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Vaikom Mahadeva Temple Guide – Timings, Poojas, Dress Code, and History

July 18, 2019, Sasidhar Darla 1 Comment Filed Under: Kerala Temples Tagged With: Shiva Temples

Vaikom Mahadeva Temple is located in the Kottayam district of Kerala. This famous temple worships Lord Shiva. This guide explains the significance of Vaikom Mahadeva Temple, timings, poojas, history, dress code and the best time to visit Vaikom.

Vaikom Mahadeva Temple Video

History and Legend of Vaikom Mahadeva Temple

The Vaikom Mahadeva Temple has various stories revolving around its construction.

  • Vaikom has other names. As per Bhargava Purana and Sanalkumara Samhita, the place is Vaiyaghra geham and Vaiyaghra puram.
  • As per myth, saint Vyaghrapada saw Lord Shiva here. On Vritchika, which is the Krishna paksha, Lord Shiva along with Goddess Parvati came to saint Vyaghrapada. Hence people started calling this place as Vyaghrapadapuram. Later, when the Tamil language became popular here, people started calling it as Vaikom.
  • Another myth states, Lord Shiva gave three Shiva Lingam to Kharasura. He gave him these lingams to attain myoksha. Kharasura was carrying one Shiva Lingam on his right hand, one in the left hand and one was hung from his neck. When the demon was returning from the Himalayas to south he felt tired. Hence, he kept the Lingams on the ground and sat to rest. When he got up he could not lift the Lingams. A voice from the sky said that the Lingams will stay there and help people to attain myoksha. Thus, after attaining myoksha, Kharasura gave the responsibility of the Lingams to saint Vyaghrapada and left the place. The Lingam which was in the demon’s right hand is at Vaikom. The Lingam which was in the left hand is at Ettumannoor and the one which was hung in the neck is at Kaduthuruthy. Locals believe if you can visit all the three temples on a single day it is equal to visiting Lord Shiva in Kailash.
  • Also, saint Parasurama worshipped this Shiva Lingam. After worshipping this Shiva Lingam for several years, saint Vyaghrapada went on a pilgrimage. Saint Parasurama was passing by this place one day when he saw a Siva Lingam in water with holy rays. He understood this as the Shiva Lingam placed by Kharasura. Hence he worshipped this Shiva Lingam to attain myoksha.
  • Also, saint Parasurama built the Vaikom Temple here. All the customs at this temple are plans of Parasurama.
  • This is the oldest temple of Kerala where people worship Lord Shiva regularly. In all these years the Pooja took place daily with no break. Locals believe that the Shiva Lingam is from the Treta Yuga.
  • People believe Lord Shiva is present in three forms at the Vaikom Mahadeva Temple. Once in the morning, once in the noon and once in the evening. In the morning He is in Sri Dhakshinamoorthy form. He grants knowledge, wisdom and understanding to the devotees in this form. At noon he is in the form of Kiratha Moorthy. In this image, he gave Pashupathastra to Arjuna. Arjuna was the warrior hero of Mahabharata. Also, in this form Lord Shiva removes all dangers and grants success in all work. At evening, He is in the form of Shakti Panchakshari. In this form, he is with his family, Goddess Parvati, Lord Ganesha and Lord Karthikeya. Hence, in this form Lord Shiva blesses devotees all worldly pleasures.
  • Pilgrims get holy ash as prasadam at the Vaikom Mahadeva Temple. People call this as Vaikkathappan. As per myth, this ash can cure people of hysteria, poison and wounds.
  • There is a pond in the north of the temple. As per myth, once saint Parasurama came to worship here. He saw people suffering and asked Lord Shiva to help them. He requested him to create a Theertha so that people can bath in its water to wash away sins. As per belief, this is the pond which Lord Shiva created from the Ganges from his hair.
  • There is a well at the northeastern part of the temple. This well also has a myth. Once saint Nidagha came to Vyaghrapada, requesting him to make him his disciple. Saint Vyaghrapada taught Nidagha hymns of Lord Shiva. Once they were worshipping Lord Shiva and Lord Ganesha on Ashtami day. Lord Shiva was happy with the hymns and he came to perform Anand Thandava at the northeast part of the shrine. While dancing a few drops of water fell from his hair. Lord Shiva gave a name to this as Sivananda Theertha.
  • There is also a pond at the eastern side of the temple. As per a myth, once two Brahmins from Kanyakumari, Shankara and Mukunda came to Vaikom while they were travelling to Kashi. While Shankara was busy having food at the shrine and listening to the Bhajans, Mukunda left him to travel to Kashi. After a few days, Shankara felt lonely and was sad as he could not take a bath in River Ganges. Hence he fell in severe fever. He prayed to Lord Shiva and as a result, Lord Shiva came to him in sleep. The Lord asked him to take a bath in the eastern pond to fulfil his wish. Shankara took bath in the pond the next morning and he felt as if he was bathing in the Ganges. Hence this pond is as good as the River Ganges. People call this pond as Arathihara Theertha.

Significance of Vaikom Mahadeva Temple

The temple is important in the history of Kerala with its wonderful architecture and rich history.

  • The Vaikom Mahadeva Temple is one of the three powerful Shiva temples of Kerala. The other two temples which fall in this list are Ettumanoor Siva Temple and Kaduthuruthy Thaliyil Mahadeva Temple.
  • Locals believe that worshipping at these three shrines before Ucha Pooja, Lord Shiva grants all wishes.
  • Also, both Shaivaites and Vaishnavaites worship at this temple.
  • The temple is over 8 acres of land. The temple has four walls while the premises is levelled by river sand.
  • There is a golden flagstaff at the temple. Near the Balikalulpura there is a stone image. This is Lord Ganesha’s statue. The Balikalulpura refers to the sacrificial stone. The inner roof of the Namaskara Mandapa shows stories from Ramayana. There is a single rock-cut statue of Nandi. Nandi is the vehicle of Lord Shiva.
  • The Sreekovil is the main room of the temple. This room is covered with copper sheets. Also, there is a front chamber in this room. This is the Mukha Mandapa. This chamber is built with stone and wood. There is also a second chamber. This chamber is built with stone and is square in shape. The Shiva Lingam is kept here.
  • The Shiva Lingam is six feet in height. It is of black stone. The Lingam wears chandrakala. It is crescent. The Lingam also has three eyes, nose and four hands. Gold ornaments decorate Lord Shiva.

Vaikom Mahadeva Temple Timings

  • Vaikom Mahadeva Temple opens early in the morning. It is the Saraswati Yama time. It is generally 4 am.
  • After worshipping Lord Shiva at noon, the temple remains closed till 5 pm.

