Sasidhar Darla

Mahanandi Temple also known as Mahanandiswara Temple located in the east of Nallamala Hills near Nandyal in Kurnool district of Andhra Pradesh. The Mahanandiswary Swamy Temple is positioned right at the foot of the hills of Srisailam forest.

Mahanandi Temple is also deemed as one of the ‘Nava Nandudlu Temples’ which means the ‘nine shrines’ dedicated to Lord Shiva.

Mahanandi temple is also considered to be the living temple that depicts the Hindu way of life. Lord of Nandi, Lord Shiva’s bull vehicle, is also considered to be an important aspect of the agricultural world and is also bequeathed with worship because bull here, is correlated to Lord Vishnu and his incarnations.

Mahanandi Temple is also a center of attraction for visitors and pilgrims all over the country and abroad. This is because Mahanandi is a place of scenic beauty surrounded by thick forest and watered by persistent mineral springs from Pushkaranis. The temple is also famous for the presence of ‘Kalyani’ which is the temple tank and the tank is preserved in such a manner that the depth of water does not exceed beyond five feet.

Mahanandi Temple History

According to Mahanandi Temple history ‘Sthalapurana’, the 7^th-century temple is devoted to Lord Shiva. Mahanandiswara is one of the ancient temples of India and it dates back over 1,500 years and the inscriptions of the 10^th-century tablets portray the fact that this temple has been restored and rebuilt quite a lot of times. The initial structure of the temple was erected by the Chalukyas in the 7^th century and, later on, numerous additions were made to the temple in the 10^th and 15^th centuries.  According to the legend of the temple, the kings of the area who were addressed as Nandas ruled in the 10^th century AD and constructed a mammoth of temples and adored their ancestral deity, Nandi.

One of the most momentous features of the Mahananadi temple is the purified holy water of Pushkarani which flows throughout the year. The water is believed to be so gemstone clear that even a particle dropped in the water looks visible. A tower named Gopuram which is placed over the central sanctrum was constructed in the ‘Badami Chalukyan Style’ of architecture and the rest of the temples were built in the ‘Vijayanagara Style.’

There are also several myths associated with this temple. As per the myth, Rasa Siddha is believed to have built a dome over the sanctum which is known as ‘Vimana’ and he also made the workers group sand mounds which he later altered to his wealth. A copper plate by Krishna Devaraya confirms that Mahanandi belongs to one of the most blessed places where Simha, the king’s brother donated precious gifts.

As per the legend, the milk which was used for Abhishekam which means ablution was used to be conveyed on a daily basis from a distance to the temple. A considerable amount of milk was brought from Gopavaram diary and the milk of a black coloured cow was sent to the king on an everyday basis, exclusively. The cow was approved to scuff in the forest but a couple of days later it was discovered that the cow had the propensity to provide less milk after the cow arrived from the forest. Few days later, a cowherd followed the cow and to his surprise, he found out that the cow scuffed around an embankment and allowed her milk to run freely on it.  From this edge emerged Lord Krishna and the cow then returned. The king came to know about the miraculous occurrence and decided to follow the cow the day later to seize a peek of Lord Krishna. As soon as the king proceeded and caught a glimpse of Lord Krishna, the cow became panicky and mistakenly stepped on the mound in fear. With this accident, the child disappeared but the impression of the cleft remained, with this the king realized his mistake and prayed for forgiveness. The Lord then proclaimed that the embankment would dry up and would develop into a ‘Swayambhu Linga’ at Mahanandi, even today the signs of the cow’s cleft are visible on the top of the Linga.

Significance of Mahanandi Temple

The Mahanandi temple is famous for its pools and attracts visitors every year. The architecture of the temple, as well as the pools, reflects the dexterity of the ‘Vishwakarma Brahmins.’

Apart from this, the main temple is enclosed by three pools, one big pool inside the temple itself and two small pools at the entrance. The holy tank is 60 square feet with an outdoor exhibition area known as ‘Mandapa’ in the center. The bay and exit of the tank are organized in such a way that the depth of water does not exceed facilitating the pilgrims to dip in the holy pools. The water source is also unique as it has continuous flow regardless of the change of seasons and the water source initiates at the ‘Garbhagruha’ which is placed below the Swayambhu Linga. The devotees are also able to touch the water near the Shiva Linga.

