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Kanaka Durga Temple Guide – Timings, Dress Code, and History

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Kanaka Durga Temple also called as Sri Durga Malleswara Swami Temple is located in Vijayawada in Andhra Pradesh. It is one of the largest temples in India and 2nd largest temple in Andhra Pradesh.

One of the most popular temples in and around Vijayawada, it is located on a hill Indrakeeladri overlooking the city as well as the River Krishna. Mother Kanakadurgeswari is considered as the supreme Goddess of Andhra Pradesh, seated atop the Indrakilaparvatha at Vijayawada.

There is a ghat road which was laid in 1969, most of the pilgrims prefer to climb the steps leading to the temple an arduous task for women and children. Some devotees climb the hill, decorating the steps with turmeric powder and vermilion. There are inscriptions of different dynasties found in the temple.

Hiuen Tsang, the Chinese traveler visited this temple. It is mentioned in the Vedas that,  the deity in the Kanaka durga temple is regarded as ‘Swayambhu’ or self-manifested, hence considered very powerful. It is also believed that Adi Sankara visited this temple and installed the Sri Chakra here.

Kanaka Durga Temple History 

In good olden days a Yaksha named ‘Keela’ had been performing awful penance about holiest goddess Durga. Goddess Durga was pleased with his penance and appeared to him. She asked him to beg a boon. Keela was so happy by the words of goddess Durga and begged her to be in his heart always.

Goddess Durga gave the boon, by showering the lunar lights of smile and said “My Son! You remain here at the holiest planes of river Krishna in the form of a mountain. In Krithayuga, after the assassination of demons, I will remain in your heart”. As per the orders of the Goddess Durga, Keela was waiting for the Goddess  in the form of a mountain.

Thus, Keeladri became the abode of Durga. She took the form of Mahisasura Mardini with eight arms holding different weapons, riding on a lion and trampling Mahishasura on the hill of Indrakeeladri. Her consort Shiva took his place on an adjacent hillrock as Jyothirlinga.

He was worshipped by Lord Brahma with jasmines (Mallelu) whereby he got the name of Malleswara Swamy. As celestial beings like Indra visited the place, the hill came to be called Indrakeeladri.

According to another mythology associated with this place is that Arjuna prayed to Lord Shiva on top of Indrakeela hill to win His blessings and the city derived its name “Vijayawada” after this victory. Since goddess Durga shined on this mountain with golden colour glowing, the name ‘Kanakachala’ also attained by this mountain.

Vijayawada is surrounded by many hillocks and the most important of them is Seethanagaram while the less important is called the Kanakadurga or Kanaka konda. On the southern side of the Kanakadurga temple, is a hillock with sculptures bearing inscriptions, indicating the names of Gods and Goddesses.

It is believed that the great saint Sri Sri Sankara Bhagavatpadulu visited this temple in the 8th century and installed “Sri Chakra” at the feet of the goddess. The temple was constructed during the rule of Moghal rulers where the Moghal Emperor Thanisha, with the assistance of his Ministers Akkanna and Madanna, managed the temple.

The nose-ring of Goddess Durga is never removed in this temple. As per the legends, Goddess Durga once borrowed the nose-ring of Krishna and did not return it. Krishna took a vow that by the end of Kaliyuga it would take back the nose-ring by raising its level to the hill top.

Significance of Kanaka Durga Temple

Goddess Kanaka Durga, the epitome of beauty, is the main deity of Kanaka Durga Temple and the Sanctum is covered with gold. Next to Kanaka Durga Temple is the shrine of Lord Malleswara Swamy, the consort of Goddess Kanaka Durga and the other deities located in this temple are Lord Krishna, Goddess Kali, and Nandi etc.

The epics Kaalika Puraana and Durgaa Sapthashati and other Vedic literature have mentioned about the epitome of beauty, Goddess Durga.

This place was an uninhabited area and the prays made by the people forced Lord Shiva to ask the Hills to make way for the flow of the river and the river started to flow via a tunnel is known as Bejjam which is believed to be constructed by Lord Shiva and this is the reason why this area is known as Bezawada.

This is a place of peerless spiritual significance and a very attractive pilgrim in Andhra Pradesh, which occupies a very special place in the scriptures of great Siva-Leelas and Shakti Mahimas. The scenic beauty of this place attracts both pilgrims and nature lovers.

Kanaka Durga Temple Timings

  • The Kanaka Durga Temple opens at 4 am and closes at 9 pm.
  • On Friday and Saturday, the Temple opens at 4 AM in the morning and closes at 10 PM.
  • The Private Vehicles are also not allowed from 10.00 AM to 2.00 PM.
  • There are three different Darshanams that are Dharma Darshanam, Mukha Mandapam and Antaralayam Darshanam that takes place from 4.00 AM to 5.45 PM and 6.15 PM to 9.00 PM.
  • Every Thursday 5.00PM to 6.00PM one can perform Swarnapushparchana pooja in Antarayalam
  • For Mukha Mandapam one has to pay Rs. 20/- for one person and for Antaralayam Darshanam one has to pay Rs. 100/- for one person.
  • The entry to Dharma Darshanam is free.

Kanaka Durga Temple Food Timings

The timings for Anna Prasaddam is from 5.00 AM to 10.00 PM where free and unlimited food is offered to all the pilgrims. About 5000 pilgrims are being provided with free meals. According to the Anna Prasadam, scheme devotees may pay Rs.1,116/-., this will be deposited in the bank and with the interest gained by it, 8 people can be fed on one particular day desired by the donar. If these devotees pay Rs. 5,116/-, 35 people will be fed on one particular day in a year.

Dress Code at Kanaka Durga Temple

Avoid shorts, shirts, tanktops and dresses exposing legs. Use of Cell phones and photography is restricted inside the Kanaka Durga Temple.

Festivals celebrated at this Temple

Vasantotsavam or Vasanta Navaratri in Chaitra masam: A large number of devotees from different places across the country visit the temple for the darshan of the goddess and also be part of the week-long Chaitra Maasa Vasantha Navaratri Utsavaalu. There are different poojas that are performed and there are different varieties of flowers that are offered by the devotees as part of Laksha Pushpaarchana Puja. It is than followed by Chaitra Brahmotsavam which is celebrated in the month of March or April.

Shakambari Navaratri in Ashada masam: This nine-day festival falls on the month of ashadam. Ashada Navaratri uthsavam is also called as Shakambari Navaratri and the celebrations stars from the first day of ashada masad and concludes on Dashami. Sakambari Ammavari Uthsavam is performed in Ashadamasam every year.

