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RajaRani Temple

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RajaRani temple is one of the most famous and renowned temple which is located in Bhubaneswar, the capital of Orissa. This temple was built between the 10th and 11th century from the wonderful red and gold sandstone, which is locally known as Rajarani and this is what gives the temple its name of ‘Raja Rani’. This temple is also known as the ‘love temple’ due to the carvings of women and couples in the temple. The temple is an embodiment of architectural stylishness and beauty. The sculptural imagery of the temple is stylish and dynamic. Various postures in the temple portray fascinating images of mundane life like a woman carrying child in the arms, and women appreciating their reflection in the mirrors.

The Raja Rani temple is surrounded by a beautiful garden and is located on open paddy field area. The accentuating miniature replicas of itself decorate the spire, reminiscent of the temples of Khajuraho. It has a square sanctuary and its interior and exterior surfaces are so recessed that it appears circular. The initial duel temples were without the jagamohana as seen in some of the older temples in Bhubaneswar while the later temples had two additional structures namely nata-mandapa which is the festival hall and bhoga-mandapa which is the hall of the offerings.

RajaRani Temple

RajaRani Temple History

  • Bhubaneswar is also known as ‘Temple City’ (as many temples are present in this city). Rajarani Temple was very old temple present since 11th-century. It is also contended that the temple was initially known as Indreswara Temple devoted to the worship of Lord Shiva.
  • Fergusson believed that construction of the temple was begun by around 1105. George Michell believed that the temple was built during the same time as Lingaraja Temple.Rajarani Temple roughly belongs to the same period as the Jagannath Temple at Puri.
  • The architecture of Rajarani Temple is very impressive, it was built on a raised platform with two structures, both structures are equally important. A central shrine called the vimana with a bada over its roof rising to a height of 18 m, and a viewing hall called jagamohana with a pyramidal roof present in this temple.
  • The Raja Rani temple has sculptures of ‘Guardians of the Eight Directions’ which project from the base of the temple to eight different directions. Beginning from the left of the entrance to the ‘Deul’ and proceeding in a clockwise direction, they are:
  1. Indra – East, chief of the 33 Vedic nature deities
  2. Agni – Southeast, Vedic God of fire
  3. Yama – South, God of death
  4. Nirriti – Southwest, deity related to suffering
  5. Varuna – West, a Vedic deity of the ocean
  6. Vayu – Northwest, wind God
  7. Kubera – North, lord of wealth, shown here with a wish-fulfilling tree
  8. Ishana – Northeast, a form of Shiva.

Significance of the RajaRani Temple

  • It is adorned from all sides by spires and fine clusters of turrets. The sculpture of the temple is beyond compare and is quite energetic and alive. The colossal spires are of the most innovative ones and incorporated in building this temple. Its spire is decorated with clusters of turrets emerging form the rib of the spire and attracts the attention of the visitors. Porch of the temple is known as Jagamohana. The porch is constructed in the pyramidal structure and it is very plain.
  • There are certain features of the temple which indicates a Saivite origin such as the presence of Saiva doorkeepers: Prachanda and Chanda, Dvarapla with jatamukha, and a garland of skulls reaching up to and a snake. There are three panels on the facade of the main temple showing images of Shiva dancing with his consort Parvathi in the company of attendants playing musical instruments.
  • The temple no longer has an image of the deity in the sanctuary but its strong Saiva associations are testified from the figures of Shiva and his consort Parvati on the platform and Saiva doorkeepers.

RajaRani Temple Timings

This temple remains open all days of the week from 6 AM to 6 PM. The best time to visit the temple is October and March. There is also an entry fee for this temple, Rs. 5 for Indians and Rs. 100 for Foreigners.

Festivals celebrated at the RajaRani Temple 

RajaRani Music Festival: The Rajarani Music Festival held in the beautiful courtyard of the Rajarani Temple in Bhubaneswar is one such occasion to celebrate the richness and originality of Indian classical music. Evening concerts by great maestros of Indian Classical music fill the air with enchanting chimes. The city has a large assemblage of celebrated temples of which the Rajarani Temple is one of the most conspicuous. It’s remarkable for the absence any presiding deity in it. To showcase the glorious tradition of Indian classical music, the Rajarani Music Festival was conceived to be organized by the Department of Tourism in association with organizations like Orissa Sangeet Natak. Musicians from different parts of the country perform during the three-day festival. This festival is held during the month of January. Devotees from different places visit the temple during this period.

How to reach: Road, Rail and Air

By Air: Biju Patnaik Airport around 6 km from the temple. There are different flights moving to Hyderabad, Nagpur, Kolkata, Delhi, Mumbai and Varanasi.

By Train: The nearest railhead is Bhubaneswar railway station 6 Km from the temple. The Rajdhani express departs from Delhi one day a week on Friday to Bhubaneswar. The Puri-New Delhi Express is a good train to Delhi. The Coromandel Express is also a good train that is going to Chennai. There are also direct trains to Delhi, Agra, Remuna and Varanasi. The city of Bhubaneswar is on the main Kolkata to Chennai line so all the important train stop here.

By Road:  Bermunda Bus stand in Bhubaneswar is the nearest bus stand. One can also travel from Puri buses to Pipli and then get another bus to Konark.

Hotels in Bhubaneswar: Where to stay

  • Hotel Grand Central: Old Station Road , Bhubaneshwar
  • Hotel Arvind Inn: Plot No-9, Janpath, Bapuji Nagar, Bhubaneswar – 751009
  • Ginger Bhubaneswar: Opp Nalco Headquarters, Jaidev Vihar Nayapalli, Bhubaneshwar
  • Hotel Sandys Tower: Plot No. : P-1 & P-1/A, Jaydev Vihar, Bhubaneswar – 751013
  • The Crown: A-1 IRC Village, Nayapalli, Bhubaneshwar
  • Hotel Sishmo: 86/A-1, Gautam Nagar, Bhubaneswar – 751014
  • The New Marrion: 6, Janpath, Bhubaneshwar
  • Hotel Seetal: NH-5, Vani Vihar Square, Bhubaneswar – 751022
  • Hotel Park Resort: 2271 Cuttack Road, Cuttack Puri Road, Bhubaneswar – 751006
  • Pal Heights: Plot No J/7, Jayadev Vihar, Bhubaneswar

Where to eat

Tourists should try the authentic Oriya cuisine. There are varieties of food present for vegetarians as well as non vegetarians.The local specialties that one must relish are Machha Jholo (a fish curry), Gupchup, Cuttack Chaat, Aloo Dum, Dahi Pakhal, Badi Choora, Dalma, Santula and more. The sweets that are offered are Pithas, Kora-Khhaii, Rasabali, Chenna Gaja, Chenna Poda and Rasagola. Abadha or the vegetarian food served in temples is also delicious.

