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Pandalam Ayyappa Temple Guide – Timings, Poojas, and History

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Pandalam Ayyappa Temple is situated in between Thottakkonam and Mulampuzha villages of Pandalam. Pandalam in Kerala is chosen and blessed place where Lord Ayyappa is the presiding deity. The temple is unique with its natural procession route around the Sanctorum. Ayyappa is believed to be the one god who protects his devotees from miseries and suffering in Kali Yuga.

Ayyappa is also known as Dharmasasta, Manikandan, Bhutanathan, Pandala Raja, and Pamba Vaasan. Ayyappa was born with composite energy of Lord Siva and Lord Vishnu when Lord Vishnu was taken over Mohini form. The main intention behind Ayyappa’s birth was to demolish Mahishi who was one of the asura demon.

Pandalam Ayyappa Temple

History and Legend of Pandalam Ayyappa Temple

  • Sabarimala was once under the regime of the Pandalam dynasty. The Pandalam kingdom was established around 79 ME (903 AD) by the Pandalam royal family who is descendant of the Pandya kings of Madurai. Sabarimala Festival Calendar.
  • The family kept on the move for over a century, finally reaching Pandalam in 79 ME. This was chosen to be the permanent home for the royal family. The then ruler of Venad (later Travancore) helped to establish the kingdom at Pandalam.
  • The King of Pandalam helped Marthanda Varma to conquer the Kayamkulam province. In return for this help, Marthanda Varma did not attempt to attack and conquer Pandalam.
  • The Kingdom of Pandalam extended to over 1,000 square miles. Pandalam dynasty helped other religious followers to build a mosque at Kadakkad and a church at Kudassanad. It is also believed that those who settled down in Pandalam had sympathies toward the Buddhist beliefs.
  • 48 major temples were added to Travancore. The idol was erected in 1910. Pandalam Ayyappa Temple conflagrated in 1971 and underwent a major revamp. Pandalam had extended up to Thodupuzha in Idukki district once. Before the formation of the Pathanamthitta district, Pandalam was in Mavelikkara taluk of Alappuzha district.
  • Leela who was the daughter of Galavamuni, under the curse of her husband Dathan, was reborn as Mahishi. She was an “asura’ female with a buffalo’s face. Upon having killed by Lord Ayyappa, the curse was revoked and the beautiful woman rose out of the corpse. She thanked the Lord and prayed to be with him as his wife.
  • However, the Lord told her that he is a ‘Brahmachari’ and so her desire would not be fulfilled. However, he allowed her to remain in Sabarimala, which is a little distant from his abode.

Significance of Pandalam Ayyappa Temple

  • It is believed that Lord Ayyappa himself instructed the Pandalam king to build a mosque for Vavur at Erumuli. The Vavur deity is believed to be as old as the original deity of Ayyappa himself. Records show that the shrine was renovated sometime in 1905. Here, the poojas are conducted by a Muslim priest. There is no distinguishable idol, but a carved stone slab that represents the deity.
  • It is believed that the deity protects the devotees from the evil spirits of the forests. According to legend, Kadutha was a great warrior who helped the Pandalam king defeat the armies of Udayanan and other enemies.

Pandalam Ayyappa Temple Timings

Pandalam Ayyappa Temple opens at 4:00 AM in the morning to 11:00 PM in the evening. But during special events and festivals, the timing for the temple can be exceeded in order to accommodate more number of devotees.

Rules to follow at Pandalam Ayyappa Temple

Women between the ages of 10 and 50 years are not supposed to visit the shrine. The devotees are required to break a coconut at the appointed place before entry to the steps. Consumption of alcohol and non-vegetarian food, Smoking etc are punishable offences.

Festivals celebrated at Pandalam Ayyappa Temple

Makara Vilakku: Makara Vilakkui is the most anticipated festival at the Ayyappa Temple. It takes place at the time when the Dakshinayana Punyakalam ends and Uttarayan or Uttarayana Punyakalam starts. Makaravilakku is the Jyothi that appears at Ponnambalameddu three times on Makar Sankranti day after evening puja. Parashurama first lit the Makaravilakku after installing the murti of Ayyappa. The jewellery to adorn the idol during the celebrations is brought from Pandalam Palace in a ceremonial procession that starts from Valiya Koyikkal Sastha Temple at Pandalam. The poojas and rituals associated with Makara Vilakku are performed on the Manimandapam (sacred platform). Makara Jyothi is the star that appears on the sky during the Puja. Makaravilakku is the Jyothi that appears at Ponnambalameddu three times on Makar Sankranti day after evening pooja.

Onam: Onam is the biggest and the most important festival of the state of Kerala. It is a harvest festival and is celebrated with joy and enthusiasm. The festival is celebrated to welcome King Mahabali, whose spirit is said to visit Kerala at the time of Onam. A large number of devotees gather in the temple to seek the blessings of Lord Ayyappa. Onam is celebrated at the beginning of the month of Chingam, the first month of Malayalam and Hindu Calendar. This corresponds with the month of August-September according to Gregorian Calendar. It is also known as Pookalam. The best part of the festival is the food served on banana leaves. The festivities of the Onam last for ten days in which old and young participate with equal enthusiasm.

Vishu: Vishu Festival heralds the beginning of Malayalees New Year and is celebrated in a big way in the state of Kerala. This corresponds to the month of April-May according to the Gregorian calendar. The occasion holds a lot of significance for Hindus as Vishu marks the Astronomical New Year Day. A most important ritual of the day is called ‘Kani Kanal’.

In Kani Kanal, there is a prescribed list of items, which a person must see first thing on a Vishu morning to bring good luck. This includes a cadjan leaf book, gold ornaments, fresh white cloth, a measure of rice or paddy etc. A huge rush of devotees can be seen in the temple. special prayers are organised to mark the day. People stay overnight in the courtyards of these temples a night before Vishu so that they see Kani, first thing on Vishu in the temple. Devotees close their eyes and set their eyes on Kani and deity so that when the doors to the deity opens at 2:30 am, the first thing they see is Kani.