Celebrations of Dasara: The festival of Dasara for Goddess Durga is celebrated with great enthusiasm among devotees at Vijayawada. It is also known as Navaratri and there is Saraswati puja and Theppotsavam celebrated which is very significant. It is a nine-day festival when the Goddess Durga is decorated in nine forms for nine days. A large number of pilgrims gather together to take the holy dip in the Krishna river. A symbolic representation of the 10 forms of the triumph of good over evil, the form (known as ‘Alankaram’) of the day for the Goddess is chosen as per the astrological star of each day, in accordance with the lunar calendar.

Poojas and Rituals at Kanaka Durga Temple

There are different poojas and rituals that are performed in the Kanaka Durga temple such as Astothoranam Archana, Sahasra Namarchana, Lakshakumkumarchana  and many more. Accordingly there are different rates that are charged depending upon the number of persons performing the rituals.

How to reach Kanaka Durga Temple?

By Air: One can easily get regular flights to Vijayawada from other major cities of the country. There are direct flights to Vijayawada from the major cities as Hyderabad, Chennai, Bangalore, Coimbatore and Delhi.

By Train: Kanaka Durga Temple is located in the heart of Vijayawada city, the temple is just a 10 minutes drive from the railway station. Vijayawada is located 275 kilometers from Hyderabad. Vijayawada is one of the largest railway station on the South Central Railway.

By Road: APSRTC runs frequent buses from Hyderabad, Kammam, Tirupathi, and Warangal. The nearest airport is, Gannavaram (20km). Bus facility is available to reach Kanaka Durga Temple from Railway station, Bus Stand and Ratham centre for every 15 minutes. If you are in Vijayawada, you can avail the local transportation to reach the temple. The city is served by NH 5 and NH 9 which connects it to cities.

Where to stay in Vijayawada?

A wide range of facilities for accommodation is available In Vijayawada. There are various Three Stars hotels and Guest houses that are available.

Madapati Guest House: Near by Railway Station 10th platform, One Town, Opposite Rajkumari theatre

Indrakeeladri Guest House:  Near by Devasthanam Steps, One Town Arujuna street, Opp Kottagullu Venakateswara Swamy Temple.

The Gateway Hotel: 39-1-63, M G Road Vijayawada Krishna Dist.

Quality Hotel DV Manor: M. G. Road Venkateswarapuram Vijayawada

The Kay Hotel: 48-12-4/1 Gunadala Vijayawada

Fortune Murali Park: 40-1-28, M. G. Road Labbipet Vijayawada

Nearby Temples

  • Nataraja Temple: Temples for Sri Vinayaka, Sivakama Sundari Devi, Nataraja are wide constructed by the way to Malleswara Swamy Temple from Goddess Durga Temple. Every day Astothara and Sahasra Namarchanas are performed here. Adoration to Sri Sivakameswari Devi also will be done along with Goddess Durga on the auspicious days of Dasara.
  • Temple of Subrahmanyeswara: Devasthanam has constructed a beautiful temple for Lord Subrahmaneswara Swamy along with Srivalli and Devasena nearby the ant hill of Nagendra. Devotees also can perform these rituals. ‘Sarpa Dosha Nivasraqna Pooja’ also performed daily in the premises of the temple only.
  • Ant-hill of Nagendra: Nagendara Swamy was shined long years back at the Nothern part of Goddess Durga on Indrakeeladi. This is very old and powerful ant hill. Devotees believe that by installing Serpant idol(Nagapratistha) barren women will be blessed with children.
  • Kshetrapalka Anjaneya Swamy: For every Kshetra there will be a guardian (Palaka). He is called Kshetra Palaka. Lord Sri Anjaneya is the place guardian (Kshetrapalaka) of this Kanaka Durga Kshetra. Sri Anjaneya is visible at the root temple of big fig-tree that is situated in front of Goddess Durga’s main temple.
  • Mangalagiri Narasimha Swamy Temple: The renowned temple of Lord Narasimha, one of the nine avatars of Vishnu, is located on the hillock at Mangalagiri, 12k south of Vijayawada. The unique feature of this temple, according to the devout.

Umananda Temple – Timings, Poojas, Ferry and History

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Umananda Temple is an extremely popular religious spot in the state of Assam in India. Umananda Devaloi is a Shiva temple that is located on the Peacock Island which is the smallest island that lies in the middle of the majestic river the Brahmaputra in Guwahati city of Assam. Umananda Temple was built in 1964 AD by the Ahom King Gadadhar Singha who used to be a devout Shaivaite.

The peacock island is the world’s smallest known inhabited riverine island with a minimal population and thus is a unique location for a temple. The island located amidst immense natural beauty is extremely blissful. It is reachable through country boats which are available on the River Brahmaputra’s bank and the boat takes the visitors to the temple on the island. Umananda Temple is built on the Bhasmacala Mountain in Guwahati. Umananda Temple is also sheltered by a small hill Bhasmacala.

Umananda Temple is dedicated to the worship of Lord Shiva and is the most revered temple of the entire state of Assam and thus, it entices tourists from many parts of the country who come here to worship the Lord as well as to enjoy the natural beauty of the place. Umananda Temple has been established and re-established many times in history to ensure a religious bliss for the devotees.

Umananda Temple 2

Umananda Temple History

According to popular legend, Shiva had resided on the location of the temple in the form of Bhayananda. Popular mythology according to Kalika Purana suggests that in the beginning of the creation Shiva had sprinkled ashes (Bhasma) on this location. Shiva had imparted knowledge to his consort Parvati here and when Shiva was in meditation here on a hillock, Kamadeva had interrupted his yoga. Thus, he was burnt to ashes by the fire of Shiva’s anger and the ashes were spread everywhere on the hilltop. Due to this, the hillock acquired the name Bhasmacala.

This mountain has another name Bhasmakuta as according to Kalika Purana, Urvasikunda was also situated here and the goddess Urvashi resides here who brings Amrit for the enjoyment of Devi Kamakhya and thus the island also acquired the name Urvashi Island.

Another legend says that Shiva lived here much to the Ananda (joy) of his consort Uma (Parvati) hence the name. Umananda is the presiding deity of the temple and it is believed that worshiping the Lord here on the day of the new moon or Amavasya day when it falls on Monday brings the devotee the highest bliss. One of the most colourful festivals here is the Shiva Chaturdashi. It is held here annually and many devotees visit the temple on the occasion to worship the deity. Maha Shivaratri is also a major festival celebrated here by the devotees.

Significance of Umananda Temple

The Umananda Temple was built in 1694 A.D. by Bar Phukan Garhganya Handique on the order of the King Gadadhar Singha who was one of the strongest and ablest rulers of Ahom dynasty. A devastating earthquake destroyed the original temple in 1897. Later Umananda Temple was reconstructed by some rich local merchant. He chose to inscribe interior part of the Shiva temple with Vaishnavite slogans.