  • Zaika: Ratna Plaza, Lewis Road, Opposite Allahabad Bank, Bhubaneswar
  • Janak Restaurant: Hotel Janapatha, 29 Janpath, Bapujinagar
  • Nandan: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Marrion Hotel: Janpath, Bhubaneswar
  • Chill Ummm: 516/1763/4177 KIIT Road, Patia
  • Sangam: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Golden Bird: Near Federal Bank, 68, Hotel Pushpak, Kalpana Square
  • Hare Krishna Restaurant: Lalchand Market Complex, Janpath, Kharabela Nagar, Bhubaneshwar
  • Vkss Restaurant: VITS Hotel Bhubaneswar, A/19, Cuttack-Puri Road, Near Jatri Niwas
  • Tangerine 9: Master Canteen Area, Kharabela Nagar, Bhubaneswar

Nearby Temples

Bhubaneswar is also known as the city of temples where there are many famous temples around. Bhubaneswar holds the history of 2000 years.

Lingaraj Temple: The Lingaraja temple is said to have been built first by the ruler Yayati Kesari in the 7th century who shifted his capital from Jaipur to Bhubaneshwar. Its spire is around 180 feet tall. There are more than 64 smaller shrines in the sprawling temple complex as well. They are magnificently decorated with sculptures of gods and goddesses, kings and queens, dancing girls, hunters, and musicians. Legend has it that Shiva revealed to Parvati that Bhubaneshwar or Ekamra thirtha was a resort favoured by him over Benares. Only Hindus are allowed to enter the temple complex.  A total of 22 worship services are offered each day. Once a year, an image of Lingaraja is taken to the Jalamandir in the center of the Bindu Sagar lake.

Mukteshwar Temple: Mukteshwar Mandir is dedicated to Lord Shiva. The term ‘Mukteswara’ suggests “Lord who gives freedom through Yoga” and this is a fact. The splendid Torana of the temple, an ornamental arched gateway, is very much reminiscent of the influence of Buddhism in Orissa. Established in the year 950 AD. You will  find ascetics in various mediation poses on the temple, along with figures from Hindu mythology, folk tales from the Panchatantra (five books of animal fables), as well as Jain munis (monks/nuns). The temple stands within an octagonal compound wall that is based on the lines of structures built in the bygone times.

Brahmeshwar Temple: This temple was Constructed in the 9th century, the temple boasts intricate inside both in the interiors as well as exteriors of the temple. The temple was built by King Udyotakesari’s mother Kolavati Devi during the Somavamsi king’s 18th ruling year. The Brahmeswara Temple is highly applauded for its artistic sculptures that can be seen on the temple’s tower and porch. There are quite a number of tantric related images on the western facade. Shiva and other deities are also pictured in their frightening aspects.

Yogini Temple: Hindu mythology says there are 64 yoginis. A  yogini is an attendant of the Great Goddess. The cult is more or less linked to Tamtrik practises. There is a temple in Orissa dedicated to the 64 yoginis. It is made of black chlorite stone, Yogini Temple also known as Chausati Yogini temple (Chausati – 64) or Mahamaya Temple, is one among the four Yogini temples of India and second of its kind in Orissa. Large number of devotees gathered here to worship the Goddesses on a belief of attaining supernatural powers.

Kedar Gouri Temple: Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Every year during Shital Sasthi festival, Lord Lingaraj (Shiva) is taken from Lingaraj temple in a grand procession to Kedar Gouri temple, where he marries Devi Parvati.

Vaital Deul Temple: Vaital Deul Temple, built during the 8th century, is a Tantric shrine, located near Bindu Sarovara.  The main deity worshipped in the temple is Goddess Chamunda, who is also known as the Tantric form of Goddess Durga. Chamunda Devi is depicted with a dazzling red tongue protruding out and wearing a garland of skulls. Image of Arjuna driving his chariot is also located at the temple. The best time to visit Vaital Deul Temple is during winters from October till March.

Rameshwar Deula: The Rameshwar temple is an ancient temple dating back to the 12th century A.D. Legend goes as when Rama was returning from Lanka after victory over Ravana,Goddess Sita asked to worship Shiva here.So Ramachandra built a Linga for that purpose. Historically the temple dates back to 9th century. There is also an image of the Durga that is worshipped within the sanctum. The vimana or the top portion of the temple is facing east while the detached jagamohana faces west.

Yameshwar Temple: This is a small temple built of soft sandstone. Yameshwar or Jameshwar Temple is a very old temple dedicated to Shiva being worshiped by Yama.It is situated in Bhubaneswar near Bharati Math,in Jameshwar Patna. There is a spacious courtyard with an imposing compound wall surrounding the temple premises. The recessed niches were once built to house the lingas.Different deities guide all the different part of the dhama. In the eight directions eight forms of Durga are installed: Maricika (east), Vimala (west), Ardhasini (north), Kalaratri (south), Bata mangala (southeast), Lambha (northeast), Candarupa (southwest), Sarva mangala (northwest).

Rameshwar Mandir

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Rameshwar Mandir is a temple located in Chaul, Maharashtra. It is a very ancient temple of Lord Shiva. The Chaul region is known for its temples. A black sand beach, Revdanda lies about halfway between Nagaon and Kashid. Half of the small town lies in an old Portuguese fort. The village is famous for aromatic flowers known as the ‘Bakuli’. Rice is a major source of livelihood for the local inhabitants, apart from the trees and fishes. There are 365 temples in Chaul, equal to the number of days in a year. Chaul is about 15 Kms from Alibag, and the drive takes us through the picturesque villages of Akshi and Nagaon. There are three prominent temples in Chaul – the Rameshwar Mandir, Datta Mandir and the Hingulja Devi Mandir.

