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Devi Jagadambi Temple, Khajuraho

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Devi Jagadambi Temple Khajuraho

India is famous for its ancient civilization and of the diverse cultures and traditions that are practiced here. There are a number of religious groups that live throughout this sub-continent.  This is a land where one finds the oldest pilgrimage in the world. The norm of pilgrimage is so evident in the cultural psyche and the number of worship places is so huge that the entire nation can be considered as one grand religious destination. The ancient facts or information about these holy places can be traced from the famous epics like the Rig Veda and the Atharva Veda. This practice had become quite common with time and is quite evident from the various sections of the Mahabharata. It mentions there are over 300 holy places situated around the nook and corner of the country. Hindus call sacred places as tirthas and the action of visiting a pilgrimage is known as tirtha-yatra. Although, the word tirtha implies river ford, steps to a stream, or place of the journey. In Vedic times the word may have concerned just those holy spots connected with water, however during the time of the Mahabharata, tirtha had come to mean any sacred spot, be it a lake, mountain, woods, or hole. Tirthas are more than physical areas, however according to the pious Hindus; these locations are considered to be the meeting point of the heaven and the earth. And one such holy place of worship consists of the Devi Jagadambi Temple Khajuraho. It is a group of 25 shrines which is located at Khajuraho in Madhya Pradesh.

Devi Jagadambi Temple, Khajuraho

Devi Jagadambi Temple Khajuraho History

  • Khajuraho is a UNESCO World Heritage Site and its temples are said to be built by the great rulers of the Chandela dynasty between the 10th and the 12th centuries.
  • This third sanctuary on the common stage is somewhat older than the Kandariya Mahadev and of an easier, three-section plan. This temple was most likely committed to Lord Vishnu, yet later it was dedicated to Maa Parvati and afterward Kali. A few students also believe that it might still be a Parvati shrine and that the Kali image (or Jagadambi) is really a picture of Parvati, painted dark. The sculptures around the sanctuary are again divided into three groups. A significant number of the two lower band images are dedicated to Lord Vishnu with sardulas in the inward parts. In any case, on the third and the highest band, the mithuna again come in front.
  • The Devi Jagadambi Temple Khajuraho stands as an epitome of motherly love. The worship of the Devi was evident in the northern part of India and there are many literary resources that depict the same of that period.
  • The sacred town of Khajuraho is entirely different from any other holy city of India. It is not about religion and worshiping the deities. The sanctuaries of Khajuraho are rather acclaimed for the sensuality carved on its walls as figures.

Significance of the Devi Jagadambi Temple Khajuraho

  • This shrine being situated towards the north direction is the home to one of the finest decorated temples of Khajuraho.
  • It is one of the oldest temples of Khajuraho and there is a huge image of the Devi in the inner sanctum or Garbha Griha.
  • This temple has a cross plan with only one set of balconies, only one Mandap, and no inner pradakshina path.
  • Belonging to the Western Group of Temples, it is beautifully carved on a smaller platform and is delicately proportioned as compared with the Kandariya Mahadev Temple.
  • The images of the deities have been constructed at prominent places in the temple’s exterior and it seems that they were functioning as more than mere decoration.
  • One can find the presence of a big sculpture of a warrior fighting with a lion bare handed just at the entrance of the temple. This is considered to be the symbol of the Chandela Dynasty.
  • The square roof of its Maha-mandapa hall is much more effortless than the octagonal roof of the Chitragupta sanctuary, which accordingly seems to be generally more lavish and developed and therefore considerably later in date than this auspicious shrine.
  • Pets are not allowed inside the temple premises.
  • A visitor needs to pay an entry fee in order to pay a visit to the temple.

The Devi Jagadambi Temple Khajuraho Timings

  • Devi Jagadambi Temple Khajuraho remains open for its devotees from 7 A.M. and closes at 6 P.M.
  • It remains open for all days in a week.
  • Even on public holidays, one can offer pooja at this temple.

The Devi Jagadambi Temple Khajuraho Food Timings

  • Devi Jagadambi Temple Khajuraho provides food to the pilgrims from 12 Noon to 2 P.M.
  • Pilgrims can offer dry fruits and sweets to the Devi while offering their prayers.

Festivals celebrated at the Devi Jagadambi Temple Khajuraho

  • The Khajuraho dance festival is worldwide famous and also recognized by the international dancers. A large number of tourists come to participate in this event from all over the world. This special occasion in Madhya Pradesh celebrates human emotions along with the religious philosophy of the Hindu religion. It is held in the month of March for 7 days.
  • Navaratri is another event which is observed with great pomp by the pilgrims around the world. There happens to be a long queue during this festival and special poojas are performed during this day.
  • Durga Puja, Ram Navami, and Dussehra are some other important festivals that celebrate the power of good over evil. There are a large number of people who throng the temple premises during these days in order to offer pooja and seek blessings from the Devi Maa.

Poojas and Rituals at Devi Jagadambi Temple Khajuraho

  • During special occasions, the Devi is bathed using milk, water, honey, sandal, and flowers. The Lord is then offered food and incense sticks are burnt along with lamps that are lit. Special mantras are chanted and devotees visit the temple from all around the nation.
  • Devotees too wake up early in the morning and wear new and clean clothes to offer pooja at this shrine. They also fast and seek blessings of the Almighty with utter devotion.

How to Reach: Road, Rail, and Air

  • By Air– Khajuraho has direct transportation from Delhi and Varanasi with a minimum of one flight each day. Amid the peak visitor season, which is generally from the month of October to March, there are more flights that ply to and fro from Khajuraho. The airplane terminal is not extremely distant from the town and one can discover many local auto and taxi services to achieve one’s destination.
  • By Train– A visitor can also opt for railways as a means of transportation. Khajuraho is well connected to the rail network and it connects major stations as well. There are overnight trains available from Delhi and Varanasi to reach Khajuraho. However, getting a ticket during the festive season is quite difficult. Hence, one needs to book their reservations in advance to make way for a planned and hassle free travel.
  • By Road– Khajuraho can also be reached by road as well. All national and state highways are linked with this place. For example, there are many visitors who travel from Jhansi and Satna in order to reach this auspicious temple. There are many public and private cab services available from the railway station to reach the Devi Jagadambi shrine.