When the Mughals occupied the region of Kamroopa, land, men and money were given to the priests of Umananda Temples from Mughal Emperors Jahangir and Aurangzeb and they used this to reconstruct the temple totally.

Structure of Umananda Temple

Umananda Temple has some rock-cut figures that are skilfully created by the master craftsmen of Assam and these figures speak passionately about the skill of these craftsmen. There are sculptures in the temple that show all the principal Hindu gods. The temple has representations of Shiva, Surya, Ganesha and Devi in addition to sculptures of Lord Vishnu and his ten incarnations. The main shrine can be reached by the flight of steep steps.

Apart from the mentioned ones, many sculptures of Lord Vishnu and his ten incarnations are also there in the vicinity of this temple.

Umananda Temple Timings

Umananda Temple is visited by devotees from all over the country and it remains open on all days of the week from 5:30 AM to 6:00 PM.

Festivals Celebrated At Umananda Temple

Every year, many devotees and worshipers come to the Umananda Temple during the yearly occasion of Shivratri. On this occasion every year, many worshipers especially visit the Peacock Island to seek the blessings of Lord Shiva. Shivratri is the occasion which is a very auspicious festival for Shaivites as this day marks the union of Lord Shiva and Goddess Parvati.

Another popular belief in the region is that worshiping in the Umananda Temple on an Amavasya (New moon) day, especially if it is falling on a Monday, brings the highest bliss to the devotee. The day is marked by special Poojas and Havans that are performed to entice Lord Shiva and to attain all bliss and happiness in life.

Poojas and Rituals at Umananda Temple

Shivaratri is a major festival and many rituals are performed on this day in the Umananda temple. Many devotees visit the temple and perform Poojas for Lord Shiva. This includes extensive decoration in the temple and arrangement for worship as well as Prasad. The devotees celebrate in jubilation and offer special Bhoga (food offered to the deity) and fruits as well as flowers to their favourite deity.

The devotees perform special Bhajans (religious music) and the popular foods that are the favorite of Lord Shiva are consumed on this day in the temple.

How to Reach by Rail, Road and Air

The Umananda temple is located on the Peacock Island that can be accessed from the city of Guwahati as well as North Guwahati through ferries and steamers. A ferry can be hired from Sukleshwar Ghat or the Fancy Bazar Ghat. The ferry ride is a little expensive but it gives the feel of the river and also of its surroundings without interventions. The spot is most ideal for couples as well as family trips. However, the Inland Water Transport has provided a much convenient and cheaper transport which connects the Peacock Island to Guwahati from Uzanbazar Ferry Ghat. The temple lies just opposite the office of Deputy Commissioner of Kamrup or the Kachari Ghat in Guwahati. Thus to reach Umananda temple one can take a short ferry ride from Kachari Ghat, which lies near the D.C Office of Peacock Island.

Airways: The nearest airport from the temple is at Guwahati. One can take a ferry from Guwahati to reach the temple.

Railhead: The railway line closest to the temple is at Guwahati, The railhead of Guwahati is connected to all major cities of the country through day-night trains.

Road Transport: Guwahati is well connected to all the major cities of Assam as well as the nearby states through roadways. Guwahati can be reached by road from any part of the state.

Water Transport: As this temple resides on an Island which is amidst the Brahmaputra River, therefore one needs to take a ferry from the banks reach the temple. These ferries are arranged by state tourism department for all tourists who visit from all the parts of the country.

Guwahati being a major city has many eating hubs and restaurants. The popular food here is fish which is a major delicacy in Assam region and one can savour the mouth-watering curries in and around the popular Paltan Bazar at extremely cheap rates.

Hotels in Guwahati Where to Stay Where to Eat

Guwahati is a major city of Assam with all basic amenities in terms of lodging and boarding. There are many major hotels and guest houses in the city of Guwahati. The city also offers many private hotels which range from luxury to the budget-friendly ones. There are excellent accommodation facilities in and around Guwahati as well as in Assam.

The major hotels include Landmark Hotel, Hotel Prince B, Royale de Casa, Hotel Kalpa, Hotel Rajmahal, Hotel Atithi, Grand Bhabendra Alay, Hotel Tibet, Hotel Plaza Inn, Hotel Lilawati Grand, Fortune Hotel, Hotel Millennium, Hotel Aroma, Baruah Bhavan and Hotel Highway Palace. The hotels can be booked in advance as well as on visiting.

Nearby Temples

Guwahati is an excellent place for sightseeing as well as a popular pilgrimage due to the many important temples situated here. The city is situated on the banks of the holy Brahmaputra River and is a paradise for the nature lovers. The city lies amidst the majestic Himalayan ranges and the popular Brahmaputra River provides the stunning landscape to the city. It has a rich cultural background that is combined together to provide a unique experience to the visitors. The place will remain in the memory of the visitors forever. The place is never short of tourist attractions and places of significance. Guwahati is also never short of entertainment for the tourists. Thus, while visiting the city; it is a tough task to decide what to see

Here are some popular temples and sightseeing places in Guwahati:

Kamakhya Temple: Guwahati is extremely famous due to the Kamakhya temple which is located on the Nilachal hill which is located at a distance of about 10 km from railway station. This temple is known to be one of the most revered as it is a major Tantrik shrines for the worship of Shakti in the world. The temple was built in the 10th century by Koch king, Naranarayan. The temple has the ritual of animal sacrifice to appease the Goddess.

Bhubaneshwari Temple: Another small temple above the Kamakhya temple is the Bhubaneshwari which is also extremely popular. From this scenic temple, one can have a bird’s eye view of the city of Guwahati.

Navagraha Temple: This is a famous temple located atop a small hill in east Guwahati. The Navagraha temple meaning the “temple of nine planets” is an ancient seat and significant for practitioners of astrology and astronomy. The temple is housed in red beehive-shaped dome; the temple has a central lingam which is encircled by further nine representations of the planets (graha) – Sun (Surya, Ravi), Moon (Chandra, Soma), Mercury (Buddh), Venus (Sukra), Mars (Mangal), Jupiter (Brhaspati) and Saturn (Sani). Two more were added, Rahu and Ketu, the dragon’s head and the dragon’s tail, or the ascending and descending nodes of the moon.

Apart from the above temples, there are many other places for sightseeing in Assam:

Kaziranga National Park: Also dubbed as the Forest in Assam, the Kaziranga National park is famous for Rhinoceros unicorn which is a very common species in the forest. There are various kinds of bird species in the region and the place can be explored with Jeep safari and elephant safari is also available in the region in mornings.