Rameshwar Mandir

History and Legend of Rameshwar Mandir

  • According to lore, the Rameshwar Temple was supposed to have been built in a day by the Pandavas, but they were unable to complete it. Centuries later, Kanhoji Angre (Maratha navy admiral, 1698-1729) completed the work. It is a must to look out for the elaborate samadhi (entombment) behind the temple. Locals are of the faith that it is a memorial to one of the Angres.
  • There were historians who believe that the temple has been built in the Hemadpant style of architecture an architectural style introduced by Hemadpant, the prime minister of the court of Seuna Yadavas of Devagiri. This style of architecture incorporates the use of locally procured black stone and lime and came into use in the thirteen century A.D.
  • Chaul has been populated since 300 B.C., its golden age traversing the reign of the Satavahanas from 2 B.C. to 3 A.D. The Portuguese built the Revdanda Fort in 1524 here and girded it later. Chaul was five times the size it is today.

Significance of the Rameshwar Mandir Temple

  • There are a number of shrines within easy reach of the Rameshwar Mandir. In Revdanda there is another temple the Datta Mandir. The Datta Mandir is located in the Chaul region of Revdanda and is built atop a hill. It is dedicated to “Datta” or the Lord worshipped by the Maharashtrian people.
  • In village the Shitala Devi Mandir is also a worth visiting shrine. The locals believe that goddess “Shitla” protects the village from all problems and calamities. Locals refer to the goddess as ‘AAI’.
  • The main attraction of the Rameshwar Temple are the three kunds.
  • The Mandir has three tanks : parjanya kund, agni kund, and wayu kund, representing three elements of nature – Rain, fire, and air.
  • The temple is a perfect place for tourists to spend time as it is built on a vast land comprising of a prayer hall, sanctum sanctorum and 7.62 meter high summit shaped dome.
  • Rameshwar temple is a typical simple coastal temple that is high on character and history. This temple is a wonderful place to spend some relaxing time and to meditate. The temple complex spreads over a huge piece of land and comprises of a large prayer hall.

Rules to follow at Rameshwar Mandir

The visitors are required to be dress appropriately, as it is a place of worship. Devotees should follow the decorum and not spoil the serene and pure atmosphere of the area.

Festivals celebrated at the Rameshwar Mandir

Pola: Pola is a festival related to bull-worshiping and celebrated by farmers generally in Maharashtra state in India. Pola comes in Shravana month on Pithori Amavasya day which is also called the new moon day. This is mainly celebrated in Vidharbha region. This is the special day for farmers. On this occasion, the farmers’ first give bath to their bullocks, decorate them with ornaments and worships them. It is called Pola because the demon Polasur was killed by Lord Krishna when he attacked Krishna as a child. This is also why children are given special treatment on this day.  Among the smaller villages located near the outskirts of Alibag, small processions appear with paraded cattle. The procession includes a heavy use of bugles and drums. The traditional dish prepared on this day is called Puran Poli.

Nag Panchami: The Nag Panchami or festival of snakes is celebrated on the fifth day of the moonlit fortnight in the month of Shravan. During the festival people bathe the snakes with milk ensuring their families freedom from danger of snakes.There is yet another legend which relates to the victory of Lord Krishna over the Kaliya snake. The same is remembered and celebrated this day. According to myth, ploughing a field is forbidden on this day. Devotees offer milk and honey to the Snake God, Shesh Nag and seek the blessings of the God. People visit temples, and the streets are lined with stalls offering all sorts of religious souvenirs. It is a tradition among women to apply mehendi, designs applied with herbal paints, on their hands.

Ganesh Chaturthi: Ganesh Chaturthi also known as Vinayaka Chaturthi is one of the important Hindu festivals celebrated throughout India with a great devotion. This day is celebrated as the birthday of Lord Ganesh, the elephant-headed son of Lord Shiva and Goddess Parvati. As per Hindu mythology Lord Ganesh is considered as “Vigana Harta” (one who removes obstacles) and “Buddhi Pradaayaka” (one who grants intelligence).  Celebrated in the month of August or September, this festival goes on for 10 days and envelops the whole of town in a festive vigour.

How to reach: Road, Rail and Air

By Air: The closest airport to the Rameshwar Mandir in Revdanda is the Chhatrapati Shivaji Int. Airport, which is about 60Km away. The Lohegaon Airport is about 104.2Km away.

By Train: The station of Pen is the closest railway station to Chaul which is 46 km away from Chaul. The nearest railway station to the Rameshwar Mandir in Revdanda is the Mumbai Central Railway Station. It is about 2 hours away from Revdanda.

By Road: Chaul is well connected via road network with other cities of Maharashtra. And you can use private vehicles. The best way to reach Revdanda is by road. Revdanda is on the same road as Alibaug. Alternatively tourists can also take a ferry service and get off at Mandwa Jetty and take a bus or an auto rickshaw from there to Revdanda.

By Sea: One can reach through the Gateway of India by catamaran to Mandva jetty then  Alibag and finally reach Revdanda.

Hotels in Rameshwar: Where to stay

Accommodation facilities are available in Revdanda. There are a few guest houses in the village. Alibaug not far from Revdanda presents a lot of exciting resorts and hotels where tourists generally put up. The Rameshwar Mandir is not very far from Mumbai. Tourists can have a wide range of selection of accommodation in Mumbai. The temple can be reached within about 2 hours from Mumbai.

