Vishnu Temples

Pandharpur Temple Guide – Timings, Poojas, and History

February 14, 2023, Sasidhar Darla 10 Comments Filed Under: Maharashtra Temples Tagged With: Vishnu Temples

Pandharpur Temple or the Vitthal Temple located in Pandharpur in the Solapur district of Maharashtra is one of the most visited pilgrim sites in India. Statistically, it receives the largest amount of devotees in Maharashtra. The holy shrine is dedicated to Lord Vitthal or Vithoba along with his consort Rakhumai or Rukmini, as popularly known, who is worshipped as a form of Lord Krishna.

Pandharpur Temple is one of the most important and oldest pilgrimage sites in Maharashtra. The Temple is located on the banks of the Chandrabhaga River, another name of the River Bhima.

The legend of Lord Vitthal or Vithoba is disputed but historic and legendary. Lord Vitthal is the focal point of devotion especially among the followers of the Varkari philosophy or Sampradaya of Hinduism as well as the Haridasa sect of Karnataka. He is more popularly worshipped in regions of Maharashtra, Goa, Karnataka and Andhra Pradesh.

As per the Varkari tradition, “Vitthal” is composed of two words in Sanskrit – Vit meaning Brick and Thal that originated from the Sanskrit word “Sthala” meaning standing. That gives the meaning of “Standing on the brick” to the word “Vitthal”. Hence, God is depicted as a figure of a young boy standing on a brick. There are, however, other interpretations of the meaning as well.

The Varkari Saint Tukaram proposed that Vittha means ignorance and La means one who accepts, creating the word “Vitthala” meaning “God who accepts ignorant people”. Another possible meaning was put forward by historian Ramakrishna Gopal Bhandarkar stating that Vitthu is a Kannada version of Vishnu in Marathi. The suffixes La and Ba are added as a mark of respect creating the names as Vitthala or Vithoba.

The Pandharpur Temple is huge with six entrances. The eastern entrance is called the Namdev gate or the Mahadwaara. The Samadhi of Saint Namdev and Saint Chokoba is situated here. The famed “Namdev Chi Payari” step is the first step out of 12 steps that one must climb to reach the Samadhi. The Pandharpur Temple has a Mandap at the beginning consisting of a Nagarkhana where various musical instruments are placed.

Two Deepmalas can be seen in the west that is lit during festive occasions. The Chowk is lined on both sides with rooms for resident devotees. The Mandap also has shrines dedicated to Garuda and Hanuman. The chowk leads to the Solakhambi Mandap meaning a Mandap with sixteen pillars. The beautiful chamber is engraved with Krishna Lilas and the Avatars of Lord Vishnu. The entrance to the shrine is through a silver door named as the Rupyacha Darwaja.

The idol of the deity Vitthala or Vithoba is made of black stone three and a half feet tall. The idol has a Shivalinga on his head and the Kaustubha Mani around the neck. The idol is placed in front of a Prabhaval, a silver plate in the sanctum.

Several smaller shrines dedicated to Lord Ganapathi, Garuda, Lord Krishna’s consorts Rukmini, Sathyabama and Radha, Kashi Vishwanath, Lord Rama and Lakshman, Kalabhairav, Dattatreya, and Narsoba are present inside the Pandharpur Temple Complex.

Pandharpur Temple Timings

Pandharpur Temple opens at 4 AM and closes at 11 PM.
The Mukha Darshan (Darshan of the face) can be had at any time without waiting in the queue.
The Sparsh Darshan (Touching of the feet) can be had only by standing in a separate queue.

Dress code in Pandharpur Temple

Pandharpur Temple dress code is traditional wear. Men should wear dhoti, pyjama or formal pants and shirt. Women should wear a sari, churidar or a half saree. Children should wear any fully covered dress. There should be an upper cloth present for both men and women.

Pandharpur Temple History

The exact date or year of construction of the Pandharpur Temple is debatable but the earliest inscriptions on the oldest structures of the Temple belong to the era of the Yadava dynasty in the 12th and 13th century. However, the name Pandaranga which is another name for Vitthala can be found on a Rashtrakuta Copper plate inscription dated 516 AD postulating that worship of Vitthal started as early as the 6th century.
Several inscriptions can be found in the Pandharpur Temple as well as surrounding areas that imply the fact that the Temple existed in the 12th and the 13th century. An inscription in Alandi referring to Vitthal and Rakhumai can be found dating back to 1209. A stone slab dated 1237 AD states that the Hoysala king Someshwara donated a village for expenses incurred during Annadanam in the Temple premises. Besides these, several inscriptions related to Lord Krishna and the Yadava kingdom can be found in and around Temples that date back to 1249 AD and 1277 AD.
Krishnadevaraya, king of the Vijayanagara Empire safely took away the idol of Vitthal during the invasion of Muslim rulers. The Pandharpur Temple remained closed for worship for a few years. The idol was then restored by Bhanudas Maharaj in the 14th century and worship restarted.
Before independence, the untouchables, and other backward classes were not allowed to enter the Pandharpur Temple premises. Freedom fighter Sane Guruji went on Fast-unto-death to change this custom. He was supported by other Gandhians. Eventually as a result, of this movement, the gates of the Temple were opened for the untouchables and other castes.
The legends associated with Lord Vitthala in Pandharpur Temple have been mentioned in the Skanda Puranam, Sthala Puranam, Padma Puranam and the Panduranga Mahatmya. All these legends are centred on one individual named as Pundalik. There are several versions of legends associated with Pundalik and Lord Vitthala.
According to the first legend, Pundalik was a staunch devotee of Lord Vishnu. He dedicated his life to the service of his parents. Impressed by his devotion, Lord Gopala Krishna visits him from Govardhan in his Digambar form. Pundalik requests Lord Krishna to remain beside the banks of the River Bhima making it a Tirtha Kshetra. The region described resembles the modern city of Pandharpur.
The second legend states that Pundalik was a greedy man who did not take care of his old and ailing parents. When he drove them out, they set out on a pilgrimage to Varanasi on foot with other groups of devotees. Pundalik also eventually decided to go to Varanasi and on his way, stopped for rest on the banks of River Bhima. He observed that three ugly women: Ganga, Yamuna and Godavari went to the house of a poor cobbler after taking the bath. On asking their credentials, they informed that they have to bear the sins of people and got cleansed when they visit the cobbler’s house who treated everyone especially his parents with love. Realization dawned on Pundalik and he immediately asked for forgiveness from his parents and started treating them well.
Meanwhile, Radha who loved Lord Krishna visited Dwarka, his kingdom and sat on his lap. Radha ignored Rukmini, Lord Krishna’s queen. Angered by the occurrence, Rukmini left Krishna and left to Dindivana near Pandharpur. Lord Krishna searched for her and eventually landed in Pandharpur where he came across Pundalik’s home. Lord Krishna was impressed with his devotion to the parents and called on Pundalik. But Pundalik asked him to wait as he was busy with his parents and threw a brick outside for the Lord to sit and wait. After finishing his work, Pundalik came out and on seeing Lord Krishna, asked for forgiveness. He asked him to settle here with Rukmini and bless them forever.
A small but an interesting legend associated with the Pandharpur temple is related to the naming of the first step of the temple as “Namdev Chi Payari”. Once a child named Namdev was asked by his mother to offer the Naivedyam to Lord Vitthal. Namdev went to the Temple and performed Naivedyam but waited to see God eat the offering. He keeps waiting and becomes disheartened when God does not appear. In his disappointment, he started banging his head on the feet of the Lord. Seeing his innocence and devotion, Lord Vitthal appears before him, eats the offering and blesses him. Namdev requests Lord Vitthal to name the first step of the Temple after him so that all the devotees will touch and pass through him to have the Lord’s darshan. Since then, the temple’s first step is named as “Namdev Chi Payari”. The child became a highly revered Saint in the future.
The Rukmini or the Rakhumai Temple has been built separately from Lord Vitthal’s shrine. There is a legend behind the separate shrines for both of them instead of one. Vitthal’s wife was fondly called Padubai and was mostly busy doing the household chores. One day, she was too tired and refused to serve a guest of her husband Vitthal named Maliraya. Vitthal became angry and cursed Padubai that she will become mad and be separated from him. Padubai eventually became mad and left him to the jungle where she died under a Tamarind tree. Her parents Janakoji and Kamalaja came to visit her after the death but were blocked by Vitthal who turned into a snake. He did not allow anyone near the corpse. He created a shower which washed Padubai’s remains into the sea. Maliraya felt guilty as he believed that he had caused this instance and took up penance. The Sea-god granted his wish and returned the bones which he immersed in a proper ritual at the Padmatirtha Lake. Meanwhile, Vitthal was unable to bear the separation from Padubai and wandered in search of her. Eventually, he reached Padmatirtha and found a beautiful Lotus on the bank. As soon as he plucked the flower, it turned into Padubai. However, Vitthal who by the time was free of all materialistic desires decided that both of them will take abode in Pandharpur but in separate shrines to bless their devotees.

