to see the majestic scene and also to offer their worship to the great Lord Vishnu along with the three goddesses. They are supposed to be the part of the almighty himself. All the three goddesses are taken to the ensign where the goddess Padappadu and Karunattukavu. Alumthuruthy goes inside the temple to invite Sreevallabha and Sudarsanamurthy.

Ekadasi Festival

One of the most important festivals of the town, Ekadasi Festival is celebrated on the eleventh day of every lunar fortnight. The Vrishchika Ekadasi has special importance in the town. A highlight of this festival is the commemorative plaque for Gajarajan Kesavan.

Utsavam or Annual Festival

This festival is celebrated on the day of Pushya in the month of February-March and is meant for the purification and revitalizing the powers of the deity.

Kathakali had become the greatest offering to Sreevallabha. The devotees of Sreevallabha used to offer Kathakali to him. This is the only temple in India where the maximum number of Kathakali are being performed every year.

Poojas and Rituals at Sree Vallabha Temple

  • In Thiruvalla Temple the deity is worshipped five times a day in different forms. In the early morning pooja, the deity is worshipped as Brahmachari. In the Pandeerati pooja, he is worshipped as a sanyasi. And during the noon Pooja he is worshipped as Vasudeva dressed in royal attire.
  • In the evening Pooja the deity is worshipped as Narayana. During night Pooja he is worshipped as Lakshmi Narayana. While the goddess is dressed in the usual manner, God during this Pooja is dressed as a Sanyasi. There is a custom is to keep all material necessary for doing pooja inside the sanctum sanctorum before closing the door. As it is believed that sage Durvasa would come in the night and do Pooja to the Lord.
  • Poojas for Lord Sudarsana is according to Ahirbhudhnya Samhitha.  After athazha, pooja Lord’s idol will be decorated with a Kavi Mundu and a long tulsi garland. For ucha pooja nivedyam, there must be truppuli, erisseri, parippu, upperi and uppu manga.  After athazha pooja, there is a ritual called Pallikkuruppu for Lord Sree Vallabha and Lakshmi Devi. It is held at Palliyara and closes the doors of the temple. In the morning poojas begin after Palliyyunarthal at Palliyara.

How to reach: Road, Rail and Air

By Air: Trivandrum is the nearest airport. One can also reach the temple from Kochi airport.  There are no flights available between Thiruvananthapuram to Thiruvalla, but there are 20 direct trains from Thiruvananthapuram to Thiruvalla.

By Train: Thiruvalla Railway station is about 30kms South of Kottayam on the Ernakulam-Kottayam-Kayankulam rail route. The temple is roughly 3 km from the railway station. It is also well connected to major cities like Chennai, Delhi and Mumbai via Kanyakumari Express, Trivandrum Express, and Kerala Express.

By Road: One can take State transport bus to Thiruvalla. There is Ers Patna Exp from Coimbatore to Srikalahasti if one is coming from Coimbatore.

Where to stay

Thiruvalla has some deluxe accommodation options. Bessota International Hotel (Thiruvalla), John’s Homestay (Thiruvalla) and Hotel Voyage (Thiruvalla) are popular deluxe accommodation options in the city. The hotels are homely and laced with modern amenities.

Where to eat

There are numerous hotels and restaurants for the convenience of the hoards of tourists visiting the destination. Restaurants are the perfect places to eat, drink and be merry. These are restaurants that offer a wide variety of delicacies and most of them are pretty affordable too. It is designed to suit everyone’s budget and taste. 

  • Hotel Aryaas Park Contact: Deepa Junction, Thiruvalla, India
  • The Food Village Contact: Kallisery P.O, Thiruvalla 689124
  • Arabian Restaurant Contact: Thiruvalla, India
  • Phosphorous Restaurant Contact: No 77, Club 7 Hotel | Scs Junction, Thiruvalla

Nearby Temples

Kaviyoor Mahadeva Temple: Kaviyoor Mahadeva Temple is one of the most ancient and popular Hindu temples located at the village of Kaviyoor. It is at a distance of 6kms from Thiruvalla town in Pathanamthitta district, Kerala. Aval Nadyam and Vada Mala is the main offering to the presiding deity at Kaviyoor Mahadevar Temple. This can be offered after making a receipt from the counter. There are a number of rituals that are performed to please the presiding deity on a daily basis. Kaviyoor is another noted shrine which stands on a small hillock. It is built in the gable style architecture peculiar to Kerala.

Shravanabelagola Temple Guide – Timings, Poojas, and History

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Shravanabelagola Temple is a testimony to the religious beliefs of the Jains. This religion is believed to have come into existence from 7th-5th century BCE along the eastern India. It laid the importance of world renunciation and played a significant role in rejecting the religious culture of the Brahman or priestly class in society.

With time, Jainism spread across the globe and it became a prominent path to attain salvation for a large number of people. Shravanabelagola Temple is a sacred Jain pilgrimage destination which is located towards the north-west of Bangalore in the Indian state of Karnataka. It is a famous place for people who want to experience and learn more about Jain culture, beliefs, and traditions.

This place derives its name from a pond called ‘bili-gola’ or white pond which is located between two hills. People from all over the world gather here all around the year to attain spiritual bliss and enlightenment.