Poojas and Rituals at Pandalam Ayyappa Temple

  • Vrischikam and part of Dhanu months are considered to be the holy 41 days of Mandalakalam. Special poojas are conducted in the temple especially for Lord Ayyapan. Ayyappan Vilakku is conducted on the first Saturday of Vrischikam. The poojas are conducted in a traditional style without compromise on any of its aspects.
  • Pandalam Ayyappa Temple is opened in the morning and the Lord is awakened from his sleep with the melodious notes. The Lord is adorned with flowers of the previous day. This is known as Nirmalya Darshanam. It is believed that after the night pooja, when the doors are closed, the devas (gods) come and worship the deity. A darshan of the Lord who has just been worshipped by the Devas themselves is considered highly auspicious. Lamps are lit and chiming bells along with spontaneous cries of the devotees.
  • The rite of bathing the deity with oil takes place after removing the adornments of the previous day. After this abhishekam is performed with water. After this, the Prabatha pooja is performed every day.
  • ‘Pantheeradi Pooja’ refers to the time when the shadow of a person with normal height becomes 12 feet long. This is the second main pooja done for the chief deity.
  • Lighting a lamp is a vital part of Hindu pujas, auspicious occasions and social events. It denotes dispelling away the darkness. Deeparadhana is one of the very important poojas that is conducted. The night worship is Athazha pooja and the offering made at that time is athazhanaivedyam.
  • The last pooja offered to lord ayyappa is the Athazhapooja. After cleaning the temple the sanctum is set to put the lord Ayyappa to sleep. All the devotees and sub priests get together in front of the sanctum and sing Harivarasanam.

How to reach: Road, Rail and Air

By Air: Thiruvananthapuram is the nearest airport which is at a distance of about 101 km and Kochi airport is 127 km from Pandalam. One can hire a taxi or board a bus from the airport.

By Train: Chengannur is the nearest railway station that is about 14 km from the temple. Trains are available to all the major Indian cities from the railway station.

By Bus: You can reach Pandalam by bus through MC Road. KSRTC (Kerala State Road Transport Corporation) is conducting the services if you are coming from either Thiruvananthapuram or Kochi airports. Private buses ply to various destinations around Pandalam. The minimum time a bus takes to reach Pandalam from Ernakulam is 3h 18m. The cheapest way to reach Pandalam from Ernakulam takes you 5h 16m, which is to take Malabar Express from Ernakulam to Chengannur then take State Transport Bus from Chengannur to Pandalam.

Where to stay

There are many options available to stay near the Pandalam Mahadeva Temple. There are many well good hotels nearby.

  • Shines Tourist Hotel Contact: Main Central Rd, Pandalam, Kerala
  • Estilo Meadows Contact: Pandalam, Kerala 689501
  • NSS Working Women’s Hostel Contact: Chiramudi, Pandalam, Kerala 689501
  • Hotel Chaithram Contact: Ambalakadvu, Thumpamon – Pariyaram Rd, Thumpamon, Kerala

Where to eat

Kerala food is served on a banana leaf. One has to take food with the right hand. Almost every dish prepared in Kerala has coconut and spices to flavour the local cuisine giving it a sharp pungency that is heightened with the use of tamarind, while coconut gives it its richness. There are many restaurants at Pandalam that offer some amazing food.

  • S N Restaurant Contact: S.N Restaurant, Pandalam, Main Central Rd, Pandalam, Kerala 689501
  • Vazhiyoram KTDC Restaurant Contact: National Highway 220, Pandalam, Kerala 689503
  • Relax Inn A/C Restaurant Contact:  Chengannur, Kerala 689121
  • Nalukettu Contact: Opposite Manikandan Aalthara, Poozhikad Muttar Road, Pandalam, Kerala 689501

 Nearby Temples

Pandalam Mahadeva Temple: Pandalam Mahadeva temple is positioned on the banks of river Achankovil in Pandalam in the state of Kerala. It is believed that Lord Parasurama has installed the idol in the sanctum. Pandalam Mahadeva Temple is one of the oldest temples out of the 108 Shiva temples consecrated by the great ‘Sanayasin Khara Muni’. Yearly Kettukazhcha festival is one of the attractions for tourists. The temple is unique with its natural procession route around the Sanctorum.

Pandalam Valiya Koyikkal Dharmasastha Temple: The temple has great importance for the inhabitants of monkeys. The presiding deity of the temple is Shri Dharma Sastha. Ayyappan is an avatar or incarnation of Sastha. There are references to Sastha in many of the Puranas. The presiding deity of the temple is Sree Dharma Sastha, accompanied by his consort ‘Prabha’ and son ‘Sathyaka’. The history of the temple was based on the period of the Ramayana.  It is believed that after the victory over Ravana, Sri Rama came along with his wife Sita, brother Lakshmana and whole vanara (monkey) sena has visited  Sasthamcotta to pay their reverence to Sri Dharma Sastha.

Padanilam Temple: Nooranad Padanilam Temple is located in Alappuzha district and is around 18 km from Kayamkulam. The word Padanilam means “land of war” . It is located on the banks of river Achankovil. The Padanilam temple is one of the important centres of worship in Kerala. The presiding deity of the temple is Lord Parabrahma. Shivaratri is the main festival in the temple. Thousands come to the temple on that day to see the kavadiyattam for Lord Subrahmanyan in the morning. Padanilam Temple and its surroundings witnessed many historical wars. Once there was a war between the south and the north. During the war, soldiers from both sides died in large numbers. They were buried in the chira near the temple.

Oripurathu Bhagavathi Temple: Orippurathu Bhagavathy Kshetram Mandir or temple is devoted to its main holy deity goddess Devi. This ancient temple is frequented by thousands of devotees of Goddess every year. The temple has a history of more than one thousands of years. It is said that the temple was constructed during the 17th century. The annual festival of the temple had been started during the 18th of century. However, the supreme deity of the temple is goddess Bhagavathy yet some other important god and goddess are also worshipped here such as Lord Ayyappan, Yakshi, Lord Krishna, Nagarajavu and Madasamy. The sacred temple is not only famous for its religious significance but also for its amazing architecture that shows the unique architecture of Indian style. In the main sanctum sanctorum, devotees can see two sacred idols which are made of important Krishna Sila.  

Ambalapuzha Sri Krishna Temple Guide – Timings, Dress Code, and History

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Ambalapuzha Sri Krishna Temple is a famous temple dedicated to Lord Krishna. It is situated at Ambalapuzha district in Kerala. The statue resembles the deity of Parthasarthi. Hence it also comes with a whip in the right hand and a Sankha (sacred conch) on the other. Furthermore, this idol depicts the incarnation of Lord Vishnu as Lord Krishna of the age of Mahabharata.

The deity is also known by the name of Gopala Krishna. It is made of black granite stone. The especially relevant fact about the temple is that it exhibits Kerala style of architecture. There is also a pond near the temple.

Ambalapuzha Srikrishna Temple

History and Legend of Ambalapuzha Sri Krishna Temple

A visit to the Ambalapuzha Sri Krishna Temple, Ambalapuzha is a must when you are in Kerala. It is also a heritage of Kerala.