The most significant aspect of the temple is the fact that it has been reckoned as one of the nine shrines devoted to Lord Shiva. The Nava Nandulu temples are:

• Prathamanandi Temple also known as Padma Nandi is one the first one as the name suggests and is constructed on an embankment of the earth which is close to the Nandyal Railway station.
• Naganandi Temple is positioned inside an Ajaneya Temple which means Hanuman Temple to the west of Nandyal.
• Vinayakananda Temple is positioned to the left which is immediately outside the departure. To be precise, it is outside Gopuram, the northwest of Mahanandi Temple.
• Garudanandi Temple is situated to the west of Mahanandi Temple and is as exclusive as Garuda, the kite which is attributed as the vehicle of Lord Vishnu.
• Shivanandi Temple is situated in the Kadamala Village. This temple is roughly 13kms from Nandyal closer to the Kadamala Kaluva, a canal which is just next to Thimmavaram Village and the architectural structure is similar to that of the Chalukyas.
• Vishnunandi Temple also knows as Krishnanandi is located 2 miles prior to Mahanandi Temple and is also one of the most visited temples.
• Suryanandi Temple is situated 6 miles west from Mahanandi and 4 miles east from Nandyal. From U. Bollavaram village the route to this temple is through a curve raised on two large metal shafts to the right.
• Somanandi Temple is located towards the east of Nandyal closer to Atmakur where a new temple to the Jagathjanani temple is being constructed.
• Mahanandi Temple.

The supervising deity here is Lord Shiva who is worshiped by the name of Mahanandiswara Swamy which is in the form of a sanctified Shivalingam. The famous water source is also believed to have been evolved from beneath the self – manifested Shivalingam which is present in the sanctum sanctorum. The incredible trait of the temple is that the sanctified water gushing out of the sanctum sanctum assists in irrigating 2000 acres of fertile land around the village. The village is enclosed by rice fields, vegetables, fruits, flowers and other vegetation.

Apart from this, the Mahanandiswara Swamy Temple facing the west is enclosed by a high wall with the temple tower called Gopuram towards the north and south, of the late Vijayanagar era. The presence of Mukhamandapa, the main entrance hall with two subordinate shrines in the north and south. The Vimana which is the dome over sanctum is arched and pyramid shaped with a Shikara, a tower at the top in the Nagari style.

The fresh Koneru which means the water pools also called Pushkarani is a key factor of magnetism for all the visitors. The water is considered to come from five springs which are named ‘Srisailadhara,’ ‘Narasimhadhara,’ ‘Daivodhinidhara,’ ‘Nanditirtha’ and ‘Kailasatirtha’ respectively.

An enormous Nandi sits in front of the shrine providing the temple its name, the Mahanandi Tirtha. Close to the sanctum is a shrine devoted to the Goddess Kameshwari Devi, the companion of Mahanadeeshwara. The Srichkara in front of the deity is said to have been established by Adisankaracharya and the well-liked belief is that when one contemplate upon the Lord, one would receive an appearance which is applicable to the individual’s status ahead of the mother. The Mukhamantapa which is the entrance hall of the Goddess is a topical construction and the shrine of Kameswari Devi was recreated in 1939. In the rear of the main shrine, three small shrines containing a Shivalinga are present.

On the foundation of Mahanandiswara Temple, one can see an arched marble shrine of ‘Lord Kodanda Rama,’ the seventh incarnation of Lord Vishnu that was supplemented with the compound in 1953. Images of Sri Rama, Sita and Lashkmana are strikingly carved and the devotees find it complicated to progress away from them.

The sociable water of the ‘Rudrakundam’ irrigates 2000 acres of fertile land enclosing the village and the areas enfolding Mahanandiswara Temple are tranquil in nature with fruit, rice fields, flower gardens, vegetables and groves.