Shravanabelagola

History & Legend of Shravanabelagola Temple

  • Legends say that Rishaba-Admatha had two sons namely, Bharata and Bahubali. While the former was the king of Ayodhya, the latter was the ruler of Paudanapura. Bharata wanted to become the Chakravarthi emperor and hence decided to attack Paudanapura. Bahubali refused to surrender and proclaimed war. In this situation, the elder statesmen of both the sides decided to avoid bloodshed by arranging for a dual battle between the two brothers. The battle consisted of three parts namely, the Dristi Yuddha where the person needs to stare at another individual without closing the eyelids, the Jala Yuddha where water is splashed on a person till he turns his face away and finally, the Malla Yuddha which symbolizes wrestling. Bahubali emerged as the winner in all the three forms and this angered Bharata. He then decided to attack Bahubali with his chakra but it just circled him thrice and failed to attack him.  Bahubali felt disgusted and decided to leave worldly pleasures and walk on the path of purification of his soul. He stood in the Kayotsarga or standing posture for about a year without any food or water. From ant hills to snakes, his legs were covered with dangerous creatures and later he was successful in attaining the knowledge about the universe or Kevaljnan. From then on, he is called as Bahubali-Kevali or Gommateshwara.
  • There are many historical references that are associated with Shravanabelagola. As per to the Jain Bhadrabahu tradition, one of the successors of Mahaveera breathed his last in a cave here while leading a migration from Ujjain to South India owing to a 12-year-old famine.
  • Additionally, there are many monuments that are formed by the Gangas and Hoysalas who were ardent followers of the religion. These shrines can be spotted in the hills of Vindhyagiri and Chandragiri.

Significance of Shravanabelagola Temple

  • Shravanabelagola Temple is a famous holy place for the Jains. The followers believe that their Guru resides here in a Mutt.
  • There is also a Sanskrit Patashala for interested candidates to study Sanskrit and Shastras.
  • Vindhyagiri is the hill which is 470 feet high and located on solid rock. There are about 660 steps to climb barefoot in order to reach the top of the hill. While youngsters can climb the hill, old people can avail of the palanquin service.
  • There is 58 feet high monolithic statue of Lord Gommateshwara situated atop the Vindhyagiri hill. It is said to be constructed by Chavundaraya, the Prime Minister and the Commander-in-Chief of the Talakad Ganga Kingdom in 981 A.D. This monolithic statue is made of granite and stands tall over the adjacent countryside.
  • Vindhyagiri or Indragiri, as it is also known was called as Dodda Betta. There are 7 types of monuments, eight temples of varied sizes, four mandapas, two ponds, five gateways, three pillars, two arches and 172 inscriptions found in this place. The inscriptions belong to the late 10th to 19th centuries A.D. and are inscribed in languages like Kannada, Sanskrit, and Tamil, etc.
  • Chandragiri also called as Chikka Betta or Kalbappu is the home to notable Bhadrabahu Basadi and Chandragupta Basadi. The hill is 200 feet in height and consists of 192 steps. The imprint of the revered saint Bhadrabahu’s feet can be found here. Emperor Ashoka had built a basadi for Chandragupta Maurya in the 3rd century B.C. The great emperor had spent his days at this place.
  • While tourists and pilgrims visit this shrine throughout the year but it is best to pay a visit during the months of September to March.
  • While people from the southern state of Kannada refer to this icon as the Gommateshwara statue, the Jains refer to it as Bahubali.

Shravanabelagola Temple Timings

  • Shravanabelagola Temple opens its gates at 6 A.M. and closes at 6:30 P.M.
  • However, it remains closed from 11:30 A.M. to 3:30 P.M.

Shravanabelagola Temple Food Timings

  • Prasad is offered to all the devotees from 12 noon.
  • Pilgrims can offer dry fruits as Prasad to the Lord.

Festivals celebrated at Shravanabelagola Temple

  • The Mahamasthakabhisheka or popularly referred to as the head anointing ceremony of the Lord Gommateshwara Sri Bahubali is the most special festival which is observed once in every 12 years. It marks a significant event in the Jain religious calendar. There are many pilgrims who visit this auspicious shrine from various corners of the world. The festival is celebrated here for over 12 days and people throng this religious destination in large numbers.

Poojas and Rituals at Shravanabelagola Temple

  • There is a special ritual that needs to be observed before the head anointing ceremony is held. This consists of a big wooden scaffolding that is constructed around the Lord Gommateshwara statue. Thousands of pilgrims arrive for this occasion. And, the most important part of this festival consists of chanting holy mantras and pouring gallons of milk, honey and precious herbs that are poured over the head of the statue. The devotees believe that while the offerings are poured over the icon, strong spiritual energy is passed from the auspicious deity. These offerings are made available to the people who stand in a queue and are believed to assist pilgrims in their search of enlightenment.
  • And the ritual of the Mahamasthakabhisheka ceremony consists of a beautiful ceremony where the icon is anointed with a mixture comprising of water, turmeric, rice flour, sugarcane juice, sandalwood paste, saffron, gold and silver flowers. The next head anointing ceremony will be held in 2018.

How to Reach: Road, Rail, and Air

  • By Air– As Shravanabelagola is an important international destination for the Jains, it is well connected and easily accessible for tourists by air as well. For people who are keen to travel by flight, the Bangalore International Airport is the nearest airport which is located at a distance of 158 km from this shrine. One can opt for buses or private cab services to reach the temple from the airport.
  • By Train– Train serves as a crucial and most preferred form of transportation for thousands of devotees. In order to reach the temple, the nearest railway station comprises of Hassan Railway Station which is located at a distance of 57 km. The Mysore Railway Station is also located at a close distance of 85 km.
  • By Road– Shravanabelagola is well-connected with almost every part of Southern India. The national highways are also well-linked with this shrine. This auspicious place is 51 km from Hassan, 85 km from Mysore, 158 km from Bangalore and 233 km from Mangalore. However, there are few direct buses from Mysore to Shravanabelagola. Channarayapatna is the nearby town which has direct buses and private vehicles that fly to and fro from the shrine.

Hotels in Karnataka: Where to stay

Karnataka is an important destination for both religious and business reasons. There are many important religious shrines that are located in this southern state. So, if you are on a tight budget or a traveler with moderate to luxury choices, there are ample opportunities available for tourists of all kinds. Choose from a double bed to triple and four-bedded rooms with private balconies if you are traveling with your family and elderly people. And for single travelers, sharing accommodation is also offered by major lodging providers. The rooms are often found clean and are equipped with basic furniture’s. They also come with attached bathrooms as well. The price of these rooms depends on the kind of services one avails from the hotel.