Significance of Pandharpur Temple

The Pandharpur Temple receives the highest number of pilgrims in Maharashtra every year.
The Pandharpur Temple is considered extremely ancient and sacred. It is praised in several Puranas and the famed Saint Sri Adi Shankaracharya even wrote the Pandurangashtakam Stotram praising God Vitthal whose other name is Panduranga in the 8th century.
The deity Vitthala has been associated with several Gods in the past. He is worshiped as an avatar of Lord Shiva by strict Shaivites, as the supreme Lord Vishnu by Vaishnavites, as the supreme avatar of Lord Krishna by his sect, as the avatar of Buddha by Buddhists and as a Jain god by the followers of Jainism.
It is believed that Lord Vitthala and Rakhumai signify non-attachment to materialistic desires. They symbolize a life of duty, forgiveness and devotion.
The Dindi Yatra is a unique feature of the Temple. Thousands of Varkaris, people who worship Lord Vitthal religiously march from their homes in areas like Karnataka and Maharashtra to reach the Temple on foot. This Yatra is called the Dindi Yatra and takes place in June – July.
It is widely believed that a holy dip in the Chandrabhaga River washes away all your sins and blesses the devotees with prosperity.
In May 2014, the Pandharpur Temple became the first Temple in India to invite women and people from backward classes to assume the responsibilities of Priests.
The Kaustubha Mani that is hung around the neck of the deity’s idol is supposed to be one of the precious gems obtained during the mythical tale of the churning of the ocean episode in mythology.

Festivals celebrated at Pandharpur Temple

Ashadi Ekadasi or the Shayani Ekadasi – The grand religious procession is celebrated in the month of Ashadha (June – July). The festivities begin on the eleventh day of the month. It is believed that Lord Vishnu falls asleep on the day in the Ksheersagar while lying on the back of the Shesha Naga on this day. The Ksheersagar is the Ocean of Milk that denotes the Milky way that surrounds the directional space. It is also the place where Lord Vishnu reclines over the Shesha Naga and plans to churn the ocean to reveal its Amrit and other miracles. Hundreds of devotees from Maharashtra, Karnataka, and Andhra Pradesh walk from their homes to the Pandharpur Temple carrying a Palkhi with the “Padukas” or the “Feet” of the Lord. They do so amidst singing bhajans and songs in the praise of Lord. This journey is called the Dindi Yatra. During the Yatra, the devotees perform charity work for the poor and the needy like Annadanam, repair work, medical help, and building work.
Prabodhini Ekadasi – The Varkaris offer Poojas at the Pandharpur Vitthal Temple on the 11th day of the Kartik month (November – December), exactly four months after the Shayani Ekadasi. It is believed that Lord Vishnu wakes up from his slumber on this day in the Ksheersagar during the Samudra Manthan episode in mythology.
The Magha Ekadasi and the Chaithra Ekadasi are also celebrated by the Varkaris especially. They arrive at the Pandharpur Temple in large numbers during these days and receive the blessings of their beloved Lord.
Besides the Ekadasis, Holi, Deepavali, and Dussehra are also celebrated with great pomp and fare. The Pandharpur Temple is decorated and special Poojas are performed for the Lord on these days.

Pandharpur Temple Sevas

Kakad Aarti – The Aarti is performed for the Lord at 4:30 AM every day in the Pandharpur Temple. The Kakad Aarti is a form of morning Mangal Aarti which is performed to wake up the deity. Several chants and stotrams are recited to create a holy environment conducive to the waking up of the Lord.
Nitya Pooja – The regular Pooja begins with a ritualistic bathing of the Lord with Panchamrit which are Milk, Curd, Honey, Sugar, and Ghee. Then the Lord is decorated and dressed up in the regional attire for the morning darshan. This Pooja is performed between 5 AM to 6 AM.
Mahapuja – This Pooja can be performed by the devotees by paying the requisite amount. Several Poojas and shlokas are recited on behalf of the devotee. These rituals are performed between 7 AM to 8 AM.
Mahanaivedyam – The Lord is offered food of different varieties mainly consisting of rice, daal, and sweets. This takes place between 11 AM to 11:15 AM.
The Poshakh Pooja – The ornaments and the attire of the Lord are changed again for the evening darshan.
Dhoop Aarti – The evening Aarti takes place between 7 PM to 7:30 PM. The Lord is offered with Naivedyam afterward as dinner.
Shej Aarti – The Night Aarti or the Shej Aarti is performed at 10 PM in the Pandharpur Temple. The ornaments are removed from the deity and milk and sugar is offered. The Lord is allowed to sleep amidst the chants of the priests.

How to reach Pandharpur Temple

By Air – The nearest airport to Pandharpur Temple is the Lohegaon airport in Pune which is situated at a distance of 205 km from the city. One can board a bus or hire a taxi from Pune to reach Pandharpur.
By Train – The Pandharpur railway station connects various cities and towns in Maharashtra like Pune, Nagpur, Solapur, Latur, and Kopergaon. The Kurduvadi station located about 50 km from Pandharpur caters to devotees from several major cities in India like Mumbai, Bengaluru, Hyderabad, Trivandrum, Mysore, Pune, and Jaipur.
By Road – The Maharashtra State Transport Corporation operates regular buses from cities like Mumbai, Bijapur, Belgaum, Pune, Solapur and Khandala. Private buses also operate on the route.

Pandharpur Temple Accommodation

Pandharpur offers a wide range of hotels and ashrams for a stay to the devotees. The prices are reasonable. The MTDC (Maharashtra Tourism Development Corporation) has constructed a few lodges that can be booked for a stay.

