Travel Guide to Famous Temples

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Laxmi Narayan Temple Chamba Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Vishnu Temples

Laxmi Narayan Temple Chamba is one of the oldest and largest temples in Chamba, Himachal Pradesh. It has six different temples in its complex. Laxmi Narayan Temple Chamba was built in the 10th century. The temples in the complex are arranged from north to south dedicated to Lord Shiva or Vishnu. There are other temples housed in the complex including Radha Krishna Temple, Shiva Temple of Chandragupta and Gauri Shankar Temple.

Laxmi Narayan Temple Chamba, which is the main temple of Chamba town was built by Sahil Varman in the 10th century AD. The temple has been built in the Shikhara style. The temple consists of Bimana i.e. Shikhara and GarbhGriha with a small antralya. Laxmi Narayana Temple has a mandapa like structure also. The wooden Chhattries, the shell roof, atop the temple were in response to the local climatic conditions as a protection against snowfall.

History of Laxmi Narayan Temple Chamba

Legend states that the image of Lord Vishnu present in this temple was made of a rare marble imported from Vindhyachal Mountains. The erstwhile king of the region, Sahil Verma, who constructed this temple, sacrificed eight of his sons to get the marble. And finally, his eldest son, Yugkara succeeded to fetch the marble.
He was also attacked by the robbers, but with the help of a saint, he managed to save himself. Thus with great effort, the idol of the Lord could be made which is the most revered one here.
The legend of the Laxmi Narayan Temple has the history that Raja Sahil Verma, who constructed this temple, sent nine of his sons to the Vindhyas mountains to get marble which was suitable for the construction of the Vishnu Idol.
A variation of this origin of Chamba is that it originated as a hermitage which Champavati, a devout Hindu, used to frequent. The king, being suspicious of his daughter’s fidelity, one day investigated and followed her to the hermitage, but surprisingly he found neither his daughter nor the hermit there. Suddenly he was said to have heard a voice which informed him that his suspicions were ill-founded, admonishing him and informing him that his daughter had been taken away from him permanently as a punishment of his lack of trust in her morals. The King, fully chastened, sought redemption for his sin by expanding the hermitage into a temple, named in his daughter’s honor and built a city around the temple. Today this temple, called the Champavati Temple, belongs to the Royal family and the King’s daughter is venerated as a goddess. Every year, since 935, the Minjar festival or fair has been held. It lasts for 21 days, coinciding with the first day of Baisakhi.
The remoteness and ruggedness of the Ravi River valley secured Chamba from successful invasions for around 1,000 years.
Since Raja Sahil Varman, the dynasty ruled without a successful invasion for around a millennium, until the British gained power. The isolation of the town and its rugged hilly terrain is believed to have been a contributing factor to this unusual state of security. Later, Mughal emperors, Akbar and Aurangzeb did attempt to annex Chamba but were unsuccessful in subjugating this territory into their kingdoms. Raja Prithvi Singh (1641-1664 AD), who was on amicable terms with Emperor Shahjahan was instrumental in introducing the court lifestyles of the Mughals.

Significance of Laxmi Narayan Temple Chamba

Laxmi Narayan Temple is the most famous temple of Chamba. It is both an architectural marvel as well as a place of great historical significance. Built by Raja Sahil Varman in the Shikhara style, it was first erected in the 10th Century.
Wooden Chhatris or umbrella-like structures are built to keep the snowfall off the roofs. There is also a wheel-shaped roof that staves off the cold. Every following ruler of Chamba added to the temple. A Radha-Krishnan temple was built by Rani Sarda, the wife of Raja Jit Singh in 1825.
A Shiva Temple in the temple complex was built by Sahil Varman and the Gauri-Shankar Temple is said to have been made by his son Yugkar Varman. A Garuda (the mythical eagle) statue in metal watches over the main gate, placed there by Raja Balabhadra Verma.
The latest addition to the temple in historic times was in answer to the Mughal threat. Apparently Aurangzeb the Emperor ordered that the temple be demolished and Raja Chhatra Singh, to prove that he wasn’t afraid, added gilded pinnacles to the temple in 1678. There were also some shrines built in the temple complex. All of which you will see when you visit this most revered temple in what is known as Himachals Holy Valley.
The Lakshmi Narayan Temple complex is opened first between 6 am to 12.30 pm and then from 2.30 to 8.30 pm.
The ‘garbhagriha’ or the innermost shrine houses a mandapa (altar) that is prohibited to the public. It also has idols of several other deities.
The entire complex consists of six temples in a row from the north to south direction. They are mostly dedicated to Lord Shiva or Vishnu. The other important ones here are of the Gauri Shankar Temple, Shiva Temple of Chandergupta and the temple of Radha and Lord Krishna. Divine symbols and images of deities adorn the outer walls of these temples.
The shell roofs or the umbrella-like structures made of wood was built keeping in mind the climate of the place. Snowfall is inevitable in this part of the state.