Mahanandi Temple Timings

• Temple opening timings everyday : 5:30 am – 9:00 pm
• Mangala Vadhyamulu : 4:45 am
• Suprabhatam : 5:00 am
• Swamy Vari Sthanika Abhishekam : 5:30 am
• Mahamangala Harathi : 6:00 am
• Abhishekam Swamy Variki : 6:30 am – 12:30 pm
• Laghunyasa Abhishekam : 6:30 am to 12:30 pm and 6:00 pm to 8:30 pm
• Mahanyasa Purvaka Ekadasa Rudrabhishekam : 6:30 am to 12:30 pm and 6:00 pm to 8:30 pm

Festivals celebrated at Mahanandi Temple

The festival of Maha Sivrathri is one of the most popular events where numerous devotees gather to pay homage and worship Lord Shiva. The festival is celebrated for seven long days initiating from ‘Maha Bhula Chaturdasi’ which is the 14^th day after full moon in February- March. Around 20,000 devotees from different parts of the country, specifically from Andhra Pradesh, Mysore and Maharashtra visit the temple on an everyday basis. Pilgrims here have the propensity to worship ‘Mallikarjunaswamy’ and then a definite order to visit the other Nandi temples are followed.

Apart  from the Maha Sivarathri, some other remarkable festivals celebrated are:

• Ugadi: March / April
• Vaikunta Ekadasi: December/ January
• Kartika Poornima: November/ December
• Vijayadashami: October

How to reach: Road, Rail, Air

• By Air: The nearest airport to reach Mahanandiswara Temple is at Hyderabad, which is about 215km from Kurnool.
• By Train: The nearest railway station to reach Mahanandiswara Temple is Nandyal railway station.
• By Road: The APSRTC run bus services to the major cities like Hyderabad, Tirupathi, Kurnool, Vijaywada etc. The buses also pursue to the parts of Tamil Nadu and Karnataka such as Bellary, Bengaluru and Chennai.

The other route to the temple is the Bangalore-Nandyal route: Bangalore to Gotty to Yaganti to Nandyal to Mahanandiswara Temple.

Where to Stay

Hotels, Lodges as well as government accommodation are always available at Nandyal and such facilities are also available at Kurnool. Some of the places for accommodation include; Devasthanam Temple Choultries, TTD Choultries, Naganandi Sadan, APTDC Haritha Hotel Mahanandi at Kurnool, Hotel Balaji, New Udipi hotel, Sivapriya Lodge and much more lodging facilities are available at the Mahanandi village.

Where to Eat

Mahanandi village and the areas nearby Mahanandi Temple consist of quite a good number of hotels and restaurants with a variety of  delicacies.

Nearby Temples

There are a number of important temples located near by the Mahanandi Temple and visitors from around the country visit these temples as well.

• Kameswari Devi Temple: Kameswari Temple is dedicated to Goddess Parvati and is positioned to the south of Mahanandiswara Temple at a distance of less than 1km from Mahanandi Bus Station. The temple was constructed in 1939 and King Nandana and his ancestors were believed to perform Pujas and rituals at this temple.
• Ahobilam Temple: Located 70km from Nandyal and 150km from Kurnool. Ahobilam temple is considered to be one among the holy sites in the Allagadda mandal in Andhra Pradesh. It has two temple houses, lower Ahobilam, and upper Ahobilam and as per the legend of this temple, Lord Narasimha gave his blessings to Prahlada and slew the demon Hiranyakashipu here.
• Yaganti Temple: Among the many temples located in Andhra, one of the most magnificent temples is the Sri Uma Maheswara Temple also known as the Yaganti Temple or Yagantiswamy Temple is located at Yaganti which is at Kurnool in the district of Andhra Pradesh. The Uma Maheswara Temple dwells in the idols of Shiva and Parvathi also termed as Ardhanareeswara and is engraved out of a single stone. This temple is almost certainly the only place where Lord Shiva is adorned in the form of an idol and not in the form of a Shiva Linga.
• Alampur Sri Jogulamba Devi Temple: Positioned in the district of Mahbubnagar in Telangana,  Alampur Temple is located about 90km from Mahbubnagar, 27 km from Kurnool and 200 km from Hyderabad. This temple has also been listed as an architectural and archaeological treasure on the official “List of Monuments”  under the Archaeological survey of India and under the Ancient Monuments and Archeological sites and Remains Act.
• Ramalingeswara Swamy Temple in Chakirala: Located at Chakirala, Andhra Pradesh, Ramalingeswara Swamy Temple is one of the most will know temples of South. The most important aspect of this temple is that devotees visit the temple in order to seek wealth, salvation, relief from disorders and also to gain knowledge.
• Nandavaram Chowdeshwari Devi Temple: Nandavaram village is mostly popular because of the presence of Chowdeshwari Devi Temple. According to the legend, Chowdeshwari Devi came from Varanasi to Nandavaram through an underground passage within a day. Also, the temple has been constructed in such a manner that the present deity resides exactly above the place where the original deity dwells.
• Sri Kotilingala Temple: Situated in Kammasandra village in Kolar district, Kotilingala Temple also known as the Lord Kotilingeshwara Temple is about 6km from Kolar Gold Fields also known as KGF. This temple consists of the largest Linga of Asia which stands 108 feet tall and apart from this there are eleven small temples of various deities constructed within the grounds of this temple. Visitors and pilgrims visit these temples every year.