  • Kumarwadi Farm: Near Rameshwar Mandir, Choul, Alibaug 402203, India
  • Suhasini Villa: Chaul, Maharashtra 402203
  • Rembrandt Villa: Opp. Mahalaxmi Mandir, Alibaug – Revdanda Road, Village Bagmala, Nagoan, 402204 Revadanda
  • Vasundhara Cottage: Gharat Ali, Shitala Devi Road, Taluka Alibag, District-Raigad, Chaul
  • Sun Rise Villa: Palav Fata, Naigaon, Alibaug
  • Dolphin House Beach Resort: 317, Nagaon Bandar Road, Nagaon, Alibag
  • Palms Cottage: Nagaon Bandar Road, Alibaug, Pen
  • Karpewadi: Suruche Ban, Satad Bandar, Dist. Raigad, Nagaon, Maharashtra 402203
  • Mira Villa: Vartak Nagar, Nagaon, Maharashtra 402204
  • Kaivalya Farms: Kaivalya Farms, Village Palhe, Nagaon
  • Sanman Holiday Home: Raigad, Maharashtra 402201
  • Elysium Resorts (Revdanda): Village Yesade, Ahead of Birla Mandir, 6KM ahead of WelSpun Industry, Revdanda – Roha Road, Alibag

Where to eat

There are variety of food that is offered in the nearby hotels. One can enjoy the vegetarian as well as the non vegetarian meals. There are variety of snacks and bakery products that are offered. There are also restaurants that offers amazing chinese cuisine

Nearby Temples

Kanakeshwar Forest(temple): Kanakeshwar situated near  Alibag on Konkan coast. Kanakeshwar temple is situated in midst of forest so dense that the interior is impermeable to sunlight. The temple is situated on a small hill near the village of Mapgaon which is almost 12 km from Alibag. The hill is almost 1200 feet high and one has to climb 700 – 750 steps to reach the temple. The hill and the surroundings are good to visit. One can see the hilly region and the forest on the hill. The other places to see near Kanakeshwar are the Maruti Temple, Gaymandi (Sculpture of a Cow), Temple of Devi Putrabai, Gaymukh and the plateau of Vyaghreshwar (a small temple of Lord Shiva) etc. The temple of Kanakeshwar is very beautiful; it is a Hoysala style structure built in 1764. A water tank, called a “Pushkarni”, has water almost throughout the year.

Vikram Vinakyak Temple: Vikram Vinayak Mandir is situated inside the Vikram Ispat premises, which is at a distance of around 20 km from Alibaug. This temple is situated across the Revdanda Bridge and is surrounded by beautiful garden and fountains. Located on a small hillock, the temple can be reached by climbing the well paved stairs. Inside the temple, different idols of gods and goddesses can be seen such as Shiva-Parvati, Lord Surya, Shree Radha-Krishna and Goddess Durga.

Birla Mandir: This is a Ganesh temple of very modern architecture in white marble, situated on a small hill (130 easy steps). This is a place visited by tourists from all around. The entire hill is a temple complex with beautiful gardens & fountains all around. This temple is built by Grasim group near Vikram Ispat factory.

Someshwar Temple: Someshwar Temple is an ancient Hindu temple in Akshi, which is situated at a distance of 3 km from Alibaug. It was built by Satavahana rulers and the structure reflects the architectural style of their ruling period. The Someshwar Temple is dedicated to Lord Shiva who also was revered as Someshwar. Legend has that Lord Shiva once drank an ocean that was full of poison and converted it into nectar. Pilgrims throng this place to seek the Lord’s blessings.

Shitala Devi Temple (Chaul): Originally it was built with a tiled roof and wooden structure. In 1990, it was renovated into a modern structure. It is a greatly revered shrine. This temple is 14 Km away from Alibag.

Siddhivinayak Temple at Nandgaon: On the way to Murud there is a temple of Ganesh situated at Nandgaon. It is surrounded by lush green coconut and supari plantations. Murud is a typical konkan town mixing rural & urban facilities.

Korlai village & Church: The village is populated by Roman catholic East Indians & local fishermen. Korlai has a rich historical background dating back to 300 years during Portuguese rule. A village church and adjoining convent school are in a typical rural setting and worth a visit.

Sri Datta Shrine: Another very famous hill shrine at Chaul is Sri Datta Mandir with its own Glory which is about 18 kms from Alibag.  One has to climb around 700 stairs to reach this shrine.There is Hingulja Mandir situated near Datta Mandir, a historic temple built by Pandwas. There is five days Mela in the month of December at the occasion of Sri Datta Jayanti. Trekkers would love to visit this ancient temple.

Pashupatinath Temple Mandsaur

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Madhya Pradesh or the ‘Heart of Incredible India’ is the home to the cultural heritage of the sub-continent. From monuments with intricate architecture to national parks and wildlife reserves, it’s a perfect mix of adventure and culture for tourists visiting India. In addition, it is also the world heritage site for the monuments like Khajuraho, Buddhist monuments at Sanchi as well. Being located at the centre of the sub-continent, it is also a famous pilgrimage destination. The Pashupatinath Temple Mandsaur in Madhya Pradesh is located on the banks of the Shivna River. Lord Shiva is worshipped here as Pashupatinath and is the main deity here. Thousands of pilgrims pay a visit to this temple every day. It is considered a sacred place of worship, especially among the Hindus. The temple sees massive devotees during special occasions and the temple committee comprising of twenty-five members plans the activities well in advance.

Pashupatinath Temple Mandsaur History

  • Mandsaur was known as Dashpur in the ancient times. It lies on the Tropic of Cancer and when the sun is in winter solstice, its rays are less potent and hence this place earned the name Mand Surya, which later became Mandsaur.
  • This place has been mentioned in many ancient epics like the Mahabharata, Megdoot, Puranas, Kadambari and Bruhatsamhita. The history and heritage are mingled in its religion, art and literature. This place has also been referred to in the old Jain writings.
  • Amleshwar inscription of the second century B.C. was among the earliest to mention this place.
  • The temple has its deity made during the Gupta period. It is actually distinct, the only other comparison being the Pashupatinath deity in Nepal. What makes it all the more interesting is that both the idols were mentioned by Kalidasa in his works.
  • Pashupati means ‘the lord of the beats’ and it is derived from the Sanskrit words, ‘pashu’ referring to animals and ‘pati’ meaning the protector. It is as the incarnation was considered among the eight Rudras, the one who holds the place of fire.
  • It has been said that Lord Vishnu along with other gods had named Lord Shiva as Pashupati during the time of Tripura Samhar. Lord Shiva became the lord of all the demons and demolished Tripura, the three cities of illusion, which were being administered by the asuras Kamlaaksha, Taarakaaksha and Vidyunmaali. This three pashus were creating destruction by assaulting gods and sages. Shiv Purana states that any individual who is in the clutches of his own ego, ignorance and wants is an animal or pashu. And under such circumstances, only the Pashupati can provide relief to them.
  • The deity of the temple has a striking history in the year 1961. It is said that Udaji, a laundry person was washing clothes on a stone along the banks of the Shivna River. One night, he dreamt of the Lord saying him that he was washing clothes on his idol. Alarmed by this, the person discussed the matter with the society people and the stone was found out to be the deity of Lord Pashupatinath. As it was a small city, the idol was planned to be taken to Ujjain to build a temple but the bullocks of the cart with transportation refused to move. The person again dreamt of the Lord telling him that a temple should be constructed there itself which paved a way to the formation of this famous shrine.