Vaikom Mahadeva Temple Food Timings

Everyday food is served after the afternoon worship. It is known as Nivedya.

Vaikom Mahadeva Temple Dress Code

As per the Vaikom Mahadeva temple dress code, men should wear dhoti and no shirt (only Angavastram). Women devotees should wear a sari, churidar, pavadai chattai or salwar kameez. Devotees will not be allowed to enter the Vaikom Mahadeva temple wearing informal attire like jeans, shorts or T-shirts.

Festivals celebrated at Vaikom Mahadeva Temple

  • Vaikkath Asthami: This is the most popular festival at the Vaikom Mahadeva Temple. This festival takes place in either November or December.
  • Shivaratri: This is also a popular festival at the temple.

Poojas and Rituals at Vaikom Mahadeva Temple

This temple has some unique customs which takes place in no other temple.

  • The day starts at the Vaikom Mahadeva Temple with bathing Lord Shiva.
  • There are three worships that take place in the morning, namely, Usha Pooja, Ethirthu Pooja and Panthiradi Pooja.
  • Ucha Pooja takes place in the afternoon. Abhishekas with names Panchagavyam and Navakam take place during the afternoon worship.
  • Athazha Pooja takes place at evening.
  • Offerings to Lord Shiva are made through poojas. People call these worships as Dravya Kalasa and Margazhi Kalasa poojas.
  • Special worships take place on Monday and also on occasions of Thiruvathira, Pradosha, Krishna Paksha Ashtami and Pournami. On these special days and on Sankarama the deity goes on Rushabha Vahana for the evening worship.
  • Also, hymns from the holy books, Vedas, are recited while worshipping Lord Shiva.
  • You have to take six steps to reach the sanctum of Lord Shiva. These six steps depict the six emotions, namely, Kama, Krodha, Lobha, Moha, Madha and Mathsarya.
  • Prathal is a unique offering made to Lord Shiva. The cooking takes place in the big kitchen.
  • The Ghattium recitation is another special custom of Vaikom Mahadeva Temple. In this custom, a Brahmin carries a silver rod fixed to a Rushabha. He then stands with this light in front of Lord Shiva and recites slokas.

How to Reach: Road, Rail and Air

Vaikom Mahadeva Temple is easily accessible from all parts of Kerala.

By Air: The closest airport is Cochin International Airport. It is about 76 km from the Kottayam district.

By Rail: The Vaikom Road Railway Station is the nearest rail line. The Kottayam is also not far. It is only 25 km from the temple.

By Road: The Vaikom Mahadeva temple is only 33 km from Ernakulam. Also, Kottayam is only 40 km from the temple. There are regular bus services from Kottayam, Ernakulam, Kozhikode, and Thiruvananthapuram to Vaikom. The Vaikom bus stand is on the Ettumanoor – Ernakulam Highway.

Where to stay

Shri Kailas Tourist Home, Kalakkal Tourist Home, Shree Vaikathappan Tourist Home, Motel Araam, Devaswom Guest House, Kottaram, Sree Narayana Tourist Home and Whitegate Residency are hotels very near to the temple. These hotels also offer all basic amenities and food.

Where to eat

Vaikom Mahadeva Temple is very popular in Kerala. Hence there are many eat-outs near this shrine. Hotel Anandabhavan, Indian Coffee House, Hotel SNV Sadanam, Hotel Hari Hara Vilasam, Whitegate Residency and Valiyakavala are famous for food. These hotels are both economical and hygienic.

Nearby Temples

There are some important temples near the Vaikom Mahadeva Temple.

  • Chottanikkara Bhagavathi Temple: This shrine worships Goddess Rajarajeswari. The temple is near Ernakulam City. Moreover, the temple observes a special custom for maidens. They offer silk and pendent to get married.
  • Udayanapuram Subrahmanya Temple: This temple worships Lord Subramanya. People believe worship at Vaikom Mahadeva Temple is incomplete without worshipping at this shrine. Moreover, a procession from Vaikom Mahadeva Temple to the Udayanapuram Subrahmanya Temple takes place on Vaikathu Ashtami festival. Also, the temple is famous for its intricate carvings and mural paintings.
  • Ettumanur Shiva Temple: This shrine is at Ettumanur. It worships Lord Shiva. Many people visit this temple to fulfil their wishes. Also, the temple is popular for its fine sculptures. There are two statues of Nandi, one in copper and the other in stone.
  • Kaduthuruthy Thaliyil Mahadeva Temple: This temple also has one of the Shiva Lingams that Lord Shiva gave to Kharasura. The temple celebrates a 10 days’ festival.

Hence the Vaikom Mahadeva Temple is a must-visit to know more about the Hindu religion. The temple is divine and as per belief, can fulfil wishes. Last but not least; enjoy some time boating over the clean waters of Vaikom Lake.

Kottarakkara Ganapathy Temple Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 1 Comment Filed Under: Kerala Temples Tagged With: Ganesha Temples

Kottarakkara Ganapathy Temple is located in Kollam district of Kerala. Kottarakkara Ganapathy is often referred to as ‘Vigneshwaran’ which means the one who removes all obstacles. The outlook of  Sri Ganesha is described as yellow-skinned, short with a big round belly, elephant-headed with one trunk, four arms, large ears and bright shining eyes. Apart from the presiding deity, Lord Shiva, Goddess Parvathi, Lord Murugan, Lord Ayyappa, and Lord Nagaraja are also worshipped here.

Kottaram means Palace and Kara means Land. The last queen of the Elayidathu Swaroopam voluntarily surrendered to king Marthanda Varma of Travancore in the 18th century. Kottarakara is the place where the classical art form of Kathakali was conceived. It is a famous pilgrim centre for the Hindus as the seat of the famous Ganapathy Temple.