Yaganti Temple also known as Sri Uma Maheswara Temple or Yagantiswamy Temple is located in Yaganti which is in Kurnool of Andhra Pradesh. This temple is devoted to Lord Shiva and is supposed to have been built in the 15th century by kings Harihara and Bukka Raya of the Sangama dynasty of the Vijayanagara Empire.

Yaganti Temple is extremely beautiful and is in the middle of the Yerramala Hills, surrounded by scenic beauty. Also, there are numerous caves in the hills around the temple where quite a lot of saints reside including the great Telugu saint and astrologer ‘Potuluti Veera Brahmam Garu.’

The temple dates back to 5^th and 6^th centuries with donations from the Pallavas, Chalukyas, Cholas and Vijayanagara rulers. Apart from this, the temple also received valuable contributions from Vijayanagara Kings Harihara and Bukka Rayalu who completed the construction of quite a lot of structures in and around the temple.

Yaganti Temple has idols of Shiva and Parvathi engraved out of a single stone. This temple is almost certainly the only place where Lord Shiva is adorned in the form of an idol and not in the form of a Shiva Linga. It is a popular belief that Agastya performed the sacrament for Lord Shiva and appealed him Lord Shiva to make an appearance in Ardhanareeswara form. Another very bizarre yet miraculous characteristic of this temple is that the idol of Nandi here keeps increasing in size.

Yaganti Temple History

Lord Agastyar was a preacher, a Vedic saint, the earliest Siddhar & one of the Saptarishis, the seven sages who were extruded at many places in the Vedas. According to the mythology associated with the temple, Lord Agastyar desired to construct a temple for Lord Venkateswara, i.e. Lord Vishnu at Yaganti.

Accordingly, a number of rituals were performed to establish the idol of Lord Vishnu at the explicit place selected at Yaganti but to his surprise, he found that the nail of the foot thumb finger was broken. Lord Agastya was bothered to discover this and made a sacrament to Lord Shiva to be acquainted with the reason behind the incident. Lord Shiva responded positively to his prayer and appeared before him and explained that the place bear a resemblance to Kailash and it is appropriate tobe the domicile of Lord Shiva.

Sage Agastya was enthralled and demanded Lord Shiva to dwell in this place for eternity along with Goddess Parvati. So, since then the place is called as Uma Maheswara Temple where in ‘Uma’ refers to Goddess Parvati and ‘Maheswara’ refers to Lord Shiva.

Yaganti Temple is has been constructed as per the Vaishnava traditions and it demonstrates the artistic dexterity of the ancient Vishwakarma Sthapathis.

Significance of Yaganti Temple

The deities of Yaganti Temple are Lord Shiva and Goddess Parvati carved on a single stone. There is also a cave in the name of sage Agastya who performed the sacrament towards Lord Shiva. The idol of Lord Vishnu which was apparently believed to be distorted was also found in one of the caves of the temple known as Venkateswara Cave.

The Nandi also termed as Lord Nandeeswara, the ascend of Lord Shiva, present in the Yaganti temple is considered to be budding in size over the decades. As per the researchers, the rock out of which the idol of Nandi is made has a special characteristic which leads the rock to grow. Furthermore, it was also discovered that the idol of Nandi increases to about 10mm per eight years i.e., 1 inch per 20 years. The Archaeological Survey of India has conirmed that the growing of the size of the idol is due to Geological phenomena as per science.