Where to eat

A large number of private restaurants are available that serve delicious local cuisine as well as North Indian and South Indian cuisine.

Nearby Temples

Takpitya Vithoba – The small shrine dedicated to Takpitya Vithoba. As per a legend, a woman who was an ardent devotee of Lord Vitthal used to offer buttermilk (tak) and ground lahi (parched Jowar, wheat or rice) daily at the Temple. If unable to reach the Temple, she offered it to Lord Vitthala at home. The Lord was impressed with her devotion and would sometimes come to her home to relish the offerings. The shrine dedicated to the Lord and the woman was built by a widow named Radhabai in 1540 CE. The stone bowl can still be visited that was used to offer food to the Lord himself.

Pundalik Temple – The small Temple is situated beside the Chandrabhaga river, just a few kilometers away from the Vitthal Rukmini Temple. This Temple marks the resting place of Pundalik who is credited with the arrival of Lord Vitthal to Pandharpur.

Kaikadi Maharaj Math – The Math is situated just 2 km away from the Temple. The complex depicts several mythological occurrences in Hinduism and their significance. The concept of the place is that all the Gods in Hinduism are placed under one roof and their significance explained to the devotees.

Vishnupad Temple – The Temple is situated 5 km away from the city. It is believed that one can visit Lord Krishna’s footprints and hoof prints of a cow on a stone slab near the banks of the river. As per the local beliefs, Lord Krishna comes for lunch here every day.

Mangalwedha – The land of Mangalwedha is called the “Land of Saints”. The city is the birthplace of several saints like Saint Damaji, Saint Kanhopatra, Saint Basaveshwara, and Saint Chokhamela.

Puri Jagannath Temple Guide – Timings, Poojas, and History

February 19, 2020, Sasidhar Darla 100 Comments Filed Under: Odisha Temples Tagged With: Vishnu Temples

Puri Jagannath Temple is a Vaishnavite Pilgrimage site located in Puri, Odisha. Lord Vishnu is worshipped here. It is part of the holy Char Dham Yatra. Our guide explains Puri Jagannath temple timings, history, poojas list, significance and how to travel to Puri Jagannath.

Planning to visit this temple? Have look at our Bhubaneswar Puri Konark Temple Tour.

Puri Jagannath Temple remains open daily between 05:00 am to 11:30 pm. There is an afternoon break in darshan from 01:00 pm to 04:00 pm. Prasadam timings of the temple are from 11:00 am to 01:00 pm. Required Time: 1 to 2 hours.

Puri Jagannath Temple – Facts

Deity	Lord Jagannath (Lord Vishnu)
Location	Puri, Orissa
Tours	Bhubaneswar Puri Konark Temple Tour
Dress Code	Men: Formal dress. Women: Saree or Salwar
Entry Fee	Free
Darshan Timings	5:00 AM to 11:30 PM
Poojas	Gopala Ballava Pooja, Sahanamela
Best Time to Visit	October to February
Festivals	Rath Yatra

Puri Jagannath Temple, Orissa.

Puri Jagannath Temple Timings

The timings of the Puri Jagannath Temple are as follows:

Day	Timing
Monday	5:00 am – 1:00 pm 4:00 pm – 11:30 pm
Tuesday	5:00 am – 1:00 pm 4:00 pm – 11:30 pm
Wednesday	5:00 am – 1:00 pm 4:00 pm – 11:30 pm
Thursday	5:00 am – 1:00 pm 4:00 pm – 11:30 pm
Friday	5:00 am – 1:00 pm 4:00 pm – 11:30 pm
Saturday	5:00 am – 1:00 pm 4:00 pm – 11:30 pm
Sunday	5:00 am – 1:00 pm 4:00 pm – 11:30 pm

Rituals	Timings
Darshan	5:00 AM – 11:30 PM
Morning Darshan	5:00 AM – 1:00 PM
Afternoon Break (Temple closed)	1:00 PM – 4:00 PM
Evening Darshan	4:00 PM – 11:30 PM
Prasadam	11:00 AM – 1:00 PM
Mangala Aarti	5:00 AM – 6:00 AM
Mailam	6:00 AM – 6:30 AM
Sahanamela	7:00 AM – 8:00 AM
Sandhya Dhupa	7:00 PM – 8:00 PM

Puri Jagannath Temple Flag Changing Time

Puri Jagannath Temple flag changing happens at 6 PM during summers and at 5 PM during winters. Every day, a new flag is tied to the wheel on the top of the temple for the devotees to witness.

Puri Jagannath Temple Dress Code

As per the Jagannath Temple dress code, men should wear formal pants and shirt. Women devotees should wear a sari or salwar kameez. Devotees will not be allowed to enter the Puri Jagannath temple wearing informal attire like jeans, shorts or T-shirts.

What is the significance of the Puri Jagannath temple?

The significance of Puri Jagannath temple lies in its idol. Unlike most idols located in other parts of the country, which are usually made of stone or metal, the idol of Lord Jagannath is made of wood. It is a popular belief that Goddess Mahalakshmi herself supervises cooking in the temple’s kitchen.

A ritual unique to the Puri Jagannath temple is the Nabakalebara process. A Neem tree is selected, cut, and an exact replica of the original idols are made out of it. Then the old idols are buried under a place called Koili Vaikuntha.

In ancient times, the Puri Jagannath temple was iconic as it gave equal importance to Vaisnavism (devotees of Vishnu), Saktism (devotees of Bhadra Kali) as well as Saivism (devotees of Shiva). Lord Jagannath represents Lord Vishnu, Balabhadra is Lord Shiva while Subhadra represents Goddess Durga.

The Shrine of Jagannath Temple — The shrine consists of Lord Balabhadra, Goddess Subhadra and Lord Jagannath, respectively.

What is the history of the Puri Jagannath Temple?

The history of Puri Jagannath dates back to many centuries. The copper plates of the Puri Jagannath Temple which were discovered belongs to the Ganga Dynasty which was then under the rule of Anantavarman Chodaganga Dev of Kalinga. In 1174E, the King Ananga Bhima Dev built the Puri Jagannath temple in its present form.

According to a story, King Indradyumna of the Malwa had a dream that one can see Lord Vishnu in his true form in Utkala (ancient name of Orissa).

He appointed a person named Vidyapati to search for this form. Vidyapati came upon the tribal community and found out about the worshipping of the Nila Madhava and he married the daughter of the chief of the tribe. The tribals showed him the way to the place housing the Nila Madhava.

Vidyapati informed the king about the place of worship but when the King went there by himself, the Nila Madhava disappeared. Lord Vishnu, taking pity, issued a divine message to him that he should go to the shores of Puri and create the image of Lord Jagannath from a log of wood that will be floating on the waves.

Lord Vishnu appeared as a carpenter and asked to leave him undisturbed for 21 days in a room so that he could prepare the image. However, on the insistence of the Queen, the room was opened early and only the unfinished images of the three gods and the Sudarsana Chakra were present.

What is the architecture of this temple?

Puri Jagannath Architecture — The temple complex is divided into four parts.

The temple is dedicated to Lord Jagannath, Balabhadra and Subhadra. Further, it has four areas – Vimana (Sanctum), Jagamohan (Porch), Natamandir (Audience Hall) and Bhogamandap. The Vimana was once popular as the tallest structure in ancient India. On the walls, several murals depict the life of Lord Krishna.