Alfresco Grand Sunset Cruise: The sunset cruise is a fun place to visit in the region and the place is also famous for dinner cruises. There are also cultural programmes like Bihu dance that are performed on a cruise.

Purva Tirupati Shri Balaji temple: Located in Betkuchi, Guwahati, the Purva Tirupati Shri Balaji temple is a divine place in the city with the main deity Lord Balaji. The temple complex is located on 2 acres of prime land and has a clean and green environment.

The Umananda temple is extremely unique for not just one but many reasons. The environment that it lies in has been able to sustain one of the most endangered species of primates – the golden langoors. The langoors were long considered sacred by the people in the Himalayas. The golden langoors are mainly found in the parts of Western Assam and the neighbouring foothills in the Black mountains of the Bhutan region. The endangered species, otherwise hostile, totally adapted to the human beings especially the host of tourists who frequent the island. The number of these langoors increased to 13 earlier but now there are only 5 of them left.

Thus, the region and the temple are a wonderful place to spend a wonderful vacation. The wilderness, the species of natural birds and the wonderful natural environment make this place worth visiting; to enjoy all this on you need to be at Guwahati, Assam.

Draksharamam Temple Guide – Bhimeswara Pancharama – Timings, Poojas, and History

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Draksharamam Temple in Andhra Pradesh is the abode of Lord Bhimeswara Swamy and Goddess Manikyamba. The preceding deity at Draksharamam Temple is in the form of a “Linga”, 2.6 m tall of one large Crystal (known as the “Spatika Linga”).

Another popular name of the temple is Dakshina Kasi Kshetram. The literal translation of Draksharamam is ‘Abode of Daksha Prajapathi’, the father of Sati and the father in law of Lord Shiva. Sati was the wife of Lord Shiva. The Draksharama Temple is one of the Five Powerful Temples of Lord Shiva which are known as “Pancharamas” in Andhra Pradesh.

Draksharamam Temple History

Bhimeswara Swamy temple or Draksharamam temple is 25 km from Amalapuram and 28 km away from Kakinada on the Eastern bank of Godavari River. The ‘Skanda Purana’ of Shri Vyasa exhaustively describes the history of this pilgrimage destination. According to mythology, when Dasksha decided to perform a Yagna, he made a trip to Kailash Parbat. He did so with an intention to invite the Gods and Goddesses to grace the occasion and sanctify the ‘Yagna’.

However, the Lord was in a spiritual trance and did not realize that he had a visitor. Dasksha mistook this as being indifference on Lord Shiva’s part and returned without inviting the Lord and Sati. In spite of not getting the invitation, Sati expressed her desire to attend the pooja to the Lord. The Lord warned her that she will not be welcomed in her home but when Sati insisted, he let her go. As expected, Sati was not greeted warmly in her father’s house and everyone gave her the cold shoulder.

Humiliated by this, Sati decided to give up her life instead of returning to her husband with a fallen face. She dropped down dead in her father’s house. When Shiva learnt about this tragedy, he sent his son Veerabhadra to break Daksha’s ego and he himself came down to Daksha’s home. Veerabhadra, along with other Siva Ganas, including Kali, brought down Daksha and destroyed the Yajna. Lord Shiva carried Sati’s dead body over his shoulders and danced the ‘Pralaya Thandava’ or the destruction dance.

At this moment, Lord Vishnu descended and in order to redeem Lord Shiva’s grief, he cut down Sati’s body into 18 pieces with his ‘chakra’. The places on earth where the 18 pieces fell came to be known as the ‘Ashta Dasa Peethas’ and Sri Manikyamba of Draksharama is the twelfth of them and it is believed that the left cheek of Sati fell here.

Draksharamam Temple building is two storied and resembles a fort. There are 2 “Prakarams” or paths; outer and inner. The outer path has four entrances coming from four different directions. Each entrance has the most intricately carved Gopurams and is known to be in 4 different forms of Goddesses i.e. Gogulamma, Nookambika, Moodhambike, GhattambikeIn.

The main deity of the temple is Lord Bheemeswar Swamy, in the form of a 2.6 mts tall Shiva Lingam (the tallest Shiva Lingam in the world) which is made of crystal and has black stripes on the upper portion. Legend has that these stripes were the markings of the tiger skin that Lord Shiva was wearing when he found with Arjun under the disguise of a hunter. The early morning sun light falls directly on the Shiva lingam. Visitors can take a flight of steps towards the upper level of the Sanctum to see the upper structure of Lord Bheemeswar Swamy.

Towards the back side of the temple is the shrine of Manikyamba Devi in the left corner. The Goddess is looking towards the left which signifies her as Vamachara Devatha.

Lord Vishnu, present at the draksharamam temple with his consort Lakshmi Devi, is the Kshetrapalaka of Draksharamam. His shrine is at the entrance of main Temple.

There are other smaller shrines inside the main temple. Some of them are Praakara Bhairavudu, Viroopa, Natarajeshwar, Vaamana, Visheshwara, Dancing Ganapathi, Dundhi Ganapathi, Goddess Kanakadurga and Goddess Annapurna. The Kashi Vishweshwara Swamy temple faces south and is on the right side of Bheemeshwara Swamy temple.

The water from the Sapta Godavari Kundam (seven Godavari pond) is very sacred and is used for performing pooja. According to mythology, “Saptamaharishis” or the Seven Sages divided the Godavari River into seven streams in an attempt to end their penance. Of these seven streams, Draksharamam, Bharadhwaja, Viswamitra and Jamadagni streams known as the “Antarvahinis” and are believed to have gone underground. Later, these streams merged into a pond which is now known as Sapta Godavari Kundam.

Significance of Draksharamam Temple

The draksharamamam temple’s history can be dated back to the thirteenth century and it is one of the ‘Pancharamas’. It is an ancient and a holy pagoda and is a protected monument today. It is visited by thousands of devotees of Lord Shiva and Goddess Sati.

The Archaeological Department of India as taken the responsibility of restoring and renovating the beauty of the structure. Because of the inscriptions and epigraphs on the temple walls, this place is a paradise of historians and epigraphists.

The inscriptions on draksharamam temple date back to the 9th and 10th centuries during the reign of Chalukya King Bhima. During this time, the dynasty was under the attack by the Rashtrakotas. According to the inscriptions, Chalukyas had to fight over 360 battles. There are over 400 inscriptions that date back to the 11th Later this region was ruled by the Chola and Kalinga dynasty.

Devi Navaratrulu, Karthika Masam, Dhanurmasam, Birthday Celebration of Sri Bhimeswara Swamy varu, Subrahmanya Shasti, Maha Sivaratri and Kalyanam etc., are some of the important festivals celebrated at this Temple.