History and Legend of Kottarakkara Ganapathy Temple

  • The place that we now call Mahaganapathy temple is actually Kizhakkekara Shiva temple.  The main deity is none other than Lord Shiva himself. Shiva is facing eastward. In fact, Ganesha is only a minor deity here. But Kottarakkara Ganapathy Temple today is famous as a Ganesha temple rather than a Shiva temple.
  • This legend is associated with Perumthachan. The royal sculptors Perumthachan (Master Carpenter) had a son. He mastered and excelled in carpentry and architecture like his father.
  • His son soon excelled his own perfection. The fame of Perumthachan soon spread far and wide. This is said to have caused a sort of professional jealousy in Perumthachan. According to the Aithihyamala, Perumthachan dropped his chisel on his own son faking it as an accident.
  • After the death of his son, Perumthachan started wandering. One day he reached Kottarakkara. The Padinjattinkara temple was under renovation at that time. He saw a big piece of jack tree root inside the Sarppakkavu.
  • It is believed that he sculptured a beautiful Ganapathy idol from the root of the jack tree. Perumthachan had sought the permission of the tantri (chief priest) of Padinajattinkara temple to install the idol there. The tantri denied permission because there is already one Ganapathy idol.
  • Perumthachan changed his plans and later, having secured the permission of the tantri of Manikandeswaram Kottarakkara Ganapathy Temple installed the idol there. The melsanthi (head priest) was preparing nivedyam (offerings for the Lord) there.
  • He had asked the head priest what the nivedyam for Ganapathy will be. The priest suggested unniyappam and Perumthachan readily agreed. It is said that Perumthachan immediately offered half a dozen unniyappams in a plantain leaf before the deity. And still, koottappam is considered the favourite nivedyam of Ganapathy.
  • Perumthachan had then predicted that even though the principal deity is the father (Shiva), the son (Ganapathy) will become more famous. The kitchen where Unniappams are prepared is situated in front of the Ganapathy shrine.
  • Another story associated with this temple is that Kottarakkara Thampuran’s daughter was getting married.  He requested Zamorin of Kozhikode to send a dance troupe from Malabar to perform in his daughter’s wedding.  But the Zamorin sarcastically denied sending the troupe saying that people of South Kerala cannot appreciate fine art like Krishnanattam.  This insulted the Kottarakkara Thampuran and he prayed to  Lord Ganapathy at Kizhakkekara for a way out.
  • Sri Mahaganapathy appeared in the dream of the Thampuran and gave him the idea to create a new art form.  It was Saraswathi Kadaksham and the Thampuran wrote the Ramanattam. He designed the costumes and in record time performed the Arangetram during the marriage of his daughter.  This was a fitting reply to the arrogance of the Zamorin of Kozhikode.

Significance of Kottarakkara Ganapathy Temple

  • Kottarakkara Sree Maha Ganapathy Temple is beautiful and magnificent. A number of rituals is being done here by the priests. Different schedules are followed to worship and to perform the rituals devoted to the presiding deity of the temple.
  • Kottarakkara was the capital of the famous ‘Ilayidathu swaroopam’. As the name explains, there existed about seven palaces and the place was called ‘The land of palaces’ – “Kottarakkara”. ‘Kottarakkara Kovilakam’ was the younger ‘thavazhy’ of the ‘Venad’ dynasty.
  • So this was known as the Ilayidathu (younger) swaroopam, and also as Kunninmel. The land spreads from Kottarakkara, Pathanapuram and Nedumangad to Shencottah in the east.

Kottarakkara Ganapathy Temple Timings and Poojas

  • Kottarakkara Ganapathy Temple remains open from 4:00 AM to 11:30 AM in the morning and 5:00 PM to 8:00 PM in the evening. Palliyunathal is performed followed by Nadathurakkal at 4:30 AM. It is the opening of the sanctum sanctorum to enable the devotees to venerate the holy portrait of the deity.
  • Then there is Nirmalyam at 4:40 AM which is intended for seeking the permission of Dwasthhas and the deity for entering the sanctum. Then the doors are opened and the lights are lit.  Divine worship of the idol at this stage is known as Nirmalya Darshana.
  • There are different important rituals that are performed in the morning. It includes Abhishekam that is conducted at 4:50 AM which is followed by Ashtadravya Ganapathyhoman. Abhishekam is conducted by priests, by pouring libations on the deity being worshipped, amidst the chanting of mantras.
  • The first worship of the day is Usha pooja or pooja at dawn. Though generally, the time of Usha pooja is thirty minutes after the sunrise, there are variations in the timings on various temples. It is performed at 6:00 AM. Ethrtiheu pooja is conducted at the moment when the rays of the sun are in front of the deity or garbha dwara and it is conducted at 7:00 AM.
  • Pantheeradi pooja is elaborate in nature and done only in major temples. This is done 2 hours after sunrise and it is performed at 9:00 AM. Navaka Pooja is done only in major temples especially in Siva temples. Here it is performed at 10:00 AM.
  • After the Ucha Pooja that is performed at 10:30 AM the temple closes in the morning at around 11:30 AM.
  • Kottarakkara Ganapathy Temple opens again at 5:00 PM and there is an evening pooja that is Deeparadhana that is performed by the priest at 6:30 PM. Deeparadhana is the worship with lamps, performed at dawn and dusk. Pyramidal lamps with seven tiers, lamps with five wicks and plain lamps with a single wick are lightened and waved several times in front of the Lord, from head to foot. Similar waving is then done with lighted camphor. It is considered to be an auspicious act to pray during deeparadhana time. Athazha pooja vis the last pooja conducted in a temple on a day.  This is done between one and two hours after sunset. It is performed at 7:45 PM and the temple finally closes at 8:00 PM.

Dhara, Chathussatham for Mahadev, Archana for Goddess Parvathy, Lemon garland for Subramanya, Unniyappam for Ganapathy and 41 days Mandalam Chirappu is also very important. Unni Appam is the offering that is specially prepared to offer to the deity of Kottarakkara Sree Maha Ganapathy Temple.

Festivals celebrated at Kottarakkara Ganapathy Temple

  • Vinayaka Chaturthi: Vinayaka Chaturthi is one of the important Hindu festivals. This day is celebrated as the birthday of Lord Ganesh. Ganesh Chaturthi is celebrated on Shukla Chaturthi of the Hindu month of Bhadra (generally falls between August and September). This particular day is marked with great Mahaganapathy Homam, using 1008 coconuts. Mahaganapathi is believed to remove obstacles not only in the material world but also in one’s spiritual progress. The Mahaganapathi Homam is performed by people desiring progress in various material pursuits as well as those seeking liberation and spiritual awakening.
  • Navaratri: Navratri is traditionally celebrated at the beginning of autumn every year when everything in nature starts undergoing a transformation. These nine nights are said to be precious as there are subtle energies in the creation that are enriched at this time of the year. Navaratri is divided into sets of three days to adore different aspects of the supreme goddess. On the first three days, the Mother is invoked as a powerful force called Durga in order to destroy all our impurities, vices and defects. The next three days, the Mother is adored as a giver of spiritual wealth, Lakshmi, who is considered to have the power of bestowing on her devotees the inexhaustible wealth. The final set of three days is spent in worshipping the mother as the goddess of wisdom, Saraswati. Thousands throng to the temple to perform the Vidyarambham.
  • Vishu: Vishu is the first day of the Hindu calendar and is the beginning of Meda Rashi, the first zodiac sign. It usually falls in the second week of April according to the English calendar. It marks the beginning of new hopes and aspirations and is celebrated widely all across the state. People start with early morning prayers at dawn on this auspicious day by visiting the temple.
  • Sivarathri: Sivaratri, dedicated to Lord Shiva, is celebrated on the moonless night of the month of Phalguna.  the night time is considered sacred and suitable for the worship of the feminine aspect of’ the deity and the day time for that of’ the masculine. The people who observe this Sivaratri- Vratha take only a single meal during the day previous to the Vratha day. The observance of the Vratha is believed to secure for the devotee immunity from the effects of sin.