Hotels in Madhya Pradesh: Where to stay

Madhya Pradesh offers a wide range of accommodation facilities for the tourists who visit this state with their loved ones. From luxurious hotels to budget lodges, there are ample choices for people. One can find all the modern facilities that are coupled with a moderate price range. If needed, you can also book rooms with private balconies as well. The high-end hotels have their own spa sessions and massage corners. At a nominal price, clients can enjoy these benefits while relaxing their mind from the daily stress. For travelers who like visiting alone, there are many inns that offer rooms on a sharing basis. One can also decide to put up at dormitories as that would save up on expenses. In addition, it is vital that you book your rooms in advance in order to avoid any last minute delay.

Where to eat

Hotels in the contemporary time offer just more than providing food. It provides health club services, gym services etc to the clients. And for people who want moderations in their diet, the chef is there to serve and meet your needs just the way you want! Fine dining options are available for people who are looking for luxurious ambiance and internal cuisines. The cost will be on the higher side but is worth it considering the experience it provides. For people who want to taste the street food, there are local eating joints that provide food at a reasonable price range. The food is prepared following all the hygiene standards. From vegetarian to nonvegetarian, there are many choices for individuals who love experimenting on various delicacies. Some hotels also arrange live music performances to make your dining a fantastic experience.

Nearby Temples

  • Kandariya Mahadev Temple– This shrine lies to the west of the Lakshmana temple. It is the tallest and the most developed temple in Khajuraho with regard to its architecture and sculpture. It follows a five-shrine design and has been built by the King Vidhyadhara.
  • Chausath Yogini Temple– Being counted among one of the oldest temples at Khajuraho is set on a granite base which is southwest to the Shivsagar Tank. It is a small artificial lake and the shrine is dedicated to Maa Kali. It is these shrines that are devoted to the Yoginis. It is well accessible from all parts of the state by both private and public bus services.
  • Lakshmana Temple– Being one of the oldest and strikingly structured shrines of the Western Group of Temples, the lintel over the entrance displays the trinity of Lord Brahma, Vishnu, and Shiva. It has a three-headed idol of Lord Vishnu’s incarnations, Narasimha, and Varaha. This marvelous architecture has been constructed by the emperor Lakshavarma. The deity is said to be originally from Tibet and was gifted to the emperor by the Pratihara ruler Devapala.
  • Bharatji Temple- This is the only shrine that is dedicated to Surya and it is located at about 91 m to the north of the Jagadambi Temple. There is a three storied stepped tank known as Chopra in the south eastern direction. The temple is richly decorated and stands distinct for its unique design and sculptures.
  • Javari Temple- This sacred place of worship is situated near the Brahma temple. One can locate this temple which is built towards the eastern side of Khajuraho. It belongs to the Eastern group of temples and is dedicated to Lord Vishnu. This temple is unique for its old architectural patterns that attract not only the pilgrims but every visitor who is interested in history.
  • Brahma Temple– This temple is dedicated to Lord Vishnu and it stands tall at a height of 11 feet platform. The Brahma Temple is situated on the east bank of the Ninora Tal which is the largest tank in Khajuraho. The shrine is indeed small which is built in a square shape structure that rests on twelve pilasters of granite. There are many people who visit this shrine all around the year.
  • Adinath Temple– The Adinath Temple has been built during the late 11th century. Being a small shrine, it is set in a small compound and located in the south-eastern direction of the Ghantai temple. The porch and the statue of the Tirthankara have been built later. Being built towards the beginning of the Chandelas’ decline, this temple is relatively small, but the spire and base are richly carved.

Hinglaj Mata Temple

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Goddess Hinglaj Mata Temple – The Goddess of Flame

Mother Hingula is worshiped as agni (fire) in the kitchen of Lord Jagannath at Shree Mandir Puri. Goddess Hingula is worshiped at a distance of 14 from Talcher. It is believed that one can achieve his desired object if they worship or meditates on Goddess Hingula. It is also believe that cooking foods become delicious through the blessings of the Goddess. The tribal Kandha Goddess Hingula is worshiped as an integrated Goddess of the Aryans and the Non-Aryans through the process of historical evolution. Since the Goddess is still worshiped by Sabari versus the palm leaf manuscript which is being worshiped here needs further research, which may reveal important socio cultural factors of the ancient tribal life. It is described in the Mahabharata that Goddess Hingula was worshiped by King Nala of Suryavanshi. It is by her grace that king Nala was able to prepare Gouri-Sauri Paka . Thus the name of Goddess Hingula is associated with cooking with perfection. The earlier practice of animal sacrifice is no more. Now only vegetable and sweets are offered as Bhog. Hingula represents fire and every year appears in the form of flame at different places. The goddess is being worshipped in two sites, one in the Hinglaj Mata Temple and the other on a raised platform with a big applique atop tied to four wooden poles around. The platform is fenced off. On the platform, a heap of coal is set on fire. The fire stand for the goddess. The devotees after having done their Darshan of Goddess Hingula in her temple (Hinglaj Mata Temple), return to worship her at the fireplace.The offerings are thrown into the flames. In the nearby site, thousands of kids sit in tandem and a handful of barbers shave their heads.

Hinglaj Mata Temple

Hinglaj Mata Temple History

  • Once Dakhya, the father-in-law of Lord Shiva was organizing a ceremony of sacrifice (Yagnya). He had invited many gods, goddesses, kings of repute, saints and seers to attend the ceremony. However, he did not care to invite his daughter Parvati (Sati) and son-in-law Siva. Knowing about celebration of Yagnya, she pleaded with Siva to go to her paternal home. Siva however denied on the ground that she has not been invited.
  • Though her husband denied, Parvati attended the ceremony. At the ceremony site, she was laughed at, for having married to a nude man, living in graveyard. Parvati being unable to bear humiliation of her revered husband, threw herself in the flames of the Jagnya and killed herself.
  • When Siva got this news, raged in anger he dashed off Prajapati’s palace. He recovered the half burnt body of Parvati from the fire and was about to kill everybody there and destroy the whole creation. Lord Vishnu came to the place and saw that the dead body of Parvati was fueling the anger of Siva and ordered his Chakra to destroy the body.
  • The weapon cut the body into 51 pieces. Wherever each piece fell down, there Mother Goddess appeared in one name or the other. Goddess Hingula is one of the 51 forms of the Goddess.This is the origin of Goddess Hingula at Talcher.
  • A piece identified as Brahmandreya fell at Baluchistan of present Pakistan where shakti appeared in burning fire state. In course of time Nala Raja of Vidarbha region of western India has became the devotee Of Maa, who resided in his kingdom. In Puri When Raja decide to start ‘anna prasad’ Lord Jagannath responding to his prayer asked him to bring Hingula to manage his kitchen.
  • Accordingly Puri Raja went to Vidarbha  and requested him to pray Maa to come to Puri. Nala Raja on the request of Puri Raja brought the Goddess on his wrapper in form of fire and in course of his journey reached at Gopalgarh where he took rest.