Draksharamam Temple follows an ancient South Indian Architectural style. Draksharamam Temple structure consists of 2 mandaps along with two walls. The sanctum or the inner garbhaalaya consists of intricate decor and crafting which showcases the work of master craftsmanship and represents cultural grandeur of the contemporary era. The temple also serves as a library for students of archaeological architecture.

This inner sanctum of draksharamam temple consists of a pedestal which has been built for priests to perform their rituals. Aurangzeb, when he invaded the temple, plundered the diamonds that had been studded into the walls. Ever since then this sanctum remains dark as the diamonds acted as a light source.

Inside the temple, the ventilation and illumination are rather impressive and proves the sensibility of the contemporary architects of that time. One can feel the inflow of rejuvenating air and the lightning arrangements within the temple.

The inscriptions and scripts are written in Dravidian, Tamil, Devanagiri, Telugu scripts in Sanskrit and Telugu languages. The inscriptions speak of the Chola, Sathvahanas, Vijaynagara and Reddy dynasties that once ruled over this region.

The draksharamam temple has been constructed in an area of over 12 acres and is surrounded by tall walls. 26 Lords reside in the temple as a family. The visitors are welcomed by Dundi Ganapati and Natya (Dancing) Ganapati at the main entrance. The trunk of Ganapati faces to his right similar to the Ganapati in Kasi.

The temples of Lord Lakshmi Narayana Swamy, Goddess Annapurna along with Lord Visveswara Swamy and Virupaksha Swamy, Bala Bheemeswara, Saptha mathrukalu, Lord Suryanarayana Swamy, Lord Subrahmanyeswara Swamy, Lord Lakshmi Ganapati, Lord Brahma installed by Krishna Devaraya exist here. Also, present in the temple are the halls for Navagraha and Ashta Dikpalakas.

Draksharamam Temple Timings

  • Draksharamam Temple opens at 6 AM and closes at 8 PM.
  • There is afternoon break between 12 pm to 3 pm during which the darshan is closed.
  • Once a month on Masa Shivaratri and once a year on Maha Shivaratri, the temple is open throughout the day starting from 6:00 am to 8:00 pm.

Festivals celebrated at Draksharamam Temple

Maha Shivarathri is the busiest time in the temple. It comes in the month of February or March. Around the same time in the month, the marriage ceremony or “Sri Swamivari Kalyanam” is held on Bhishma Ekadasi. Following is the list of all the festivals that are celebrated at the temple, along with the months in which they are celebrated:

  1. Sarrannavarathri Festival from Asviyuja Suddha Padyami to Dwadasi every year (October)
  2. Kartheeka Monday Festivals and Jwalathoranam in Karteeka masam every year (November)
  3. Sri Swamyvari Birthday on Margasira Suddha Chaturdhasi every year (December).
  4. Shasti Festival in the Month of December every year
  5. Sri Swamyvari Kalyanam on Bhisma Ekadasi Day in Magha Masam Every year (February)
  6. Mahasivarathri Festival in Maghamasam every year (February-March).

Poojas and Rituals at Draksharamam Temple

  1. Laksha Patri Puja
  2. Laksha Kumkumarchana
  3. Laksha Vattula Nomu
  4. Surya Namaskaramulu
  5. Ekadasa Rudramu
  6. Mahanyasa Purvaka Abhishekamu
  7. Sahasra Kumkumarchana
  8. Laghu Vyasa Poorvaka Eka Vaara Abhishekam
  9. Ashtotthara Kumkumarchana
  10. Masa Shivaratri Abhishekam (Every month)
  11. Masa Shivaratri Kumkuma Puja (Every month)
  12. Abhishekam (Every Monday)
  13. Puja (Every Friday)
  14. Nomulu / Aksharabhyasam / Annaprasana
  15. Special Darshan Ticket (On Festivals)
  16. Keshakhandana
  17. Upanayanamu
  18. Abhishekam Ticket(Monthly)
  19. Kumkumarchana Ticket(Monthly)
  20. Abhishekam at the time of Dasara Festival(For 10 days)
  21. Kumkumarchana at the time of Dasara Festival (For 10 days)
  22. Rudra Homam
  23. Japam/Tarpanam /Nava Varaarchana
  24. Nitya Kalyanam
  25. Sthala Puranam
  26. Sri Swamy vari Archana
  27. Abhishekam/Kumkumarchana
  28. Ubhayam at the time of Dasara
  29. Nitya Samuhika Abhishekam, Kumkumarchana(For One Year)

How to reach Draksharamam Temple?

  • By Road: The bus route connects the temple well with the neighbouring cities. The temple is situated at a distance of 50 km from Rajahmundry, 28 km from Kakinada Town and 6 km from Ramachandrapuram and buses ply on a routine basis on these routes.
  • By Rail: The nearest railway stations are Kakinada, Rajahmundry and Samalkot Junction.
  • By Air: The nearest airport to the temple is Rajahmundry which is at a distance of 50 km from the temple.

Where to stay nearby?

In the Devasthanam, dormitories are available at a charge of Rs. 200.00/- per day. Devotees can also avail one of the two A.C. suites with attached Bathrooms at a cost of Rs. 700.00/- per day per suite. Other rooms are also available at reasonable prices and usually, the prices start from Rs.100 or 200 per day depending on the room sizes.

Right in front of the temple, a choultry is also available. Here the devotees can relax for some time and also avail food, free of cost. Accommodations arealso available in near cities like Kakinada, Samalkota or Rajahmundry and from these areas, one can take a day trip via the bus to Draksharamam.

Where to eat nearby?

In the front of the draksharamam temple is the Choultry where free food is available to all the devotees. There are other small restaurants located around the temple where local and South Indian food is available.

Nearby Temples

  • Kumararamam at Samalkota is one of the Pancharama Kshetras and is dedicated to Lord Shiva. The presiding deity is Kumara Bhimeswara Swamy and the Linga here is made up of limestone. It is located at a distance of 44 km or 1 hour from Draksharamam.
  • Sri Satyanarayana Swamy Devastanam at Annavaram is built in the Dravidian style. The presiding deity Lord Satyadeva, with his consort Sri Anantha Lakshmi on one Side and Lord Siva on the other. The temple is located at a distance of 75 km or 1 and a half hour Draksharamam.
  • Sri Uma Markandeyeswara Swamy Temple at Rajahmundry is dedicated to Markandaya, the miracle child of a Muni called Mrukhanada. It is located at a distance of 48 km or 1 hour from Draksharamam.
  • Ashta Someswarulu – Lord Chandra, in an attempt to calm Lord Shiva, installed 8 Shiva Linga’s around the main Draksharamam temple in 8 directions. The collection of these lingas is known as Ashta Someswarulu. These 8 Lingas are Kolanka, Venturu, Kotipalli, Vella, Korumella, Someswaram and Penumalla.