  • The temple was constructed by Chembakasserry Pooradam Thirunal-Devanarayanan Thampuran. He was the ruler of Ambalapuzha. The temple was built in the 15th – 17th century.
  • As per legends, Lord Krishna once arrived at the court of the ruler of Ambalapuzha. He was in disguise of a sage. Lord Krishna challenged the king in a game of chess. As a winning price the saint asked just for few grains of rice from the king. Lord Krishna demanded amount of rice equal to the chess board. One grain of rice had to be placed on the first square, two in the second square, four in the third square, eight rice grains in the fourth square, sixteen in the fifth square and it would continue till the last square of the board is reached. The king lost the game and as a result he had to give the equal amount of rice to the sage. He started calculating the total quantity of rice and the amount reached millions. It became impossible to provide this gift. Thus the monarch was in a crisis. Finally, Lord Krishna appeared in his true form. He asked the king to serve paal payasam to the worshippers everyday till the debt is paid.Hence the ritual of serving paal payasam started at the temple.
  • There is another myth associated with the introduction of paal payasam as daily offering at the temple. Champakasseri Thampuran (ruler) once borrowed some rice from a brahmin. Thampuran could not repay the rice for a long span of time. The ruler came to visit the temple one day. The Brahmin accosted him. He demanded back the rice. Thampuran asked his minister to repay the debt and left the place. The minister was in a dilemma. As there was not enough paddy in stock to clear the debt. Finally, he managed to collect the required amount from the households. He weighed the paddy in front of the brahmin. The minister asked the brahmin to remove the paddy in one go from the place before the afternoon worship at the temple. As it may disturb the pooja process. He also kept a condition. If the brahmin fails to remove the rice, it will be given to the temple. The rice will be used to feed the poor. This was a conspiracy from the minister’s end. Hence the brahmin could not find even a single porter. Therefore the brahmin was not able to remove the paddy. In the meantime, the shrine closed for its afternoon worship. Hence as per the condition, brahmin donated all the paddy. The paddy was used for making paal payasam. So from this time this golden porridge is distributed among the devotees. The porridge is golden in colour. The paal payasam is popular for the taste.
  • Kalakkaththu Kunchan Nambiar was a renowned architect of Kerala. He spent his youth at Ambalapuzha. There is a mizhavu kept at the temple. The mizhavu was used by the architect. Hence the temple authority has preserved the mizhavu.
  • It is also believed that Thunjathu Ezhuthachan has written his famous work, Adyathtmaka Ramayanam kilipattu at this place.
  • The Champakulam Moolam Snake boat is also associated with the history of this temple.

Significance of the Ambalapuzha Sri Krishna Temple

The Ambalapuzha Sri Krishna Temple, Ambalapuzha is important to the religious history of South India. The temple is famous for its impeccable architecture.

  • Ambalapuzha Srikrishna Temple is directly connected to the Guruvayoor Sree Krishna Temple. The idol of the Guruvayoor temple was kept here during the raid of Tipu Sultan in 1789.
  • The payasam served at the temple is of immense importance to the devotees. It is believed that Guruvayoor himself comes to have the payasam here. There is also a myth that Guruvayoor comes here at the time of Palpayasa Nedyam.
  • Ambalapuzha Srikrishna Temple is also a treasure of rich Kerala paintings. The interior of the temple is adorned with the pictures of Dasavatharam. Dasavatharam refers to the ten incarnations of Lord Vishnu.
  • Ottan Thullal was first performed at Ambalapuzha Srikrishna Temple. This dance exhibits social issues of Kerala. Kunchan Nambiar is the creator of Ottan Thullal dance. He is also one of the famous poets of Kerala.

Ambalapuzha Sri Krishna Temple Timings

Ambalapuzha Sri Krishna Temple opens early like the other South India temples. The temple remains open from 3 am to 12 pm. The temple is again open from 5 pm to 8 pm.

Ambalapuzha Sri Krishna Temple Food Timings

The Ambalapuzha Srikrishna Temple, Ambalapuzha is famous for its porridge. The porridge is known as payasam. The devotees get paal payasam everyday here. The porridge is popular by the name of Amabalapuzha Pal Payasam. Devotees can also book the prasada. They can also pay for the prasada through money order.

Guidelines for Ambalapuzha Sri Krishna Temple

The temple authority also do not allow photography within the temple complex.

Dress Code at Ambalapuzha Sri Krishna Temple

There is no specific dress code at the temple. But the temple authority suggests decent dressing.

Festivals celebrated at the Ambalapuzha Sri Krishna Temple

Festivals are celebration of life at the Ambalapuzha Sri Krishna Temple. Dances are performed at the festivals. Boat races are also popular here. Hence, every year thousands of pilgrims gather at the temple.

  • Ambalapuzha Temple Festival: Ambalapuzha Temple Festival is another feature. The festival started in the 15th century. The ruler of Travancore, Chembakassery Devanarayana Dynasty started the festival. The rulers decided to bring Lord Krishna idol from the Karinkulam temple. Hence, the festival started from this event. This festival includes shifting the deity from one shrine to another. Chambakulam Moolam water festival is another name for this festival. The celebration takes place every year. The event is on the Moolam day of the Mithuman month. This festival follows Malayalam calendar. The festival is noteworthy for Chundanvallom boat races. Beautiful water floats decorate the water. The visual art forms, Ottan Thullal, Chakiyarkuthu, Krishnanattam and Velakali dance are performed at this festival.
  • Aaraattu Festival: This festival takes place in the Meenam month of Malayalam calendar. This is either March or April. The festival starts with flag hoisting in the Atham star. Also on the Thiruvonam day, Velans perform the Pallipana ritual. Velans are also popular as sorcerers. This festival takes place once in twelve years. Furthermore, cocks are altered at this festivity.
  • Vijayabali: This festival is celebrated every 144 years. Last time Vijayabali was celebrated in 1955.

Poojas and Rituals at Ambalapuzha Sri Krishna Temple

Ambalapuzha Srikrishna Temple, Ambalapuzha follows the traditional pooja style of Kerala.

  • Uccha is another feature of the temple. This is an afternoon pooja ritual. Priests offer Palpayasam to  Lord Krishna at this afternoon pooja.
  • Kalabharam is another ritual performed at the temple. This 30000 old ritual is observed as per the Malayalam calendar. Kalabharam takes place in Edava Masam. This month generally falls between May and June.
  • The Pallipana ritual is also very popular. The Velans perform this ritual. Pallipana ritual takes place every twelve years.

How to reach: Road, Rail and Air

Ambalapuzha is a small town. It is only at 13 km from Alapupuzha town. The place is easily accessible. Tourists can travel by air, railways and roadways.

By Air: The Kochi International Airport is the nearest airport to Ambalapuzha. It is just at 2 hours 30 minutes from the temple. The Trivandrum airport is the second nearest airport. It is only 2 hours 37 minutes from the place. Tourists can also travel from the Bangalore International Airport. Coimbatore and Calicut airports are also near the temple. There are cabs available at the airport.

By Rail: Ambalapuzha Srikrishna Temple, Ambalapuzha is almost 2 kilometres from the railway station. There are also other railway stations nearby. Like, one railway station is at 14 kilometres from the shrine.