Significance of Hinglaj Mata Temple

  • The worship of Maa Hingula represents a mixture of tribal worship and Sakta Cult. Before some days of the Chaturdashi, Maa appears near the Hinglaj Mata Temple and informs the chief ‘Dehury’ about the location of the burning spot which is kept surrounded with heaps of coal till the yatra.
  • Devotees from around the world visit the place and worship the the site of the burning flame with coconut, ghee, milk, cheese, clothes, bangles etc. The offerings is thrown into the burning flame.

Hinglaj Mata Temple Timings

Hinglaj Mata Temple remains open from 5:00 AM in the morning to 8:30 PM at night. There are different pujas and rituals performed as per the schedule. The morning puja is performed at 5:00 AM followed by Aarti and Bal Bhog at 6:15 AM. Hinglaj Mata Temple remains closed in the afternoon from 1:00 PM to 3:30 PM. The evening aarti is performed at 6:15 PM followed by the Bhog.

Rituals performed at Hinglaj Mata Temple

  • Majana: Majana is performed in the morning before the sun set and also in in the evening. In the morning the deities are cleaned by the sacred water and this is conducted by the Dehuri. The deities are then decorated with sarees, bangles, sindur and alata. The deities are decorated with five types of flowers such as Mandar, Anlei and leaves like bail and barun leaves.
  • Pancha Upachar and Bal Bhogh: After the Manjana the pancha-upachar is performed. The deities are offered with the incense sticks along with deepa. The Bal bhog consists of coconuts, seasame seed ladoo, Ukkuda and sweets.
  • Kanika Bhog: After the Bal bhog the Kanika bhog is offered to the deities.
  • Madhyahna Bhog: It is the mid day offerings made to the deities in the afternoon. It includes complete meal such as Rice, Dal, Kheer, curry etc.
  • Pahada: It is observed as the rest time for the deities and the temple remains closed during this time. But during special occasions the temple remains open throughout the day.
  • Reopening: After the day time pahada the temple is reopened.
  • Evening Majana: After the morning majana the same procedure is performed in the evening. The deities are decorated and made ready for the evening aarti.
  • Sandhya Aarti and Pana-Bhog:The sandhya aarti is performed in the evening followed by the Pana bhog that consists of bananas, sweets and ladoos.
  • Pahada: After the sandhya aarti that is performed for 2 hours the deities go to take rest and the temple remains closed during this tenure.

Festivals celebrated at the Hinglaj Mata Temple

  • Hingula Yatra: There is a popular belief among the local people that on this day of Visuba Sankranti Goddess Hingula appears and propitiation to her removes all evil forces. She is worshipped in the village street on her imaginary stride to the village. Offering to her includes spitted new cloth, Pana(sweet-water), butter lamp and green mangoes. Those who observe fasting, especially women are called ‘Osati’. Prior to the day of worship the fasting worshippers (mostly men) move from village to village with the sacred-pitcher symbolising the Goddess. Their religious procession is always accompanied by singing and dancing. These worshippers are called Patuas. The man who dances with the holy-pitcher on his head wears a black skirt, a red blouse and a long piece of black cloth tightly covering the head and having equal length on both sides to flow.  Those who walk on fire are known as Nian Patua and those on thorns are called Kanta Patua. Some worshippers stand on edged swords and are carried on open palanquins. They are caned Khanda Patua. Some of them show some feats in deep water. They are called Pani Patuas.  Especially all these festivals are celebrated a Shiva or Shakti Shrine.
  • Nuakhai: Khambeswar Mahadev and Khambeswari Devi, who remain on the left side of the pandal are worshiped without lighting any candle (Deepa). They are called Dark Gods (Andhari Devata or Pidha). The legend states them to have come under darkness from Boudha the shelter of Goddess Hingula, when Buddhist religion spread in the region. It is for this reason that they are called Andhari Pitha (Dark Seat). After this the Patiara being possessed by Hingula is worshipped. He arrives at the place of appearance of the Goddess in the form of Kalishi and it is at this place that is body gets dispossessed (from Kalishi). Then Dehury carries the mobile image `Alam` to the place of appearance where she is offered worship. The king along with his family come to the place and offer oblations (Ahuti) to the Goddess.  the freshly harvested paddy rice with gur, ghee, milk, honey and turmeric are mixed thoroughly and offered to the deity in called Nakhi. The sacred Nakhi is prepared in unwashed new earthen pots. This is a depiction of tribal culture. The first harvested paddy rice is supplied from the royal granary.
  • Patabari Festival: This festival takes place only when a new king is coronated after the death of the old king. During the occasion Dehury collects five salgram stones from the river Brahmani situated near Nadhara Kamalanga as per the directives of the Goddess.
  • Devi Dussehra: The goddess Hingula Alam is taken on a large procession for her permanent abode to the Dussehra ground where a podium for worship exists. Subsequently, the Alam is taken to Kuteisuni Pitha . It is one of the very important festival and devotees from various places gather to celebrate this festival.

How to reach: Road, Rail and Air

By Air: Biju Pattanaik Airport at Bhubaneswar is the nearest airport to Hinglaj Mata Temple. This airport is well connected to Delhi, Kolkata, Mumbai, Vishakhapatnam, Raipur, Chennai and Hyderabad. Talcher is 154 km Away from Bhubaneswar (Via Banarpal).

By Rail: There is no direct train network to Maa Hingula’s Temple but one can reach up to Talcher (TLHR), Talcher Road(TLHD) and Angul(ANGL) station.  Bhubaneswar, Puri, Angul, Talcher and Sambalpur are the major rail heads for the state.

By Road: The National Highways 23, 42, 55 and 200 pass through the state Odisha which are connected with Angul and Talcher, the two most nearest places to Gopal Prasad. Regular Bus services are available to Angul and Talcher from major cities of Odisha throughout the day. Talcher is 60 km away from Dhenkanal, 154 km Away from Bhubaneswar (Via Banarpal), 182 km from sambalpur, and 200kms from Rourkela.

Where to stay

There are many accommodation facilities near the temple. There is also a Yatri Niwas that is situated near the temple. There are good hotels located at Talcher.