A very significant and remarkable feature of this temple is that the Pushkarini which is the temple tank consists of sacred holy water flowing from the tank. But, the water is believed to flow from the bottom of the hill.

A very bizarre fact about the place is that crows are forbidden to fly in Yaganti. This is because when sage Agastya was meditating here, Kakusara, the king of crows distracted him from his deliberation and in rage sage Agastya spelled his curse on the crows to prevent them from his entering his premises. Likewise, Shani, the vehicle of crows also could not go through.

It is also a belief that people performed Pradakshinas, rounds around the idol of Nandi years ago. One of the pillars of the temple has been removed due to the increasing size of the idol. As per the Potuluri Veera Brahman, the Basavanna which is the idol of Nandi will come alive and bellow when Kaliyuga ends.

Yaganti Temple caves are also remarkable about the place. The following are the temple caves at Yaganti:

• Agastya Cave: It is believed that sage Agastya performed the holy sacrament here for Lord Shiva. The shrine for Godess Parvati is also located here and one has to climb 120 steps to reach the entrance to the temple.
• Sri Venkateswara Cave: The distorted idol of Lord Vishnu can be seen here and it is a popular belief that this idol was carved preceding the arrival of Lord Venkateswara Swamy onto Tirumala hills.
• Sri Potuluri Veera Brahman Cave: Here, the prophet Sri Potuluri Veera Brahman spent some of his time and that’s why the cave has been named so.

Yaganti Uma Maheswara Temple, Nandi: Also dissimilar to other Shiva temples, the idol of Nandi is not placed right opposite to Lord Shiva, rather it is located to the side of main Mantap. Sri Potuluri Veera Brahmendra Swamy declared in his prophecy that the idol of Nandi would come alive at the end of the Kaliyuga and would shout piercingly.

Yaganti Uma Maheswara Temple Akasha Deepam: The temple priest used to lit lamp using 4 litres of oil and 2-meter thick wick on an everyday basis. This was done in the evening on a ledge behind Veerabhadra Swamy Temple. The lamp burns from 6:00 am to 6:00 pm in an open air on the top of the hill.

What are the timings of Yaganti Temple?

Here’re are the timings of Yaganti Temple:

Darshan Timings: 6 AM to 1 PM, 3 PM to 8 PM.

The customary Poojas and rituals are performed within this time slot on an everyday basis.

Festivals celebrated at Yaganti Temple

The main festival celebrated at the Yaganti Temple is the Maha Shivratri Which is celebrated in the month of February/March. This festival is celebrated every year and a mammoth of visitors and pilgrims come from across the country and abroad to be a part of this ceremonial festival.

How to reach Yaganti Temple

• By road: It is associated with state transport to Hyderabad, Chittoor, Tirupati, Cuddapah, Nellore, Kurnool and Chennai which is 24km from the place called Allagadda and is also connected to the rest of the major cities. Buses are also available to Yaganti from Banaganapalli twice a day i.e., at 7:00 am and 3:30 pm. One can also find buses to Banaganapalli from Cuddapah, Nandyal, Hyderabad and Kurnool.
• By Train:  The nearest railway station to the Sri Uma Maheswara Temple is the Secunderabad Railway station which is about 7 km from the temple. Nandyal railway station which is 55 km away from the temple is the nearest railway station connected to connected to major cities like Hyderabad, Howrah, Bangalore, Goa, Machilipatnam, Vijaywada, Puri, Hubli, Vizag and Bhubaneshwar.
• By Air: The nearest airport to Sri Uma Maheswara Temple is Rajiv Gandhi International airport, Hyderabad and it is about 12km from the temple.

It is believed that the best time to visit Yaganti is in between the months of October to March while the peak season is said to be in between the months of February to March and it generally takes half of the day to explore Yaganti.

Yaganti Temple Accommodation

There are quite a lot of hotels available in and around the Yaganti Temple. Apart from the hotels, Lodges are also available at reasonable costs with all the necessary facilities and every year pilgrims from across the world visit Yaganti on an everyday basis.

Where to Eat

Free and quality food are offered to the pilgrims on a daily basis at Annanda Hall and the timings are from 11:00 am to 2:30 pm and 8:00 pm to 9:30 pm.

Nearby Temples

There are a number of important temples located near by the Uma Maheswara/ Yaganti Temple and visitors from around the country visit these temples as well.