By Road: Finally, tourists can reach Ambalapuzha via roadways. It lies near NH 47. The temple is at 1.5 km from the town junction. Local vehicles like auto rickshaws will leave you at the doorsteps of the shrine. Pilgrims can travel to the place via buses. Kerala State Road transport has regular bus service.

Hotels in Ambalapuzha: Where to stay

Ambalapuzha Srikrishna Temple is one of the most famous temples of the Alleppey region. There are multiple hotels that have developed here. These hotels provide a comfortable stay to the visitors. Aquabliss offers airconditioned rooms. Tourists can also book houseboats from this hotel. The hotel is located just at 4.6 km from the temple. The Coir Village Lake Resort is another decent hotel. It is just at 7.8 km from the temple. These mid range hotels provide complimentary breakfast. There is also free parking facility. Tourists cab also use the swimming pool. Hotel Bonanza, Hamlet Heaven, Tamarind KTDC Easy hotel, Green Palace Kerala Resort and Kadavil Lakeshore Resort are the other hotels near the temple.

Where to eat

There are multiple food joints near the temple. The Indian Coffee House serves authentic Kerala coffee and cuisines of the state. The Thaff restaurant offers good food at a budget price. Halais Restaurant, Memories, Cassia, Sisir Palace, Café Paradiso Espresso Coffee Bar and Mushroom are some of the other popular eat outs near the temple.

Nearby Temples

Kerala is also a popular pilgrim centre. Hence there are multiple temples near the Ambalapuzha Srikrishna Temple.

  • Chanvara Bhavan: This is the residence of the Kuriakose Elias Chavara. He is a renowned sage of Kerala. His home is considered as a pilgrimage. Finally, this place was transformed into a temple. Hence, at present thousands of devotees gather here. The beacon of light is another interesting aspect of the shrine. The light is preserved here from past 250 years. You can reach the temple only on boats.
  • Chengannur Mahadeva Temple: This temple is at the same district. Lord Shiva and Goddess Parvati are the main deities. The temple is famous for the Thripootha Arattu festival.
  • Bhavaneeswara Temple: The temple is at Munnar. This temple is known for its architecture. The most noteworthy feature is, the temple has a special purpose. The temple is open to people from all caste and creed. This shrine is also known for its beautiful Kerala style of architecture. Lord Shiva is the presiding deity.
  • Vaikom Mahadeva Temple: This temple is also dedicated to Lord Shiva. This shrine is one of the oldest temples of the state. The temple is also large. The land spread is massive 8 acres. It is equipped with a courtyard. There are four pillars on four sides of the temple. The temple entrance is made of wood. The sanctum and ceiling are made with stone. A devotee has to pass the six steps to reach the main sanctum. Every step shows the six emotions of kama, krodha, lobha, moha, madha and mathsarya.The Shiva Lingum is located at the main sanctum.
  • Pazhaya Sreekanteswaram Temple, Kerala: Lord Shiva is the main deity here. Also, the Swamyambhu Shiva Lingum established at this shrine has a history.

Hence visit the Ambalapuzha Sri Krishna Temple to know the rich history and culture of Kerala. Have fun at the colourful festivals. Most of all, this is considered as one of the five prime Lord Krishna temples of the state.

Malayalappuzha Temple Guide – Timings, Poojas, and History

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Malayalapuzha Devi Temple is located at Malayalapuzha in Pathanamthitta District in Kerala. Malayalappuzha Temple is dedicated to Goddess Bhagavathy. The temple is famous for its beautiful wall paintings and artistic stone carvings and is situated atop a hill. The idol of the main deity of Goddess Bhadrakali popularly known as Malayalapuzha Amma. It is about 5.5 feet tall and is made of a mixture of molasses, clay and herbs.  

The goddess is worshipped for protecting the devotee from enemies, obtaining a job for the unemployed and helping the business to flourish. There is a small idol of Veerabhadra just before the entrance of the sanctum. Another striking idol that can be seen in this temple is that of Goddess Parvathi, with baby Ganapathi sitting on her lap.

The Naga Raja is consecrated just outside the temple, close to which is a Konna tree has grown, which flowers daily all along the year. A Shiva linga that is present below this tree is believed to keep on growing by the people of this region. They also believe that in order to receive immediate rain, the linga should be bathed with tender coconut water. There is a much smaller temple-like structure for the grandfather who actually brought Bhagavathy here and it is called Sri Kandeswari Moorthi Kaavu.

History and Legend of Malayalappuzha Temple

  • Malayalappuzha Temple was originally situated in a small village called Edathitta, in Pathanamthitta Dist. This was a full-fledged village, ruled by Raja Shaktibhadran. He was the only Sanskrit south Indian writer. One day a Tantrik from Malayalapuzha visited this place, as he heard a lot about this temple. Malayalpuzha was in drought for many years. So the Tantrik with his power migrated the shakti’s of the Devi to Malayalapuzha. And the place progressed like anything. As the shakti’s were taken away from edathitta, the place faced many destructions.
  • And gradually there were no signs of  Malayalappuzha Temple. Then according to the prashnakundali people found out that when it was migrated and when will it come back, as the power cannot be transferred completely. It mentioned that it will take 3000 years for this shakti to come back. And in 1992, somebody from that village saw a dream that the vigraham and the pooja utensils were beneath the ground. People started digging that place, where they found everything mentioned by the person. And the villagers then contributed towards the temple. And it is very famous now.
  • According to one more legend, an old Namboodiri who came back after worshipping Kollur Mookambika had this vision that the Goddess agreed to come with him. When they reached a particular spot, she refused to move any further. The temple was constructed as per the wish of the Goddess and the earlier temple was about 5 kilometres from the location of the current temple. The Edappally Raja then moved the temple to the current location of Malayalappuzha.
  • In earlier days the idol is supposed to have been changed every twelve years. But at a particular point in time, Bhagavathy had supposedly ordered not to change the idol in a dream and they have not changed it ever since.

Significance of Malayalappuzha Temple

  • The people come here from far and near with prayers for girls to get married to good husbands soon. This is the main prayer for the pilgrims who come here.  Also, the prasad that is offered here is utmost delicious and devotees offer that in thanks for fulfilling their wishes.
  • It is also believed among the devotees visiting this temple that if they worship the Brahma Rakshas, located on the eastern part of the temple. They will get rid of black magic, ghosts and other evils affecting them.  
  • In this temple Golden Showering tree which provides shade to ‘Shiv Linga’ idol flowers every day year-round. If unction of several tender coconuts is done on that idol it will rain in any hot summer is a  belief. Cobra snakes are seen lying around that ‘Siva Linga’ idol mostly.
  • Malayalapuzha Rajan got Gajaraja Pattom which is the auspicious elephant of Kerala.  He is very calm and has a height of 9.5 feet.  His wider eyes and triangle-shaped ears are capturing sights for the elephant crazy Kerala. He has the record of taking the idol of ‘Sri Dharmashastha’  for the last 20 years.
  • The deity in Malayalappuzha Temple is an idol which is having a height of five and a half feet. It is composed of so many materials and the method by which it is made up is known as ‘Kadu Sarkara Yogam’.
  • Several types of wood pieces several  Ayurvedic herbs, Milk, Ghee, Jaggery, Turmeric, Sandalwood, Camphor, Gold, Silver, Sand, Natural glue etc. are only some of the ingredients used to make it. All the parts like in the human body are included in it. At the time of consecration, the priests give it the power of energy by Tantric methods.