  • Hotel Siddharth Regency: NH200, Talcher, Odisha 759107
  • Hotel Shakti International: Handidhua, Talcher, Odisha 759100
  • Hotel Brundaban: Hatatota, Talcher, Odisha
  • Trimurti hotel: Talcher, Odisha 759100
  • Green Park Hotel: Near By pass square, Talcher, Odisha 759107
  • Hotel Durga: NH-55, Turanga, Angul, Odisha 759123
  • Kamlesh Continental: Industrial Estate, Tamrit Colony, Angul, Odisha 759145
  • Hotel Prasanti Pvt. Ltd: Near NH 55, Turanga, Angul, Odisha 759123

Nearby Temples

  • Sri Sri Baladev Jew Temple: Sri Sri Baladev Jew Temple is one of the historic temples of Orissa, situated at Ichhapur near Kendrapara. The main temple has a 7 step construction and heavy baul amalia stone are used in this construction. There are other small temples inside the premise, where other Gods and Goddesses are worshipped. All the temples have a beautiful architecture and constructed in traditional way. The area covered by the structure is 2 Acre 6 Decimal.  The total area is divided into 2 parts. First part includes different temples and second part is garden. The boundary wall (Bedha) around the temple is 14 feet high.
  • Udala, Ambika temple: Devi Ambika Temple (Incarnation of Goddess Durga) is a temple which can spellbound every visitor. It is surrounded by great waterfalls and thick forest. This temple was built by the royal dynasty of Mayurbhanj in 1940. Devkund waterfall is situated in dense forest of Sal making it lush green area during the Rainy season. The area has variety of flora and fauna and makes it a perfect habitat for tropical birds and animals. Tiger Reserve of Simlipal is located in the periphery of Devkund. In all there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located.
  • LingaRaj Temple: The temple is dedicated to Lord Shiva, also known as ‘Lingaraj’. It is adorned with beautiful sculptures, which have been carved on the spire. Lingaraja temple is approximately 54.8 metres high and enshrines a huge statue of Lord Shiva, made up of granite. Lingaraj Temple was built by the King Jajati Keshari, who belonged to Soma Vansh. It is thought that when the King shifted his capital from Jaipur to Bhubaneshwar, he started the construction of Lingaraj Temple. The main attractions of worship are the architecture of the temple itself. The Lingaraj shrine is known to be an overwhelming sight as it is the largest temple, in terms of height and distance, in the city. It is surrounded by old and intricate sculptures.
  • Maa Tarini Temple: The origin of Shakti or worship of the Earth as a female embodiment of power is found across many cultures all over the world. In Orissa which has a high density of tribal population whose religious practices have been assimilated into the mainstream Hindu faith. About 50 km from Keonjhar towards Cuttack Popular for Shrine of Goddess Tarini abode of Maa Durga. There is a saying and it has been proved also, whoever has prayed Maa and offered her a coconut on Tuesday or Saturday, Maa will fulfilled the desire of her Devotees.  

Jwalamukhi Temple Guide – Timings, Poojas, and History

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Jwalamukhi Temple located in Kangra Valley in Himachal Pradesh is famous and is considered extremely sacred for Hindu devotees. This place is known for being a temple that doesn’t house any idol, and the worshippers pay respects to the flame inside the temple which is believed to be the manifestation of Goddess Jwalamukhi.

It is one of the 51 Shaktipeetas where Goddess Sati’s tongue fell. According to Hindu mythology, when Lord Vishnu cut Sati’s corpse by using his Chakra, her body got scattered into 51 pieces at various places where Jwalamukhi is considered as one such place where her tongue fell. The temple consists of a copper pipe from which natural gas is emitted and priests of the temple lit it to produce a flawless blue flame.

Legend has it that Lord Shiva killed Jalandra, the demon whose flaming mouth represents the Jwalamukhi (‘Jwala’ is Flame and ‘Mukhi’ is ‘mouth’). The flames are believed to be coming from his mouth. A total of nine flames are ignited in the temple, which represents and also named after the nine Goddess-Mahakali, Annapurna, Chandi, Hinglaj, Vidhya, Basni, Mahalakshmi, Saraswati, Ambika and Anji Devi which burn every day without fail. 

It is believed that the Raja Bhumi Chand Katoch of Kangra, a great devotee of Goddess Durga dreamt about this scared place and ordered his soldiers to have a lookout for this place. After discovering the site, the Raja built the temple at this very location Jwalamukhi Temple is built in modern having its dome made from gold and a beautiful folding door crafted out of silver plates.

History & legend of Jwalamukhi Temple

  • Jwalamukhi Temple is one of the 51 Shaktipeeths. According to the hindu mythology,Sati who was a Goddess was born when Gods concentrated their entire energy on the ground.The Gods were looking for some protection from the atrocities of the demons.Goddess Sati was born and brought up by Prajati Daksha and later married Lord Shiva.Once Prajati Daksha organized a yajna in which everyone got invited except Lord Shiva.Sati felt humiliated and insulted by such act of her father.She decided to take revenge by immolating herself in the yajna. With this action of her’s,Lord Shiva became extremely furious and carried her corpse around the three worlds.
  • All the deities became furious by Lord Shiva’s act and decided to contact Lord Vishnu for his help.Lord Vishnu for his help.Lord Vishnu decided to take action and therefore cut down Sat’s body By his Sudharshan Chakra which got scattered into 51 pieces at various places,and these places are called as Shaktipeeths which is regarded as the power centre of Goddess Sati.
  • Jwalamukhi is one of the form of Maa Durga where the tongue of Sati fell.The Goddess is beleived to be the tiny flames that ignite everyday through the fissurer in the age old rocks.
  • Jwalamukhi Temple was first constructed by Raja Bhumi Chand who had a dream about this sacred place where he decided to go and search for.After discovering this place,he decided to built a temple at this very place which came to be known as ‘Jwalamukhi’.
  • The history of the temple reveals about Mughal emperor Akbar once visited this place and tried to douse the fire but did not succeed.After this incident,he submitted himself to Goddess and presented her a gold umbrella which is said to turn into copper when he looked back before leaving the temple.