The hotels also come with complimentary breakfast options as well. All leading places of accommodation accept all kinds of credit and debit cards and rooms remain occupied throughout the year. It is advisable to book your rooms in advance in order to avoid any kind of last-minute disappointment. Some accommodation providers also arrange for pick up and drop services for its clients as well. And for individuals who are looking to pamper themselves, the hotels also come with their private spa and salon services. Choose from deep tissue massage to attending workshops on beauty and fitness to indulge your senses.

Where to eat

The southern state of Karnataka is famous for its regional and contemporary cuisines. From its traditional breakfast options like dosa, idli, medu vada to upma and bisibele bath, there are a lot of options available for people who love gorging on new delicacies.  Karnataka is also famous for its leading eatery joints like Udipi, which serves delicious vegetarian food.  Since the weather is primarily hot and humid, people here generally prefer rice over wheat products. And if you like to experiment with your taste buds, do not forget to taste the unique chutneys, sambhar, and rasam that are sure to delight your senses. In addition, there are also various international cuisines that are available as your alternative option. From Chinese to the Mediterranean to Thai and Italian, choose the one as per your mood. The leading restaurants also pave the way for a complete dining experience by including live performances of local singers and bands. And if you want to host dinner for your guest or special one, book your table in advance in order to plan your occasion aptly. So, whatever your choice of cuisine is, this place will never leave you disappointed.

Nearby Temples

  • Halebid Temple – Halebid also called as the town of Dwara Samudra is a conventional temple complex. It is home to two Jain temples which are made from traditional soapstones. There are many sculptures of dancers, birds, and animals that are still prevalent in the carvings.
  • Chennakesava temple – One can visit this temple on the same day while paying a visit to the famous Shravanabelagola shrine. The Chennakesava temple is dedicated to Lord Vishnu and had been constructed by King Vishnuvardhana. There is another temple named as Kappe Chennigraya shrine that was built by Queen Shantaladevi. There are many people who believe that the temple was built over a period of 100 years. One of the major attractions in the temple consists of Darpana Sundari or a beautiful lady with a mirror. From architectural students to pilgrims, every person admires the beauty of these sculptures.
  • Kali Temple – The Kali Temple was built at the edge of a lake off the main highway that connects Hassan with Halebidu. In addition, there are many beautiful carvings that are engraved on the walls of the auspicious shrine. There are many tourists who plan a visit to this sacred place of worship all around the year.

Attukal Bhagavathy Temple Guide – Timings, Dress Code, and History

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Attukal Bhagavathy Temple is a very popular temple in Kerala. The temple is situated at Thiruvananthapuram. Attukal Bhagavathy Temple is also known as the women’s Sabarimala. It is visited by large number of women. Goddess Attukal Amma is the main deity. The Goddess has four arms, each bearing a spear, sword, skull and shield. The temple has beautiful architecture. In addition, it is- historic. It is a very clean temple.

Attukal Bhagavathy Temple authorities also do various social works. They arrange weddings for poor couples and give them dress and ornaments. Poor patients get medical help while students get scholarships.

History and Legend of Attukal Bhagavathy Temple

Various myths and history surround the Attukal Bhagavathy Temple.

  • It is believed that a few centuries back when the head of the Mulluveettil family. The head was known as Karanavar. He was performing his prayers one day when a young girl appeared. She requested him to help her cross the Killi River. The charisma and beauty of the girl made Karanavar believe that the girl is divine. He bowed in front of the girl and helped her cross the river. He also invited her to his home. While the family was busy preparing to receive the girl, she disappeared. That night the girl appeared in the dream of Karanavar. She ordered him to build her temple at Kavu. It is a place where animals and plants are not disturbed. As per the instructions the temple was built. This temple came to be known as the Attukal Bhagavathy Temple.
  • It is also believed that the little girl is Kannagi. She is an incarnation of Goddess Parvati. Kannagi is mentioned in the famous Tamil epic of Chipathikaram. She is the destroyer of evil. When she met Karanavar she was returning from Madurai. There She had destroyed the evil and was on her way to Kodungallor.

Significance of the Attukal Bhagavathy Temple

The Attukal Bhagavathy Temple is known for its architecture.

  • Attukal Bhagavathy Temple exhibits a blend of Tamil and Kerala form of architecture. The gateway of the temple is stunning with delicate work.
  • Furthermore, the temple has beautiful idols of Mahisasurmardini, Goddess Kali, Rajarajeshwari, Devi Parvati and Lord Shiva.
  • The walls are raced with mythological stories of India. There are ten incarnations of Lord Vishnu at the temple. These idols are known as the Dashavatara.
  • The two sides of the gopura depict the stories of Kannaki. The southern gopura of the shrine depicts the Puranic stories. These stories are also known as Dakshayaga.
  • There are two idols of the Goddess here. The original deity is adorned with golden ornaments and precious stones. The other one is placed just beside that.

Attukal Bhagavathy Temple Timings

  • Attukal Bhagavathy Temple opens at 4.30 am and closes at 8.30 pm. There is no entry fee to the temple.

Attukal Bhagavathy Temple Food Timings

Food is served at the temple on all the 1st days of the Malayalam calendar and on Sundays. Planning is going on to serve food every day. Devotees can also donate for this noble work.

Attukal Bhagavathy Temple Dress Code

There is no specific dress code to visit the temple. Only at festivals, people are asked to come in traditional dress.

Festivals celebrated at Attukal Bhagavathy Temple

Attukal Bhagavathy Temple reflects the rich culture and heritage of Kerala. The festivals celebrated here are.