Malayalappuzha Temple Temple Timings

Malayalappuzha Temple is open for darshan from 5:00 AM to 1:00 PM and in the evening 5:00 PM to 8:00 PM.

Deeparadhana is conducted between 6:30 PM and 7:00 PM

Festivals celebrated at Malayalappuzha Temple

Malayalapuzha Temple Utsavam: The annual festival or utsavam is observed in Malayalam Kumbham month as per traditional Hindu calendar followed in Kerala. The annual festival of the temple commences from the Thiruvathira of Kumbhom and its last for 11 days. Though it is a Hindu temple, Christians and Muslims visit here to seek the blessings of the Devi. Various unique offerings are made at the shrine during the period. Traditional performing arts, music and dance are staged during the period. Caparisoned elephants, melam, fireworks and sheevali are part of the festival. The festival ends with Arattu. The utsava murti of the deity is taken out of the shrine for ritual bathing on the final day.

Vinayaka Chathurthi: Lord Ganesha is worshipped with all sixteen rituals along with chanting of Puranik Mantras during Ganesha Chaturthi Puja which is also known as Vinayaka Chaturthi Puja. Lord Ganesha is considered as the prime god to worship before starting any new venture or task, as per the Hindu customs. The festival lasts for 10 days, ending on Ananta Chaturdashi, and is traditionally celebrated as the birthday of Lord Ganesha. It is believed that Lord Ganesh was born on the fourth day of the bright fortnight of the Hindu lunar month of Magh. Since then, an association between Ganesh and Chaturthi has been established. During the festival days, the Lord is worshipped with great devotion and prayer services are performed daily. There are many devotees who visit the temple and offer their prayers.

Navaratri: This festival is observed twice a year, once at the beginning of summer and again at the onset of winter. These nine days are marked by the worship of the nine forms of Goddess Shakti / Devi. In Kerala, the Vijayadashami day is also considered auspicious for initiating children into the world of letters, which is called Vidyarambham. In the ceremony, words symbolizing the name of God are written on the tongue of the child with a golden ring. The child is also made to write letters in a plate of rice with the help of elders.

Sivarathri: Maha Shivratri, the night of the worship of Shiva, falls on the Krishna Chathurdasi day, on the 14th night of the new moon. In the month of Megha or sometimes in Phalguna also. Shiva is the Supreme Consciousness that illuminates the three states of waking, dreaming and deep sleep. Offering the threefold bilva leaves to the Shivalinga heralds the return to a level of consciousness beyond the three states, which is the fourth state, turiya. The name Shiva does not appear in the Vedas. However, he is identified with the Vedic god Rudra, lord of songs, sacrifices, nourishment, the healer of diseases and provider of property.

Poojas and Rituals at Malayalappuzha Temple

  • Tuesday and Friday are considered as the most auspicious days for the darshan of the Goddess. Special pujas are held here for driving away evil spirits and for this purpose only red flowers known as raktha pushpanjali is used.
  • To relieve the problems caused by enemies by black magic or by any other evil methods, ‘Raktha Pushpanjali’ is performed. The sweetened rice is known as ‘Chathussatham’ is done by the devotees for getting prosperity. For prophylactic purposes and for physical well being fowl bird is brought and set free in the temple compound is a ritual followed here.
  • There is another ritual known as ‘Malayalapuzha Thoopu’ which is performed mostly by farmers. They will display an item which is supplied from the temple on their farm by which nobody will dare to steal anything from that farm.

How to reach: Road, Rail and Air

By Road: Pathanamthitta is well connected to all major cities in Kerala and it is called the spiritual hub as most of the Sabarimala pilgrims also reach here and take a different route. Find out Sabarimala Opening Dates here. So, there are a lot of taxis that ply in this region and there are good numbers of KSRTC buses as well.

By Rail: The nearest railway station to this temple is Chengannur, located at a distance of about 33 km.

By Air: The nearest airport to this temple is Thiruvananthapuram International Airport, located at a distance of about 107 km.

Where to stay

There are decent hotels that operate in the area and pilgrims should be able to find accommodation there. There are no facilities to stay in the temple.

  • Kizhakkedathu Tourist Home Contact: Pathanamthitta, Kerala 689645
  • Hotel Mannil Regency Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645
  • Hotel Wyte Portico Contact: High School Jn, Karuvatta, Pathanamthitta, Adoor, Kerala 691523
  • Hotel Midhuna International Contact: Enathu, Kottarakara – Adoor Road, Pathanamthitta
  • Park Residency Hotel and Bar Contact: Thiruvalla-Kumbazha Highway, Kozhenchery, Pathanamthitta, Kerala 689641
  • Hotel Hey-Day Contact: Thiruvalla-Kumbazha Hwy, Valanchuzhy, Pathanamthitta, Kerala 689645

Where to eat

The cuisine of Kerala is characterized by the use of coconut. One can’t imagine Kerala food without chillies, curry leaf, mustard seed, tamarind and asafetida. The Dal curry made of small gram and ghee. Sambar, the famous south Indian vegetable stew in which any available combination of vegetables is boiled in a gravy. There are various restaurants nearby that offer such delicious food.

  • Aananda Bavan Vegetarian Restaurant Contact: Thiruvalla-Kumbazha Hwy, Pathanamthitta, Kerala 689645
  • Hotel Evergreen Continental Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645
  • Parayil Restaurant Contact: Door No: 788, Near R.T Office, College Road, Azhoor, Pathanamthitta, Kerala 689645
  • Khyber Pass Bake & Grill Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645

Nearby Temples:

Kodumthara Subramaniyam Temple: The holy shrine is  dedicated to God Subramanya who is the son of Lord Shiva. It is located on the banks of Achankovil River.  His other name is Murugan, commonly used in the neighbouring state of Tamil Nadu and Karthikaya in the northern states. He is also known by the name of Velayudha Swamy because his war weapon is Vel. Carrying Kavadi is the main ritual on the day. People carry various types of Kavadi to the temple in a procession.