Significance of Jwalamukhi Temple

  • The main feature of this place is there is no idol to worship.The temple consists of a copper pipe from where natural gas gets emitted and priests of this temple lit it to produce a flawless blue flame where worshippers pay respects to this flame which id beleived to be the manifestation of Goddess Sati.
  • Several Flames emit at various points inside the temple.There are nine in total which are given various name of different Goddesses which are Mahakali,Annapurna,Chandi,Hinglaj,Vidhya,Basni,Mahalakshmi,Saraswati,Ambika and Anji Devi which burn continuously.
  • The temple has a dome which is made of gold and the door is a beautifully crafted crossfolding which is made out of silver plates.Inside the temple,,there is a 3 feet pit having pathway all around it and this is considered as the mouth of the Mahakali Goddess.
  • At the entrance,there are two lions statues and the temple’s architecture consists of a dome and several pinnacles.There is a small platform in front of the temple and a (check usage) big mandap where a huge brass bell presented by the King of Nepal is hung. Usually milk and water are offered and the ahutis or oblations are offered to the sacred flames in the pit, situated in the centre of the temple in between the floor pillars supporting the roof.
  • Jwalaji (flame) or Jwala Mukhi (flame mouth) is probably the most ancient temple besides Vaishno Devi. It is mentioned in the Mahabharata and other scriptures. There is a natural cave where eternal flames continue to burn. Some say there are seven or nine flames for the seven divine sisters or the nine Durgas. The physical manifestation of Jwala Ji is always a set of flames burning off natural gas.

Jwalamukhi Temple timings

  • Jwalamukhi Temple gates remain open all days of the week.The visiting hours of this temple is between 5:00 am and 8:00 pm.
  • The Pooja in temple occurs in gradual stages.Havan takes place everyday and the goddess is offered bhog of Rabri(thickened milk),misry or candy apart from the regular bhog of seasonal fruits and milk.
  • Aarti is conducted five times a day where the first aarti happens early morning around 5:00 am when the temple gates open.This aarti is called as the “Mangal aarti ” and takes place just before dawn.
  • The next aarti called as “Panjupchaar pujan” is performed during sunrise.The next aarti is known as “Bhog ki aarti” where the deities are showered with fruits,milk by the devotees as a gesture of saying thank you to the goddess.The next aarti is performed around 7:00 pm and does not hold a specific name.
  • The last and the final aarti happens around 10:00 pm.This is a very special aarti known as “Saiyan ki aarti” where the bed of Devi is beautifully decorated with flowers and ornaments.The aarti is performed in two phases.The first phase happens inside the main temple and the second happens inside the sejabhavan.Apart from these five aartis,shlokas are recited daily to the deity.

Festivals celebrated at jwalamukhi temple

  • The Jwalamukhi fair is held twice a year during the Navratri of Chaitra and Aswin. The devotees go round the ‘Jwala Kund’ in which the sacred fire burns, making their offerings. The ‘Gorakh Tibbi’ a centre of the Gorakhpanthi Naths is placed near the Jwala Kund. Folk-dances, songs, plays, wrestling matches and athletics are some of the important attractions of the fair. The Jwalamukhi Temple in Kangra becomes the venue for the major fair.
  • In April and October, the people of the area who believe that the jets of the inflammable gas coming from the volcano are actually the sacred fires coming out from the mouth of their Goddess, worship the Goddess of the Jwalamukhi volcano in the district of Kangra in Himachal Pradesh. People come with red silken flags (dhwaja) to greet the Mother Goddess, ‘JwalaJi’. The fair is attributed to the worship of that Eternal Flame which is coming out of earth spontaneously and perpetually.

How to reach

  • By Air: The nearest airport to Jwalamukhi Temple is Gaggal airport,Dharamsala which is located at a distance of 46km from Jwalamukhi Temple.The airport connects only three major cities i.e Delhi,Chandigarh and Kullu.Indian Airlines flies to Dharamsala thrice a week from Delhi.
  • By Rail : The nearest railway station to Jwalamukhi temple is Kangra railway station which is located at a mere distance of 2 km from Jwalamukhi Temple.The closest broadguage railhead is at Pathankot, 123 km away. Nearest narrow gauge is the mountain train at Kangra.
  • By Road : Jwalamukhi temple is arround 140 km from pathankot via dharamsala. Jawalamukhi is 30 km from Kangra and 56 km from Dharamsala, You can find bus service from Pathankot. If going by car from Delhi/ Chandigarh to Dharamshala/ Kangra follow Una-Amb-Mubarikpur, follow NH20A, Chintpurni, Dehra Gopipur, turn right on SH 22 to reach Jwala ji, come back to Ranital on NH88 to go to Kangra.

Hotels to stay

There are a lot of good rated hotels that one can find near Jwalamukhi Temple.One can accomodate these hotels which are located within 1 km radius.

Where to Eat

There are many good restaurants that one can visit after paying respects to Goddess Sati. Also Kangra is known for its various food joints that one can enjoy after visiting this place.

Nearby attractions

  • Nagini mata is a site that is located about 4.5 km from the temple where an annual fair is held in July/August which is located on the hill above Jwalamukhi.
  • Shri Raghunathji temple is about 5 km from Jwalamukhi where it is believed that Lord Ram, Sita and Lakshman used to stay here.
  • Ashtabhuj is a temple located at a distance of 1 km from Jwalamukhi and is one of the ancient temples in Kangra district of Himachal Pradesh.
  • Nadaun is a princely state about 12 kms from Jwalamukhi. There are several old temples and ruins of old temples built during the princely rule of Karota Rajahs.
  • Chaumukha temple is about 22 kms via Nadaun. The temple is dedicated to Lord Shiva with a huge four-faced image. Chaumukha temple has four temples,of which three doors are permanently closed.
  • Panj Teerthi and Mahakaleshwar – these are about 9 kms and 28 kms via nadaun from Jwalamukhi. These places are located by the banks of River Beas. Panj Teerthi is said to be built by Pandavas during their exile. This place is considered as scared as Haridwar.
  • Bagulamukhi temple in Bankhandi is 36 kms from Jwalamukhi. There is a stone image of goddess Bagulamukhi located there which is worshipped so that one can win over enemies.
  • Haripur is about 45 kms from Jwalamukhi. There are several attractive temples and an old fort. Haripur is a historic place where the famous Kangra miniature paintings were born.
  • Mangarh is located about 37 kms from Jwalamukhi where there is an octagonal fort named after Raja Man Chand on top of a hill. Also, there is an ancient temple located near this fort which was built by Pandavas.

Kalighat Temple

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The Kalighat Temple on the banks of the Hooghly river (Bhagirathi) had been in existence for centuries but in its current form was built around 1809 A.D. In due course of time the river changed its course and the temple is now on the banks of a small canal called “Adi Ganga”. (The word Adi means “original”).

The image of Kali in this temple is unique. Three huge eyes, a long protruding tongue made of gold and four hands, which are all made of gold too. Two of these hands holding a scimitar and a severed head of “asura” king ‘Shumbha’.

The scimitar signifies Divine Knowledge and the ‘asura’ head signifies human Ego which must be slain by Divine Knowledge in order to attain Moksha. The other two hands are in ‘abhaya or varad mudra’ or blessings ,which means her initiated  devotees  (or any one worshipping her with a  true  heart) will be saved as she will guide them here and hereafter.