What are the sevas and poojas performed at Puri Jagannath Temple?

The sevas and poojas performed at this temple are:

Abakash: During this ritual, the astrologer of the temple announces the specific time for the day’s rituals. Also, during this time, other activities are performed such as bathing as well as brushing the teeth of the deity.
Mailam: Every day, at 6 AM in the morning, the temple priests change the dresses and ornaments of the deities of the temple.
Sahanamela: Pilgrims can enter the inner sanctum to have a darshan. This takes place between 7:00 AM to 8:00 AM.
Gopala Ballava Pooja: Priests offer breakfast to the deities. They offer sweet popcorn (Khai), coconut sweets, ripe banana, curd, and chipped coconuts. They also perform pooja in a brief manner with Pancha Upachar only.
Sakala Dhupa: Three pundits sit in front of the three deities and worships each one of them. Then they offer bhog. Puri Jagannath Temple Administration bears the cost of the rituals.
Sandhya Dhupa: The aarti takes place between 7:00 PM to 8:00 PM.

What are the festivals celebrated here?

The Rath Yatra — The Puri Jagannath Rath Yatra is the world’s oldest rath yatra and is celebrated every year.

Here’s a list of festivals celebrated here:

Chandan Yatra: On Akshaya Tritiya, in the month of Vaisakha, devotees take the representative images of Lord Jagannath to a famous tank, Narendra Pokhari and immerse it.
Snana Yatra: This is the first time in a year when devotees take the deities out of the sanctum and place them on the Snana Vedi. Moreover, they dress Jagannath and Balabhadra like Lord Ganesha with an elephant head on top. They also bathe the idols with 108 buckets of water.
Rath Yatra: The Rath Yatra takes place in June-July every year. Devotees take the three deities to the Gundicha temple on three individual huge and magnificent raths. After 9 days, they bring back the deities to the temple in the same way. The return journey is popular as Bahuda Yatra. The three chariots are named Nandighosa for Jagannath, Taladhvaja for Balabhadra and Devadalana for Subhadra.
Makara Sankranthi: This festival occurs in the Hindu month of Pausa. The day signifies the rich harvest of the agricultural produce. Prayers are given and varieties of food are also kept in front of the deities for them to bless it.

How to reach Puri Jagannath Temple?

Here’s how to reach Puri:

Air – The nearest airport is Bhubaneshwar which is 53 km away.
Train – Puri is well connected by rail. Direct trains are operated from major cities like Kolkata, Delhi, and Mumbai.
Road – The state buses are available in plenty from stations like Bhubaneshwar, Vizag, Konark, and Chilka.

Where to stay near Puri?

The Jagannath Temple Administration maintains two guest houses by the names of Shri Gundicha Bhakta Nivas and the Nilachal Bhakta Yatri Nivas. One can book rooms online by visiting the site.

Private 3-star and 5-star hotels are also available in plenty for the pilgrims throughout the city of Puri.

What are some of the temples nearby?

Explore Puri — Thousands of people come to witness the famous Puri beach festival which takes place in November.

Some of the temples near Puri Jagannath are:

Sakshi Gopal Temple: The temple is dedicated to Lord Krishna and Radha. Amla Navami is the main festival celebrated here. The temple is located 17 km away from the Puri Highway.
Vimala Temple: It is located inside the Puri Jagannath temple complex. Moreover, Goddess Vimala is the consort of Jagannath and a guardian of the temple complex. Devotees pay respects to Vimala before the worship of Jagannath in the main temple. Moreover, food becomes prasad only when devotees offer it to Vimala too.
Gundicha Temple: It is located 3 km away from the Jagannath temple. It is the destination of the chariots during the Rath Yatra. Further, the three deities are kept here for 7 days during the Rath Yatra.

Frequently Asked Questions

Is the Puri Jagannath Temple open throughout the year?

Yes, the Puri Jagannath Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Puri Jagannath Temple is free of cost.

Is there any online darshan facility available?

No. There is no facility for online darshan available.

Is there any facility for specially-abled and senior citizen?

No. There is no facility for specially-abled and senior citizens.

Which is the best time to visit the Puri Jagannath Temple?

October to February is when winter starts in Orissa. The weather is pleasant, making it an ideal time to visit the temple.

What is the weather like during the summers?

The summers at Orissa starts from March and continues until May. The summers here can be very hot and humid. Temperatures during the daytime often go up to 45 º C.

What are winters like in Orissa?

In Orissa, winters start in October and continues until January. The temperatures during this time range from around 16 º C to 30 º C.

If you have any questions about the Puri Jagannath Temple, please leave a comment below, and we will get back to you within one hour.

Tirumala Tirupati Balaji Temple Guide – Timings, Sevas and History

June 29, 2022, Sasidhar Darla 46 Comments Filed Under: Andhra Pradesh Temples, Tirumala Tagged With: Vishnu Temples

Tirumala Tirupati Balaji Temple is the most popular Vaishnavite temple in the world. It is located in Tirumala in the Chittoor district of Andhra Pradesh. The presiding deity, Lord Venkateshwara, is an incarnation of Lord Vishnu. He is believed to have appeared to save humankind from Kaliyuga effects.

Who is Lord Venkateswara?

Tirupati Balaji Temple – Facts

Deity	Lord Venkateshwara
Location	Tirumala, Andhra Pradesh
Significance	Vaishnavite Temple
Best Time to Visit	September to March
Darshan Timings	3 AM to 1 AM
Entry Fee	Free
VIP Darshan	Rs.300 per person
Senior Citizen Darshan	Free
Dress Code	Indian Traditional
Festivals	Brahmotsavam, Teppotsavam

The temple is located at the peak of Tirumala hill, also known as Venkatadri. The Venkatadri is one of the seven hills (Saptagiri) considered holy by the Hindus. These seven hills are – Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri, and Venkatadri.

Tirupati Balaji Darshan

Tirumala Tirupati Balaji Temple is also known as Tirupati Temple, Tirupati Balaji Temple or just Tirumala Temple.

Tirumala Tirupati Balaji Temple Timings

Tirumala Tirupati Balaji Temple opens as early as 3 AM in the morning. The temple closes at 1:30 AM the next day although General Darshan stops after 1 AM.

Here are the different kind of Darshans and their respective timings:

General Darshan (Sarva Darshanam) – This Darshan is open for the general public. The timings are different each day of the week.
- Monday, Tuesday, Saturday and Sunday – The Darshan starts from 7:30 AM – 7 PM in the evening. It resumes from 8 PM till 1 AM the next morning.
- Wednesday and Friday – The Darshan starts from 9 AM till 7 PM in the evening and again from 8 PM till 1 AM the next morning.
- Thursday – The Darshan starts early from 8 AM till 7 PM and then again from 8 PM till 1 AM the next morning.
VIP Darshan (Sheeghra Darshan) – It is for immediate Darshan. The ticket cost is Rs. 300 per person. Pilgrims can also make an advance booking on the official website at www.ttdsevaonline.com. This Darshan starts from 9 AM daily till 3 PM.
Tirumala Darshan by Walk (Divya Darshan) – This Darshan facility is only for those pilgrims who walk up the hill to reach the temple. Alipiri Mettu and Srivari Mettu are the two routes.
Special Darshan for Senior Citizens – Pilgrims can have darshan in two-time slots of 10 AM and 3 PM daily. However, they must show proof of their age to the authorities.
Special Darshan for Physically Challenged – Pilgrims can have darshan in two-time slots of 10 AM and 3 PM daily. However, they must show proof of their disability to the authorities.
Infant Darshan: TTD has facilitated special darshan for parents carrying infants under one year of age.
Newly Married Couple Darshan: There is also a special darshan for newly married couples through the Supadham entrance.