  • Attukal Pongala: This festival witnesses one of the largest gatherings of women in the world. Almost 20 lakh women visit the temple every year. The crowd reached Guinness Book of World Records in 1997 when 1.5 million women offered Pongal.  Pongala is a divine festival. It is a ten days programme. The festival takes place during the Malayalam months of Makaram- Kumbham. This is generally February or March. The main ceremony is on the day when the Pooram star coincides with the full moon. People sing stories of Goddess Kannaki. The stories are known as Kannaki Charitam.
  • Kuthiyottam: This special festival is celebrated by the boys below the age of 12. It is performed in expectance of internal and external beauty, health, wealth and happiness. These boys are believed to be Goddess Mahisasurmardini’s wounded soldiers. On the 3rd day of the festival, these young boys start a seven-day penance to purify themselves. The penance includes ing at the temple. They also sleep on mats. Observe strict diet and prostrate 1008 times before the Goddess every morning.
  • Thalappoli: This festival is for the girls below the age of 12. The event starts on the Pongal day. Girls in traditional attire worship the Goddess. The festival gives internal and external beauty, health, wealth and happiness.
  • Vilakkukettu: This festival takes place from the 1st to the 9th day of the Pongala festival. Vilakkukettu refers to the decorated structures. These structures contain images and idols of the Goddesses. Devotees carry the structures every night of the festival to the temple. Musicians play traditional chendamelam music at the festival.
  • The Divine Procession: This is a grand procession. This procession consists of bright lights and colourful festoons. Devotees perform peacock dance, poykuthira dance, kolkali, theyyam and kumbha dance. They also display Kuthiyottam and Panchavadyam art forms. The deity of Goddess Attukal Bhagavathy is carried on a decked up elephant. The procession goes from the Attukal Bhagavathy Temple to the Sastha Temple of Manacaud. This festival is an integral part of the Kuthiyottam. The penance of the boys starts after the procession.
  • Maha Shivaratri: Worship of Lord Shiva is done with great pomp and show on Maha Shivaratri.
  • Vinayaka Chathurthi: Worship of Lord Ganesh is done on this occasion. Devotees do special worship on this day. Perform Kootu Ganapati Homam on this auspicious day.
  • Mandala Vratham and Pooja Vaypu are the other festivities of the temple.

Poojas and Rituals at Attukal Bhagavathy Temple

Worship at Attukal Bhagavathy Temple takes you to a different level of divinity. Every day is a celebration at this temple. The rituals practised here are.

  • Three steps of worship: The worship process is the same as the other South Indian temples at the Attukal Bhagavathy Temple. The process is divided into three parts. The beginning of the pooja is women lighting lamps. Pilgrims also worship the flag. The devotees then enter the temple to worship the deity.
  • Vedi Vazhipadu: This is a unique ritual performed at this shrine. The devotees can offer crackers to the Goddess.
  • Daily Pooja of Lord Shiva: Everyday devotees can offer Mrithyumjayahomam to the Lord.
  • Madan Thampuram Pooja: The pooja takes place every day. The pooja takes place at the Madan Thampuram’s Temple.
  • Akhandanama Japam: This means continuous chanting of Devi mantras. It takes place on 4th Sunday of every month.
  • Karthika: This refers to the pooja of the star of the Goddess. It takes place during the months of November- December.
  • Ayilya Pooja: This is the pooja of the Serpent God. Devotees can offer milk and flowers.
  • Aiswarya Pooja: This takes place on every full moon.
  • Nirayum Puthariyum: Also known as Ramayana Parayanam, this takes place during Karkadakam.
  • Vishnu: This event takes place on the 1st day of the Malayalam month.
  • Sahasrakalasham: This pooja is done during the months of March or April. Worshippers can choose different types of kalasham at this pooja.
  • In addition, devotees can ask for Bhajan, Kodi Archana, Leksharchana rituals.

How to Reach: Road, Rail and Air

The temple is easily accessible from all parts of the country. It is almost 20 minutes from the main city.

By Air: The nearest airport to the Attukal Bhagavathy Temple is the Thiruvananthapuram International Airport. It is at Valiyathura. This is approximately 7 km from the temple. There are regular flights between the city and Middle East countries, Male and Sri Lanka to Thiruvananthapuram from here.

By Rail: The nearest railway station is Trivandrum Central Railway Station. It is located at Thampanoor. The place is 3 km from the temple. Auto rickshaws are the best mode of conveyance from the railway station.

By Road: The temple is just at 1.5 km from the east fort bus stop. The Trivandrum central bus stand is at 2 km from the shrine. Metered autos can take you around the city. Tourists can also hire cabs to reach the temple. The temple authorities have also arranged regular bus service. Tourists can pre-book the bus tickets from the temple.

Hotels in Thiruvananthapuram: Where to stay

If you are looking for a place just to rest, then the Visrama Sankeetham of the temple can be of help. There are dormitories and rooms available within the temple complex. These are available on daily rent basis.

The Hotel Galaxy Inn, Hotel Silver Sand, Hotel Fort View are budget accommodation. These hotels are just 2 km from the temple.

Where to eat

Ariya Niwas specializes in vegetarian dishes. 

Nearby Temples

There are a number of ancient shrines near Attukal Bhagavathy Temple, Thiruvananthapuram.