Significance of the Pashupatinath Temple Mandsaur

  • Mandsaur’s main attraction is the Pashupatinath Temple. This temple has been built many decades ago. It has beautiful effigy that is built-up smooth, with a glowing dark coppery fiery rock-block.
  • The idol of this temple is divided into two parts and there are four faces on the upper section of the deity and the remaining four faces on the lower section.
  • The famous shrine has four doors which pave the way to four different directions, for example, north, south, east and west. Each direction consists of two faces displaying the eight rasas namely, the east stands for peace and concentration, the west for the Rudra form or angry, the north full of snakes and hairs and the south for gentle and artistic.
  • Additionally, the Shivalinga of this holy place of worship consists of eight faces. Every part has four faces which portray the four stages of life. It is a unique sculpture of Lord Shiva in the world.
  • The temple is 90 feet in length and is 30 feet wide and 101 feet tall. In addition, it has one golden pitcher of 100 kg each placed on the top of the shrine.
  • The Shivalinga of this popular and sacred place of worship is 2.5*3.2 meters and weighs 4.6 tons.
  • The idol is believed to be found during the summers of 1940 when the water level was declining from the Shivna River.  Many people find it strange but till now, the water level in the Shivna Riverrises to 90 feet to touch the holy Shiv Ling of lord Shiva. This phenomenon during the monsoon is termed as “Jalaabhishek” which means worshiping the Almighty through the water.
  • Mondays are considered very auspicious by the devotees as it is said that the idol of Lord Shiva had emerged from the waters of Shivna River on this day. It reached the Tapeshwar Ghat of the river on Sunday and was positioned there. After exactly, 21 years, 5 months and 4 days the deity was incarnated. This day of the incarnation is celebrated with great pomp by the pilgrims.

Pashupatinath Temple Mandsaur Timings

  • Pashupatinath Temple remains open on all days in a week.
  • A pilgrim can visit this holy place from 6 A.M. to 8 P.M.

Pashupatinath Temple Mandsaur Food Timings

  • A pilgrim can offer Prasad to the deity either in the morning or in the evening.
  • The Prasad mainly comprises of dry items like sweet, fruits etc.
  • The temple provides Prasad from 12 P.M. to 2 P.M.

Festivals celebrated at the Pashupatinath Temple Mandsaur

  • Mahasivaratri festival is the most important festival that is observed in this temple. Thousands of pilgrims gather in the premises of this temple with utter devotion to pray and seek blessings of the Lord. It is celebrated with great zeal and people fast and offer pooja on this occasion. This festival is celebrated every year on the 13th night/14th day in the Krishna Paksha of the month of Maagha according to the Hindu calendar. The festival is principally distinguished by offerings of Bilva leaves to Lord Shiva, all day fasting and an all night long vigil.
  • Kartik Ekadashi festival held annually at Fair Margashirsha is Krishna.
  • On request from a devotee, there are provisions for organizing special poojas in the temple as well.

Poojas and Rituals at Pashupatinath Temple Mandsaur

  • The daily rituals of Lord Pashupatinath are carried out by the priests. While some priests perform the daily ritual and can touch the lingam, the others serve as a helper and are not qualified to perform pooja rituals or to touch the deity.
  • Rudraabhishek is another special form of worship that is organized during special occasions like the Maha Shivaratri festival etc.

How to Reach Pashupatinath Temple Mandsaur

  • By Air– A devotee can also plan his trip to Mandsaur by booking for air tickets as well. One can either choose to land at the Dablok airport which is 148 km from the temple or the Indore airport that is situated at a distance of 188 km from the sacred place of worship. Bhopal airport is also a good option but it is 279 km distance from the temple. There are many cabs and taxi services available outside the airport for pilgrims to reach the auspicious shrine.
  • By Train- Mandsaur railway station is the nearest station which connects the famous temple with the rest of the country. Visitors after arriving at the station can hire a bus, taxi and local cabs to reach the shrine. The station is located at a distance of 3 km from the temple.
  • By Road– Mandsaur is well connected with all the adjacent cities and towns of the state by roads. Hence, it is easy and hassle free for an individual to travel to the temple on a first visit. It is located at around 84 km from the north of Ratlam. This place has NH 79 passing through it and hence connects other Indian states as well.

Hotels near Pashupatinath Temple Mandsaur

Madhya Pradesh offers a variety of options when it comes to choosing one’s accommodation. From luxury hotels to plush cottages located among the greenery, people can choose the living that they require. The cost of the room depends on the type of living one opts for. For example, a double room with air conditioner and a private balcony will cost more than the one without these benefits. The tourist lodges and resorts are clean and hygienic. And if you are travelling alone, you can also opt to stay at the dormitories. This will help you to save up on the expenses and also provide you with a comfortable stay. In fact, one can find all the modern amenities inside the rooms and they are well decorated as well. Some of the hotels also have their own exclusive restaurants open to the clients as well. So choose the one as per your budget and need.

Where to eat near Pashupatinath Temple Mandsaur

The heart of Incredible India has surely a lot to offer when it comes to satisfying one’s appetite. The cuisine of this state offers numerous traditional Indian dishes that are a fine blend of taste and essence. Some of the popular foods of this region include kusli, lavang lata, jalebi, and pilaf with peas, indori puri palak ki, baflas, kebabs and biryani. In addition, a tourist can taste different cuisine as per to the changing weather of the state. The food offered is both vegetarian and nonvegetarian and people of all taste can be rest assured to enjoy some fine delicacies during their stint at this wonderful state in India. While Bhopal is famous for its spicy kebabs, biryani, korma, fish, meat and keema, Indore and Gwalior stands tall with regard to various delicacies prepared from milk. One of the ways to identify the variety in cultures of Madhya Pradesh is through its food.