General Darshan
↳ Monday, Tuesday, Saturday and Sunday	7:30 AM to 7 PM, 8 PM to 1 AM
↳ Wednesday and Friday	9 AM to 7 PM, 8 PM to 1 AM
↳ Thursday	8 AM to 7 PM, 8 PM to 1 AM
VIP Darshan	9 AM to 3 PM
Special Darshan for Handicapped	10 AM and 3 PM

Tirupati Balaji Darshan Procedure

Pilgrims are can contact any one of the three counters present inside the temple premises.
- Vaikuntha Queue Complex
- Rambagicha Complex
- Amenities Complex
Here, pilgrims will receive their respective Sudarshan bands at a minimal cost. These bands will inform the pilgrims of the time at which they can have the Darshan of God.
In this way, pilgrims do not have to wait in long queues. They can explore the Temple Complex area meanwhile. And they can report to the queue only when it is their turn to have the Darshan.

Tirumala Tirupati Balaji Darshan Entrance — **The Golden Gate Entrance to Tirupati Balaji Temple is used by the pilgrims.**

Tirumala Temple Dress Code

The Tirupati Balaji Temple Devasthanam administration introduced a dress code for men and women from 2013.

Men are required to wear traditional dhoti or pajama with a shirt or kurta. Women are required to wear either a saree or a Churidar pajama with a kurta.

Poojas and Sevas at Tirumala Tirupati Balaji Temple

Here is a list of all Poojas and Sevas at Tirupati Balaji Temple. We can divide them into three types: The Daily Sevas, the Weekly Sevas, and the Periodical Sevas.

Tirumala Daily Sevas

Suprabhatam – This Seva is done at 2:30 AM in the morning to wake the Lord from his sleep. After that, the priests carry the idol from Sayana Mandapam (sleeping place) to the Ananda Nilayam (main shrine). The ticket costs Rs. 200 per person.
Thomala Seva – This Seva starts at 3:30 AM and lasts for 30 minutes. Priests decorate the idols with garlands made of Tulsi and various flowers. Pilgrims can watch this only on Tuesday, Wednesday and Thursday. The ticket price is Rs. 220 per person.
Venkateshwara Sahasranama Archana – This Archana starts at 4:15 AM. In this Pooja, devotees recite the 1008 names of Lord Vishnu. Priests also call the blessings in the names and Gothra of the pilgrims taking part in the pooja. Pilgrims can perform the Seva on Tuesday, Wednesday, and Thursday. The ticket price is Rs. 220 per person.
Ekantha Seva – It is the last Seva of the day and starts at 1:30 AM. The priests lay down the silver image on a golden cot in a sleeping position.

Poojas & Sevas at Tirumala Tirupati Balaji — **Priests performing Daily Sevas at Tirumala Tirupati Balaji Temple**

Tirumala Weekly Sevas

Vishesha Pooja on Mondays – This Pooja starts from 7:30 AM to 9 AM. Priests recite several stotras and perform an Abhisheka. Then, they place 14 Kalash in front of the deities. They consist of oil, milk, curd, rice, and holy water in them.
Ashtadala – Pada Padmaaradhana on Tuesdays – This Seva starts from 6:30 AM – 7:30 AM. Priests recite 108 names of the Lord Vishnu, each name accompanied by a Lotus flower. People also worship Goddess Lakshmi and Padmavathi and then a Ratha Aarti. The cost of the ticket is Rs. 2500 for 5 persons.
Sahasra Kalabhishekam on Wednesdays – The ritual starts from 6:30 AM till 8:30 AM. In this unique ritual, priests fill 1008 silver vessels, 8 Parivara vessels, and one gold vessel with various things. They place them in the main Mandapam. Devotees also recite various Pancha Suktas and Shanti Mantras. The ticket costs Rs. 5000 for 6 persons.
Tiruppuvada Seva on Thursdays – This Seva begins at 6:30 AM. Priests remove all the ornaments and flowers from the deity. Then, they dress the idol only in a Dhoti and an Uttareeyam. The cost is Rs. 5000 for 6 persons.
Srivari Abhishekam on Fridays – It starts at 4:30 AM – 6 AM. Priests give a bath to the deity in holy Ganga along with milk, ghee, sandal, and saffron. The ticket costs Rs. 750 per person.

The Periodical Sevas

Arjitha Kalyanotsavam Seva – The ritual signifies the marriage of Lord Venkateshwara with Goddess Lakshmi and Padmavathi. The ticket costs Rs. 1000 for 2 persons.
Arjitha Brahmotsavam – People worship Lord Venkateshwara with Goddess Lakshmi and Padmavathi. They also recite several stotrams in this ritual. The ticket costs Rs. 1000 for 5 persons.
Unjal Seva – The priests place the idols of the three deities on a swing against the backdrop of lamps. The ticket cost is Rs. 1000 for 5 persons.

Offerings and Donations at Tirupata Balaji

Hair Tonsuring (Mundan) – Devotees shave their heads and give the hairs as an offering to God. It signifies the sacrifice for their Lord.
Thula Bharam Seva – Under this Seva, a Thula (Weighing scale) is arranged. On one side, the devotee is seated whereas on the other side, an equivalent weight of offerings are made. It is ensured that both sides are at an equal level. The devotees then donate the offerings to the temple administration.
Payback of Kubera’s Loan – As per the legend, Lord Venkateshwara took a loan from Kubera for his wedding arrangements with Padmavathi. A large Hundi is present inside the temple complex where devotees offer money and gold to God. Devotees donate with the belief that he can pay back the loan to Kubera.

Tirumala Tirupati Balaji Temple Architecture

Tirumala Tirupati Balaji Architecture — **Tirumala Tirupati Balaji Gopuram which is the top of the temple.**

The temple follows the Dravidian style of architecture. The temple has three entrances leading to the main shrine (Ananda Nilayam).
1. First entrance – Mahadwara Gopuram with a brass door.
2. Second entrance – Nadimipadi Kavali with the silver entrance.
3. Third entrance – Bangaru Vakili with a golden door.
The main idol of the Lord is in a standing position on a platform called “Brahmasthana.” Goddess Lakshmi is present on the right and Goddess Padmavathi on the left. The Gopuram (the entrance tower) over the main sanctum is covered with a golden vase. An idol of Vimana Venkateshwara is also present on the top of it.
Priests can never displace the main idol of the Lord. Hence, small idols of several Gods are present in the sanctum to worship. They are Bhoga Srinivasa, Ugra Srinivasa, Koluvu Srinivasa, Sri Malayappan, and Sri Chakrathalvar. Sri Krishna, Sri Rama, Mata Sita, Lakshmana, Sugreeva are also present.