  • Padmanabha Swamy Temple: This shrine lies at 2 km from the Attukal Bhagavathy Temple. As per myth, the trip to Attukal Bhagavathy Temple is incomplete without a visit to this temple. The presiding deity is Lord Vishnu. It is popular due to its magnificent architecture. The idol of Lord Vishnu is also astounding. The Lord is in a sleeping pose on a five-headed serpent. The serpent is Anant Nag. The temple authority allows only traditional dress. Men have to come in a dhoti. Women have to come in a sari. The temple is open from 10 am to 6 pm.
  • Kunnumpara Temple: The temple is at 4 km from Kovalam. This temple is known for its breathtaking beauty. The temple lies at a hilltop. It is also an ideal place to rest and meditate.
  • Sivagiri Mutt: This temple is at 3 km from Varkala. This place is also serene. The shrine was built in 1904. As per myth, Sree Narayana Guru attained enlightenment here. The Mutt remains open from 5.30 am to 12.00 pm. It is also open from 4.30 pm to 6.00 pm.
  • Karikkakom Chamundi Devi Temple: This temple is only 7 km from Trivandrum. The shrine is also known for its natural bliss. The main deity is Goddess Chamundi. She is an incarnation of Goddess Durga. The deity is unique and is made of five metals of copper, iron, gold, silver and lead. The temple also houses the idols of Rektha Chamundi, Bhala Chamundi, Yakshi Amma, Bhuvaneswari, Ayira Valli and Vinayaka. The temple is open from 5.00 am to 11.55 am. It is also open from 4.30 pm to 8.00 pm.
  • Madavoorpara Shiva Temple: This cave temple lies at 17 km from Trivandrum. Lord Shiva is the main deity. The shrine is important for its eighteenth-century rock-cut sculpture. These sculptures show the images of Lord Shiva and also his consort, Devi Parvati. The temple remains open from 9 am to 8 pm.
  • Santhigir Ashram: The beautiful architecture of the temple attracts tourists to the ashram. Moreover, it is near the central office of Trivandrum. It is in the shape of a blooming lotus. The ashram is over 100 acres of land and offers work, food to many people. People can also stay here. The health centre of the ashram preaches the benefits of Ayurveda, Sidha and Panchakarma. The temple is open from 10 am to 10 pm.

 Therefore Attukal Bhagavathy Temple is a nice place to spend a vacation.

Ambalapuzha Sri Krishna Temple Guide – Timings, Dress Code, and History

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Ambalapuzha Sri Krishna Temple is a famous temple dedicated to Lord Krishna. It is situated at Ambalapuzha district in Kerala. The statue resembles the deity of Parthasarthi. Hence it also comes with a whip in the right hand and a Sankha (sacred conch) on the other. Furthermore, this idol depicts the incarnation of Lord Vishnu as Lord Krishna of the age of Mahabharata.

The deity is also known by the name of Gopala Krishna. It is made of black granite stone. The especially relevant fact about the temple is that it exhibits Kerala style of architecture. There is also a pond near the temple.

Ambalapuzha Srikrishna Temple

History and Legend of Ambalapuzha Sri Krishna Temple

A visit to the Ambalapuzha Sri Krishna Temple, Ambalapuzha is a must when you are in Kerala. It is also a heritage of Kerala.

  • The temple was constructed by Chembakasserry Pooradam Thirunal-Devanarayanan Thampuran. He was the ruler of Ambalapuzha. The temple was built in the 15th – 17th century.
  • As per legends, Lord Krishna once arrived at the court of the ruler of Ambalapuzha. He was in disguise of a sage. Lord Krishna challenged the king in a game of chess. As a winning price the saint asked just for few grains of rice from the king. Lord Krishna demanded amount of rice equal to the chess board. One grain of rice had to be placed on the first square, two in the second square, four in the third square, eight rice grains in the fourth square, sixteen in the fifth square and it would continue till the last square of the board is reached. The king lost the game and as a result he had to give the equal amount of rice to the sage. He started calculating the total quantity of rice and the amount reached millions. It became impossible to provide this gift. Thus the monarch was in a crisis. Finally, Lord Krishna appeared in his true form. He asked the king to serve paal payasam to the worshippers everyday till the debt is paid.Hence the ritual of serving paal payasam started at the temple.
  • There is another myth associated with the introduction of paal payasam as daily offering at the temple. Champakasseri Thampuran (ruler) once borrowed some rice from a brahmin. Thampuran could not repay the rice for a long span of time. The ruler came to visit the temple one day. The Brahmin accosted him. He demanded back the rice. Thampuran asked his minister to repay the debt and left the place. The minister was in a dilemma. As there was not enough paddy in stock to clear the debt. Finally, he managed to collect the required amount from the households. He weighed the paddy in front of the brahmin. The minister asked the brahmin to remove the paddy in one go from the place before the afternoon worship at the temple. As it may disturb the pooja process. He also kept a condition. If the brahmin fails to remove the rice, it will be given to the temple. The rice will be used to feed the poor. This was a conspiracy from the minister’s end. Hence the brahmin could not find even a single porter. Therefore the brahmin was not able to remove the paddy. In the meantime, the shrine closed for its afternoon worship. Hence as per the condition, brahmin donated all the paddy. The paddy was used for making paal payasam. So from this time this golden porridge is distributed among the devotees. The porridge is golden in colour. The paal payasam is popular for the taste.
  • Kalakkaththu Kunchan Nambiar was a renowned architect of Kerala. He spent his youth at Ambalapuzha. There is a mizhavu kept at the temple. The mizhavu was used by the architect. Hence the temple authority has preserved the mizhavu.
  • It is also believed that Thunjathu Ezhuthachan has written his famous work, Adyathtmaka Ramayanam kilipattu at this place.
  • The Champakulam Moolam Snake boat is also associated with the history of this temple.

Significance of the Ambalapuzha Sri Krishna Temple

The Ambalapuzha Sri Krishna Temple, Ambalapuzha is important to the religious history of South India. The temple is famous for its impeccable architecture.

  • Ambalapuzha Srikrishna Temple is directly connected to the Guruvayoor Sree Krishna Temple. The idol of the Guruvayoor temple was kept here during the raid of Tipu Sultan in 1789.
  • The payasam served at the temple is of immense importance to the devotees. It is believed that Guruvayoor himself comes to have the payasam here. There is also a myth that Guruvayoor comes here at the time of Palpayasa Nedyam.
  • Ambalapuzha Srikrishna Temple is also a treasure of rich Kerala paintings. The interior of the temple is adorned with the pictures of Dasavatharam. Dasavatharam refers to the ten incarnations of Lord Vishnu.
  • Ottan Thullal was first performed at Ambalapuzha Srikrishna Temple. This dance exhibits social issues of Kerala. Kunchan Nambiar is the creator of Ottan Thullal dance. He is also one of the famous poets of Kerala.

Ambalapuzha Sri Krishna Temple Timings

Ambalapuzha Sri Krishna Temple opens early like the other South India temples. The temple remains open from 3 am to 12 pm. The temple is again open from 5 pm to 8 pm.