How to Reach Laxmi Narayan Temple Chamba

Lakshmi Narayan temples is situated in the main market. You can reach this place by bus or taxi. So when you reached in the Chamba district then it is 200 meter from the bus stand. Its distance from various places is mainly in km are given which is approximated but not exact. From Kangra it is mainly 100 km, from Hamirpur it is 210 km, from Shimla it is nearly 350 km and from Mandi it is about 295 km.

Laxmi Narayan Temple Chamba Timings

The Lakshmi Narayan Temple opens up twice a day for the devotees in two halves. The Lakshmi Narayan Temple Complex is opened first between 6am to 12:30pm and then from 2:30pm to 8:30pm.

In between these periods the deities are supposed to be taking rest and at night they retire to the interiors of the temple for rest. The best season to visit Chamba for the temple would be from between April and October.

Places to stay nearby

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Places to eat nearby

Laxmi Narayan Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Chamba, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Festivals celebrated in Laxmi Narayan Temple Chamba

Chamba is one of those places where Basohli effect actually reached. Two melas or fairs, also known as Jatras, are of particular note in Chamba; “Suhi Mata Mela” and “Minjar Mela”. A notable event of such fairs is when the ‘chela’. a subordinate of the deity who is being worshipped goes into a trance and answers the queries and prayers of the devotees.

An important festival held in Chamba is known as the “Suhi Mata Mela”. It is held annually in March–April for four days to commemorate the sacrifice made by the queen of Chamba with her life, to bring water to the town. The legend associated with this festival and the Sui Mata temple, built in memory of the queen (wife of Raja Sahil Varman), relates to the sacrifice she made to fulfill a prophecy in a dream, which said that water from the Sarota stream could only be accessed through an aqueduct if the queen or her son was sacrificed. Rather than kill her own son she sacrificed her own life for the town. To commemorate this event, women and children take a lead role in the festival. An image of Champavati, with banners of the Rajput solar emblem, are taken by them in a procession, dancing and singing, through the Chaugan to the Suhi Mata temple.

Another popular festival held in Chamba is the “Minjar Mela”, held on the second Sunday of the Shravana month, corresponding to the month of August in the Gregorian calendar. It marks the triumph of the Raja of Chamba over the ruler of Trigarta (now called as Kangra), in 935 AD and also celebrates the paddy and maize crops grown at this time of the year. The festival commences with offerings of ‘minjar’, consisting of a bunch of paddy plant and golden silk wrapped in red fabric. The offerings also include a rupee, a seasonal fruit, and a coconut. This occasion is also celebrated with a flag hoisting ceremony at the Chaugan that initiates a week of cultural and social programmes. The image of the deity, Lord Raghuvira, and more than 200 other deities, are taken in a procession, in a chariot pulled by ropes. Folk dances and music performances known as ‘Kunjari Malhar’ are part of the festivities. On the last day of the festival, a parade is held from the Akhand Chandi Palace to Ravi River, where offerings are made to the river. This commemorates an event in which Raja Sahil Verman changed the course of the river, to make the Hari Rai temple accessible to all devotees.

Chamba and the surrounding district have many local customs in dancing, illustrating the differences in geographical, anthropological and social cultures and religious beliefs in the area. A solo dance or a dance of two people such as the Pharati or Khad-dumbi is commonly performed during the Nuwala ceremony and other important occasions, such as marriages etc. and the Dangri and Sikri are said to be of note. Notable male dances include the Gaddi and Gujjar dances, Dandaras, Nat, Ghorda, Nachan, Dharumsde, the Khad-dumbi and the Chhinjhati. Notable female dances include the Ghurei, Dangi and Kikli, whilst dances such as the Shain, Dhamal, Sohal, Sal Kukdi Nachan, Ratege and Til-Chauti are performed by both sexes. Several forms of masked dance are also performed in Chamba, such as the Chhatradhi Jatar.

Annavaram Temple Guide – Satyanarayana Swamy – Timings, Poojas, and History

July 2, 2019, Sasidhar Darla 2 Comments Filed Under: Andhra Pradesh Temples Tagged With: Other Temples

Annavaram Temple is one of the most popular holy shrines of the country and is the second most popular pilgrimage after the Tirupati Temple in Andhra Pradesh. The Satyanarayana Swamy Temple in Annavaram has been built in the Dravidian style. The richness and glory of Lord Satyadeva, the temple’s deity, is described widely in the Revakhanda of the Holy Skandhapuranam.

In Annavaram Temple, Lord Satyadeva sits with his consort Shri Anantha Lakshmi on one side and Lord Siva on the other side. The Lord took his abode on the Ratnagiri Mountain, named after Ratnakara who was the son of Meru, the holy king of the mountains. The Sri Satyanarayana Swamy at Annavaram is followed by the sacred Pampa River which is touching the feet of the hill as is the case with all Divyakshetrams.

Lord Satyadeva is the God of truth and he showers his eternal blessings on all humankind in his beautifully manifested form in the form of the divine trinity which is called Hari Hara Hiranyagarbhathrimurtyatmaka. Therefore, the temple is the only ones attracting pilgrims from both the Vishanava and Saiva Hindu religion.