Tirumala Tirupati Balaji Temple Significance

The common belief is that the Lord appeared on the Venkatadri hill to save humankind from the ill effects of Kaliyuga. The idol here is worshipped since the beginning of the Kaliyuga. Therefore, people call this place as Kaliyuga Vaikuntam.
Most-Visited Place of Worship – Around 50,000 to 100,000 pilgrims daily (30 to 40 million people annually) visits this temple. On the day of the Brahmotsavam festival, the count increases to 500,000 pilgrims daily.
The Tirumala Tirupati Balaji Temple is one of the eight Vishnu Swayambhu Kshetras. The word Swayambhu means that Lord Vishnu himself has turned into a statue here rather than installed by someone.
Tirupati Balaji is also listed as 106th Divya Desam among the 108 Divya Desams of Lord Vishnu. It is the last earthly Desam of Lord Vishnu before he left earth for Vaikuntha.
It is believed that one can hear the sound of an ocean by pressing an ear at the idol of the Lord. Also, the temperature of the idol always remains too high even after bathing it with water and Chandan.

Tirumala Tirupati Brahmotsavam Significance — **Brahmotsavam Festival at Tirupati Balaji attracts more than 5 Lakh pilgrims daily.**

Tirumala Tirupati Balaji Temple is the wealthiest temple in the world in terms of donations received. Top Ten Richest Temples – Read More

History of Tirumala Temple

Tirupati Balaji Temple is believed to have been built by King Thondaiman at the end of 8th century AD. He was the ruler of the Tamil ancient kingdom called Thondaimandala.
The temple also received patronage from several dynasties like the Pallavas (9th century), the Cholas (10th century) and highly from the Vijayanagara kingdom in the 14th century.
Krishnadevaraya of the Vijayanagara kingdom donated abundantly and renovated the temple periodically by adding new structures to it.

Tirumala Tirupati Balaji - History of the Temple — **Krishnadevaraya of the Vijayanagar Kingdom renovated the temple.**

Legends of Tirumala Temple

Tirumala Tirupati Balaji Temple and its legends are mentioned in various historical manuscripts and also in various Puranas.

Legend of Lord Varaha Swamy

The legend says that Venkateshwara took the land of Tirumala hill from Varaha Swami. In return, Venkateshwara gave him a promise that he would be paid the first darshan.

Legend of Adishesha

Lord Vishnu gave a boon to Adisesha. The boon was that he would join the Venkatadri hills and become an abode of Lord Vishnu. Adisesha accepted and became Venkatadri.

Legend of Lakshmi and Padmavati

Lord Vishnu, incarnated as Srinivasa, met Padmavati in the forests during a hunt. They fell in love with each other. Later, they married each other after Akasa Raja’s approval. After six months of the marriage, Lakshmi returned to Vishnu in disbelief.

Tirumala Tirupati Balaji – Full Legend – READ MORE

Festivals celebrated at Tirumala

Tirumala Brahmotsavam – This festival is celebrated for 9 days every year during the Tamil month of Purattasi (Sep/Oct). This festival attracts millions of pilgrims for nine days.
- The deity is taken out in procession on different Vahanam every day like Shesha Vahanam and Singha Vahanam. By watching the parade, one gets the protection of Lord and Punya in life.
- The last day is the Birth Star day of Lord Venkateshwara. The celebration ends with Dhvajavarohanam, lowering of the Garuda flag.
Teppotsavam – This festival is celebrated for five days in the month of Chaitra (March). The deities of Tirumala temple are taken for a ride in the Swami Pushkarini Tank.
Vasanthotsavam – This festival is celebrated for three days in March/April. King Achyutaraya introduced this festival to mark the beginning of the spring season.
Pavithrotsavam – The festival is celebrated for three days in the month of Shravan (July/August). The priests seek forgiveness from Lord Venkateshwara for all the mistakes committed knowingly or unknowingly while performing the daily rituals.
Jyesthabhshekam – The festival is celebrated in the month of Jyestha (June). Lord Venkateshwara appeared with a protective armor to fight against evil in Kaliyuga. On this day, people do Abhisheka and Poojas to that armor.

Teppotsavam Boat Festival at Tirumala Tirupati Balaji Temple — **Deities of Tirumala temple taken for a ride in Swami Pushkarini Tank on Teppotsavam Festival.**

Here are other major festivals celebrated at Tirumala Tirupati Balaji Temple. These are Pushpa Pallaki, Padmavathi Parinayam, Pushpa Yagam, and Koil Alwar Thirumanjanam.

How to reach Tirumala Tirupati Balaji Temple?

By Air – The nearest airport is Tirupati Airport, at a distance of 40 km from the temple. Chennai is the second nearest international airport.
By Rail – The nearest railway station is Tirupati, 26 km away from Tirumala. The AP Sampark Kranti Express connects to Bhopal, Gwalior, and New Delhi.
By Road – Several direct buses are available from cities like Chennai, Bengaluru, and Vellore. Regular buses are available from Tirupati to Tirumala.

Where to stay nearby?

The Tirumala Tirupati Devasthanam (TTD) has constructed several cottages and guest houses for the benefit of the pilgrims. These are-
1. Padmavathi Guest House
2. Sri Venkateshwara Guest House
3. Varaha Swamy Guest House
Besides the guest houses, they have also constructed several choultries for the free stay of pilgrims.

The pilgrims can book the rooms by contacting the Central Reception Office, near Tirumala Bus Stand. The advance reservation can be made online by visiting the official website ttdsevaonline.com

Several private hotels are also available as an option for pilgrims.

Where to eat nearby?

The Tirumala Tirupati Balaji Temple Devasthanam (Temple administration) provides full meals to all devotees under the Nitya Annadanam Scheme.
Pilgrims can also get free tiffin, coffee, tea, and milk in the temple complex.
The meal is pure-veg.

What are some famous temples near Tirumala?

Explore Places Near Tirumala Temple — **Explore Famous Places and Activities Near Tirumala Tirupati Balaji Temple**

Varaha Swamy Temple – It is located at the banks of Swami Pushkarini near the Tirumala Temple. According to legend, Lord Varaha Swamy granted land to Lord Venkateswara to stay in the hill. In return, Lord Venkateswara promised the privilege of first Darshan to Varah Swamy.
Bedi Anjaneya Swamy Temple – This temple is located opposite to Tirupati Balaji Temple. As per the legend, young Lord Hanuman (Anjaneya) wanted to leave home in search of a camel. His mother Anjana Devi then tied his hands. The idol present here is also showing the hands of Hanuman tied.
Padmavathi Devi Temple – This temple is located 5 km away from Tirumala Temple in the town of Tiruchanoor. The presiding deity is Goddess Padmavathi, the wife of Lord Srinivasa. People also call this temple as Alamelumangapuram.
Prasanna Venkateshwara Swamy Temple – It is located 16 km from Tirupati. The uniqueness of the Temple is the presiding deity Venkateshwara who is in the “Abhaya Hasta” posture. This Temple is the marriage site of Srinivasa and Padmavathi.
Govindaraja Swami Temple – The temple is also located in Tirupati and was built by Ramanujacharya. The presiding deity Govindaraja was the elder brother of Venkateshwara. It is believed that worshiping him can result in better management of one’s finances.
Kapileswara Swamy Temple – This temple is also located in Tirupati. As per the legend, this is the place where Lord Shiva appeared before Maharishi Kapila. The Shiva Linga is believed to have been self-manifested here.
Kodanda Ramaswamy Temple – The Chola dynasty and Vijayanagara Empire built this temple. The presiding deities are Lord Rama, Goddess Sita, and Lord Lakshman.