Ambalapuzha Sri Krishna Temple Food Timings

The Ambalapuzha Srikrishna Temple, Ambalapuzha is famous for its porridge. The porridge is known as payasam. The devotees get paal payasam everyday here. The porridge is popular by the name of Amabalapuzha Pal Payasam. Devotees can also book the prasada. They can also pay for the prasada through money order.

Guidelines for Ambalapuzha Sri Krishna Temple

The temple authority also do not allow photography within the temple complex.

Dress Code at Ambalapuzha Sri Krishna Temple

There is no specific dress code at the temple. But the temple authority suggests decent dressing.

Festivals celebrated at the Ambalapuzha Sri Krishna Temple

Festivals are celebration of life at the Ambalapuzha Sri Krishna Temple. Dances are performed at the festivals. Boat races are also popular here. Hence, every year thousands of pilgrims gather at the temple.

  • Ambalapuzha Temple Festival: Ambalapuzha Temple Festival is another feature. The festival started in the 15th century. The ruler of Travancore, Chembakassery Devanarayana Dynasty started the festival. The rulers decided to bring Lord Krishna idol from the Karinkulam temple. Hence, the festival started from this event. This festival includes shifting the deity from one shrine to another. Chambakulam Moolam water festival is another name for this festival. The celebration takes place every year. The event is on the Moolam day of the Mithuman month. This festival follows Malayalam calendar. The festival is noteworthy for Chundanvallom boat races. Beautiful water floats decorate the water. The visual art forms, Ottan Thullal, Chakiyarkuthu, Krishnanattam and Velakali dance are performed at this festival.
  • Aaraattu Festival: This festival takes place in the Meenam month of Malayalam calendar. This is either March or April. The festival starts with flag hoisting in the Atham star. Also on the Thiruvonam day, Velans perform the Pallipana ritual. Velans are also popular as sorcerers. This festival takes place once in twelve years. Furthermore, cocks are altered at this festivity.
  • Vijayabali: This festival is celebrated every 144 years. Last time Vijayabali was celebrated in 1955.

Poojas and Rituals at Ambalapuzha Sri Krishna Temple

Ambalapuzha Srikrishna Temple, Ambalapuzha follows the traditional pooja style of Kerala.

  • Uccha is another feature of the temple. This is an afternoon pooja ritual. Priests offer Palpayasam to  Lord Krishna at this afternoon pooja.
  • Kalabharam is another ritual performed at the temple. This 30000 old ritual is observed as per the Malayalam calendar. Kalabharam takes place in Edava Masam. This month generally falls between May and June.
  • The Pallipana ritual is also very popular. The Velans perform this ritual. Pallipana ritual takes place every twelve years.

How to reach: Road, Rail and Air

Ambalapuzha is a small town. It is only at 13 km from Alapupuzha town. The place is easily accessible. Tourists can travel by air, railways and roadways.

By Air: The Kochi International Airport is the nearest airport to Ambalapuzha. It is just at 2 hours 30 minutes from the temple. The Trivandrum airport is the second nearest airport. It is only 2 hours 37 minutes from the place. Tourists can also travel from the Bangalore International Airport. Coimbatore and Calicut airports are also near the temple. There are cabs available at the airport.

By Rail: Ambalapuzha Srikrishna Temple, Ambalapuzha is almost 2 kilometres from the railway station. There are also other railway stations nearby. Like, one railway station is at 14 kilometres from the shrine.

By Road: Finally, tourists can reach Ambalapuzha via roadways. It lies near NH 47. The temple is at 1.5 km from the town junction. Local vehicles like auto rickshaws will leave you at the doorsteps of the shrine. Pilgrims can travel to the place via buses. Kerala State Road transport has regular bus service.

Hotels in Ambalapuzha: Where to stay

Ambalapuzha Srikrishna Temple is one of the most famous temples of the Alleppey region. There are multiple hotels that have developed here. These hotels provide a comfortable stay to the visitors. Aquabliss offers airconditioned rooms. Tourists can also book houseboats from this hotel. The hotel is located just at 4.6 km from the temple. The Coir Village Lake Resort is another decent hotel. It is just at 7.8 km from the temple. These mid range hotels provide complimentary breakfast. There is also free parking facility. Tourists cab also use the swimming pool. Hotel Bonanza, Hamlet Heaven, Tamarind KTDC Easy hotel, Green Palace Kerala Resort and Kadavil Lakeshore Resort are the other hotels near the temple.

Where to eat

There are multiple food joints near the temple. The Indian Coffee House serves authentic Kerala coffee and cuisines of the state. The Thaff restaurant offers good food at a budget price. Halais Restaurant, Memories, Cassia, Sisir Palace, Café Paradiso Espresso Coffee Bar and Mushroom are some of the other popular eat outs near the temple.

Nearby Temples

Kerala is also a popular pilgrim centre. Hence there are multiple temples near the Ambalapuzha Srikrishna Temple.

  • Chanvara Bhavan: This is the residence of the Kuriakose Elias Chavara. He is a renowned sage of Kerala. His home is considered as a pilgrimage. Finally, this place was transformed into a temple. Hence, at present thousands of devotees gather here. The beacon of light is another interesting aspect of the shrine. The light is preserved here from past 250 years. You can reach the temple only on boats.
  • Chengannur Mahadeva Temple: This temple is at the same district. Lord Shiva and Goddess Parvati are the main deities. The temple is famous for the Thripootha Arattu festival.
  • Bhavaneeswara Temple: The temple is at Munnar. This temple is known for its architecture. The most noteworthy feature is, the temple has a special purpose. The temple is open to people from all caste and creed. This shrine is also known for its beautiful Kerala style of architecture. Lord Shiva is the presiding deity.
  • Vaikom Mahadeva Temple: This temple is also dedicated to Lord Shiva. This shrine is one of the oldest temples of the state. The temple is also large. The land spread is massive 8 acres. It is equipped with a courtyard. There are four pillars on four sides of the temple. The temple entrance is made of wood. The sanctum and ceiling are made with stone. A devotee has to pass the six steps to reach the main sanctum. Every step shows the six emotions of kama, krodha, lobha, moha, madha and mathsarya.The Shiva Lingum is located at the main sanctum.
  • Pazhaya Sreekanteswaram Temple, Kerala: Lord Shiva is the main deity here. Also, the Swamyambhu Shiva Lingum established at this shrine has a history.