The Veeravenkatasathya Narayana swami is the main temple on the hill dedicated to Sri Veera Venkata Satyanarayana Swamy. This is a temple of Sri Rama and there are shrines of Vanadurge and Kanaka Durga around. The Grama Devatha (village deity) temple is located in the village foot of the hill.

Annavaram Temple History

According to legend, Raja i.e. Ramarayanam was the then zamindar of the Gorasa and the Kirlampudi estates near Samalkot since he was ordained by Lord in his dream. He then traced the idol on the hill and worshiped and installed it at this spot on Sravanasuddhavidiya in the Telugu year khara 1891.

The temple was constructed on the hill and the Bay of Bengal situated at 11 miles is visible from the hill and row of the majestic Eastern Ghats is visible on other side. The hills and the Pampa River encircle Ratnagiri from all sides. The main hillock is about 300 feet above the sea level and there are about 460 well-laid stone steps that lead to the top.

The main temple has been constructed like a chariot that has four wheels at each corner. The main temple’s front has the modern architecture including a Kalyanamantapa. Down the way, there is a Ramalaya and then there are shrines of Vana Durga which is held in veneration and the Devi is believed to be seen there in the nights according to the holy precincts that a perpetually guard the lord.

Significance of Annavaram Temple

According to the Agni Purana and the Hindu mythology, any temple’s akriti is the manifestation of its Prakriti. In the ancient texts, the idea is developed and the Slipasastra is based on this principle. The temple’s wall and Vimana should be constructed to remind the devotee of the universe while the supreme spirit is represented by the deity inside who is the core of the entire universe.

These texts believe that the chariot is a symbol of seven lokas which lie underneath and the seven lokas that lie above along with garbhalaya of the lord rule hearts and center that rules over the entire universe.

The Annavaram Temple has been constructed based on these ideas. The temple’s front side depicts the chariot, the Meru is on the floor and the pillar is at the center. The idols at tope are constructed to bring to life the idea that Lord remains at the centre but it also permeates entire universe.

The wheels depict both the Sun and Moon and serve as a reminder us that the Jaggernaut completely moves on wheels of time and this cycle goes on forever. The Annavaram temple satisfies the devotees’ ritualistic values and spiritual aspirations.

There is a dial on the north side of temple’s compound that shows Indian standard time which is easy to calculate. A Mandapam is constructed round the main temple and a Kalyana mandapam on the lower level, that provides space to conduct about a thousand Satyanarayan Vrathams at one time and 500 Vrathams can be conducted by the side of Ramalya.

The foundation of a Galigopuram has been laid opposite to the Kalyanamantapam by left side which lies to the south of the compound wall.

The annavaram temple has also installed NavaGrahams and a bigger temple might be built for them in future. Down the steps, there are office rooms, guesthouse, a Choultry and open-air theatre used for HariKathas. The walls of the Vratha halls and the open air theatre have been painted with figures that represent the story of the deity Satyanarayana Swamy and his devotee called Sadhuvu.

A shed for tonsure ceremony, the Kesakhandanasalahas been built on the eastern side of the temple. A new kitchen is also present behind the main temple where the priests prepare Naivedyam for the lord. Another kitchen prepares Prasadam.

The idol of the main deity is 13 feet high and is in cylindrical form. The base of the idol is in the lower sanctum that represents Lord Brahma and the idol’s top situated in upper sanctum that represents lord Vishnu. The idol’s middle portion represents Lord Siva. This image that represents the 3 Lords in a single idol i.e. the Trimurtis-Brahma, Vishnu and Shiva is of great attraction.

One of the most popular temples in Andhra Pradesh, a unique yantra based on Tripadvibhuti Narayan Upanishad exists here the shrine is constructed in two storeys, the lower one containing the yantra and upper one housing vigrahas of the lord. The idol is about 4 meter high is in cylindrical form.

The base in the lower sanctum represents Lord Vishnu and the middle portion represents Lord Shiva. The image of the deity forming a single idol and representing the Hindu trinity is of unique attraction.

Annavaram Temple Timings

Darshan Timings: 6 AM to 12 PM, 12:30 PM to 9 PM.

Many Poojas are conducted throughout the day by the temple priests and Abhishekas are performed by the devotees at Rs. 100/- per each ticket in the Yantralayam.

Festivals Celebrated here

Ekadashi is a very auspicious occasion for the annavaram temple as this is the best day to perform the Satya Narayan Vratham. Hindus have been performing the Shri Satyanarayana Vratham for ages throughout India.

The vratham is known to bring wealth, prosperity, education, and offspring. A number of pilgrims visit the temple from far and near and the daily average attendance of the temple is two thousand. Ekadashi is a very auspicious occasion for this vratham, but the individual devotees also perform this vratham on any convenient day. The vratham has become all the more popular due to the experience narrated in stories and also due to the legends and observations of daily life.