Thazhoor Bhagavathi Temple: Thazhoor Bhagavathy Kshetram is a 300-year-old Hindu temple on the banks of the Achankovil river. The temple is also famous for the folk arts and the “Kettukaazhcha” procession with Kaala. The Padayani held in the month of Kumbham is very famous. Padayani performances are held at the temple annually. The Goddess (Amma) accepts the offerings from thousands of devotees. It is believed that viewing Amma in all her glory at this time will free one from all sins and evils.

Chakkulathukavu Temple: The temple has a history of over 3,000 years and is open to people of all faiths. The famous rivers Pamba and Manimala flow on either side of the temple. This Bhagavathy temple is famous for its Pongala Mahotsav. Pongala is a devout offering made of pudding by devotees as a reverent exposure of their awesome offering of love and respect. The ‘pongala nivedyam’ is prepared in earthen pots.  It is believed to be a favourite of the goddess. Only women are allowed to participate in this ritual.

Sivagiri Mutt Trivandrum Guide – Timings, Poojas, and History

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Sivagiri Mutt Trivandrum is one of the oldest temples in Varkala, Kerala. In earlier days, this place was also called the southern Benaras. The shrine is also serene with a cool breeze flowing through from the Trivandrum- Shornur canal. Sivagiri Mutt was formed by the famous reformer of Kerala, Sri Narayana Guru.

sivagiri-temple

History and Legend of Sivagiri Mutt Trivandrum

Many myths revolve around this small temple of Varkala. Sri Narayana Guru was a popular social reformer and saint of Kerala.

  • Sri Guru came to Varkala in 1904. He liked the beauty of the Sivagiri hill. Therefore, he made a hermitage on its top. He got the surrounding lands as gifts from the Travancore government and from other people. Hence the Sivagiri Mutt or temple was built.
  • Sri Narayana Guru attained enlightenment here. He preached Oru Matham. The principles are one caste, one religion and one God. The followers of Sri Narayana Guru have a unique name. People call them Ezhavas.
  • Sri Narayana Guru built the Goddess Saraswati temple within the complex on a full moon. He also stopped all customs like oil bathing and offering food. He abolished these customs at the Saraswati temple at the Mutt.
  • Sri Narayana Guru was also a poet and writer. He wrote Janani Navaratna. This poem was in praise of Goddess Saraswati. Still, devotees recite this verse at the shrine while worshipping the Goddess.
  • Sri Narayana Guru breathed his last at this temple in 1928.
  • Along with Sri Narayana Guru, Dr. P. Palpu and Kumaran Asan built the Mutt. Kumaran Asan is another popular Malayam poet. Eminent personalities, like Rabindranath Tagore, came to visit this Mutt.

Significance of the Sivagiri Mutt Trivandrum

The Sivagiri Mutt Trivandrum has an important place in the lives of the locals.

  • At first, an elementary school was built here. Besides this, there is also a night school here at present. Furthermore, the night school is for the illiterate people who belong to the untouchable caste.
  • The temple has a small museum where you can find the belongings of the Guru. This museum was earlier the home of Sri Narayana Guru.
  • There are many pictures and writings that explain the life and work of Sri Narayana Guru. Therefore, it is a great place to learn about the ancient social system.
  • One of the prime features of the Mutt is that there is no idol inside it. People from all religions can enter this temple.
  • The temple is pure white in colour. It shows modern built. Also, the temple has water taps, windows and bathrooms.
  • The Mutt has a shrine inside the complex. The shrine worships Goddess Sarada. Though the Mutt does not have an idol, this temple has an idol of the Goddess. The idol is pure white in colour. It is on a white lotus. This posture of the Goddess, seating on a white lotus is also symbolic. It means knowledge blossoming on purity. Locals also call her as Goddess Saraswati. She is also popular as the Goddess of knowledge and music.
  • The roof of the temple is unique. It rises in steps, resembling a gopuram.
  • Sivagiri Temple is octagonal in shape. Sri Narayana Guru himself planned the temple.

Sivagiri Mutt Trivandrum Timings

  • The Sivagiri Mutt opens early morning. It is open from 5.30 am to 12.00 pm.
  • The temple remains close in the afternoon. Again it opens from 4.30 pm to 6.30 pm.

Sivagiri Mutt Trivandrum Food Timings

Devotees can eat lunch after Guru Pooja. You can get this lunch only for Rs 50.

Dress Code at Sivagiri Mutt Trivandrum

During festivals, devotees come in a yellow colour dress. At other times, people can come to the temple in any kind of traditional attire.

Guidelines

Tourists cannot take photos within the temple complex.

Festivals celebrated at Sivagiri Mutt Trivandrum

The Sivagiri Mutt celebrates many religious festivals.

  • Sivagiri Pilgrimage: On this occasion, pilgrim come to visit the tomb and resting place of Sri Narayana Guru. The festival takes place from 30th December to 1st January. During these time devotees come in yellow dresses to visit the place. The yellow dress shows that the devotees are willing to follow the path shown by the Guru. Also, community feasts are held at this time. Public meetings and group weddings are other parts of the festival.
  • Guru Deva Jayanti: The Guru Deva Jayanti is the birthday celebration of the saint. This festival takes place every year in August month. Colourful processions take place on this day. People debate on spiritual topics during this festival. Many people also take part in seminars and cultural shows.
  • Samadhi Day: This is the death anniversary of the sage. Many people also visit the place on this day. This takes place in September.

Poojas and Rituals at Sivagiri Mutt Trivandrum

The customs of the Sivagiri Mutt are different from that of other Hindu temples in Kerala.

  • The Mutt does not allow Nivedyam at the shrine. Hence, devotees do not offer food to the Goddess here.
  • Abhishekam is another popular custom that people do not follow here. it means people do not pour ghee and oil on the Goddess.
  • Devotees recite hymns in front of the Goddess.
  • Aarti is very famous at the Sivagiri Temple. It takes place in the evening.

How to Reach: Road, Rail and Air

By Air: The closest airport to the Sivagiri Temple is the Trivandrum International Airport. This airport is at 46 km from the shrine.

By Rail: The Varkala Railway Station is closest to the Sivagiri Temple. This railway station is 3 km from the Varkala beach. There are daily trains from the different cities and other states of India to this railway station. The temple is 41 km north to Trivandrum.

By Road: The Sivagiri temple is only 3 km from Varkala. Varkala is just 53 km from Trivandrum and 37 km from Kollam. There are regular buses that ply between these cities and Varkala. Every bus stops at the Sivagiri Temple junction. You can visit the temple on tuk-tuk. It is an easy way to reach Sivagiri Temple from the Golden Island.

Hotels in Varkala: Where to stay

You can get both premium and economical hotels near the Sivagiri Mutt. Hill Top Beach Resort, Cliff House Beach Resort and Blue Marine Beach Resort are just 1.8 km from the Sivagiri Temple. Hindustan Beach Retreat, Blooming Bay and Vedanta Wake Up- Helipad North Cliff are within 2.9 km from the Mutt.