Hence visit the Ambalapuzha Sri Krishna Temple to know the rich history and culture of Kerala. Have fun at the colourful festivals. Most of all, this is considered as one of the five prime Lord Krishna temples of the state.

Lokanarkavu Temple Guide – Timings, Dress Code, and History

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Lokanarkavu Temple is located in Kozhikode District of Kerala. Lokanarkavu is a short form of Lokamalayarkavu which means lokam (world) made of mala (mountain), aaru (river) and kavu (grove). It is the official family temple of the 500 Aryan Nagariks who had migrated to Kerala and their successors.

The main deity in the Lokanarkavu temple is Goddess Durga. It is adjacent to two shrines dedicated to the Lord Vishnu and Lord Siva. The dance, performed during the festival is Thacholikali. It resembles the martial art Kalarippayattu. Kalaripayattu artists seek the blessings of the deity of lokanarkavu temple with legendary hero Thacholi Othenan. The main temple, according to legend is 1500 years old.

Lokanarkavu Temple

Lokanarkavu Temple History

  • Trade was the main occupation of the Aryans Brahmins. It was the temple built by the Aryans Brahmins. They accepted the traditions of the local Nairs and made a relationship with them. But on close examination, their customs and beliefs were evidently different from local Nair community.
  • The goddess travelled with them to Lokanarkavu in the form of a lady who followed the five hundred Aryans. The successors still see this goddess as their mother and not a goddess. Othenan was a great devotee of Goddess Durga. But he had nothing to do with the establishment of Durga temple. It is evident from the fact that the goddess is Durga at Lokanarkavu and not the Kali form.
  • The same applies to the local rulers who later claimed Lokanarkavu as their family goddess. All the rulers of Kerala had Goddesses with Thamasa pooja or shakteya pooja. During such poojas, there was the sacrifice of either animals or humans to praise the Lord. This tradition was not only followed by the locals but also by the Kerala Kings and later it was modified. This was one of the common practice of the locals and kings.
  • In the older times, they have refused to pay taxes to the local kings of Kerala, as none of them was an Aryan. This shows that the race spirit was so high at that time. But at the same time or say at a later period they began to ignore the cast restrictions and even seemed to threaten the cast equations. But slowly they became adjusted. And more reclusive and settles around Lokanarkavu Temple areas and withdrew from all other matters of Local people.
  • As time passed there were certain modifications that were made by replacing human sacrifice with cutting plantain or performing poojas with tender coconut. And cereals were meant to replace liquor and meat. Unlike this local tradition, Lokanarkavu Durga temple does not have any such traditions. 

Significance of the Lokanarkavu Temple

  • Thacholi Meppayil Kunjhu Othenan or more popularly Thacholi Othenanwas a legendary hero from North Kerala, a small state in south India. He lived in the 16th century. His real name was Udayana Kurup who started practising Kalarippayattu from a very young age. Later through practise, he became a skilled warrior. Legends portray him as being a merciless opponent to enemies and a friend to the helpless.
  • This is the only temple where a peculiar folk dance called Thacholikali is presented during festivals. The dance, performed during the festival resembles the martial art Kalarippayattu. Even today, all Kalaripayattu artists seek the blessings of the deity before their debut due to the association of lokanarkavu temple with legendary hero Thacholi Othenan.

Lokanarkavu Temple Timings

Lokanarkavu temple remains open from 4 AM to 9 AM in the morning and 5 PM to 7 PM in the evening.

Festivals celebrated at the Lokanarkavu Temple

Lokanarkavu Utsavam

This main festival of the temple, which lasts for 41 days. It is held during the Malayalam month of ‘Vrischikam’ (mid-November to mid-December). It is locally known as ‘Mandalavilakku’ Festival or ‘Mandala Utsavam’. A folk dance called ‘Thacholikali’ is performed during the temple festival. ‘Thacholikali’ is similar to the traditional martial art form called ‘Kalarippayattu’. Large numbers of people from various places flock here to see this festival. People come together to lit the lamps in the temple and the sight is worth seeing.

Meenam Festival

Meenam Festival is celebrated for eight days with ‘Kodiyettam’ (flag hoisting) on the ‘Rohini’ day. The traditional dance performance of ‘Theyyambadi Kurup’ is the special attraction on the fifth and the sixth days. On the seventh day is the ‘Nadu Valam Vekka’ and ‘Pallivetta’ (holy hunt). On the ‘Pooram’ day is the ‘Poorappattu’ and ‘Poorakkali’ (a traditional dance ritual performed by men). ‘Poorakali’, conducted during the night, is a fascinating event. ‘Poorappattu’ includes the theme from the life history of the Goddess. The idol of the goddess is taken for ‘Arattu’ on the ‘Pooram’ day.

Poojas and Rituals

Earlier rulers of Kerala used to worship goddesses by following Thamasa Pooja or Shakteya Pooja. According to this pooja, either man or animal was sacrificed to the goddess.  As time passed, this tradition was followed by generation to generation. It was followed by the local people as well as the kings of Kerala. Later, this tradition was replaced with chopping plantain or performing Poojas by making use of tender coconut and cereals, owing to the Aryanisation of temples.

How to reach: Road, Rail and Air

By Air: The nearest airport to reach Lokanarkavu Temple is Karipur International Airport (Calicut International Airport). The airport is around 87 km from Memunda.