The vratham has an important fable according to which Sage Narada was once very much distressed about the immense misery of men in this world. He prayed to Lord Vishnu to suggest a way out. The Lord told him about the Satyanarayana Vratham and he said that this would relieve all men of the troubles.

The vratham was also useful to gain worldly prosperity and to achieve salvation after death. Lord narrated that a pious Brahmin from Banaras had performed this magical vratham first. Other people who had performed the Vratham and had benefitted were King Ulkamukha from Bhadrasila Nagaram, Emperor Tungadhwaja, and a Vaishya business man named Sadhuvu.

The community of Gollas in the kingdom of Tungadhwaja and a poor woodcutter from Banaras had performed this vratham. They were all blessed by the great Lord Satya Narayana Swamy (who is Vishnu himself) and they achieved all they desired in life.

This vratham has hence caught fascination of the millions of devotees who have heard the stories and offer respect to the Lord. These stories are easy to understand for the common people as well as within the understanding of the scholars. Thus, all classes of people can perform the vratham and this has popularized it among them as people have been benefitted by the vratham.

According to the texts of the Vratham, Sadhuvu’s daughter Kalavathi had left the prasadam of Lord Satya Narayan to see her husband and thus the husband drowned in the boat in which he was travelling. Thus, Kalavathi was grieved and decided to kill herself. Sadhuvu was extremely grieved to see his only daughter preparing for sahagamana. He thus realized that only Lord Satyanarayana could come to his relief and thus, he fervently prayed to him.

The lord revealed that this catastrophe was inflicted upon them as Kalavathi did not take her prasadam in the hurry to go to her husband. Thus, Kalavathi rushed home and took the prasadam and when she hurried back to the seashore, she saw her husband Ratnakara who was safe on the shore. She then told him all about the Lord and upon hearing this her husband was so much impressed that he heart fully prayed to the Lord and the Lord’s blessings changed the spot into Ratnagiri hill on which the Lord took his permanent abode.

According to legend, the River Pampa running by the hill is the form of the devotee Kalavathi who had melted with ecstasy at the grace of the Lord and of her husband’s achievement and thus began to flow as Pampa River.

Poojas and Rituals at Annavaram Temple

The Sathya Narayan Vratham is performed on Ekadashi and has a specific procedure. First Lord Ganesha and the Navagrahas are offered respect and then the image of the deity is placed on a clean spot.

The Lord is appeased through chants, flowers, and prasadam that includes fruits, sweet wheat flour, and sweets are offered to the deity. The story is then narrated and Aarti is performed at the end. After the prayer, a small lamp is lit near the idol is known as the Aratika. The devotees take prasadam at the conclusion of the pooja.

How to Reach Annavaram Temple – By Rail, Road, and Air

Annavaram is a village situated close to River Pampa in the east Godavari district of Andhra Pradesh. It is situated about 32 kms from Pithapuram, 51 km from Kakinada and 72 kms from Rajahmundry. The Sri Veeravenkata Satyanarayana Swamy Vari Devasthanam, Annavaram is well connected by both rail and roadways. It can be reached by road, rail and airways:

By Air: The nearest airport is at the east side of Annavaram at Visakhapatnam and all flights fly to Vishakhapatnam. Annavaram is at a distance of 3 hrs from Visakhapatnam. On the west side of Annvaram, the Rajahmundry Airport is located.

By Train: Many trains that pass between Kolkata and Vijayawada stop at the Annavaram station. One can also stop at Visakhapatnam.

By Road: There are regular buses to Vishakhapatnam as well as Annavaram from all major cities. Madras to Calcutta, National Highway-5 road is going via Annavaram. Regular bus service is available from all nearby towns.

Hotels in Annavaram

Sun Ray Village resort, Visakhapatnam which is the finest resort and family leisure destination at Vizag. Hotel Daspalla is centrally located in the heart of Visakhapatnam near Jagadamba centre.

Nearby Temples

Talupulamma Talli Temple: It is one of the most famous and a well-known place in Andhra Pradesh and people visit for offering pooja to the Goddess after purchasing a new vehicle.

Sri Kukkuteswara Swamy Temple: This is an ancient Siva temple in East Godavari District of Andhra Pradesh

Pancharama Sri Kumararama Bheemeshwara Swamy Temple: It is located in Samalkota near Annavaram and is a popular temple there.

Vishakhapatnam is near Annavaram and is also a popular tourist attraction in the region. It has been built along the seashore of the Bay of Bengal. It is bounded and broken by the bold headland which is called the dolphin’s nose (357mts above the sea level).

Vishakhapatnam also has a stunning beach. The region’s surrounding area also very picturesque with the well-forested Eastern Ghats and numerous rivers, major among which are the Godavari and Indravati River.

Devprayag

August 9, 2019, Sasidhar Darla 4 Comments Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: Other Temples, Panch Prayag

Devprayag is the last confluence of river Alaknanda (Panch Prayag) in the descending order. The place is rooted in the confluence of river Alaknanda and Bhagirathi. Moreover, the holy confluence occurs in the Tehri district of Uttarakhand. From this Prayag, Alaknanda and Bhagirathi unify and flow as Ganga river.