Where to eat

Varkala is also popular for its Ayurveda treatment. Hence there are a lot of eat-outs throughout the place and also near the Sivagiri Mutt. The Funky Art Café, Little Tibet, Shiva Garden Kerala Restaurant, Reena Bakers and Eden Restaurant are some of them. You can get both authentic local cuisines and continental dishes at these food courts.

Nearby Temples

Varkala has many important temples. Some of these temples are very near to the Sivagiri Mutt.

  • Janardhana Swamy Temple: This temple is 2000 years old. The main deity here is Lord Vishnu. The temple depicts beautiful Kerala architecture. Arattu is the main festival here. People celebrate this festival during March or April. The temple is open from 5.30 am to 12.00 pm. This temple is only 2 km from the Sivagiri Temple.
  • Sarkara Devi Temple: This temple is also very close to Varkala. This temple worships Goddess Bhadrakali. Kaliyoor is a popular festival of this shrine. This 9 days’ festival is a drama form. It shows the conflict of Goddess Bhadrakali and Darika. While Goddess Bhadrakali represents good, Darika represents evil.
  • Kaduvayil Juma Masjid Varkala, Kerala: This is a Muslim pilgrimage. This mosque honours Kaduvayil Thangal. Also, people come here to solve their problems as it is said that Kaduvayil Thangal has miraculous powers. Moreover, people from all religions come to visit this mausoleum.

Sri Narayana Guru is popular for his social works. Thus even today people praise him for enhancing the education system of the backward class of Kerala.

Chengannur Mahadeva Temple Guide – Timings, Poojas, and History

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Chengannur Mahadeva Temple is one of the oldest temples in Kerala. Chengannur Mahadeva Temple is dedicated to Lord Shiva. There are two main Shrines in this temple. Lord Shiva facing East and Devi facing West. The main shrine is a conical copper plated one. Devi’s main Idol is made with an alloy of five metals.

Chengannur Mahadeva Temple is a ‘Maha Kshetram’ (temple having great importance) from olden days itself. The other sub-investitures of the temple are Ganapathi, Shasta (Lord Ayyappan), Chandikeswaran, Neelagrivan, Ganga, and Naagar. There is also a shrine of Sree Krishna nearby. Chengannur Mahadeva Temple is also referred to as Chengannur Bhagavati Temple, as the temple is one of the 108 Shakti Peethas dedicated to Goddess Parvathi.

Chengannur is also known as the Gateway to Sabarimala Temple. The temple was built according to the architectural design developed by Perumthachan. Chengannur Mahadeva Temple complex sprawls over an area of six acres, with a circular sanctum. The Shivalingam is said to have emerged on its own (Swayambu) and bears a gold planted image of Ardhanaareeswara. There are also shrines dedicated to other deities as well.

Chengannur Mahadeva Temple

History and Legend of Chengannur Mahadeva Temple

  • Lord Vishnu, Brahma, Saints, Devas, Gandharvas, Yakshas and all other heavenly ones went to Himalaya in order to attend the auspicious marriage of Shiva & Parvati. The Trimurthis requested sage Agastya to go and sit on shronadri, to prevent the Earth from sinking to the northern side due to the weight of all the invitees who came for the ceremony. Though Sage Agasthya conceded the request he expressed his concern about losing the chance of viewing the marriage.
  • After the marriage, Lord Shiva and Devi went to meet Agasthya muni at shronadri. There Devi became ‘rithu’ (menstruate) and she could not go back. Devi remained there till the period of menstruation was over. The place where sage Agastya meditated, is known as shronadri in Sanskrit and in Malayalam, it is Chenkunnu (Red hill). Later it is called as Chen Kunnu Urru (Ooru refers to a place) and hence the place is known as Chengannur.
  • According to another legend Lord Vishnu severed the body of Sati (Goddess Parvati) into pieces which scattered over different places. These places are called Shakti Peethas. Accordingly, it is believed that the reproductive organ of Goddess Sati’s body fell at the place where the temple is located. The Kamakhya Temple in Assam is also related to the same legend.
  • There is an interesting story related to a custom of oath at the western entrance of the temple. There was a Brahmin family who were great devotees of Chengannur Devi and who were very famous. Once an Alwar came to Chengannur to challenge the Muringoor family at a time when a boy of twelve years. He was the only male in the Muringoor family.
  • He prayed to the Goddess and moved by the prayer the goddess appeared to the boy in a dream. Goddess instructed the boy to make use of the brass pipe in the ‘Araa’ which had a snake in it and which will be under the control of the boy. The next day the boy challenged his opponent to release the snake with his magical powers.
  • The Alwar’s efforts failed and the snake, in turn, tried to bite the intruder. On the pleading of the Alwar, the boy controlled the snake with his prayers and sealed it into the pipe. He then made a hole in the wall of the Western Gopuram and put the snake into it. He informed the people around that if anybody utters a lie by putting his hand inside the hole will be bitten by the snake.
  • This is the place where Yuddhishtra offered prayers to Vishnu, seeking pardon for his actions on the battlefield. He uttered the words `Ashwattaama hatahkunjaraha` in an attempt to deceive Drona and lead him into a defenceless state and his life was brought to an end by Arjuna.
  • Kannaki was the incarnation of Devi Sati. After killing the king of Madurai Pandya raja she went to Chengannur at the top of a hill. While Devi was meditating her husband Kovalan appeared before her and they together went to Heaven. The people who were living in the valley and constructed a temple there with the financial assistance of their king Cheran Senkuttuvan.

Significance of Chengannur Mahadeva Temple

  • The most important and unique feature of the temple is the Thriputharattu which is marked as a symbol of fertility. It is believed that the temple is also associated with the great epic Mahabharata. Chengannur has been derived from the word ‘Tiruchenkunroor.’
  • Balithara is an altar is used for making ritualistic offering to demi-gods and the festive deities. The central shrine called Sreekovil houses the image of the presiding deity. It is on an elevated platform with a single door reached through a flight of five steps.
  • Either side of the doors have images of guardian deities called Dwarapalakas. The roof of the temple and some of the pillars have lavish wood and stucco carvings depicting various stories of ancient epics, Ramayana and Mahabharatha.

Chengannur Mahadeva Temple Timings

Chengannur Mahadeva Temple opens daily at 3:50 AM. Worship timings are from 04:30 AM to 11:30 AM in the morning and from 5:00 PM to 8:00 PM in the evening. The temple timings are subjected to change during festivals and special events.

Festivals celebrated at Chengannur Mahadeva Temple

Varshikotsavam: The annual temple festival is observed for 28 days starting from Thiruvathira Nakshatram in Dhanu Masam to Thiruvathira Nakshatra in Makaram month. Special pujas are held on all days. The shrine is traditionally decorated with plantain, coconut leaves, flowers, leaves, traditional lamps and lights. Traditional performing arts, music and dance are staged during the period. The utsava murti of the deity is taken out of the shrine for ritual bathing on the final day. Hundreds of people arrive on the day to witness various rituals and festivities.