Nearby Temples

  • Taxakeshawar Temple- It is counted among the most important places to visit in the Mandsaur district of Madhya Pradesh. It is located at a distance of 22 km from the Bhanpura town on the Hinglajgarh road. People here worship the serpent king Taxak or Takhaji.
  • Nalcha Mata Temple- It is another popular destination for tourists visiting Mandsaur. The Goddess is worshipped as a form of Shakti or power and it lies at a distance of 3 km from the Pashupatinath temple.
  • Shree Khade Balaji Temple- This temple is very old with its interior being made up of stones. The shrine is dedicated to Lord Hanumanji or Shree Khade Balaji. It is located near Gandhi Chauraha which is at the prime location in Mandsaur. The Balaji Yuva Group during the annual Diwali celebration organizes Maha Arati and Annakut Prasad at Balaji ka Bada, Gandhi Chauraha.
  • Bandi Ji Ka Baag– It is 120 years old Jain temple which consists of glass interiors. This temple is located very near to the main bus stand has a ‘Mann Stambh’ built when the shrine observed its 100 years of establishment.
  • Shree Bahi Parshwanath Digambar Jain Atishay Kshetra– This is located at a distance of 12 km from Mandsaur. This place has been built with the blessing and motivation from Acharya Shree Kalyan Sagar Ji Maharaj, who is also known as ‘Namokar Mahamantra Sadhana Kendra, Vahi Parshavanatha Chaupati’.

Baijnath Temple Guide – Timings, Poojas, and History

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Baijnath Temple of Palampur in Himachal Pradesh is located in the Kangra district. It is located in a popular mountain resort. In 1204 AD the two regional merchants ‘Ahuk’ and ‘Mnyuk’ established Baijnath Temple, is a major attraction of Palampur and 16 km from the city located at a distance. Since the establishment of the temple dedicated to Lord Shiva is constantly being built.

The famous Shiva Temple of Palampur is located 22 km from Chamunda Devi Temple. Baijnath Temple is a place where people come from far and holds an important place for religious faith. This temple has devotees from all over India throughout the year and foreign tourists attracts a large number of pilgrims. Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.

Baijnath Temple

History of Baijnath Temple

  • Treta Yuga king of Lanka Ravana meditated on Mount Kailash for Shiva’s sake. He initially denied the fruit of a severe penance. Finally he cut off the head with a fire pit, laid down in the Shiva began to pay. The tenth and final approval by Shiva appeared before decapitating grabbed the hand of Ravana. Shiva restored him all ends Ravana demanded bridesmaid.
  •  Ravana in Lanka said I want to set up the appearance of your lingam. You and me in two very strong and make their appearance. Amen said by Shiva and disappeared. Shiva lingam his appearance before vanishing before Ravana two marks on the ground that they have not.
  • Both went to Lanka to Ravana Shivling. on their way ‘Gukarn’ area (Baijnath) to reach Ravana experienced urination. He ‘Baju’ lingam explaining all things handed to name a Gwale went to prevention and suspicion.
  • Shiva’s Maya because of the weight of Baju Shivlings them and they could not endure longer placing their cattle grazing on the land left. While both the lingam was installed.
  • Ravana had kept the lingam in the casket. The casket was in front of the lingam. He was known as Chandrabal’s and the one which was towards the back was Baijnath’s known.
  • Some small temple in the courtyard of the temple and the statue of the bull Nandi. Nandi his oath of pilgrims seeking the ear.The Pandavas could not complete the temple. The exile of the Pandavas in the Dwapara Yuga the temple was built. According to locals, the remaining construction of the temple ‘Ahuk’ and ‘Mnuk’ of two businessmen in 1204 AD. Since then, the place was full, “Shivdham’s name is well known in northern India.
  • According to the mythology of Shiva Ravana meditated Treta Yuga. Despite harsh austerity Mahadev pleased when they did not cut their heads one by one at the end Ravana laid down in the fire pit, dedicated to Lord Shiva started. The tenth and final head’s been cut off by Shiva appeared before Ravana grabbed the hand of a physician, like Ravana and all the ends of the re-established.
  • Ravana was pleased with the penance demanded Shiva blessed him. Ravana in Lanka to establish the format I want your lingam. Amen said by Shiva and have disappeared. Disappeared before the Shiva lingam form the two signs before Ravana said they do not keep on the ground. Ravana of Lanka, Ravana, came and went in the way Gukarn was the urination. He caught the lingam Baju name Gwale explaining all things and went to surmise prevention.
  • Due to the weight of the Maya Shiva Baju Shivlingon them could not endure much longer and put them on earth to feed their cattle left. While both the lingam was installed. The casket was placed in the casket in front of Ravana both Shiva lingam which was known as the Cndrabal and Baijnath which he was known to the back.

Significance of Baijnath Temple

  • Baijnath Temple was built in the thirteenth century, namely the ‘vaidyanath’, meaning ‘Lord of therapy or medicines’. Baijnath Temple is situated very close to the Pathankot-Mandi national highway. The old name is ‘Kirgram’, but over time it became known as the temple and the village named ‘Baijnath’ fallen. Binwa river flows north-west end of the temple, who later joins the Beas.
  • Baijnath Temple is a fine example of extremely attractive composition of art and construction of the temple sanctorum. After entering a porch there is a large square in front of the pavilion is made, and the north and south sides are made large balcony.
  • Pavilion rests on four pillars in the front is a small porch, in front of the small temple of stone and stood under huge Nandi bull statue.
  • Baijnath Temple is surrounded by a high wall and the south and north entrances. The outer walls of the temple sculptures, statues of gods and goddesses are several vents.
  • Many of the walls are made by etching. The entrance porch leads to the inner sanctorum and Antynt door is filled with countless pictures to illustrate the beauty and importance.
  • Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.
  • 54 km from Kangra in Himachal Pradesh and 56 km from Dharamshala Binwa Baijnath Dham lies on the banks of the river. Because of the natural beauty around her has a specific location. Say two traders in the 12th century Mnyuk and Ahuk name of the temple was built after the renovation of the temple built in Raja Sansar Chand.