The place draws its name from sage Dev Sharma from Satyug. Beliefs suggest that sage Dev Sharma worshipped Lord Vishnu at this place. Hence, being impressed by him, Lord Vishnu gave him the boon that his place of worship will be known by his name in the coming times.

Bhagirathi originates from Gaumukh and Alaknanda from Satopanth and the two merge right at this place. Devprayag is a famous pilgrimage destination on the Char Dham Yatra route.

Chronicles of Devprayag

Hindu mythology highlights Devprayag as the place where Lord Ram meditated for repentance after killing Ravana. Since Brahmin murder was a considerable sin during the time. Hence after killing Ravana, Lord Ram came here to wash his sins away on the advice of the sages of his court.

Moreover, traditional tales talk about another river that belongs to this confluence named Saraswati. It is predicted to be originating from Mana Village in Badrinath. However, in Devprayag, the river descends from the feet of Lord Rama in Raghunath Temple. Also, there is evidence of footprints of Lord Rama at “Ram Kunda“.

In accordance with one of the tales, King Bhagirath pursued Goddess Ganga to flow from this prayag which is now the starting point of the river.

Essence of the Confluence

Devprayag is highlighted in History as the land of late Acharya, Pt. Chakradhar Joshi. Acharya set up Nakshatra Veda Shala on the mountain Dashrathanchal on top of Devprayag in 1946. This observatory is packed with the latest equipments.

Essence of Devprayag — He was the one who set up Nakshatra Ved Shala near Devprayag

Other than that ancient equipment like Surya Ghati, Dhruv Ghati is also present here. This observatory is the living pride of progress of Indians in Astronomy.

Devprayag is significantly known for being surrounded by 3 heavenly peaks, named Giddhanchal Parvat, Dashrathanchal Parvat, and Narsinghancal Parvat.

Moreover, devotees worship Lord Shiva here in the form of Tondeshwar Mahadev and Dhaneshwar Mahadev. The devotees also flock here to visit Mata Bhuvneshwari temple in village Pundal. Other popular temples nearby are Danda Nagaraja (Lord of Snakes) temple and Chandrabadni temple

A very interesting fact about the two rivers is that Bhagirathi is considered the mother-in-law of Alaknanda in the Garhwal region.

Ways to Reach Devprayag

Here’s how to reach Devprayag:

Air: The nearest airport is Jolly Grant Airport. It is at a distance of 91 km from Devprayag.
Train: The nearest railway station is Rishikesh. It is at a distance of 72 km from Devprayag. The
Road: Buses to Devprayag and Rishikesh are available from ISBT Kashmere Gate. However, The last Prayag is on NH58.

Stays nearby Devprayag

Stays near Devprayag that one can undertake during Char Dham Yatra are:

The Ramkund Resort: The hotel is absolute divinity for the guests. Apart from the availability of all luxuries, it provides beautiful interiors and exteriors to them. Also, the staff is very cordial.
Hotel Chakasha Govindam: The hotel offers a comfortable and hygienic stay to its guests. Moreover, there is a 24/7 help desk only a call away. Nonetheless, the stay here is budget-friendly.
Moteldev: It offers all the modern facilities to its guests. Additionally, the guests can also avail recreational activities like trekking, yoga and meditation. The guests can also avail a village safari here.

Other Panch Prayags

The other Panch Prayag destinations are:

Vishnuprayag: Vishnuprayag is present 1372 metres above sea level and is the first Prayag considering the route of river Alaknanda. It is at a distance of 189.1 km from Devprayag.
Nandaprayag: It is the second confluence after Vishnuprayag. The place observes the Sangam of Alaknanda with Nandakini here. It is at a distance of 119 km from final Prayag.
Karnaprayag: It is present at the confluence of river Alaknanda with river Pindar, in the Chamoli district of Uttarakhand. It is the third confluence in line after Nandaprayag. It is 98.9 km away from Devprayag.
Rudraprayag: Located at the confluence of river Alaknanda and Mandakini, in Uttarakhand. It has an average elevation of 895 metres and is fourth among the Prayag. It is 67.3 km away from Devprayag.

The Panch Prayag is a part of the Char Dham Yatra within Uttarakhand.

Frequently Asked Questions About Devprayag

Can devotees visit Devprayag in monsoons?

Devotees must refrain from going here during monsoons as there are risks of landslides.

What is Devprayag famous for?

It is famously known as the origin of river Ganga.

Which rivers merge at this Prayag?

It is the confluence of rivers Alaknanda and Bhagirathi.

Read interesting facts about Panch Prayag in Panch Prayag- Five sacred confluences in Uttarakhand.

Vishnuprayag

August 9, 2019, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: Other Temples, Panch Prayag

Vishnuprayag is a pocket-sized city rooted at the Sangam of the river Alaknanda and Dhauliganga. Placed 1372 metres above the sea level, Vishnuprayag falls in the Chamoli district of Uttarakhand. Alaknanda flowing from Badrinath merges into Dhauliganga flowing from the Niti Valley at this place.