• Nava Narasimha Temple: This temple is located on the upper Ahobilam at a distance of 8km from Lower Ahobilam. The supervising deity of this temple is believed to be “Svayambhu” who is worshipped as Lord Ahobila Narasimha Swamy and is also known as ‘Ugra Narasimha’ because he appears in his fierce feature.
• Shikaresvara Temple: Located in Nallamala Hill of Srisailam, Shikaresvara Temple is atop the highest point 2830 feet termed as Shikaram. This temple is bestowed to Lord Shiva and the people residing here have the propensity to believe that Lord Shiva in this temple has great healing powers and accomplish all their wishes. The temple also consists of Garbha Griha, 16 pillared Mukhmandapam and Antaralaya.
• Sakshi Ganapati Temple: This temple is considered as one of the most holy spots recurrented by pilgrims since time immemorial. Located at a distance of 3km from Srisailam, this temple is positioned on the main road to Sikharam. As per the legend of this temple, the Ganapathi in this temple is believed to keep habitual account of the pilgrims to tender Sakshyam which means evidence of their visit to this Kshetram and so the temple is accordingly termed as Sakshi Ganapathi.
• Mahanandi Temple: Located in the east of Nallamala Hills near Nandyal in Kurnool district, Mahanandi temple is considered to be the living temple that abides the evidence to the harmony that depicts the Hindu way of life. Lord shiva is depicted as the Lord of Nandi, his bull vehicle. Bull is also considered to be an important aspect of the agricultural world and is also bequeathed with worship because bull here, is correlated to Lord Vishnu and his incarnations
• Iswaraswami Temple: This is also among one of the famous temples in and around Yaganti. This temple is also most popular because of the scenic beauty and the captivating view. Devotees appear in mammoth to visit the temple on a daily basis.

Kapila Theertham is located in Tirupati. Sri Kapileswara Linga is the self-created form of Lord Shiva which is also known as the Svayambhu form of Lord Shiva. There is also a sacred lake Sarovara that came into existence in front of Kapila Theertham temple. It came through the opening created by the lake Kapila maharishi arrived on the earth. From 1008 theerthams in Tirumala, Kapila Theertham Temple is the only holy theertham that is located at the foot of Tirumala hill. This theertham is very sacred and devotees visit this temple in a large number.

Kapila Theertham History

• The description of Kapila Theertham temple goes back to 10th century. It also has been referred as the ancient inscriptions of Kulottunga Chola Kingdoms. The history of this temple also depicts that many great empires and sages have worked for the development of the temple which included Pallava kings, Vijayanagara kings and Tirumala Mahants.
• As the kapila theertham temple comprises of seven lakes, it is also known as the Seshachalam. The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri and Venkatadri. The temple is situated on Venkatadri which is the seventh peak and so it also is known as the ‘Temple of Seven Hills.’
• Medieval history The Pallavas of Kanchipuram (9th century AD), the Cholas of Tanjore (10th century), and Vijayanagara pradhans (14th and 15th centuries) were committed devotees of Lord Venkateswara. During the invasion of Srirangam by Malik Kafur in 1310–11 AD, the Ranga Mandapam of the temple served as the shelter for the presiding deity of Srirangam, Ranganatha Swamy.
• Later, under the rule of the Vijayanagara emperors, was when the temple gained most of its current wealth and size, with the donation of diamonds and gold.
• In 1517 Vijayanagara ruler Sri Krishna Deva Raya, on one of his many visits to the temple, donated gold and jewels. This enabled the Vimana (inner shrine) roofing to be gilded. Statues of Sri Krishna Deva Raya and his spouse stand in the premises of the temple. After the decline of Vijayanagara Empire, kings from states such as Mysore and Gadwal gave ornaments and valuables to the kapila theertham temple.
• There are many stories associated with the manifestation of the Lord in Tirumala. The temple has a murti (deity) of Lord Venkateswara, which it is believed shall remain here for the entire duration of the present Kali Yuga.