How to reach Kottarakkara Ganapathy Temple?

By Road: Buses and Taxis can be boarded from Kottarakkara, Kollam, Trivandrum and Kottayam that takes the passengers directly to the Kottarakkara Sree Maha Ganapathy Temple.

By Rail: The Nearest Railway station is Kottarakkara station. Board a train passing through Kottarakkara, Kollam and Trivandrum railway stations to reach the temple. Kollam station is at a distance of  28 Km and Trivandrum at a distance of 70 Km.

By Air: The Nearest Airport is Trivandrum Airport that is 70 Km from the temple. Kochi Airport is at a distance of 191 Km.

Where to stay near Kottarakkara Ganapathy Temple?

There are many hotels as well as guest rooms near the hotel. The rooms are well equipped with all the basic amenities.

  • Ambalakkara Regency Hotel Contact: Pulamon Junction, Kottarakkara
  • Harisree Residency Contact: Kottiyam Kundara Road, Perumpuzha, Kottamkara
  • Hotel Indraprastha Pattazhy Contact: Market Junction, Pattazhy P.O., Kollam
  • Hotel Midhuna International Contact: Enathu, Kottarakara – Adoor Road
  • Park Residency Contact: Paracode, Kayamkulam Pathanapuram Highway
  • Hotel Vrindhavanam Inn Contact: Near KSRTC Bus Station, Punalur

Where to eat

Kottarakkara Unniyappam (small appam) is as famous as Ambalapuzha Palpayasam. If you start eating one, you feel like having more. Cooked in special taste the unniyappam comes with sprinkled sugar on it. The grace of Lord Ganapathi makes unniyappam as double sweet to the believers. It is said that unniyappam was the first offering given to the Ganapati temple which was installed by Peruthachan. Besides, there are many restaurants nearby that offer amazing food of Kerala cuisine.

Nearby Temples

Mannady Temple: Mannadi is a small village situated in Kollam (district of Kerala). It is believed that the Kali Ma of this temple is very powerful and if worshipped with devotion all the wishes will come true. The Kerala Institute of Folklore and Folk Arts functions here. Madanthampuran and Yakshiamma were positioned as Safe Guard to Devi. The ancestors who had brought Devi to the temple were worshipped in the Nomenclatures of Manthramoorthy and Yogeeshwaran after their Death. Poojas were not been performed systematically. Hence, the youth adopted the management of the temple from the Pallithanam Family. They appointed a Priest and thus Poojas performed regularly.  

Pattazhy Devi Temple: Pattazhi is a small village in the eastern part of Kollam District in Kerala. It is located just 10 kilometres away from Kottarackara and just 9 kilometres from Pathanapuram. The temple is an ancient temple and the legend. The land of Pattazhy consists of two panchayat areas and was given as a gift to Goddess Pattazhy Devi by the King of Travancore. Pattazhy has a place in the Guinness Book of World Records for growing the longest bamboo. The temple has been taken care of by nine families once. Then a man called “kambithan” came there. He was very powerful and had many divine powers too. He took care of the administration of the temple. There is a Shiva Temple which seems to be older than this Devi temple which is located near to this temple.

Pallickal Devi Temple: Pallickal Devi Temple is one of the famous temples in Kollam District. This is one of the sub-temples of Mannadi temple. Pallikkal Maha Devi temple has a rich history of more than a thousand years. Pallikkalamma is a mother goddess with sathvika bhavam. There are a number of incidents to illustrate her kindness.

Pandalam Ayyappa Temple Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 6 Comments Filed Under: Kerala Temples Tagged With: Other Temples

Pandalam Ayyappa Temple is situated in between Thottakkonam and Mulampuzha villages of Pandalam. Pandalam in Kerala is chosen and blessed place where Lord Ayyappa is the presiding deity. The temple is unique with its natural procession route around the Sanctorum. Ayyappa is believed to be the one god who protects his devotees from miseries and suffering in Kali Yuga.

Ayyappa is also known as Dharmasasta, Manikandan, Bhutanathan, Pandala Raja, and Pamba Vaasan. Ayyappa was born with composite energy of Lord Siva and Lord Vishnu when Lord Vishnu was taken over Mohini form. The main intention behind Ayyappa’s birth was to demolish Mahishi who was one of the asura demon.

Pandalam Ayyappa Temple

History and Legend of Pandalam Ayyappa Temple

  • Sabarimala was once under the regime of the Pandalam dynasty. The Pandalam kingdom was established around 79 ME (903 AD) by the Pandalam royal family who is descendant of the Pandya kings of Madurai. Sabarimala Festival Calendar.
  • The family kept on the move for over a century, finally reaching Pandalam in 79 ME. This was chosen to be the permanent home for the royal family. The then ruler of Venad (later Travancore) helped to establish the kingdom at Pandalam.
  • The King of Pandalam helped Marthanda Varma to conquer the Kayamkulam province. In return for this help, Marthanda Varma did not attempt to attack and conquer Pandalam.
  • The Kingdom of Pandalam extended to over 1,000 square miles. Pandalam dynasty helped other religious followers to build a mosque at Kadakkad and a church at Kudassanad. It is also believed that those who settled down in Pandalam had sympathies toward the Buddhist beliefs.
  • 48 major temples were added to Travancore. The idol was erected in 1910. Pandalam Ayyappa Temple conflagrated in 1971 and underwent a major revamp. Pandalam had extended up to Thodupuzha in Idukki district once. Before the formation of the Pathanamthitta district, Pandalam was in Mavelikkara taluk of Alappuzha district.
  • Leela who was the daughter of Galavamuni, under the curse of her husband Dathan, was reborn as Mahishi. She was an “asura’ female with a buffalo’s face. Upon having killed by Lord Ayyappa, the curse was revoked and the beautiful woman rose out of the corpse. She thanked the Lord and prayed to be with him as his wife.
  • However, the Lord told her that he is a ‘Brahmachari’ and so her desire would not be fulfilled. However, he allowed her to remain in Sabarimala, which is a little distant from his abode.