The main areas of Kalighat Temple

  • Sosthi Tala: This is a rectangular altar about three feet high bearing a small cactus plant beneath which, on an altar, are three stones. The stones represent the Godesses Sosthi, Sitola and Mongal Chandi.
  • Natmondir: This is adjacent to the main temple from where the face of the image can be seen. It was built by Zamindar Kasinath Roy in 1835.
  • Jor-bangla: This is the spacious verandah of the main temple.
  • Harkath Tala: This is the spot adjacent to Natmondir and is meant for animal sacrifice.
  • Radha-Krishna Temple: This temple is situated at the west side of the main temple.
  • Kundupukur: This is the sacred tank situated in the south-east of the temple outside the boundary walls. It is said that the right toe of Sati was discovered here.

Kalighat Temple History

Job Charnock is believed to be the founder of Calcutta when his ship anchored at “Sutanati”, one of the four villages that combined to form Calcutta.He may have founded the English part of Calcutta but long before his ship anchored at Sutanati there flourished a market town as old as Varanasi, around the temple of Kali.

Pilgrims came from distant part of the countryto pay their respects. This town was known as Kalighat. Kalighat’s earliest history can be gauged from the coins originating from Gupta period{4th to 5th AD} that were discovered here. Kalighat was earlier known as Kali-Kshetra.

Kalighat is regarded as one of the 52 Shakti Peethams of India. As the legend goes, Sati, wife of Lord Shiva was insulted by her father Daksha who had not invited Shiva at a Yagya ceremony. Sati flung into the fire and immolated herself. Grieved and hysterical Shiva journeyed around the cosmos with Sati on his shoulders.

To relieve Shiva of his agony Lord Vishnu wielding his Sudarshan chakra cut the body into pieces .Splintered limbs scattered over the country.Places where the body parts fell are revered by the believers as Shakti Peeth. A toe of Devi’s right foot is believed to have fallen at Kalighat.

Legend has it that a devotee discovered a luminant ray of light coming from the bed of Bhagirathi river, and upon investigating its source came upon a piece of stone carved in the form of a human toe. He also found a Svayambhu Lingam of Nakuleshwar Bhairav nearby and started worshipping Kali in the midst of a thick jungle.

It is believed that the temple was initially built by Raja Mansingh I of Amber (AD 1594 – 1606)  when he was sent as a Governor of Bengal by Mughal Emperor Akbar. In 1809 this temple was modified  and reconstructed by an affluent Zamidar named Santosh Roy Chaudhary of Sabarna Roy Caudhary family under the patronage of Kaliprasad Dutta.

The “Mahanta” system, where the chief priest chooses one of his disciples as the next chief, is still followed in the temple. Bhubhaneshwar Giri, one of the chief priests, married a woman known as Yogmaya and together the two had a daughter whom they named Uma.

When Uma reached a marriageable age, the Goddess appeared in Bhubhaneshwar Giri’s dreams and asserted that she no longer wished to be worshiped by ascetic priests and urged him to marry off Uma and declare her husband as the next Mahanta – Uma was thus married to Bhabanidas Chakraborty who assumed the position of Mahanta after his father-in-law handed him the entire Kalighat complex as dowry and since then all the “Sebayats” (Goddess’ priests) have continued to be married householders.

Significance of Kalighat Temple

Goddess Kali stands for enlightenment or liberation. She is considered a compassionate deity who provides moksha or liberation to her children. Temple may be centuries old, its profound spiritual meaning lives onto the present day through the belief and daily rituals of millions of Indians. It is believed that the temple vibrates with spiritual energy that absolves the previous sins of the pious. It gaurantees relief from bad karma.

Kalighat temple was built on desolate strip of wasteland near Ganga. With the fame of temple settlement grew up in the neighbourhood. Booths sprang up to cater to the various needs of the pilgrims. Wooden dolls and Terracota  figurines appeared early in the brisk trade in souvenirs for the pilgrims.

Around 1830 the style of Kalighat Painting became popular. Early paintings focussed om mythological themes and depicted episodes from Ramayan and Mahabharat. At the turn of 20th century painting started depicting rapidly changing urban society and the nouveau rich Bengali in satirical caricature.

Paintings attracted attention of foreign tourists who took these paintings as the example of exotic andoriental souvenirs. Many of these works ended up in the Museums and private collections in Western Europe.

Kalighat Temple Timings

Kalighat Temple is open from 5 am to 2 pm and from 5 pm to 10:30 pm.

Tuesdays and Saturdays are special days for worship. Ashtami days are also special. The temple is very crowded on these days and if  you want to avoid the crowds then it is better  to visit is Wednesday or Thursday.

There are separate queues for normal visitors and  Sevaits/V.I.P/Staff.

There are two queues, one for going to the Garbha Graha (Nijo -Mandir) and another for having Dharshan from the Varandah (Jor- bangla). The queue going to the Garbha Graha (Nijo -Mandir) is more orderly, and is controlled by security guards and police men (at least on Tuesdays, Saturdays, Sundays, and festival days). The queue for the Varandah (Jor- bangla) is not well controlled.

Pooja and Rituals at Kalighat Temple

At the Kalighat Kali Mandir we find a mixture of diverse religious expressions––ranging from the “orthodox” rites of Brahminical Hinduism to spiritual practices aligned with the folk Shakta tradition of the villages. Animal sacrifice is a regular affair and the occasional Tantrik can be spotted wandering around the Kali Mandir, carrying a human skull and offering his magical services for a price.

How to reach Kalighat Temple

  • Kalighat is located in south Calcutta. Buses are available from all parts of Calcutta. All buses going to south Calcutta have to pass through Shyam Prasad Mukherjee road. The temple is off this road. You get down in Kalighat (Kalighat Tram Depot) bus stop and walk down the Kali Temple road to the temple. Kalighat is connected by Metro railway.
  • The nearest metro stations are Jatin Das Park and Kalighat. Please take the Northern exit in Jatin Das Park and the Southern exit in Kalighat.
  • The steps in Jatin Das Park station are many and steep. There is an escalator part of the way in Kalighat station. It is advisable for elderly people to alight at the Kalighat station.

Kalighat Temple Accommodation

Staying in Kolkata is not very difficult as wide range of hotels are available. With flexible price.  

Where To Eat

Good  restaurant catering to all kinds of taste and pocket can be enjoyed in Kolkata.