Significance of Kapila Theertham

• There is a big statue of Nandi that is seated when one enters to the darshan of Kapileswara Swamy Temple. Also, there are seven hills of Tirupati, Kapila Teertham waterfalls and a sacred lake directly ahead.
• The huge Kapila Theertham Temple stands at the mouth and the mountain cave in a steep and vertical face where waters of the mountain stream Paapa Vinasam fall as the huge waterfall Kapila Theertham or Alwar Theertham. It is a very calm and beautiful place where you can enjoy nature with the divine.
• On the auspicious occasion of full moon day of the Karthika month, all the teerthas ( holy water) on the three worlds of heaven, earth and underworld converge on the Kapila Teertham. If you take a dip in the holy water during this period, you will be released from the worldly bonds of sin to attain Moksha at the mercy of Lord Shiva.
• In earlier times, devotees used to bathe in the Kapila teertham before climbing the holy hills, and even the footpath for the ascent used to begin here. However, the hill being steep here, it was quite a difficult climb, and hence, the steps were moved to the present location near Alipiri.
• During the month of Kartika on the occasion of its “mukkoti” on the ‘Purnima‘ (full moon) day, all the teerthas situated in the three world’s merge into this Kapila Teertham at noon for ten ‘Ghatikas'(one ghatika is equivalent to 24 minutes).It is believed that persons bathing in it at that auspicious time will attain salvation from the cycle of birth and death (‘Brahmaloka’).

Kapila Theertham Temple Timings

• The Kapila Theertham Temple is open from morning 5:00 AM to evening 9:00 PM.
• The morning puja or the Suprabhatam starts from 5:00 AM to 5:30 AM followed by the Abhishekam till 6:30 AM.
• The Alankaram or the puja of the lord takes place from 6:30 AM to 7:00 AM. The devotees have to pay an entry fee of Rs. 5/- to participate in the Archana and Harathi.
• Kapila Theertham Temple is open for all for the Sarvadarshanam from 7:00 AM to 4:00 PM and 5:30 PM to 8:00 PM. There is also an Ekantha Seva performed from 8 AM to 8:15 PM.
• There are different Weekly and Monthly pujas that are performed. Every Monday there is Rudrabhishekam performed from 3:00 PM to 4:00 PM by paying the entry fee of Rs. 50/-.
• There is Navagrahabhishekam performed on every Saturday from 5:30 PM to 6:30 PM. There is Ekadasa Rudrabhishekam performed every month from 4:30 PM to 7:30 PM.
• If one wants to perform Nithyabhishekam permanently then he will have to pay Rs. 542/- for it and for one year it costs Rs. 42/-.

Kapila Theertham Temple Food Timings

The timing for Anna Prasadam is from 5:00 AM to 3:30 PM and from 5:00 PM to 10:30 PM when free and unlimited food is offered to all the pilgrims. The Anna Prasadam center is next to the Sri Hygreevar Swamy Temple at Thiru Mada Street. The food here is served in Banana leaf with a variety of options. The cooking is done using Solar Electricity and the quality of the food is well maintained.

Dress Code at Kapila Theertham

Men should wear White Pancha, Dhoti/ Kurta, Pyjama. Women should wear saree with blouse/ Punjabi Dress with Dupatta/ Half saree/

Festivals celebrated at Kapila Theertham Temple

• Karthika Deepam: Karthika Deepam is celebrated when the full moon is in the conjunction with the constellation Karthika. This constellation appears as the group of six stars. These six stars are considered as the six celestial nymphs, who reared the six babies, who were joined together to form six faced Subramanya Swamy. He is therefore called the Kartikeya. This festival also celebrates Lord Shiva appearing as an endless flame. This festival is celebrated as an auspicious way, and people light the lamps at Kapila Theertham falls the highest point.
• Skanda Sasti: This festival is celebrated on the sixth day in the bright half of the month of Aippasi in Saivite temples all over Tamil Nadu. It commemorates the destruction of evil by the supreme general Kartikeya who is the son of Lord Shiva. The devotees undertake fasts, prayers and devotional singing to Lord Muruga. The devotees stay in the temple for these six days. The events leading to the conquest of the Asuras are dramatized and enacted.
• Float Festival: Float Festival is celebrated on the night of full moon between mid-January and mid-February each year. The ornamented icons of both the deities God Sundaresa (incarnation of Lord Shiva) and Goddess Meenakshi (Incarnation of Parvati) are taken out in a splendid possession. Devotees are clothed in yellow and red and they dance among the crowd and spray colored water on each other. After the possession, the icons are floated around the temple tank. This festival attracts pilgrims all over the country.
• Arudra Darsanam Utsavam: This festival takes place on the full moon night and also considered as the longest night of the year. Unmarried women fast during the daytime and will break the fast after the moon rise. The dancing form of Lord Shiva is taken out on the possession. The cosmic dance of Lord Shiva is enacted on the day.
• Mahashivratri: This festival signifies the marriage of Lord Shiva and Parvati. It is celebrated in February or March. The devotees keep fast on this day and there are possessions that are held on this day. There are also some special pujas that are performed during the day and the temple is decorated very beautifully. There are large queues of the people to seek the darshanam.