Padmanabhaswamy Temple Guide – Timings, Poojas, Dress Code, and History

June 29, 2022, Sasidhar Darla 17 Comments Filed Under: Kerala Temples Tagged With: Vishnu Temples

Padmanabhaswamy Temple is one of the most prominent temples dedicated to Lord Vishnu in Thiruvananthapuram, Kerala. The temple is one of the only few temples dedicated to the Lord in which he is worshiped in the “Ananta Shayanam” position. The temple has been declared as the richest Hindu Temple in the world and as the wealthiest religious institution in the World.

Padmanabhaswamy Temple – Facts

Deity	Lord Padmanabhaswamy (Lord Vishnu)
Location	Trivandrum, Kerala
Tours	Kerala Temple Tour
Entry	Free
Darshan Timings	3:00 AM to 7:20 PM
Poojas	Usha Pooja, Ucha Pooja
Best Time to Visit	October to March
Festivals	Vishu, Ram Navami, Siveli

Padmanabhaswamy Temple Video

What are the timings of Padmanabhaswamy Temple?

Sree Padmanabhaswamy Temple opens at 3:30 AM and closes at 7:20 PM. The temple also performs various rituals during this time. The devotees can be a part of these rituals, such as the morning, afternoon, and evening poojas.

The timings are as follows:

Ritual	From	To
Deepardhanai	3:30 AM	4:45 AM
Early Morning Darshan	6:30 AM	7:30 AM
Morning Darshan	8:30 AM	10:00 AM
Darshan	10:30 AM	11:10 AM
Afternoon Aarti	11:45 AM	12:00 PM
Evening Darshan	5:00 PM	6:15 PM
Evening Aarti	6:45 PM	7:20 PM

Sree Padmanabhaswamy Temple is closed for darshan between 12:00 PM to 4:00 PM.

What are the poojas and sevas at Padmanabhaswamy Temple?

Deepardhanai: This is the first ritual of the day and is performed early in the morning at 3:30 AM. The lamps are lit and amidst the chantings of holy mantras and shlokas, God is awakened from his sleep.
Usha Pooja: This pooja is performed after the first Deepardhanai. The God is bathed with holy water and then decorated with flowers, Basil, and Sandalwood Paste.
Pantheeradi Pooja: This pooja is performed at 6:00 AM.
Ucha Pooja: This ritual is performed at mid-day. After the ritual, Naivedyam is offered to the Lord and then the sanctum doors are closed for darshan.

Besides these main poojas, several archanas can be performed dedicated to the Lord on behalf of the devotee. Some of the common Archanas are Ashtotthara Archana, Sahasranama Archana, Bhoosooktha Archana, Sreesooktha Archana, Bhagyasooktha Archana, Swayamvara Archana, and the Lakshmi Narayana Mantra Archana.

What is the significance of Padmanabhaswamy Temple?

The significance of the Sree Padmanabhaswamy Temple is one of the 108 Divya Desams (holy abodes of Lord Vishnu) glorified in the famous Tamil literary work Divya Prabandha by the Tamil Alvar Saints between the periods of 6th to the 9th century. In the 8th century, Alvar named Nammalvar sang praises of Sri Padmanabha.

The main idol of the presiding deity is awe-inspiring and unique in itself. The idol is made of 12,008 Shaligramam stones (the aniconic form of Lord Vishnu, taken from the banks of the Gandaki River that flows through India and Nepal). The Lord reclines on Adi Shesha Naga with his right hand atop the Linga of Lord Shiva. Lord Brahma can be seen appearing out of the navel of Lord Vishnu on a Lotus. The two consorts of Lord Vishnu can be seen accompanying him on his sides. To a devotee, the idol is visible through three doors, the first one showing Lord Vishnu with hands-on Lord Shiva, Goddess Sridevi and Lord Brahma are visible through the second door and Goddess Bhudevi and Kaudinya Muni through the third door.

The Katusarkara Yogam, which is a special Ayurvedic mixture of Herbs is plastered over the whole idol of Lord Padmanabha. The paste keeps the idol of the deity clean.

It is believed that the Thiruvambadi shrine dedicated to Sri Krishna Swamy situated inside the main Temple complex predates the main shrine. The shrine is built on the site where Sage Vilvamangalathu is believed to have been buried.

It is been established that six sealed vaults are present beneath the temple premises. The contents of these vaults are considered highly valuable and a secret. Among them is the valued Vault B. It remained closed to the public for centuries. However, on an order of the Supreme Court of India, the vault was opened and treasures were discovered whose value is estimated to be about 1 Trillion US Dollars. A small antechamber within the vault still remains closed to the public as the doors are extremely hard to open and are carved with figures of snakes. It is believed that opening the vault will displease the Lord and create havoc in the region.

What is the history of Padmanabhaswamy Temple?

According to history, the exact date or year of construction for the temple is unknown. However, the temple, as well as the city, has been mentioned as the Golden Temple in the Sangam literature (Tamil literature) as early as 500 BC and 300 AD. Many scholars believe that the whole city surrounding the temple was extremely rich and was covered in gold.

It is believed by scholars that the temple was a site of worship since the beginning of the Kaliyuga. Several records written on Palm Leaf have been handed down through several

As per the legend, Sage Vilvamangalathu Swamiyar performed Tapasya or Penance for obtaining a Darshan of Lord Vishnu. The Lord is believed to have presented himself to him as a small mischievous orphan boy. The Sage allowed him to stay with him on the condition that he will not disturb him during his prayers. After some days, the boy disrupted his Pooja by defining the image of the Lord. The Sage became angry and chased the boy away. Just before leaving, the boy told the sage that is he wants to find him, he must visit Ananthankadu.

The Sage realized that the boy was the Lord himself. He turned repentant and searched Ananthankadu. He eventually found the boy merging into the “Illuppa Tree” (Indian Butter Tree). The tree fell down and transformed into a huge figure of Lord Vishnu in the Anantha Shayanam form. The figure was so huge that the head lay in Thiruvallam (5 km from the Anantha Padmanabhaswamy Shrine) and the feet lay at Trippapur (8 km on the other side).

Overwhelmed by the occurrence, the Sage requested the Lord to condense his form so that he could witness his entire form. As per his wish, Lord Vishnu shrank his form. The Sage immediately offered a dry mango in a Coconut shell (the same is offered to the deity till date). The spot where the Sage was given a darshan belonged to Koopakkara and Karuva Potti. A small shrine was built at the site with the help of local Brahmins.

What is the architecture of Padmanabhaswamy Temple like?

Padmanabhaswamy Temple’s architecture is a mix of the Kerala style and the Dravidian style of architecture. The temple architecturally resembles the Adikesava Perumal Temple located in Kanyakumari, Tamilnadu. The Gopuram is dated to the 16th century. The idol of the deity in the main sanctum is mesmerizing and a treat to any devout Hindu. The Lord can be seen reclining on the Shesha Naga with his hand placed on the Shiva Lingam.