Nearby Temples

Dakshineswar Temple: This temple is situated on the eastern bank of River Hoogly in Kolkota. ‘ Bhavtarni ‘ an aspect of Kali is the presiding diety. Bhavtarni  means  a diety who liberates her devotees from the endless cycles of birth and death or ‘Samsara. This temple was built in 1855 by Rani Rashmoni, a philanthropist.  Swami Ramkrishna, the famous  mystic of the 19th Century was its head priest for some time.

Belur Math: Swami Vivekanand who was the follower of Swami Ramkrishna Paramhansa founded Belur Math. It is the headquaters of Ramkrishna Mission. Swami Vijayanand who was the younger brother of Swami Vivekanand designed this temple  and based on the ideas of Vivekanand got the foundation laid on 16th May 1935. This temple is called as “Symphony in Architecture” because different architectural elements  are beautifully combined into it.

Pareshnath Jain Temple: This temple,  devoted to 23rd Tirthankar Pareshnath,  is the most revered Jain shrine in Kolkata. It was built in 1867 by Ray Badridas Bahadur. It is beautifully decorated with mirrors glasses and chandeliers called ‘Jhar Bhattis’.

Maa Mangala Temple Kakatpur – Timings, Poojas and History

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Maa Mangala Temple is located in Kakatpur in Puri in the Indian state of Orissa. Kakatpur is a small village in Puri District and is situated at a distance of 50 kms from Puri. There are large number of devotees who visit the temple each month. This temple is associated with Puri Lord Jagannath temple.

During the renovation of the deities which is known as Navakalebara, the old deities are buried at a dedicated place in the Jagannath temple and the new idols are shaped for Lord Jagannath, Lord Balabhadra and Goddess Subhadra. The idols are also made from a very sacred wood which is the Daru Brahma. Nobody knows from where to find the sacred wood to create the new idols, so as per the tradition the priests of Lord Jagannath temple come to Kakatpur Mangala to pray the Goddess to help them to find the sacred wood. The priests sleep in front of the Goddess with their face down and then Goddess Mangala come in their dream and tell the exact location of the three sacred trees for the three deities.

Maa Mangala Temple is built in typical Kalinga style and is a major pilgrimage for devotees of Shakti cult. Pilgrims frequently visit the temple seeking boons from Maa Mangala. Kakatpur Mangala Temple is also known as Sarba Mangala Mandir and it is one of the most celebrated shakti peeth in Puri. This temple is also sometimes called as the Bata Mangala Temple.

Maa Mangala Temple Timings

Maa Mangala Temple remains open on all days of the week. The timings of the temple are from 9:30 AM to 1:30 PM in the morning and from 4:30 PM to 7:30 PM in the evening. In case of special occasions or festivals, the timings might differ.

Maa Mangala Temple History

  • There is a famous story behind the evolution of the name of the deity as ‘Kakatpur’ Mangala and believed by the local people. Goddess Mangala kept herself hidden under the deep water of river Prachi. Once a boatman was sailing his boat across river Prachi. At that time the river was outpouring and flooded so he was unable to sail his boat to the middle of the river.
  • Goddess Mangala came in his dream and asked him to recover her from the water and to establish her in nearby Mangalapur village. The boatman dived into the water and able to find the deity from the bed of the river. Then as per the direction of the Goddess he established the figure of the deity in a temple in Mangalapur village.
  • After this the boatman saw a black crow dived into the water and did not come out of the water for hours and days, the crow detained inside the water of river Prachi exactly in the same place from where he recovered the figure of Goddess Mangala.
  • In Oriya language the word crow means ‘kaka’ and the word detain means ‘atka.’ Thus, the village is known as ‘Kakatpur’ and the goddess is named as Kakatpur Mangala.
  • That time i.e 500 years ago the then local Jamindar Roychudamoni family made the mandir at Kakatpur with all the Sebak arrangement. This Mandir was built by Panchanan Mitra (Roychudamoni) on 1548 AD. This goddess is very famous with all the qualities of peace, power, happiness, love, purity, knowledge & truth.

Significance of the Maa Mangala Temple

  • Pilgrims and devotees visiting the temple seek boons from Maa Mangala. There is a bed made of solid stone on which it is said Maa Mangala rests after touring the entire universe everyday. As if to attest to this, the bed looks worn out in just the same way it would if it were in use for centuries.
  • The ‘Bhaktas’ who really want to acquire knowledge on lord Jagannath and Goddess Maa Sarba Mangala must read the book which is written by Raghunandan Panda, Sebak of Maa Sarba Mangala. He was a teacher and belongs to Kakatpur. He has spent almost 25 years from his busy schedule in doing research on Kakatpur Mangala. He has shared all his experience in the form of his book which will enlighten the whole story. The book is available only in Kakatpur.

Maa Mangala Temple Rituals

Mangala is Arupa (formless) and has become Sarupa (took form). Throughout the year, and days the ‘Niti’ ‘Puja’ is being done in ritualistic manner. ‘Prasadams’ are available for the devotees. Many patients come to remain in “Dharana” in prostrate form to get themselves cured.

Festivals celebrated at the Maa Mangala Temple

Jhamu Yatra: Jhamu Yatra is the most popular festival of Goddess Mangala which falls on the first Tuesday of the Vaisakh every year. On this occasion devotees collect water from river Prachi and pray to get her blessings. Then with the mud pot, filled with water, on their shoulder, they are able to walk on the surface of burning fire spread on a long channel on bare feet. Due to their faith on Goddess Mangala and her blessings on them, the devotee are unhurt and uninjured while performing such a risky custom. Every year thousands of devotees come to Kakatpur to celebrate the Jhamu festival.

Maa Mangala Temple has a close relation with Lord Jagannath Temple of Puri during the Navakalebara (Renovation of the Deities) festival. The new idols are created from a sacred wood known as “Daru”. As per the tradition the priests of Lord Jagannath temple come to Kakatpur Mangala to pray the Goddess to help them to find the sacred wood. The priests visit the goddess and offer her the things brought for the Banajaga Yatra and then Goddess at night shows the direction of the sacred wood or daru in their dreams. This custom has been performed from years together without any deviation. This shows the power and energy of Goddess Mangala and her blessings for her devotees.

Dhanu Yatra: It is a popular drama festival held at Bargarh of Western Odisha. The play is the enactment of the story of Lord Krishna and his demon uncle King Kansa. It features the Lord’s visiting Mathura for witnessing the ceremony of “Bow” or “Dhanu” organized by evil Kansa. The play continues for 7 to 11 days and attracts large number of viewers. Dhanu Yatra is celebrated for eleven days of the month from the 5th day of the bright fortnight till the full moon day.  The festive mood of people made them enact the victory of Lord Krishna, the embodiment of truth, justice and righteousness over Kansa who personifies arrogance and wickedness. The epic play was just a symbolic representation of Indians victory over unfair British rule.