By Train: Vadakara Railway Station (or Badagara Railway Station), managed by the Southern Railways. It is the nearest railway station to reach Lokanarkavu Bhagavathi Temple. Situated on the Kozhikode – Mangalore railway line, some of the major trains passing through Vadakara Railway Station include Kannur Express, Parasuram Express, Mangalore Mail, Malabar Express, Chennai Mail, Maveli Express, West Coast Express, Netravathi Express, and Ernakulam Express.

By Road: Lokanarkavu Temple is situated at Memunda about 6 km from Vadakara. National Highway 17 passes through Vadakara, and the place is around 48 km north of Kozhikode. Kerala State Road Transport Corporation (KSRTC) and several private bus owners operate frequent bus services to Memunda.

Where to stay

  • Hotel Paramount Tower: Hotel Paramount Tower is a luxury hotel in Calicut. It provides Wi-Fi services on its premises. The Kozhikode Beach is at 3 km from the hotel. This Calicut hotel houses 53 spacious rooms spanned across 8 floors. The rooms in this hotel are well equipped with attached bathroom, chargeable Internet connection, TV with satellite channels, minibar, and designer toiletries. There are in-house multi-cuisine restaurant and rooftop Barbeque restaurant in this hotel. The hotel facilitates currency exchange, laundry, travel desk, medical, and room services. Contact: Kozhikode, Calicut, Kerala – 673 001
  • Queens Hotel: Queens Hotel in Calicut offers a total of 21 rooms which comprise of several amenities like cable television, separate sitting area, air-conditioner and an attached bathroom with supply of hot and cold water.  One can easily reach from the Kozhikode railway station as it is at a distance of 1 KM from the hotel. Contact: Calicut, Kerala – 673 002
  • Hotel Nalanda: Hotel Nalanda consists of 10 rooms spread over 3 floors. In-room amenities include a television, welcome amenities, makeup mirror, bottled/drinking water, attached bathroom with a hot and cold running water supply and a wardrobe. This hotel in Kozhikode is 3 km from Kozhikode Bus Stand and 30 km from Calicut International Airport. Contact: Calicut, Kerala – 673 001
  • Apex Inn: Apex Inn provides 24-hour front desk assistance to its guests. This property in Calicut provides services like laundry, medical assistance and room service to its guests. Apex Inn has a power backup generator in case of emergency. One can easily reach here from the Calicut International Airport. Contact: Calicut, Kerala – 673 032
  • Park Residency: Park Residency is the most happening place in town with a host of modern features like a multi-cuisine restaurant and a conference hall.  There is 24/7 assistance that is provided and each room of this hotel is well equipped. Contact: Ramanattukara, Calicut, Kerala – 673 633
  • The Gateway Hotel Beach Road: The Gateway Hotel Beach Road (A Taj Hotel) offers royal comforts & peace to business & leisure travellers. This hotel accommodates its guests in stylishly furnished rooms. Guests can enjoy modern facilities like fully equipped health club, rejuvenating swimming-pool, gift shop, high-speed internet access, rental cell phones, currency exchange, multi-cuisine restaurant & many such hi-end comforts are been set. Contact: P T Usha Road, Calicut, Kerala – 673 002

Where to eat

There are several food joints and restaurants nearby that serve delicious food. It is a blend of ingredients with culinary art. Here are some of the best places that serve the most luscious food in a comforting atmosphere to the tourists.

Nearby Temples

Sree Valayanad Devi Temple: The Valayanad Devi temple was built in the 14th century by the Zamorins. The temple, which faces north, has four gopurams(towers).  The Devi temple at Valayanad has its own distinct identity and is different in several respects from other Devi temples in India. The poojas in this temple are performed in accordance with the practice of Guruji worship.  Goddess from Kashmir known as Chandika is known as the presiding deity of this temple. The Goddess is also called Mahartham and Kalasarppini. The annual festival commences every year on the day of Karthika of Makaram and continues for seven days.  There are five Moosad families residing around the Shri Valayanad Kavu.

Azhakodi Devi Temple: The samoothiri entrusted six of his generals to the temple Arikkodikkavu which is presently renowned as Azhakodi Devi mahashekthram. An idol of ‘Bhavani Devi’ was given by the samoothiri which was gifted to him by the traders of Gujarat. The generals were instructed to place the idol adjacent to the ‘Bhagavathi Idol’ in the ‘Arikkodikkavu’ sreekovil and worship the same.

Tali Mahakshetram: The Tali Siva temple was one of the two Brahmanical royal temples patronized by the Zamorin. And to this day remains one of the most important spiritual and cultural centres in Kozhikode. The temple’s date of origin is uncertain but was most likely built during the foundation of the city itself in the 12th century or before. The temple is surrounded by gigantic walls of ‘elephant belly’ (aana palla) type with a broad base and narrower neck at the top. One of the two tanks attached to the temple can be seen to the right.

Thalikkunu Shiva Temple: Thalikkunu Shiva Temple dedicated to Lord Shiva, is situated in Mankave, Kozhikode, Kerala, India. The most important is the Maha Shivaratri which is celebrated on the Krishna Paksha Chaturdashi of Hindu calendar month Maagha. As said Lord Shiva is the main Deity. Lord Ganapati and Ayyappa is worshipped inside the Ullambalam and Nagaraja are worshiped outside beside a big Banyan Tree.

Sree Kanteswara Temple: It is installed by the great spiritual leader Sree Narayana Guru. Sree Kanteshwara Temple is located in the southwest corner of the Kozhikode stadium at a distance of 1.5 km from the railway station. Devoted to Lord Shiva, this temple also known as Puthiyambalam has a Shiva Lingam in the Dhakshinamoorthi Sankalpa as the main deity. Besides these, many other offerings and rituals like Shodashabhishekam, Udayasthamana Pooja etc. Lord Subramanian, Sree Ganapathi, Sree Dharma Shastha, Maha Vishnu, Bhagavathi and Navagraha are the upadevathas (other deities) here. It is believed that centuries earlier a temple named Nalliswara Kshetram

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