Significance of Pandalam Ayyappa Temple

  • It is believed that Lord Ayyappa himself instructed the Pandalam king to build a mosque for Vavur at Erumuli. The Vavur deity is believed to be as old as the original deity of Ayyappa himself. Records show that the shrine was renovated sometime in 1905. Here, the poojas are conducted by a Muslim priest. There is no distinguishable idol, but a carved stone slab that represents the deity.
  • It is believed that the deity protects the devotees from the evil spirits of the forests. According to legend, Kadutha was a great warrior who helped the Pandalam king defeat the armies of Udayanan and other enemies.

Pandalam Ayyappa Temple Timings

Pandalam Ayyappa Temple opens at 4:00 AM in the morning to 11:00 PM in the evening. But during special events and festivals, the timing for the temple can be exceeded in order to accommodate more number of devotees.

Rules to follow at Pandalam Ayyappa Temple

Women between the ages of 10 and 50 years are not supposed to visit the shrine. The devotees are required to break a coconut at the appointed place before entry to the steps. Consumption of alcohol and non-vegetarian food, Smoking etc are punishable offences.

Festivals celebrated at Pandalam Ayyappa Temple

Makara Vilakku: Makara Vilakkui is the most anticipated festival at the Ayyappa Temple. It takes place at the time when the Dakshinayana Punyakalam ends and Uttarayan or Uttarayana Punyakalam starts. Makaravilakku is the Jyothi that appears at Ponnambalameddu three times on Makar Sankranti day after evening puja. Parashurama first lit the Makaravilakku after installing the murti of Ayyappa. The jewellery to adorn the idol during the celebrations is brought from Pandalam Palace in a ceremonial procession that starts from Valiya Koyikkal Sastha Temple at Pandalam. The poojas and rituals associated with Makara Vilakku are performed on the Manimandapam (sacred platform). Makara Jyothi is the star that appears on the sky during the Puja. Makaravilakku is the Jyothi that appears at Ponnambalameddu three times on Makar Sankranti day after evening pooja.

Onam: Onam is the biggest and the most important festival of the state of Kerala. It is a harvest festival and is celebrated with joy and enthusiasm. The festival is celebrated to welcome King Mahabali, whose spirit is said to visit Kerala at the time of Onam. A large number of devotees gather in the temple to seek the blessings of Lord Ayyappa. Onam is celebrated at the beginning of the month of Chingam, the first month of Malayalam and Hindu Calendar. This corresponds with the month of August-September according to Gregorian Calendar. It is also known as Pookalam. The best part of the festival is the food served on banana leaves. The festivities of the Onam last for ten days in which old and young participate with equal enthusiasm.

Vishu: Vishu Festival heralds the beginning of Malayalees New Year and is celebrated in a big way in the state of Kerala. This corresponds to the month of April-May according to the Gregorian calendar. The occasion holds a lot of significance for Hindus as Vishu marks the Astronomical New Year Day. A most important ritual of the day is called ‘Kani Kanal’.

In Kani Kanal, there is a prescribed list of items, which a person must see first thing on a Vishu morning to bring good luck. This includes a cadjan leaf book, gold ornaments, fresh white cloth, a measure of rice or paddy etc. A huge rush of devotees can be seen in the temple. special prayers are organised to mark the day. People stay overnight in the courtyards of these temples a night before Vishu so that they see Kani, first thing on Vishu in the temple. Devotees close their eyes and set their eyes on Kani and deity so that when the doors to the deity opens at 2:30 am, the first thing they see is Kani.

Poojas and Rituals at Pandalam Ayyappa Temple

  • Vrischikam and part of Dhanu months are considered to be the holy 41 days of Mandalakalam. Special poojas are conducted in the temple especially for Lord Ayyapan. Ayyappan Vilakku is conducted on the first Saturday of Vrischikam. The poojas are conducted in a traditional style without compromise on any of its aspects.
  • Pandalam Ayyappa Temple is opened in the morning and the Lord is awakened from his sleep with the melodious notes. The Lord is adorned with flowers of the previous day. This is known as Nirmalya Darshanam. It is believed that after the night pooja, when the doors are closed, the devas (gods) come and worship the deity. A darshan of the Lord who has just been worshipped by the Devas themselves is considered highly auspicious. Lamps are lit and chiming bells along with spontaneous cries of the devotees.
  • The rite of bathing the deity with oil takes place after removing the adornments of the previous day. After this abhishekam is performed with water. After this, the Prabatha pooja is performed every day.
  • ‘Pantheeradi Pooja’ refers to the time when the shadow of a person with normal height becomes 12 feet long. This is the second main pooja done for the chief deity.
  • Lighting a lamp is a vital part of Hindu pujas, auspicious occasions and social events. It denotes dispelling away the darkness. Deeparadhana is one of the very important poojas that is conducted. The night worship is Athazha pooja and the offering made at that time is athazhanaivedyam.
  • The last pooja offered to lord ayyappa is the Athazhapooja. After cleaning the temple the sanctum is set to put the lord Ayyappa to sleep. All the devotees and sub priests get together in front of the sanctum and sing Harivarasanam.

How to reach: Road, Rail and Air

By Air: Thiruvananthapuram is the nearest airport which is at a distance of about 101 km and Kochi airport is 127 km from Pandalam. One can hire a taxi or board a bus from the airport.

By Train: Chengannur is the nearest railway station that is about 14 km from the temple. Trains are available to all the major Indian cities from the railway station.

By Bus: You can reach Pandalam by bus through MC Road. KSRTC (Kerala State Road Transport Corporation) is conducting the services if you are coming from either Thiruvananthapuram or Kochi airports. Private buses ply to various destinations around Pandalam. The minimum time a bus takes to reach Pandalam from Ernakulam is 3h 18m. The cheapest way to reach Pandalam from Ernakulam takes you 5h 16m, which is to take Malabar Express from Ernakulam to Chengannur then take State Transport Bus from Chengannur to Pandalam.

Where to stay

There are many options available to stay near the Pandalam Mahadeva Temple. There are many well good hotels nearby.

  • Shines Tourist Hotel Contact: Main Central Rd, Pandalam, Kerala
  • Estilo Meadows Contact: Pandalam, Kerala 689501
  • NSS Working Women’s Hostel Contact: Chiramudi, Pandalam, Kerala 689501
  • Hotel Chaithram Contact: Ambalakadvu, Thumpamon – Pariyaram Rd, Thumpamon, Kerala

Where to eat

Kerala food is served on a banana leaf. One has to take food with the right hand. Almost every dish prepared in Kerala has coconut and spices to flavour the local cuisine giving it a sharp pungency that is heightened with the use of tamarind, while coconut gives it its richness. There are many restaurants at Pandalam that offer some amazing food.