How to reach: Road, Rail and Air

By Air: Nearest airport from this temple is the Bhubaneshwar airport which is 65 Km from this place. Bhubaneswar is connected by air with flights to major Indian cities like New Delhi, Calcutta, Visakhapatnam, Ranchi, Chennai and Mumbai etc. All major domestic airlines like Air Deccan, Jetlite, Kingfisher, Indian Airlines have daily flights to/from Bhubaneswar. The nearest International Airport is at Calcutta (Kolkata).

Travellers flying from Europe or America (east): The best way to reach Puri is to fly either to Calcutta (Kolkata), Mumbai (Bombay) or Delhi and then fly to Bhubaneshwar. Travellers flying from Australia or California could fly directly to Chennai (Madras) or Calcutta (Kolkata) and then fly to Bhubaneshwar.

By Rail: Puri is the nearest railway station from the temple. Puri is a terminus on the East Coast Railway having direct express and super fast train links with New Delhi, Mumbai, Kolkata, Okha, Ahmedabad, Tirupati etc. Some important trains are Kolkata (Howrah) Puri Howrah Express, Jagannath Express; New Delhi; Purushottam Express. Khurda Road Station, 44 km, from Puri is convenient rail head for train to Chennai and Western India.

Some of the important trains from New Delhi

1) Purshottam Express Leaves New Delhi on Day 1 and arrives at Puri on Day 3 (the distance is about 1866 kms) journey Time approx 31 hours.

2) Puri Express Leaves New Delhi on Day 1 and arrives at Puri on Day 2 (the distance is about 1794 kms) journey Time approx 30 hours.

3) Neelachal Express Leaves New Delhi on Day 1 and arrives at Puri on Day 2 (the distance is about 1910 kms) journey Time approx 35 hours.

By Road:  Kakatpur Mangala Temple is 50 Km from Puri. The bus stand near the Gundicha Temple provides connections to Bhubaneswar and Cuttack, service every 10-15 minutes. Minibuses to Konark leave every 20-30 minutes and also from Jatiababa Chhak. There are direct buses for Kolkata and Visakhapatnam. Puri is linked with Bhubaneswar by state highway no.8 and Bhubaneshwar is situated along the National Highway no.5 connecting Chennai and Kolkata. The best way to go from Bhubaneswar to Puri is on one of the State Govt. buses, mini buses and tourist buses leaving from Bhubaneswar main bus stand.

Where to stay

There are many good hotels and resorts available near Maa Mangala Temple for the accommodation.

  • Lotus Resort: Near Ramachandi Temple,Konark-Puri Marine Drive Road, 752111 – Konark
  • Sun Temple Hotel: Near Bus Stand, Konark, 752111 – Konark
  • The Pearl: River Side Retreat Puri konark Marine Dr Rd, 752002
  • Nature Camp Konark Retreat: Khalakata Patna, Ramchand
  • Marwadi Hotel and Lodge: Konark, konark marine drive puri
  • Surya Inn: Near Canara Bank, Near Canara Bank
  • Lotus resort Ramchand Beach: Konark Puri Marine Drive
  • OYO Homes Konark Sun Temple: Near Sun Temple

Where to eat

There are numbers of local dhabas (food-joints) serving vegetarian and non-vegetarians food. Apart from relishing the local delicacies, fish fry prepared in Bengali-style is highly suggested. Apart of Indian cuisines, continental and chinese dishes are also available at an affordable rate.

  • Santi Restaurant: Shanti Restaurant & Bar, Unit-2, Ashok Nagar, Bhubaneshwar
  • Sun Temple Restaurant: SH 13, Khelar, Orissa
  • Madhuban: Toshali Sands Ethnic Village Resort, Konark Marine Drive
  • Peace Restaurant: Chakratirtha Road, Puri, Odisha
  • Bamboo: C T Road, Puri, Odisha, 752002
  • The Gajapati: Chakratirtha Road, Puri, Odisha
  • Wildgrass Restaurant: VIP Rd, Puri, Odisha 752001
  • Chung Wah Restaurant: VIP Road, Puri, Odisha, 752001

Nearby Temples

Shri Jagannath Temple: The origin of the sacred shrine of Jagannath goes back to the pre-Vedic period and Purusottam Kshetra, the sacred abode of Sri Jagannath, has been described in various Sanskrit works, such as the ‘Padma Parana’, ‘Narada Purana’, ‘Matsya Parana’, etc. There is a  monumental and magnificent Shrine at Shri Purusottam-Kshetra (Puri, Orissa) one of the four major Dhamas of India. The cult of Jagannath came to be regarded as the religion of masses ‘Gana Dharma’. That means Jagannath cult is a unique cult. Indian culture has reached its culmination in the unique culture of Lord Jagannath. It is more than a cult — an all-embracing synthesis of cults. It has combined diverse faiths, cultures, creeds and ideologies.  He is also known as Jagabandhu. He is the friend, philosopher, guide and the anchor of the purest thoughts of the people of the entire Universe.

Shree Lokanath Temple: Lokanath Temple is ranked next to Shri Jagannath Temple.  This  temple  is  at  a  distance of  about  two  kilometers to  the  west  of  the  Shri Jagannath Temple. Lord  “Siva”  and  “Mata  Parvati”  are  the  main  deities of  the  temple. The unique feature is that the shivalinga is always under water which substantiates the legend that Goddess Ganga flows through the top of the shivalinga as a stream.  Lord   Rama constructed    the temple in “Tretaya Yuga”.

Konark Sun Temple: Konark is one of the well known tourist attractions of Orissa. Konark houses a colossal temple dedicated to the Sun God. Konark is one of the most famous tourist destinations in India from the spiritual standpoint and boasts of one of the best known architectural specimen. The tourists coming to Konark also visit the Chandrabhaga Beach, one of the most exotic beaches in Odisha. The konark city is also known world over for its fairs and festivals. Millions of devotees gather here to take a holy dip in this river on the occasion as this dip is believed to be a sure cure for all illnesses.

Panchalingeshwar Temple: Panchalingeswar Temple is situated on the hilltop of the Eastern Ghats in Panchalingeshwar, Nilagiri, Baleswar district. It’s a beautiful place for picnic, darshan of Shiva Linga and breath some fresh air from the real nature.  The five round “Shiva Linga” are worshipped as Panchalingeswar (Pancha means five in Odia).

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