Amaravati Temple Guide – Timings, Poojas, and History

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Amaravati Temple is in the Guntur district of Andhra Pradesh. The temple is in honor of Amaralingeswara, an incarnation of Lord Shiva. There is a huge Shiva Lingam that is worshiped here. Another deity of the Amaravati Temple is goddess Bala Chamundika, the consort of Amaralingeswara Swamy. In this guide you will find out about Amaravati temple timings, history, poojas list, significance and how to travel to Amaravati.

Amaravati Temple Timings

Here are the timings of Amaravati Temple:

RitualAmaravati Temple Timings
Morning Darshan6:00 am to 1:00 pm
Evening Darshan4:00 pm to 8:30 pm
Special DarshanRs.20 per person
RudrabhishekamRs.500 per couple
Entry FeeFree

What is the history of Amaravati Temple?

The most popular historical legend that revolves around Amravati temple is that the 15 feet Shiva Lingam here was nailed to stop its growth. There is a red mark at the top of the Lingam which is the blood stain that oozed out when the nail was hammered into it.

The Skanda Purana narrates a unique story of the Amaravati Temple. As per the Purana, at the end of Dwaparayuga, almost 5053 years ago, the Sounakadi saints asked the way to liberation to Maharishi Narada. Maharishi informed that Lord Krishna created River Krishna so that saints can bath in its water and attain salvation. Any devotee, who stays here for three days, bathes in the holy waters of the river and worships Lord Amareswara, shall attain liberty. Anyone who dies here shall be absorbed into Lord Shiva; hence, the importance of the place led to the construction of the temple.

Another legend states that when the demons defeated the gods at Varanasi, Lord Shiva appeared to defeat the demons. Devotees also believe that God Indra established the Shiva Lingum at this temple.

As per some, the temple was actually a Buddhist stupa and hence the base of the Amaravati Temple is still in Buddhist architectural form. The Mula Virat within the sanctum is in the form of a white marble lotus medallion, which is a feature of the Buddhist architecture.

Amaravati Temple exhibits the Dravidian style of architecture, built on a small hammock, known as Krouncha Shaila. There are four gopurams encircling the shrine along with a Vimana, all built in the Dravidian way. The walls of the temple are contain inscriptions, which are similar to that of the Kota chiefs of Amaravathi and Sri Krishnadevraya, monarch of the Vijayanagara Empire. The wife of Proli Nayudu, the then minister of the Kota king, Ketaraja, inscribed the inscription on the Mukhamantapa pillar .

The temple contains three concentric circles. While the first circle houses the temples of Mahishasura Mardini, Veerabhadraswamy, Omkareswara Swamy, Guru Dattareya, and Agasteswara Swamy, the second circle contains the temples of Vinayaka, Kalabhairava, Anjaneya, Nagendraswamy, Kumaraswamy along with the statue of Lord Krishna under a tree. The third circle is a bit above the second circle and comes with the temples of Kasi Viswanatha, Mallikarjuna, Pushpadanteswara Swamy and Kalahasthiswara. At the heart of these three circles is the deity of Amaralingeswara Swamy. Kalahasti temple has the remedy for Rahu Ketu Puja.

Besides engagement in the daily worship of the Lord, the temple trust of Amaravati Temple also participates in various charities for the overall development of the society.

What is the significance of Amaravati Temple?

Significance of Amaravati Temple is that it is in honour of  Lord Shiva, as the destroyer of the universe. It is one of the five Pancharamas, or holy sites, the other four being, Kumararama, Ksheerarama and Bheemarama and Draksharama. Worshiping at this temple is believed to resolve family issues.

Amaravati is an important site of Hindu and Buddhist religion. It was a centre of Buddhist art and still bears many relics of the same.

River Krishna is pious and devotees often dip in its holy waters to cleanse their souls.

The Amaravati Temple is also unique in its style of worship. Unlike other Shiva temples, Abhishekam (the custom of pouring libations) is performed from upstairs as the 15 feet Shiva Lingam is too high to be reached from the ground floor.

Besides its religious significance, the temple is also historically important. The inscriptions which are engraved on the walls of the shrine describe the ruling kings of the region.

What is the Dress Code for Amaravati Temple?

The dress code for Amaravati Temple is:

  • The temple committee encourages traditional get up of men and women while visiting the temple. The temple does not permit short dresses.
  • One should not use footwear within the temple premises.
  • The temple also does not allow photography.
  • One should switch off their mobile phones as well. Visitors can keep their belongings at the temple office.

Which festivals are celebrated at Amaravati Temple?

The Amaravati Temple is crowded with devotees during different festivals and it is one of the best times to experience the true South Indian rituals.

  • Maha Shivaratri is the major festival of the Amaravati Temple. Celebrated during the Hindu month of Magha Bahula Dasami (which is generally the month of March), during this festival devotees bathe the Shiva Lingum with milk on all the four phases of the day.
  • Navaratri celebrations also take place with great pomp and show at the temple, during the Hindu month of Ashwin (September- October)
  • The temple celebrates the Kalyana Utsavs throughout the year. These are marriage festivals and hence, visitors can witness the typical South Indian style of the wedding during the wedding months at the temple.
  • Janmastami is the celebration of the birth of Lord Krishna. This festival generally takes place during the month of Bhadon (July or August).

Which sevas take place at Amaravati Temple?

Besides the festivities, there are regular rituals at the Amaravati Temple.

  • During the ritual of Dhoopa, Deepa, Naivedyam, the air of the temple complex fills with the aroma of incense and the sound of bells create a celestial environment.
  • Abhishekam is another important ritual of the shrine. The priest pours milk over the Shiva Lingam, chanting the holy mantras or just ‘Om Namah Shivai.’
  • As the Shiva Lingum is very high, hence pedestal is there for the devotees so that they can perform this ritual with ease.

What is the official website of Amaravati Temple?

There is no official website for Amaravati Temple.  You can find all the information you need here.

How to reach Amaravati Temple?

Amaravati is an important tourist destination of Andhra Pradesh and hence easily accessible.

  • Air: Nearest airport is the Vijayawada. It is 82 kilometres from the temple.
  • Train: Pedakurapadu is the nearest railway station; 19 kilometres from Amaravati Temple.
  • Road: State buses, APSRTC ply non-stop between Amaravathi and Guntur. Buses also connect the temple city with other cities, like Vijaywada, Mangalagiri, Sattenapalle and Hyderabad.

Where to stay near Amaravati?