  • S N Restaurant Contact: S.N Restaurant, Pandalam, Main Central Rd, Pandalam, Kerala 689501
  • Vazhiyoram KTDC Restaurant Contact: National Highway 220, Pandalam, Kerala 689503
  • Relax Inn A/C Restaurant Contact:  Chengannur, Kerala 689121
  • Nalukettu Contact: Opposite Manikandan Aalthara, Poozhikad Muttar Road, Pandalam, Kerala 689501

 Nearby Temples

Pandalam Mahadeva Temple: Pandalam Mahadeva temple is positioned on the banks of river Achankovil in Pandalam in the state of Kerala. It is believed that Lord Parasurama has installed the idol in the sanctum. Pandalam Mahadeva Temple is one of the oldest temples out of the 108 Shiva temples consecrated by the great ‘Sanayasin Khara Muni’. Yearly Kettukazhcha festival is one of the attractions for tourists. The temple is unique with its natural procession route around the Sanctorum.

Pandalam Valiya Koyikkal Dharmasastha Temple: The temple has great importance for the inhabitants of monkeys. The presiding deity of the temple is Shri Dharma Sastha. Ayyappan is an avatar or incarnation of Sastha. There are references to Sastha in many of the Puranas. The presiding deity of the temple is Sree Dharma Sastha, accompanied by his consort ‘Prabha’ and son ‘Sathyaka’. The history of the temple was based on the period of the Ramayana.  It is believed that after the victory over Ravana, Sri Rama came along with his wife Sita, brother Lakshmana and whole vanara (monkey) sena has visited  Sasthamcotta to pay their reverence to Sri Dharma Sastha.

Padanilam Temple: Nooranad Padanilam Temple is located in Alappuzha district and is around 18 km from Kayamkulam. The word Padanilam means “land of war” . It is located on the banks of river Achankovil. The Padanilam temple is one of the important centres of worship in Kerala. The presiding deity of the temple is Lord Parabrahma. Shivaratri is the main festival in the temple. Thousands come to the temple on that day to see the kavadiyattam for Lord Subrahmanyan in the morning. Padanilam Temple and its surroundings witnessed many historical wars. Once there was a war between the south and the north. During the war, soldiers from both sides died in large numbers. They were buried in the chira near the temple.

Oripurathu Bhagavathi Temple: Orippurathu Bhagavathy Kshetram Mandir or temple is devoted to its main holy deity goddess Devi. This ancient temple is frequented by thousands of devotees of Goddess every year. The temple has a history of more than one thousands of years. It is said that the temple was constructed during the 17th century. The annual festival of the temple had been started during the 18th of century. However, the supreme deity of the temple is goddess Bhagavathy yet some other important god and goddess are also worshipped here such as Lord Ayyappan, Yakshi, Lord Krishna, Nagarajavu and Madasamy. The sacred temple is not only famous for its religious significance but also for its amazing architecture that shows the unique architecture of Indian style. In the main sanctum sanctorum, devotees can see two sacred idols which are made of important Krishna Sila.  

Sudarshana Homam – Cost, Benefits, and Procedure

July 9, 2022, Sasidhar Darla 171 Comments Filed Under: Homa

Sudarshana Homam is a Hindu ritual involving fire. Participating in Sudarshana Homam helps a person destroy negativity, gives him victory over the enemies, and protects against the evil eye.

The homam grants purification and helps in restoring energies and health. It also promotes success and provides deep levels of purification.

Sudarshana Homam owes it’s origin to the Sudharshana Chakra which is among the major psychic weapons of Lord Vishnu who is the preserver as well as the sustainer of the Universe. Lord Vishnu has always been portrayed as holding the mighty Sudharshana Chakra which is a kind of a wheel, in one of his hands. This is his weapon and he always triumphantly flings it at the negative forces to forcefully slice them with a spinning motion.

Lord Vishnu Sudarshana Chakra
Lord Vishnu holding Sudarshana Chakra

According to Hindu scriptures, the Sudharshana Chakra originated from the extra shavings from the Sun God, Surya. Saint Vishwakarma created a few powerful golden objects from the Surya Deva including the Sudharshana Chakra. Devotees also believe that the weapon had 108 serrated edges. The Sudharshana Chakra is a mighty weapon that had the power of a million suns.

Who should perform Sudarshana Homam?

A person should perform Sudarshana Homam if he/she:

  • needs relief from the evil eye
  • needs relief from the intense problems due to powerful enemies
  • requires protection from any strong and negative interference which could be in the waking state, sleep state or dream state
  • wants a lot of wealth
  • wants a strong victory or highly successful results
  • wishes to get rid of health issues
  • wants to pursue deeper experiences of purification
  • wants to work for the people and community

Sudarshana Homam Benefits

Here’re the benefits of participating in Sudarshana Homam:

  • Sudarshana Homam helps gain prosperity
  • It helps in healing the body and provides rejuvenation of health
  • Moreover, it helps in the purification from the harmful and toxic energies
  • Sudarshana Homam helps to achieve sincere desires
  • It provides also huge victory and immense success with manifestations
  • Further, it provides immediate relief from the unexplained sufferings or worries
  • The Homam also helps in providing protection from the powerful enemies and evil eye

When should I perform Sudarshana Homam?

One can also perform the homam on Ekadashi, Dwadashi, and Poornima. Also on the dates that fall on a Wednesday and Saturday or during Buddha Horas are also favorable for performing the Sudarshana Homa.

What is the procedure for performing Sudarshana Homam?

The Sudarshana Homam is the best protection from all the evils, dosha nivaran and to get relief from the troubles from enemies, evil eye, black magic, and fear. It also helps in persecution by evil spirits and health problems.

Sudarshana Chakra
Lord Vishnu with Sudarshana Chakra

Here’s how to perform Sudarshana Homam:

  1. The Homam starts with the recitation of the Sudarsana Manthra Japam.
  2. Recitation of the Sudarshana Ashtottharam which starts with the Sudarsanaya Nama and concludes with the Naarayaanakrupavyuha Tejaschakraya Nama, takes place.
  3.  After that, the priest makes you take the Sri Sudarsana Homa Maha Sankalpa where you invoke the deities to bless you.
  4.  After that the priest invokes all the deities including Lord Kumbam, Lord Varuna, Goddess Lakshmi, Lord Narayana and Lord Sudarsana and performs the Shodasopachara Aaradhanam.
  5. Agni Prathishtai follows this.
  6. Then the homam starts with the Sri Sudarsana Shadakshari performed 108 times with aahuthi
  7. After all the Aahutis, the Poornahuthi takes place which is the conclusion of the Homam
  8. After the Poornahuthi, all the spectators go around the Agni Kuntam and recite Sri Sudarsan Ashtakam.
  9. The Bhasmam from the homam is then worn on the forehead protection this the homam concludes here.