Several features of the architecture of the temple are worth noticing. The temple has nine entrances representing the nine orifices of the human body. The Ottakal Mandapam is carved out of single granite stone. The pillars at the corners of the Kulashekara Mandapam produce musical notes when they are struck.

The Moolasthanam or the Garbhagriha of the Temple is located at the Ananthapuram Temple in Kasargod, Kerala. The antiquity and the historical significance of the Temple can be adjudged by the fact that shrine is mentioned in several Puranas like the Skanda Purana, Brahma Purana, Bhagavata Purana, Padma Purana, Matsya Purana, and the Varaha Purana.

The Sabha Mandap is called the Ottakal Mandapam as it is carved out of a single rock. Besides the main shrine, the temple also constitutes the shrines of Sri Ugra Narasimha (Thekkadom) and Sri Krishna Swami (Lord of Thiruvambadi or Parthasarathy). Apart from these two subsidiary shrines, small shrines dedicated to Lord Rama, Sita and Lakshman, Lord Ganesha, Lord Sastha, Garuda, Hanuman, and Balarama.

What is the dress code at Padmanabhaswamy Temple?

The temple follows a strict dress code for both men and women. Men must wear Dhoti with or without an Angavastram. Women must wear a Saree or a half saree only. Dhotis are available for hire outside the temple premises. Photography is banned inside the temple premises.

The entry to Sree Padmanabhaswamy Temple is restricted to Hindus only.

What are the festivals celebrated at Padmanabhaswamy Temple?

Alpasi and Meenam Utsavam: The temple celebrated two festivals in a year – the Alpasi and the Meenam occurring in October – November, and March – April respectively. Each festival is celebrated for 10 days. The event starts with the flag hoisting ceremony which is meant to be an invitation to all Gods and Goddesses to attend the rituals. Special processions are conducted around the temple premises twice every day. Six different Vahanas are used to carry the Utsava Moorthy of Lord Padmanabhaswamy around the temple. These Vahanas are called the Simhasana, Anantha, Kamala, Pallaku, Garuda, and Indra. On the ninth day, the ritual of Pallivetta is conducted which symbolizes a royal hunt during which the Lord comes down and annihilates all the ills of the society.
Swargavathil or Vaikunta Ekadasi: The highly auspicious day dedicated to Lord Vishnu falls on the eleventh day of the Shukla Paksha in the month of Dhanur (December – January). It is ardently believed that Lord Vishnu opens the gates of Vaikuntam on this day. Devotees observe rigorous fast on this day and dedicate the day to worshipping Lord Vishnu. It is believed that one can liberate themselves from the cycle of birth and death.
Vishu: The day marks the beginning of the Malayalam New Year. The festival is celebrated with great fanfare with fireworks and Vishukanni playing a major role in the festivities. On this day, the Vishukanni (ritual arrangement of auspicious articles such as rice, fruits, and vegetables around the deity) is arranged inside the inner sanctum.
Lakshadeepam: The unique festival is celebrated once in 6 years. The recitation of the holy Vedas is done for 56 days prior to the day of Lakshadeepam. On this auspicious day, one lakh lamps are lit and decorated around the temple premises giving it a grand appearance.
Onam: The grand festival is celebrated to commemorate the birth of the Vamana Avatar of Lord Vishnu and the subsequent homecoming of King Mahabali. It is also believed that the day signifies the birth of Sree Padmanabhaswamy. The festival is celebrated for ten days in the month of Chingam (first month of the Malayalam calendar). The Onavillu Charthal is the highlight of the Onam celebrations. Onavillu is a ceremonial bow-shaped wooden piece that is carved out of trees like Kadambu, Jackfruit or Maruthu. They are decorated with miniature paintings of the Anantha Shayanam posture of Lord Vishnu.

Some of the other important festivals celebrated at the temple premises are Ashtami Rohini (Krishna Janmashtami), Vinayaka Chaturthi, Navaratri, Mahashivarati, and Ram Navami.

How to reach Thiruvananthapuram?

By Air: The city of Thiruvananthapuram or Trivandrum is well connected to cities like New Delhi, Mumbai, Chennai, Bengaluru, and Cochin. The International Airport connects the city to the Gulf countries as well as Colombo and Male.
By Train: Thiruvananthapuram is well connected to major cities in India like Delhi, Mumbai, Hyderabad, Chennai, Bengaluru, Ernakulum, Jammu, Guwahati, and Coimbatore.
By Road: The Kerala State Road Transport Corporation operates regular buses to Thiruvananthapuram out of several neighbouring cities and towns within Kerala as well as from other states like Tamil Nadu and Karnataka.

Where to stay near the Padmanabhaswamy Temple?

A large number of hotels and lodges are dispersed throughout the city. They offer quality and clean accommodation to the visitors. Some of the five-star options are Vivant any Taj and Hilton Garden Inn. Medium range and budget hotels are available easily. However, advance booking is preferred, especially during the peak season.

Where to eat near the Padmanabhaswamy Temple?

Thiruvananthapuram is a bustling city that offers a wide variety of culinary delights to visitors. The city is famous for fresh and delicious seafood. Some of the most popular food joints that one must visit are Hotel Rahmaniya (home of the patented Kethel Chicken Fry), Zam Zam, Sree Guruvayurappan Hotel, and Ayswariya Hotel. The local Kerala Cuisine is simple and delicious. One must try Appam, Puttu, Curry Meen, Fish Moile and Kappa Biryani when visiting the city.

What are some temples near Padmanabhaswamy Temple?

Attukal Temple: The Attukal Bhagavathy Temple is located just 2 km from the Padmanabhaswamy Temple. The Temple is dedicated to Goddess Kannagi who is believed to be a form of Goddess Parvati. The famous Attukal Pongal festival is celebrated every year at the Temple in the month of February – March. The festival holds the Guinness World Record for the feat of Single largest gathering of women for a religious activity.
Andoor Kandan Sree Dharma Sastha Temple: The temple is one of the most famous temples dedicated to Lord Dharmasastha or more popularly known as Lord Ayyappa. The deity faces the west. The deity is presented in a posture named Chinmudra or Nyaana Mudra which symbolizes the union of Aatma and Paramaatma.
Amunthirathu Devi Temple: The temple is dedicated to Goddess Amunthirathamma, believed to be an incarnation of Goddess Bhadrakali. The unique feature of the idol is that it is made of Krishna Shila and represents an Ardha Padmasana posture. The idol length is 48 Angula ( an ancient form of measurement, 1 Angula = 1.76 cm). The 4 represents the four holy Vedas. The digit 8 represents prosperity called Ashtaishwaryam. These are Dhanya, Dhana, Adhi, Veera, Vijaya, Sandhana, Gaja and Bhagya.
Janardanaswamy Temple: The 2000-year-old temple is located at Varkala, 15 km from Thiruvananthapuram. The Temple legends state that this is the place where Lord Vishnu displayed the form of “Vishwaroopam” to Lord Brahma, who was conducting a Yagna at the site. This is also believed to be the place where the nine Prajapathis of Lord Brahma conducted a Yagna to seek forgiveness from Lord Brahma and Lord Vishnu after they laughed and ridiculed them.

If you have any questions about The Padmanabhaswamy Temple, please leave a comment below, and we will get back to you within one hour.