Beliefs suggest that sage Narada meditated at this Sangam to please Lord Vishnu. Eventually, Lord Vishnu did appear before him and bestowed him with the cosmic energy. Hence, 2 km away from the confluence of the two rivers is the Vishnu temple from which the Sangam derives it’s name i.e. Vishnuprayag.

It is a famous pilgrimage destination on the route to the Four Dhams of Uttarakhand. Other confluences following it are Nandaprayag, Karnaprayag, Rudraprayag and Devprayag.

Vishnuprayag is the first among the Panch Prayag according to the flow of Alkananda from its origin.

Chronicles of Vipshnuprayag

Tales of the Hindu mythology point to the story of sage Narada and Lord Vishnu. So, once sage Narad meditated at this place to please Lord Vishnu. Consequently, Lord Vishnu appeared to bless the sage with cosmic energy. However, the incident occurred in a spot, 2 km away from the Sangam where a Vishnu temple was then constructed.

Chronicles of Vishuprayag — Ahalyabai, the Maharani of Indore is the one behind the construction of Vishnu temple at the holy confluence.

Credits for the construction of Vishnu Temple near the Vishnuprayag is held by the Maharani of Indore, Ahalyabai. Further, the royal highness constructed this temple of the octagonal structure near the holy confluence back in 1889.

Formerly built for the installation of a Shiva linga, it now has an idol of Lord Vishnu. A path of stairs in the temple leads to Vishnu Kund. The water of the holy confluence pours in the Vishnu Kund.

Essence of Vishnuprayag

Vishnuprayag is the holy intersection where Alaknanda and Dhauliganga unify. Also, this stretch of Alaknanda goes by the name ‘Vishnu Ganga’. Hindu traditions state that ‘Prayag‘ is the confluence of two or more rivers. Moreover, it is also where the river is worshipped as well as death rites are performed.

It’s a popular belief that Panch Prayag on the way to Badrinath is the ‘Svargarohana Route’ taken by Pandavas on their journey to heaven

Essence of Vishnuprayag — The hydroelectric power plant at Vishnuprayag.

Jaypee Industries hold the ownership of The Vishnuprayag Hydro Electricity Power Plant. Moreover, the plant stretches to a length of 12 km.

Ways to reach Vishnuprayag

Here’s how to reach Vishnuprayag:

Air: The nearest airport is Jolly Grant Airport in Dehradun. It is 280 km away from Vishnuprayag.
Train: The nearest railway station is Rishikesh. It is 261 km away from Vishnuprayag.
Bus: One can avail taxis or buses from Rishikesh railway station to Joshimath. At Joshimath, there is the availability of local transport to reach Vishnuprayag.

Stays near Vishnuprayag

Here are some of the places where one can stay near Vishnuprayag while undertaking the Char Dham Yatra are:

Hotel Grand Kailash: Its a blend of luxurious amenities offered in Joshīmath. Guests can eat at the on-site restaurant. Moreover, free private parking is also available on site.
Hotel Mount View Annexy: The place accommodates all the modern luxuries for the guests. Also, the hotel’s window opens up to a beautiful mountain view.
Panchavati Inn: The place is a good holidays retreat. Rooms provide all the luxuries. Also, the hotel staff is very cordial.

Other Panch Prayag Destinations

Other Panch Prayags:

NandaPrayag: Devotees believe that a holy dip in the confluence of Nandaprayag can absolve one of his/her sins. It is the second confluence following Vishnuprayag.
KarnaPrayag: It is present at the confluence of river Alaknanda and river Pindar. It is located in the Chamoli district of Uttarakhand. Also, it is the third confluence after Vishnuprayag and Nandaprayag.
Rudraprayag: It is present at the confluence of river Alaknanda and river Mandakini, in Uttarakhand. It is at a height of 895 metres from the sea level. It is the fourth confluence following Vishnuprayag, Nandaprayag and Karnaprayag.
DevPrayag: It is present at the confluence of river Alaknanda and Bhagirathi, in Uttarakhand. From Devprayag both rivers unify and flow as Ganga or Ganges. Moreover, Devprayag draws its name from sage Devsharma who led his life here.

The Panch Prayag are a part of the Char Dham Yatra within Uttarakhand.

Frequently Asked Questions About Vishnuprayag

Which rivers meet at Vishnuprayag?

Alaknanda and DhauliGanga meet at this confluence.

Which is the best time to visit Vishnuprayag?

Devotees can visit the place all year round. However, try avoiding travel to the place during harsh winter months and monsoon season.

What activities can I do at Alaknanda-Dhauliganga confluence?

Devotees can enjoy activities like trekking and river rafting at Alaknanda-Dhauliganga confluence.

Know more about the string of these five confluences in Panch Prayag- Five sacred confluences in Uttarakhand.