Tourists can avail decent hotels at Amaravathi. For luxurious accommodation, they must arrange for a stay at Guntur. Amaravati Temple trust also has special guest houses. The government has also made special arrangements for thousands of pilgrims that visit the temple and they can find accommodation at PWD travellers’ bungalow.

Where to eat in Amaravati?

There are several vegetarian hotels available near Amaravati Temple. The food comes with the unique South Indian flavour. The food stalls are clean and the food is tasty.

What are some temples nearby?

Some of the temples near Amaravati Temple are:

  • Venugopala Swamy: This 1800 years old temple is near Amaravati Temple and is for Venugopal, an incarnation of Lord Narayana.
  • Sai Baba temple: One of the most popular temples of Andhra Pradesh, this temple is also popular by the name of Shirdi Sai and is in honour the saint, Sai Baba.
  • Lalitha peetham: Dedicated to Goddess Lalitha Devi, this temple is an abode of peace. Be here during Rama Navami and Vijaya Dasami to enjoy the colours of festivals.
  • Buddha stupa: Also known as the Amaravathi Stupa, this Buddhist relic depicts the wonderful art and architecture of ancient India. This stupa is adjacent to the Amaralingeswara Swamy Temple.
  • Buddha statue: Located at Hyderabad, this serene idol of Lord Buddha is a popular tourist destination. With a height of 17.5 metres, this statue is on the banks of the Hussain Sagar Lake.

Hence, a trip to Amaravati Temple is not only a pilgrimage but also an excursion to the ancient art and architecture of India. The site of Amaravathi depicts a wonderful fusion of Hinduism and Buddhism, amazing the tourists.

Simhachalam Temple Guide – Varaha Lakshmi Narasimha – Timings, Poojas, and History

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Simhachalam Temple is a hilltop temple situated in Vishakhapatnam (Vizag) in Andhra Pradesh. It is visited with great reverence by devotees of Lord Vishnu. It is dedicated to Lord Narasimha Swamy, a lion-man incarnation of Lord Vishnu and is beautifully adorned with really intricate carvings. The Sanskrit translation of “Simha” is a lion and “Achala” is a hill, hence the name Simhachalam. 

The deity is in the tribhangi posture, with two hands and the head of a lion on a human torso. The temple has the most exquisite stone-carved 16-pillared Natyamandapa and 96-pillared Kalyanamandapa. According to the legend, Narsimha’s avatar when he killed Hiranyakashyp was very fierce. His idol is covered with sandalwood throughout the year and is revealed only once a year. The day is celebrated as Chandanotsavam and on this day, the temple receives maximum devotees from all over the world.

Simhachalam Temple 2

Simhachalam Temple History

  • The legend of Simhachalam relates to the story of Hiranya-Kasyapa, his son Prahlad and Lord Vishnu’s avatar, Narsimha. Hiranyaksha, the brother of Hiranya-Kasyapa intended to disturb the peace on earth and seized it. Lord Vishnu assumed the incarnation of Boar (Varaha Avatara) and destroyed him, thus rescuing the earth.
  • Hiranyakasipu, with intent to avenge the death of his brother Hiranyaksha, performed austerities (tapasya) to seek immortality from Lord Brahma. Brahma grants him a boon that he could not be killed by animal or man, neither in the morning nor in the night. Hiranyakasipu, with an evil desire to bring the world to his feet, began punishing the gods, sages, and worshipers of Lord Vishnu.
  • However, Hiranyakasipu’s own son Prahalad was a devotee of Lord Vishnu. Angered by Prahalad’s devotion, Hiranyakasipu tried several ways to end his life. He asked his servants to drown his son in the sea and place mount Simhadri over him. However, Lord Narayana rescued him by jumping over the hill and lifting up Prahalada from the sea. Simhadri is thus the place where the Lord rescued Prahalada.
  • After Narsimha killed Hiranyakyshp, Prahalad built this Simhachalam Temple. However, Simhachalam Temple was neglected for centuries and it began to decay with time. When the next life-cycle began, Simhachalam Temple was discovered by Emperor Pururava of the Lunar Dynasty. Legend has that Pururava, and his wife Urvasi, were drawn to Simhachalam by a mysterious power. That is how they discovered the deity which was lying on the hill, embedded in crests of earth. It is also said that he received a message from the heavens not to expose the image but cover it with sandal paste. He was also instructed to worship the Lord in this form and only on the third day of the month of Vaisakha, could he remove the paste and reveal his nijaswarupa. Emperor followed these instructions and kept the deity covered with sandal paste, revealing it only once a year. He also constructed a temple around the deity, which has remained ever since.
  • Based on the inscriptions discovered which dated back to the year 1087, endowments to the temple were made by Kulottunga Chola I of Tamil Nadu. According to another inscription, one of Velanandu chief Gonka III queens covered the image with gold during the of the years 1137-56. Yet another one mentions that the central shrine and the enclosing veranda were built in the 13th century by the Eastern Ganga king Narasimha I. There are over 525 inscriptions in the temple, written in Telugu and Oriya and one of them states that the monarch of Vijayanager, Krishna Deva Raya had visited the temple twice, once in 1516 AD and then in 1519 AD. There are details of his victories in the temple inscriptions such as the one where he defeated the Gajapati ruler of Orissa Gajapati Prataparudra Dev and provided offerings to the villages so that they could continue the worship. A valuable emerald necklace offered by the Emperor is still present in the temple. The trustees of the temple for the last 3 centuries have been the Royal family of Vizianagaram, also known as ”The Pusapati Gajapathi’s”.

Significance of Simhalchalam Temple

  • The presiding deity of the Simhalchalam Temple is Varaha Lakshmi Narasimha, which resembles a Shiv linga and combines the iconography of Varaha and Narasimha. The idol, which is covered throughout the year in sandalwood paste, reveals itself once a year during the Chandana Visarjana and at that time, the pilgrims can see the deity.
  • Simhalchalam Temple is an architectural marvel and deserves high praise. Simhalchalam Temple has a high tower surmounting a square shrine and a 16 pillared mandap. There is a portico in the front with a smaller tower above it along with a veranda, where a stone care structure rests with stone wheels and horses carved in stone. The structure is made of dark granite, which is intricately carved with conventional and floral ornament and scenes from the Vaishnavite puranas. One of the pillars is called the kappa stambham or ‘tribute pillar’. It is believed that the pillar has healing powers and cures infertility.
  • The carvings and the architecture bear similarity with that of Temples in Konark such as the chariot, elephants, and flowers/plants. The 16 pillars of the Kalyana Mandap have carvings depicting the incarnations of Lord Vishnu and the outer sanctum is dedicated to depicting the images of King Narasimha.

What are the timings of Simhachalam Temple?

Darshan Timings: 7 AM to 4 PM, 6 PM to 9 PM.