Thripputhu: Thripputhu is one of the main festivals celebrated in the temple. The festival is associated with the menstruation ceremony and is observed periodically in the temple. During this time the temple is kept closed for three days and worships will be offered to another image of the goddess in a different spot of the temple. On the fourth day, the idol of the Devi is taken to a nearby river on the fourth day and Arattu (holy bath) is conducted. This ceremony is called Thripputhu. Later the Devi rides an elephant and is taken back to the temple. During the festival, the idols of Lord Shiva and Goddess Parvati are taken in procession around the temple three times. Then the Lord enters the shrine through the eastern side and the goddess enters through the western side.

Thulasamkrama Neyyattu: This is the Ghee Abhishekam festival of the Chengannur Temple. This ceremony is conducted on every 1st day of Thulam (mid-October to mid-November). On this day 36 paras of ghee is showered on the ‘Shivalingam’. ‘Paras’ is a measurement in Malayalam.

Shivaratri: Maha Shivaratri is the night of the worship of Lord Shiva. It occurs on the 14th night of the new moon during the dark half of the month of Phalguna. It falls on a moonless February night when Hindus offer special prayer to the lord of destruction. Shivaratri is considered especially auspicious for women. Married women pray for the well being of their husbands and sons, while unmarried women pray for an ideal husband like Shiva. Devotees visit the temple in large numbers during Shivaratri.

Poojas and Rituals at Chengannur Mahadeva Temple

At 3:50 AM the first pooja that is conducted is the Ravile Palli Unarthal. It is nothing but the awakening of the presiding deity. It is followed by the Nadathurakkal which means the opening of the sanctum sanctorum to enable the devotees to venerate the holy portrait of the deity and to seek their blessings.

Shiva Abhishekam is usually performed to a Lingam representing his manifestation as a creator of good (by destroying evil). The first worship of the day is Usha pooja or pooja at dawn. Though generally, the time of Usha pooja is thirty minutes after the sunrise.

Panthiradi Pooja is done only in major temples. This is done 2 hours after sunrise. It denotes the time of pooja based on human shadow measuring 12 feet in the morning. Here abhisheka is done with the pure water taken in nine pots after detailed pooja.

Deeparadhana is the worship with lamp with lamps, performed at dawn and dusk. Pyramidal lamps with seven tiers, lamps with five wicks and plain lamps with a single wick are lightened and waved several times in front of the Lord, from head to foot. Similar waving is then done with lighted camphor.It is considered to be an auspicious act to pray during deeparadhana time. This is the last pooja conducted in a temple on a day.  This is done between one and two hours after sunset.

How to reach: Road, Rail and Air

By Air: Cochin International Airport at Nedumbassery is the nearest airport to reach Chengannur. Trivandrum International Airport is about 119 km

By Road: Chengannur is situated between Thiruvalla and Pandalam in Main Central Road. Chengannur Bus Stand is a major KSTRC bus station in Alappuzha District. It is one kilometre from Chengannur Mahadeva Temple. Regular bus services are available from Aranmula, Thiruvalla (10 km), Pandalam, Pathanamthitta, and Trivandrum.

By Train: The nearby railway stations are Chengannur, which is about 2 km, Thiruvalla about 10 km and Changanassery about 18 km. Some of the major trains passing through the station include Kerala Express, Hyderabad Express, Kanyakumari Express, Chennai Mail, Amritha Express, and Malabar Express.

Where to stay

There are many hotels nearby which offer deluxe rooms. They are equipped with modern amenities to make the guests stay comfortable and enjoyable.

  • Spice Haven Annexe Contact: Vandanmedu Junction. Kumily Thekkady, Kerala
  • Hotel Santhi Palace Contact: M.C.Road, Railway Junction, Chengannur, Kerala
  • Hotel Raj International Contact: MC Road, Opp, KSRTC Bus Station, Main Central Rd, Chengannur, Kerala
  • Hotel Navaratna Contact: Main Central Road, Near Railway Station, Chengannur
  • Hotel Wyte Portico Contact: High School Jn, Karuvatta, Pathanamthitta, Adoor, Kerala 691523
  • Hotel Breeze Land Contact: By-pass Junction, Vazhappally, MC Road, Changanacherry, Kottayam, Kerala 686103

Where to eat

There are many restaurants that offer some great food. One should really visit Oven Fresh Family Restaurant, Bafia Bakers, Food Palace Restaurant, Crupe Cafe, Joyces baker to taste some mouth-watering and tasty food.

Nearby Temples

Aranmula Sreekrishna Temple: Aranmula Parthasarathy temple is an ancient temple situated in district Pathanamthitta district. Near to the cultural village of Aranmula. Temple is situated near the river Pamba. This temple is believed to be one among the five temples built by the Pandava brothers. This temple is dedicated to Lord Krishna, is one of the most ancient and famous temples in Aranmula. The Aranmula Parthasarathi temple is a simple structure in Kerala style of architecture and the idol of Parthasarathy is six feet high. It is believed that in the war of Mahabharata Lord Krishna was Arjuna’s charioteer. This form of Lord Krishna was worshipped in the temple Aranmula. So the temple is named as Aranmula Parthasarathy Temple.

Chakkulathukavu Devi Temple: Chakkulathukavu Sree Bhagavathy Temple is one of the most famous Devi Temples in Kerala situated at Neerattupuram. The presiding deity of this temple is Durga Devi, who answers the call of her devotees. Chakkulathukavu Devi Temple is believed to be more than 3000 years old. There is an idol of Vana Durga with eight hands, installed near the original idol. Thousands of devotees visit the temple of every Fridays and during the annual Chakkulathukavu Pongala Festival in November – December the temple is visited by lakhs of devotees from all over the state.

Thiruvalla Sreevallabhaswami Temple: Sree Vallabha Temple is located at Thiruvalla in Pathanamthitta district of Kerala. It is a 400-year-old temple on the banks of the River Manimala. This ancient majestic temple devoted to Lord Mahavishnu is one among the 108 abodes of Lord Vishnu. There is a big pillar made out of a single piece of stone at the western side of the temple and an idol of Lord Garuda Bird is placed on its top. The building structure there is called as ‘Garuda Madathara’ and it has a Nepal style. There is Garuda Bird as sub deity in this temple. The deity of Sree Vallabha Swamy is facing east and in the same ‘Sudarshana Chakra'(Sudarshana Discus) is consecrated facing west and is known as ‘Chakrathazhvar’.There is an offering in this temple known as ‘Paala Namaskaram’ which will help to get blessings from Lord to fulfil the devotee’s wishes. The offering of ‘Kathakali’ to be performed in the temple is another special ritual here.

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