Besides these festivals, the other festivals that are celebrated with great enthusiasm are Vinayaka Utsavam, Annabhishekam and Kamakshi Devi Chandana Alankaram.

Poojas and Rituals at Kapila Theertham

Following are the Poojas and rituals that are performed on the Kapila Theertham Temple:

• Abishekam: Abhishekam is conducted by the priests, by pouring libations on the idol of the deity being worshipped along with chanting of the mantras.
• Alankaram / Archana: Alankaram or Archana includes decorating the idol of the lord with ornaments.
• Sarvadarshanam: Sarvadarshanam means Darshan for all. Devotees stand in the queue to attain the darshan of the lord.
• Rudrabhishekam: Rudrabhishekam is believed to be a very good Homam performed with powerful mantras and it fulfills all the wishes of the person who gets it performed.
• Navagrahabhishekam: Navagraha Puja is a Vedic ritual that produces tremendous positive energy and helps people to gain the courage to face any situation in their lives. The Vedic ritual performed traditionally for these nine planets (Navagrahas) dilutes the negative influences and infuses peace and prosperity.
• Ekadasa Rudrabhishekam: This is a more elaborate Pooja of Lord Shiva. Shiva has eleven forms of Rudra. In this Pooja, all the 11 Rudras are worshiped.

How to reach Tirupati: Road, Rail, and Air

• By Air: The airport of Tirupati is in Renigunta about 15 kms away from the main city, where flights can be found regularly from Chennai, Bangalore and Hyderabad. Then taxis can be used to move from the airport to the city which costs about Rs 300. The International airport nearest to Tirupati is in Chennai, which can be reached from any cities in India and abroad.
• By Train: The Railway station to reach Tirupati is in Tirupati itself and connects by trains to Chennai, Bangalore, Visakhapatnam, Mumbai and Madurai which is a common balaji temple route. Another railway station can be found 15 kms away at Renigunta. It is in the Trivandrum – Delhi route that the railhead of Renigunta falls and, therefore, is reached from all cities in India.
• By Road: APSRTC runs free buses from the Tirupati Railway station to Alipiri, with a frequency of 30 minutes. The Free bus services, operated by TTD in tirumala are known as “Dharma Wadhams” There are 12 such buses that pass through cottages, choultries, temples and other places in Tirumala. Even the KSRTC buses are available from towns in Karnataka to reach tirupati.

Hotels in Tirupati: Where to stay

There are different Guest houses that are available where one can stay. There are several large choultries with free rooms for families to stay in reasonable comfort. Electricity and water are provided free of charge. Besides these, the other guest houses are Padmavathi Guest House, Sri Venkateswara Guest House and VarahaSwami Guest House.

Hotel Bliss: Near Ramanuja Circle,Renigunta road, Tirupati, Andhra Pradesh 517501

Sri Kapileswara Residency: SKR Residency, Near Kapiltheertham Circle, Tirumala Bypass Road,  Opp. Tirumala Hills, 517507 Tirupati, India.

Nearby Temples

• Sri Venkateswara Swamy Temple (Tirumala): Is located at 20.5 KM apart, which can be covered under an hour.
• Srinivasa Mangapuram: Srinivasa Mangapuram is an important temple connected with Tirupati. These temples are connected through 13 KM, with distance covered less than thirty minutes.
• Srikalahasti Temple: Is located at a distance of 39 KM. This distance passing through the National Highway and state highways can be covered less than one hour. This temple is well known for it’s famous Rahu Ketu Dosha Pooja.