What are the materials required for Sudarshana Homam?

The major requirements for the Homam are the Sudarshana Yantra, which is worshiped with Sudarshana Mantra Japa. The Homam requires the Homa samagri including molten butter, herbs, and sticks of certain trees that one needs to offer into the sacrificial fire along with the powerful chanting of mantras.

Apart from this the offerings to Lord Sudarshan also include fruits, flowers, incense sticks, and the Naivedhyam Prasad. Pooja of the owner of Sudarshan, Lord Vishnu has to be performed with Tulsi leaves.

Where to Perform Sudarshana Homam?

This Homam should take place at a Mahavishnu temple by a professional priest. If you want it to take place at your home, then you need to consult a learned Brahman.

Can I perform Sudarshana Homam at home?

Yes, you certainly can perform the Homam at home. However, please take the help of a learned pandit and perform at home.

What is the cost of Sudarshana Homam?

Major costs of the Homam are that of the ingredients and dakshina for priests. The ingredients cost somewhere between Rs. 2000/- to Rs. 3500/-. Thus the total cost of the Homam is less than Rs. 10,000/-. If the homam takes place at the temple, then there could be additional fees.

What is Sudarshana Homam Mantra?

To get blessings of Lord Sudarshana, it is advised to chant this mantra daily. Here are the Sudarshana Homam Mantra Lyrics.

Om Namo Bhagavathe Mahasudarshanaya Deepthre,

Jwalapareethaya Sarvadigshobhanakaraya Brahmane Para Jyothishe,

Hum Paht Swaha

Sudarshana Homam in Tamil

This Homam takes place in all major Indian languages and Tamil is one of them. Please consult a Tamil Pandit.

Malayalappuzha Temple Guide – Timings, Poojas, and History

August 29, 2019, Sasidhar Darla 8 Comments Filed Under: Kerala Temples Tagged With: Devi Temples

Malayalapuzha Devi Temple is located at Malayalapuzha in Pathanamthitta District in Kerala. Malayalappuzha Temple is dedicated to Goddess Bhagavathy. The temple is famous for its beautiful wall paintings and artistic stone carvings and is situated atop a hill. The idol of the main deity of Goddess Bhadrakali popularly known as Malayalapuzha Amma. It is about 5.5 feet tall and is made of a mixture of molasses, clay and herbs.  

The goddess is worshipped for protecting the devotee from enemies, obtaining a job for the unemployed and helping the business to flourish. There is a small idol of Veerabhadra just before the entrance of the sanctum. Another striking idol that can be seen in this temple is that of Goddess Parvathi, with baby Ganapathi sitting on her lap.

The Naga Raja is consecrated just outside the temple, close to which is a Konna tree has grown, which flowers daily all along the year. A Shiva linga that is present below this tree is believed to keep on growing by the people of this region. They also believe that in order to receive immediate rain, the linga should be bathed with tender coconut water. There is a much smaller temple-like structure for the grandfather who actually brought Bhagavathy here and it is called Sri Kandeswari Moorthi Kaavu.

History and Legend of Malayalappuzha Temple

  • Malayalappuzha Temple was originally situated in a small village called Edathitta, in Pathanamthitta Dist. This was a full-fledged village, ruled by Raja Shaktibhadran. He was the only Sanskrit south Indian writer. One day a Tantrik from Malayalapuzha visited this place, as he heard a lot about this temple. Malayalpuzha was in drought for many years. So the Tantrik with his power migrated the shakti’s of the Devi to Malayalapuzha. And the place progressed like anything. As the shakti’s were taken away from edathitta, the place faced many destructions.
  • And gradually there were no signs of  Malayalappuzha Temple. Then according to the prashnakundali people found out that when it was migrated and when will it come back, as the power cannot be transferred completely. It mentioned that it will take 3000 years for this shakti to come back. And in 1992, somebody from that village saw a dream that the vigraham and the pooja utensils were beneath the ground. People started digging that place, where they found everything mentioned by the person. And the villagers then contributed towards the temple. And it is very famous now.
  • According to one more legend, an old Namboodiri who came back after worshipping Kollur Mookambika had this vision that the Goddess agreed to come with him. When they reached a particular spot, she refused to move any further. The temple was constructed as per the wish of the Goddess and the earlier temple was about 5 kilometres from the location of the current temple. The Edappally Raja then moved the temple to the current location of Malayalappuzha.
  • In earlier days the idol is supposed to have been changed every twelve years. But at a particular point in time, Bhagavathy had supposedly ordered not to change the idol in a dream and they have not changed it ever since.

Significance of Malayalappuzha Temple

  • The people come here from far and near with prayers for girls to get married to good husbands soon. This is the main prayer for the pilgrims who come here.  Also, the prasad that is offered here is utmost delicious and devotees offer that in thanks for fulfilling their wishes.
  • It is also believed among the devotees visiting this temple that if they worship the Brahma Rakshas, located on the eastern part of the temple. They will get rid of black magic, ghosts and other evils affecting them.  
  • In this temple Golden Showering tree which provides shade to ‘Shiv Linga’ idol flowers every day year-round. If unction of several tender coconuts is done on that idol it will rain in any hot summer is a  belief. Cobra snakes are seen lying around that ‘Siva Linga’ idol mostly.
  • Malayalapuzha Rajan got Gajaraja Pattom which is the auspicious elephant of Kerala.  He is very calm and has a height of 9.5 feet.  His wider eyes and triangle-shaped ears are capturing sights for the elephant crazy Kerala. He has the record of taking the idol of ‘Sri Dharmashastha’  for the last 20 years.
  • The deity in Malayalappuzha Temple is an idol which is having a height of five and a half feet. It is composed of so many materials and the method by which it is made up is known as ‘Kadu Sarkara Yogam’.
  • Several types of wood pieces several  Ayurvedic herbs, Milk, Ghee, Jaggery, Turmeric, Sandalwood, Camphor, Gold, Silver, Sand, Natural glue etc. are only some of the ingredients used to make it. All the parts like in the human body are included in it. At the time of consecration, the priests give it the power of energy by Tantric methods.

Malayalappuzha Temple Temple Timings

Malayalappuzha Temple is open for darshan from 5:00 AM to 1:00 PM and in the evening 5:00 PM to 8:00 PM.