Festivals celebrated at the Simhalchalam Temple

  • CHANDANOTSAVAM: The main festival celebrated in Simhalchalam Temple is on akshaya thritheeya which is the 3rd day of Vaisakhamasam (usually during the month of April or May). Although throughout the year, the deity is covered in sandal paste preperation, on this day, the sandal wood paste is removed from the deity in a ceremony call Chandanayatra or Chandanotsavam. The devotees can then witness the Nija roopa darsanam (darshan without the chandan layer) of the Swamy. Over 1 lakh devotees visit the temple on this day to celebrate the festival.
  • UGAADHI (TELUGU NEW YEAR): The Pandhiri raata utsavam is celebrated at the temple and Sri Swamy is dressed as the bridegroom (Chaitra Suddha Padyami).
  • NARASIMHA JAYANTHI: The Narasimha Jayanthi festival occurs on the 14th day of the 1st half of month of ‘Vaisakha’ and is celebrated as Birthday of the Lord Narasimha.
  • RADHOTSHAVAM: This is a festival celebrated at the temple before the God gets married.
  • KALYANOTHSAVAM: Sri Swamy vari Vaarshika Thirukalyana Mahothsavam (From Chaitra Sudda Dasami to  Chaitrasudda Pournami) (march/april).
  • VAISAKHA POURNAMI: This is the 2nd phase of Chandana Samarpana and is one of the most auspicious days at the temple.
  • JYESTA POURNAMI: This is the 3rd and final phase of Chandana Samarpana and is celebrated early in the morning.
  • TEPPOTSAVAM: Teppotsavam is celebrated on Pushya Bahula Amavasya and on this day, the ‘Utsava idols’ are taken in a palanquin from the temple to ‘Varaha Pushkarini’. The devotees get to have a look at the Lord and the procession begins on the hill at 3 p.m. and reaches the foot of the hill around 4.30 p.m.
  • KANUMA: This day is celebrated by bringing the deity downhill to the garden for darshan and a fair is organized. The temple administration organizes this fair near the lake and scenes from Bhagwat Gita’ ‘Gajendra Moksha’ episode are enacted by the priests. The idols are then taken to Sri Pydithalli Ammavari temple.
  • VYKUNTA EKADASI: On this day, the Lord Narasimha Swamy attracts the devotees on vykunta dwaram and is celebrated on Dhanusudda Ekadasi.
  • GIRI PRADHAKSHINA: Generally, Giri Pradhakshina is celebrated in the month of June or July on “Aashada Pournami”. The devotees fast on this full moon day and walk around the Simhalchalam hill which is a stretch of 34kms. Only after the darshan and the Pradakshina do they break their fast and eat dinner. Alternatively, devotees may also circle 180 times around the temple if they find the 34km trek too tiring.

Poojas and Rituals at Simhalchalam Temple

The following poojas are performed at the Simhalchalam Temple throughout the year:

  1. Ashtottara Sathanamarchana
  2. Sahasranamarchana (05.00 PM – 05.45 PM)
  3. Ammavaraki Ashtottara Sathanamarchana
  4. Kappasthabham Aalinganam
  5. Gopooja
  6. Nitya Kalyanam (09.30 AM – 10.30 AM)
  7. Garuda Seva
  8. Swarnapushparchana (Every Thursday at 07.00 AM – 08.00 AM)
  9. Laksha Kunkumarchana
  10. Laksha Tulasi Pooja
  11. Saswatha Laksha Kumkumarchana
  12. Saswatha Laksha Tulasi Pooja
  13. Nityapooja, Bhogakainkaryamu
  14. Saswatha Nitya Kalyanam
  15. Saswatha Garuda Seva
  16. Sahasra Deepalankarana Seva (Every Saturday at 05.30 PM – 06.30 PM)
  17. Sudarsana Narasimha Yagam (Monthly once on Swathi Nakshathram day)

How to reach Simhachalam Temple?

  • By Air: The nearest airport to Simhachalam Temple is Vishakhapatnam airport,   Vishakhapatnam which is 10 km away (30min drive) from the Temple.
  • By Train: The nearest railway station to Simhachalam Temple is Visakhapatnam Train Station which is 7 km away from the Temple. From the Vizag Railway station, it is 45 mins drive by road. If you get down at the Waltair Railway Station, you can visit Simhachalam by Bus (6A).
  • By Road: Busses numbered 6A, 28 and 40 starts from the Dwaraka Bus Station (APSRTC Complex). Devotees who are starting from Gajuwaka, you can get Bus numbered 55 and devotees starting from Maddilipalem, get the bus numbered 540.

There is also a Trekking route available for trekking lovers from Madhavadhara side, two hours climbing to temple premises with steep natural stone steps and a beautiful view of Vizag city and at the other side the temple view from the hill top.

Hotels in Vizag: Where to stay

  • Several cottages are available for devotees to stay in at the top of the hill, such as A.P.T.D.C.
  • Chandana Tourist rest house, Temple Cottage and Tirumala Tirupati Devastanam Cottages. Apart from these cottages, there are several hotels and other accommodation options available down the hill in the city of Visakhapatnam.

Where to eat nearby?

In 1989, the Dharamakartha, Dr. P.V.G.Raju Garu introduced the Nityannadanam Scheme under which close to 1500-2000 devotees are served the Annaprasadam every day. This count has recently increased to 5000 devotees and the temple is welcoming more people. Apart from the meal at the temple, there are options available at eateries around the temple at the hill.

Nearby Temples

  • Sri Ayyappa Swamy Temple – It is located on National Highway 5 in Sheela Nagar, Visakhapatnam and is dedicated to Lord Ayyappa, who is the preceding deity. Kerala Vastu Shastra has been used to build the temple and it was constructed 25 years ago by the BHPV Employees Union. The Sri Ayyappa Swamy Temple is located 27kms away from Simhachalam Temple.
  • Sri Sampath Vinayagar Temple – The temple is established in Asilmetta, Visakhapatnam and was built in the year 1962 by Late S.G. Sambandan, Late T.S. Selvaganesan, and Sri T.S. Rajeswaran. The devotees visit the temple believing the mythology that the powerful deity Sri Sampath Vinayagar will wash off their sins if they offer their prayers. The Sri Sampath Vinayagar Temple is located 20 kms away from Simhachalam Temple.
  • Arasavalli Sun Temple – It is dedicated to the Hindu deity Surya or the sun, and is located in  Srikakulam district of Andhra Pradesh. The temple was originally named Harshavalli which means and an abode of joy. The temple was constructed by the Kalinga rulers Devendra Varma of Orissa in the 7th Century AD. The Sun Temple is located 11 kms away from Simhachalam Temple.

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