Festivals celebrated at Baijnath Temple

Maha Shivaratri.
Baijnath Temple, people coming from far and holds an important place for religious faith. Baijnath Temple devotees from all over India throughout the year, foreign tourists and attracts a large number of pilgrims. Every morning and evening prayer is. Also special occasions and festivals are special prayers. Makar Sankranti, Maha Shivaratri, Vaishakh Sankranti, the festival of Shravan Monday etc are Mnaae with huge excitement and elegance. Shravan falling in prayers at the temple every Monday is considered to be particularly important. Monday of Shravan is celebrated as fair. Maha Shivaratri festival is held every year on the five-day State level.

Dussehra festival
Dussehra festival, which traditionally is celebrated to burn the effigy of Ravana, but here in Baijnath by Ravana devotion to Shiva’s penance is celebrated as the honor. Baijnath Another interesting thing about the city is not here goldsmith shop.

Bath’s importance
Flowing with milk remained at the temple Vinwa ravine bathing in the Ganga ghat has a special significance. After bathing the Shiva devotees bathe Panchamrit Bilwa get letters from him, flower, hemp, etc. Dtura Bhole Nath please pay by the sins and virtues earn their sufferings.

How to Reach Baijnath Temple

To reach Baijnath from Delhi or Chandigarh-Una via Pathankot rail, bus or private vehicle and can be reached by taxi. Delhi to Pathankot and Kangra districts Gaggal air service is also available.

• By Road– The temple is situated around 10 km west of Palampur, on the Baner River and can be reached by bus or taxi.
• By Rail- The nearest railhead on the narrow gauge line is at Moranda near Palampur, 30 km.
• By Air– The nearest airport is Kangra airport at Gaggal near Dharamshala. It is 28 Km from Chamunda Devi Temple.

Hotels in Kangra

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat in Kangra

Baijnath Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.
There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Nearby places to visit

• Kangra Fort– The Kangra Fort are located on a strategic height overlooking the Manjhi River and Ban Ganga River. The remains of the Kangra fort are still a dominating feature of the Kangra Valley. Mohammed Ghazni occupied the Kangra Fort in 1009 AD and at that time the place was called Bhima Nagar, after the name of Bhima, one of the Pandavas. Muhammed Tuglaq also conquered the fort in 1337, but could not occupy it for long. Feroz Tuglaq also plundered the fort in 1365 AD. This is known as Nagarkot, located 42 km from Palampur. There are two entrance, it is currently preserved by archaeological department. It has very beautiful entrance and very amazing.

• Jwalamukhi Temple– Located at a distance of around 30 km from Kangra, the temple of Goddess Jawalamukhi is also famously called “Flaming Goddess” or “She of the flaming mouth.” Nestled in the valley of Beas, the temple of Jawalamukhi is built over some natural jets of combustible gas. It is on of shakti peeth temple, it is 35 km from Kangra dedicated to goddess light, this temple is very famous to north Indians. There are all types of facility available like hotels, restaurants etc.

• Kangra Art Gallery– The Kangra Valley Art Gallery showcases artefacts that can be traced back to the 5th century. It encompasses a gallery of Kangra’s renowned miniature painting and a representative collection of pottery, sculptures and anthropological items.

• Bhagsunath- The ancient temple of Bhagsunath is located 3 km east of McLeodganj and 11 km from Dharamshala in Himachal Pradesh. The annual fair held at the place in September is quite popular. With the forests and hilly ranges, there is also a waterfall located nearby.

Halebidu Temples Guide – Timings, Poojas, and History

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Halebidu is another landmark in the temple architectural history of Karnataka. Located at the Hassan District of the state, the name of the city means the ‘Old City.’ This city was the capital of the Hoysala Empire in the 12th century and hence is a treasure of architectural marvels. The most important shrines of the city are the Hoysaleswara temple and the Kedareswara Temple; both these temples represent the Hoysala style of architecture.

Located at the banks of a lake, the Halebidu Temple complex is beautiful and holy with its serene atmosphere and lush greenery all around. The temple complex is maintained perfectly and hence is neat and clean even in the rainy season. The Halebidu Temples are safeguarded by the Archaeological Survey of India. The Hoysaleswara temple is a UNESCO world heritage site while the Kedareswara Temple has been proposed to be recognized as a UNESCO world heritage site.

Halebidu

History and Legend of Halebidu

The Halebidu temples are witness to the glorious past of ancient India.

  • The Hoysaleswara temple was constructed by the Ketamala, the chief architect of that time, around 1121 AD.
  • The Hoysaleswara temple was dedicated to King Vishnuvardhana, the then ruler of Halebidu.
  • The Hoysaleswara temple is dedicated to Hoysaleswara and Shantaleswara, named after King Vishnuvardhana Hoysala and Queen Shantala Devi.
  • The Kedareswara Temple was constructed around 1173- 1200 AD.
  • The Kedareswara Temple was constructed by King Veera Ballala II and Queen Ketaladevi.
  • The Kedareswara Temple is dedicated to an incarnation of Lord Shiva, Ishwara.
  • The three Jain basadis located within the Halebidu temple complex were constructed at different times. While the Adinatha Swamy was constructed during the 1138 AD, the Shantinatha Swamy Temple was constructed at 1192 AD and the Parshvanatha basadi was constructed in 1133 AD.
  • The Halebidu Temples were almost ruined by Muslim invasion; the city was invaded twice by Malik Kafur, during the 14th  century
  • Halebidu was originally known as Dorasamudra or Dwarasamudra. It came to be known as Halebidu after it was looted by the Muslim rulers of Delhi, at 1311 and 1327 and the city was completely destroyed. The word Halebidu means a ruined city.

Significance of the Halebidu Temple

The Hoysaleswara Temple and the Kedareswara Temple are popular tourist destinations of Halebidu. These temples are known for the intricate carvings which portray the golden age of Hoysala rule. Every sculpture is different from the other; the granular details of the postures are amazing.