Deeparadhana is conducted between 6:30 PM and 7:00 PM

Festivals celebrated at Malayalappuzha Temple

Malayalapuzha Temple Utsavam: The annual festival or utsavam is observed in Malayalam Kumbham month as per traditional Hindu calendar followed in Kerala. The annual festival of the temple commences from the Thiruvathira of Kumbhom and its last for 11 days. Though it is a Hindu temple, Christians and Muslims visit here to seek the blessings of the Devi. Various unique offerings are made at the shrine during the period. Traditional performing arts, music and dance are staged during the period. Caparisoned elephants, melam, fireworks and sheevali are part of the festival. The festival ends with Arattu. The utsava murti of the deity is taken out of the shrine for ritual bathing on the final day.

Vinayaka Chathurthi: Lord Ganesha is worshipped with all sixteen rituals along with chanting of Puranik Mantras during Ganesha Chaturthi Puja which is also known as Vinayaka Chaturthi Puja. Lord Ganesha is considered as the prime god to worship before starting any new venture or task, as per the Hindu customs. The festival lasts for 10 days, ending on Ananta Chaturdashi, and is traditionally celebrated as the birthday of Lord Ganesha. It is believed that Lord Ganesh was born on the fourth day of the bright fortnight of the Hindu lunar month of Magh. Since then, an association between Ganesh and Chaturthi has been established. During the festival days, the Lord is worshipped with great devotion and prayer services are performed daily. There are many devotees who visit the temple and offer their prayers.

Navaratri: This festival is observed twice a year, once at the beginning of summer and again at the onset of winter. These nine days are marked by the worship of the nine forms of Goddess Shakti / Devi. In Kerala, the Vijayadashami day is also considered auspicious for initiating children into the world of letters, which is called Vidyarambham. In the ceremony, words symbolizing the name of God are written on the tongue of the child with a golden ring. The child is also made to write letters in a plate of rice with the help of elders.

Sivarathri: Maha Shivratri, the night of the worship of Shiva, falls on the Krishna Chathurdasi day, on the 14th night of the new moon. In the month of Megha or sometimes in Phalguna also. Shiva is the Supreme Consciousness that illuminates the three states of waking, dreaming and deep sleep. Offering the threefold bilva leaves to the Shivalinga heralds the return to a level of consciousness beyond the three states, which is the fourth state, turiya. The name Shiva does not appear in the Vedas. However, he is identified with the Vedic god Rudra, lord of songs, sacrifices, nourishment, the healer of diseases and provider of property.

Poojas and Rituals at Malayalappuzha Temple

  • Tuesday and Friday are considered as the most auspicious days for the darshan of the Goddess. Special pujas are held here for driving away evil spirits and for this purpose only red flowers known as raktha pushpanjali is used.
  • To relieve the problems caused by enemies by black magic or by any other evil methods, ‘Raktha Pushpanjali’ is performed. The sweetened rice is known as ‘Chathussatham’ is done by the devotees for getting prosperity. For prophylactic purposes and for physical well being fowl bird is brought and set free in the temple compound is a ritual followed here.
  • There is another ritual known as ‘Malayalapuzha Thoopu’ which is performed mostly by farmers. They will display an item which is supplied from the temple on their farm by which nobody will dare to steal anything from that farm.

How to reach: Road, Rail and Air

By Road: Pathanamthitta is well connected to all major cities in Kerala and it is called the spiritual hub as most of the Sabarimala pilgrims also reach here and take a different route. Find out Sabarimala Opening Dates here. So, there are a lot of taxis that ply in this region and there are good numbers of KSRTC buses as well.

By Rail: The nearest railway station to this temple is Chengannur, located at a distance of about 33 km.

By Air: The nearest airport to this temple is Thiruvananthapuram International Airport, located at a distance of about 107 km.

Where to stay

There are decent hotels that operate in the area and pilgrims should be able to find accommodation there. There are no facilities to stay in the temple.

  • Kizhakkedathu Tourist Home Contact: Pathanamthitta, Kerala 689645
  • Hotel Mannil Regency Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645
  • Hotel Wyte Portico Contact: High School Jn, Karuvatta, Pathanamthitta, Adoor, Kerala 691523
  • Hotel Midhuna International Contact: Enathu, Kottarakara – Adoor Road, Pathanamthitta
  • Park Residency Hotel and Bar Contact: Thiruvalla-Kumbazha Highway, Kozhenchery, Pathanamthitta, Kerala 689641
  • Hotel Hey-Day Contact: Thiruvalla-Kumbazha Hwy, Valanchuzhy, Pathanamthitta, Kerala 689645

Where to eat

The cuisine of Kerala is characterized by the use of coconut. One can’t imagine Kerala food without chillies, curry leaf, mustard seed, tamarind and asafetida. The Dal curry made of small gram and ghee. Sambar, the famous south Indian vegetable stew in which any available combination of vegetables is boiled in a gravy. There are various restaurants nearby that offer such delicious food.

  • Aananda Bavan Vegetarian Restaurant Contact: Thiruvalla-Kumbazha Hwy, Pathanamthitta, Kerala 689645
  • Hotel Evergreen Continental Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645
  • Parayil Restaurant Contact: Door No: 788, Near R.T Office, College Road, Azhoor, Pathanamthitta, Kerala 689645
  • Khyber Pass Bake & Grill Contact: Kaipattoor Pathanamthitta Rd, Pathanamthitta, Kerala 689645

Nearby Temples:

Kodumthara Subramaniyam Temple: The holy shrine is  dedicated to God Subramanya who is the son of Lord Shiva. It is located on the banks of Achankovil River.  His other name is Murugan, commonly used in the neighbouring state of Tamil Nadu and Karthikaya in the northern states. He is also known by the name of Velayudha Swamy because his war weapon is Vel. Carrying Kavadi is the main ritual on the day. People carry various types of Kavadi to the temple in a procession.

Thazhoor Bhagavathi Temple: Thazhoor Bhagavathy Kshetram is a 300-year-old Hindu temple on the banks of the Achankovil river. The temple is also famous for the folk arts and the “Kettukaazhcha” procession with Kaala. The Padayani held in the month of Kumbham is very famous. Padayani performances are held at the temple annually. The Goddess (Amma) accepts the offerings from thousands of devotees. It is believed that viewing Amma in all her glory at this time will free one from all sins and evils.

Chakkulathukavu Temple: The temple has a history of over 3,000 years and is open to people of all faiths. The famous rivers Pamba and Manimala flow on either side of the temple. This Bhagavathy temple is famous for its Pongala Mahotsav. Pongala is a devout offering made of pudding by devotees as a reverent exposure of their awesome offering of love and respect. The ‘pongala nivedyam’ is prepared in earthen pots.  It is believed to be a favourite of the goddess. Only women are allowed to participate in this ritual.

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