Mahakaleshwar Temple Timings, Poojas, and History

March 13, 2020, Sasidhar Darla 75 Comments Filed Under: Jyotirlinga, Madhya Pradesh Temples Tagged With: Shiva Temples

Mahakaleshwar Temple in Ujjain, Madhya Pradesh, is one of the 12 Jyotirlingas dedicated to Lord Shiva. The Lingam of the Mahakaleshwar temple is the largest among all other Jyotirlingas. Images of various Gods, Goddesses, Apsaras, and Kichakas adorn the walls and pillars of the temple.

Planning to visit the Mahakaleshwar Temple? Have a look at our Mahakaleshwar Omkareshwar Tour Package.

Mahakaleshwar Temple – Facts

Deity	Lord Mahakaleshwar (Lord Shiva)
Location	Ujjain, Madhya Pradesh
Significance	Jyotirlinga
Tours	Mahakaleshwar Omkareshwar Tour
Darshan Timings	4:00 AM to 11:00 PM
Entry Fee	Free
Poojas	Maharudrabhisek, Laghurudrabhisek
Best Time to Visit	October to March
Festivals	Shravan, Shivratri
Jyotirlingas in Madhya Pradesh	Mahakaleshwar Temple, Omkareshwar Temple

Mahakaleshwar Temple, Ujjain Video

Darshan Timings of the Mahakaleshwar Temple

The temple opens at 4 AM and closes at 11 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening aarti. Moreover, there is no afternoon break in between, unlike most temples which remain closed in the afternoon for lunch.

The timings are as follows:

Ritual	From	To
Darshan	4:00 AM	11:00 PM
Bhasma Aarti	4:00 AM	6:00 AM
Morning Pooja	7:00 AM	7:30 AM
Evening Pooja	5:00 PM	5:30 PM
Shree Mahakaal Aarti	7:00 PM	7:30 PM

It is important to note that during the winter season, these rituals take place half an hour later than the given timings.

What are the sevas and poojas of the Mahakaleshwar Temple?

Pooja at Mahakaleshwar — Maharudrabhishek being performed at the Mahakaleshwar Temple.

Some of the sevas and poojas of the Mahakaleshwar Temple are:

Bhasm Aarti: This aarti is unique to the temple. The priest applies Vibhhoti (Bhasm) to the Shiva Linga every day at 4:00 AM. Only, pilgrims holding a VIP pass can enter the Sanctum or the Garbhagraha for the aarti. Women cannot witness Bhasma decoration during the aarti.
Maharudrabhishek: In the abhishek, recitations of Rigveda, Samveda, Yajurveda and Atharva Veda is done in front of the deities of the Mahakaleshwar Temple.
Laghurudrabhishek: This abhishek is done to resolve issues related to health and wealth. It is also done to remove the harmful effects of planets in the horoscope.
Mahamrityunjaya Jaap: The Mahamrityunjaya abhishek increases longevity and immortality of the person. It is also known as the Rudra mantra and has miraculous effects in the lives of the people who perform it. Chanting this mantra helps relieve the individual from the cycle of death and rebirth. Hence, this mantra is also known as the Moksha Mantra.

The Mahakaleshwar Bhasma Pooja is said to be extremely auspicious.

What is the significance of Mahakaleshwar Temple?

The Mahakaleshwar Shrine — The Mahakaleshwar Lingam is said to be the largest among all the 12 Jyotirlingas.

The significance of the Mahakaleshwar Temple is that the Lingam of Mahakaleshwar is Swayambhu in nature. Sri Mahakaleshwar is the Lord of Time. He is also famous as the one who is capable of winning difficult situations. This is the only Lingam in the world which faces south, the direction of Death.

The Mahakaleshwar temple is also one of the eighteen Maha Shakti Peethas. Shakti Peethas are the sites where body parts of Sati Devi fell after the Sudarshana Chakra, in the Daksha Yoga episode of Hindu mythology, cut her body. Devotees believe that the Upper Lip of the Sati Devi fell here. Moreover, the Goddess is popular as Mahakali here.

What is the history of the Mahakaleshwar Temple?

As per the history of Mahakaleshwar Temple, Lord Brahma himself established the first temple at the site. The coins recovered at Ujjain have the mark of Lord Shiva on them. According to several poetic texts, in the Paramara period, invaders destroyed the temple. Later, Udayaditya and Naravarman, the rulers of the Malwa region, rebuilt it.

According to the ancient scripture, Sthalapuranam, King Chandrasena was a devotee of Shiva. A young boy named Shrikhar heard his prayers to the god and wanted to join him. However, people did not let him do it and sent him out of the city. Shrikhar heard the plans of rival kings Ripudhamana and Singhaditya to attack the city with the help of the demon king Dushan.

Asura Dushan had a blessing of invisibility from Brahma. So, Shrikhar and a priest named Vriddhi prayed to Lord Shiva for help. The enemies arrived at Avantika (now known as Ujjain) and started torturing the people. They banned all Vedic Dharmanushtan activities in the city. The people started praying to Lord Shiva for help.