  • The Temple complex consists of two Hindu temples, Hoysaleswara temple and the Kedareswara Temple and a Jain basadi, which has three temples within it.
  • There is also an archaeological museum within the complex which helps you understand the importance of the sculptures and carvings of the shrines.
  • This archaeological museum was built in 1970 and consists of almost 1500 sculptures and inscriptions that have been recovered from the nearby places.
  • Besides an enclosed gallery, there is also an open air museum, which displays an 18 feet image of a Tirthankara, Lord Krishna and Shiva in Tandava posture, Nataraja, Goddess Saraswati and dancing Ganesha.
  • These temples are constructed with soapstone.
  • The walls of the Hoysaleswara temple are adorned with carvings of Hindu mythology, images of flora and fauna, dancers and shilabalikas.
  • The temple is guarded by two monolith sculptures of Nandi the vahana of Lord Shiva, on each side.
  • The Jain basadi of the temple complex also exhibit fine sculptures, depicting the rich traditions and believes of Jainism.
  • One of the Jain basadi is known as the Parshvanatha basadi. This basadi consists of a large sculpture of Lord Parshvanatha, which is 18 feet in height and made of black stone. A seven headed serpent over the head of the idol is considered to be guarding the deity.
  • The 12 pillars of the Parshvanatha basadi are exquisitely carved out of a rock.
  • The Lakshmi Narayana idol of Hoysaleswara temple is famous due to its perfect carvings.
  • The outer walls of the Hoysaleswara temple are adorned with sculptures of various deities of Hindu mythology.
  • The entrance of the Hoysaleswara temple is also adorned with sculptures of decked up elephants in a battling mood. This sculpture represents the way of entertainment of ancient India, where elephant fights were common.
  • The Kedareswara Temple represents the Trikutchala layout.
  • The Kedareswara Temple also consists of a life size sculpture of Nandi.
  • The Ganesha sculpture of the Kedareswara Temple is erected outside the Kedareswara temple, which seems to guard the temple of Lord Shiva.
  • The relief of Lord Vishnu at the Kedareswara temple is in a standing posture, flanked with images of goddesses on both sides.
  • The relief of Arjuna at the Kedareswara temple depicts excerpts from the great Indian epic, Mahabharata.
  • The Kedareswara temple also exhibits different avatars of Lord Vishnu, like the Varaha and Bamana avatar.

Halebidu Temple Timings

  • The Halebidu temple complex is open from 6:30 am to 9:30 pm. The best time to visit the temples is early morning.
  • It is suggested to visit the temple complex early morning as the weather is hot. There are experienced guides available at the complex who takes you back in the golden era of Hoysala kingdom when the shrines were constructed.
  • The Halebidu temple complex is open on all days of the week.
  • The best time to visit the Halebidu Temples is from November to March.

Halebidu Temple Food Timings

The Halebidu temple complex is now open just for sightseeing and regular Hindu worship and rituals do not take place. Hence the custom of serving food is not present.

Dress Code

There is no particular dress code at the Halebidu temple complex, but it is advised that most of the body part is covered. Cotton clothes are preferred due to the hot weather. Shoes have to be kept out before entering the temple complex.

Festivals celebrated at the Temple

No specific festivals are celebrated at the Halebidu temple complex.

Poojas and Rituals

The Halebidu temple complex is a heritage site and poojas and rituals are not performed here.

How to reach: Road, Rail and Air

By Air: The nearest airport to the Halebidu Temple complex is the Mangalore airport. This airport lies at 185 km from the city of Halebidu. There are direct flights from Kozhikode, Mumbai and Bangalore to Mangalore. The international airport of Bangalore is another important airport near Halebidu. There are taxis and buses available outside the airport, which take the tourists directly to Halebidu temple complex.

By Train: The nearest railway station to Halebidu is the Hassan railway station, lying at 32 km from the city. You can avail direct trains from Birur, Shimoga, Mysore, Bangalore, Mangalore, Dharwad, Karwar and Hubli to Hassan. There are auto rickshaws, taxis and buses available from the railway station which take you to the Halebidu temple complex.

By Road: Halebidu is easily accessible by the road. It is directly connected with the capital city of the state, Bangalore, major cities of Mysore and Mangalore. Tourists can avail direct buses to Hassan district. Halebidu is located at 149 km from Mysore, 211 km from Bangalore, 34 km from Chikmagalur and 31 km from Hassan. Belur, another important tourist destination of Karnataka is near to Halebidu (just 15 km) and hence you can cover the distance in private taxis.

Regular buses ply from the important cities of Karnataka to Halebidu. There is a bus stoppage at the Halebidu temple complex. Taxis and auto rickshaws are the other local transport facilities available here.

Hotels: Where to stay

There are decent staying facilities available near the Halebidu temples. The Sumukha residency and Vishnu Regency are located at 15.4 km from the temple complex. Hoysala Village Resort, Stay Simple Riverdale, Hotel Mayura International are to name a few. These hotels provide both budget and premium accommodation to the tourists, along with basic amenities and food facilities.

Where to eat

Tourists can enjoy Indian, continental and Chinese cuisines at Halebidu. Some of the well known eat outs near the temple complex are the Club House at Planters Court, Hotel Gokul Veg, The Meridian and the Shantala.

Nearby Temples

Besides the Halebidu Temple complex, there are other temples which are worth a visit.

  • Chennakesava Temple: Located at Belur, this temple was built during the Hoysala rule. Dedicated to Lord Chennakesava, an incarnation of Lord Vishnu. This temple is known for its fine sculptures and intricate carvings.
  • Sri Veera Narayana Temple: Located at 12 km from Halebidu, this temple is another gem of Hoysala architecture. The temple is mythologically important as it is believed that Bheema, the second brother of the Pandava brothers of the Great Indian epic of Mahabharata defeated demon Bakasura. Built in the 13th century, this temple is dedicated to three incarnations of Lord Vishnu.
  • Shravanabelagola: a popular Jain pilgrimage, this historical site is located at 50 km from the Hassan district. It is famous for the tallest monolithic statue, a Bahubali statue of 58 feet made of granite.
  • Chamundeswari Temple: Located at Mysore, the Chamundeswari Temple is dedicated to Goddess Durga. With various sculptures and a glorious history, this is one of the most beautiful temples of the state.
  • Ranganathaswamy Temple: Situated at the Srirangapatna Island, this temple is dedicated to Lord Vishnu. Within the massive temple complex of Ranganathaswamy Temple, there are precious relics exhibiting Hoysala and Vijaynagara architectural style.
  • The Mallikarjuna Temple: This temple is dedicated to Lord Mallikarjuna and Goddess Parvati and is unique, being built by the Vijaynagara rulers using old materials.

Hence be at the Halebidu temple complex to witness the meticulous artwork that was created almost 900 years back. If tired, just rest your feet over the green grass, basking in the celestial atmosphere.

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