Devotees also believe that when Dushan started attacking Avantika, the ground split near the statue of Goddess Parvati and Lord Shiva came out of it as Mahakaal. He burnt the demons with just one grunt. Adhering to the request of the people of Avantika, Lord Shiva then decided to stay there as the chief deity of Avantika.

What is the structure of the Mahakaleshwar Temple?

The Mahakaleshwar temple is a three-storied structure. The Lingam of Mahakaleshwar is worshipped on the first floor, which is actually under the ground level. On the second level, the Lingam of Omkareshwara is worshipped. The Nagachandeshwara Linga is worshipped on the third level. The third level is open to the public only on Naga Panchami.

What are the festivals celebrated at Mahakaleshwar Temple?

Some of the festivals celebrated at Mahakaleshwar Temple are:

Kumbh Mela: This Mela has the distinction of being the largest religious gathering on the planet. It takes place once every 12 years in Ujjain, Allahabad, Haridwar, and Nashik. Also, the festival continues for about one and a half months. The pilgrims and sages (sadhus) take a ceremonial dip in the River Ksipra. Religious discourses, Ramlilas, Raslilas as well as the grand procession of sadhus are the main features of the Kumbh Mela.
Mahashivaratri: Thousands of pilgrims visit the temple to celebrate the day Lord Shiva married Goddess Parvati. It occurs on the 13th or 14th day of the Magha month (February / March) in the Indian hindu calendar
Karthik Mela: It occurs every year in the Hindu month of Karthik (November / December).
Harihara Milana: The celebrations of this festival take place on Vaikuntha Chaturdashi, which signifies the meeting of two Lords – Lord Krishna as well as Lord Shiva at midnight.

How to reach the Mahakaleshwar Temple?

Here’s how to reach Mahakaleshwar Temple:

Air: The nearest airport is Indore which is 53 km away from Ujjain.
Train: Direct trains are available to Ujjain from major cities like Delhi, Mumbai, Chennai, Bengaluru, Hyderabad, Ahmedabad, Benaras, Kochi as well as Jaipur.
Road: Bus services are available from cities like Indore, Surat, Mumbai, Pune, Udaipur, Nasik, and Mathura.

Route from Indore

Indore is about 53 km away from the Mahakaleshwar Temple. Plenty of options are available for one to travel to the temple from here. Here’s the Mahakaleshwar Temple route from Indore:

Air: The nearest railway station is in Indore and one can hire cabs or take a bus to Mahakaleshwar Temple from there.
Train: One can travel through trains such as the Ranthambhor SF express as well as the Malwa SF express to travel between Ujjain and Indore.
Road: The fastest route to travel from Indore to Mahakaleshwar temple is via the Ujjain-Indore road. Also, it takes about 1 hour and 15 minutes to travel using this route.

Where to stay near the temple?

The Temple Management has constructed two Dharmashalas for pilgrims to stay. The names of the Dharmashalas are Pandit Shree Surya Narayan Vyas Dharmashala and the Shree Mahakaal Dharmashala. Non AC dormitories, Non AC rooms, and AC rooms are available to pilgrims at reasonable rates.

Several budget hotels, 3-star, and 5-star hotels operate in Ujjain as this is one of the most important pilgrimage sites in the world.

What are some temples nearby?

Explore Ujjain — One of the holiest cities, Ujjain is home to many temples.

Some of the temples near Mahakaleshwar Temple are:

Harsiddhi Temple: It is located just 400 meters away from the Mahakaleshwar temple. This temple is one of the Shakti Peethas according to Hindu mythology. Devotees also believe that Sati’s elbow fell here when the Sudarshana Chakra, in the Daksha Yagna episode of the Hindu tradition, cut her body.
Ram Janardhan Mandir: Raja Jai Singh constructed this temple in the 17th century. The specialities of the temple include the 11th-century sculpture of Govardhandhari Krishna, the 10th-century sculpture of Vishnu as well as the 12th-century idol of Trimurti.
Kala Bhairava temple: Beliefs say that King Bhadra constructed this temple over the ruins of an old demolished temple. Further, this temple was of great significance during the Paramar period.
Chintamani Ganpati Temple: The Goddess Riddhi and Siddhi are present on two sides of Lord Ganesh. Devotees also offer special prayers to the god every Wednesday in the month of Chaithra.

Frequently Asked Questions about Mahakaleshwar Temple

Is the Mahakaleshwar Temple open throughout the year?

Yes, the Mahakaleshwar Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Mahakaleshwar Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizen?

No. There is no facility for specially-abled and senior citizens.

What is the weather like during the summers?

The summers in Ujjain starts from April and continue until June. The summers here can be very hot and dry. Temperatures during the daytime often go up to 45 º C.

What are winters like in Ujjain?

In Ujjain, winters start in October and continue until March. The temperatures during this time range from around 3 º C to 20 º C. The weather during this time is cold but pleasant.

If you have any questions about The Mahakaleshwar Temple, please leave a comment below, and we will get back to you within one hour.