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Sheetla Mata Mandir Gurgaon Guide – Timings, Poojas, and History

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Sheetla Mata Mandir Gurgaon is a major Hindu pilgrimage. Lots of pilgrims come here every day to offer prayer and seek blessings from the Goddess. This temple is located in Gurgaon, Haryana. Sheetala Devi is a Goddess which is being worshipped by people of different parts. People from Pakistan, Nepal, Bangladesh, North India, West Bengal worship her. She is better known as pox-goddess. She is also known as Goddess of ghouls, sores, pustules and various other diseases.

This temple is situated near a pond at Gurgaon village. Sheetala Devi Mandir is located in the suburb of Guru Dronacharya’s birth place in the state of Haryana. There is a large crowd of devotees throughout the year except during the month Shravana (July-August). During the month of Chaitra (March-April), this place looks like another Kumbh-Mela. There is a large crowd of pilgrims on Mondays of this month.

Sheetla Mata Mandir Gurgaon History

  • There are many stories behind this Sheetla Mata Mandir Gurgaon. One such story is that Goddess Durga has incarnated as little Katyayani. Katyayani was the daughter of the sage who all these demons who were destroying the earth with their evil and wicked power. Sheetala Devi in her real form as Goddess Durga killed the demons that were sent by Kaalkeya.
  • The demon of fever, Jwarasur, started spreading an incurable disease to all the childhood friends of Katyayani. He spread diseases like cholera, dysentery, measles, smallpox etc. It was Katyayani who cured some of her friends but to relieve the world from all sorts of fever and disease, she took the form of Goddess Sheetala.
  • Each of her four hand had something or the other to protect the world from fever and destroy the demon. Her hands held a short broom, winnowing fan, jar of cooling water and a cup. With her power, Sheetala Devi cured all the diseased children.
  • After all the children were cured, Katyayani asked her friend Batuk to go out and face the demon of fever, Jwarasur. The battle happened between the young Batuk and Jwarasur, resulting the death of young Batuk. Batuk, lying on the ground, started disappearing and magically faded into dust.
  • On seeing Batuk disappeared, Jwarasur became shocked and started wondering where he went. Little did Jwarasur know, Batuk assumed the form of an aweful male figure. This person had three eyes, four arms and a garland of skulls. He had axe, sword, Trishool and demon head. He was black in color. His eyes were blazing with fury, and his hair flowing. He was wearing tiger skin. Batuk took the ferocious form of Lord Shiva, Bhairav.
  • Bhairav informs the demon of fever that he is the servant of Goddess Durga. They had a long discussion which later converted into battle. During the battle, Jwarasur created many demons but Lord Shiva managed to kill everyone. At the end, Bhairav started wrestling with Jwarasur and end up killing him with his Trident.

Significance of Sheetla Mata Mandir Gurgaon

  • Sheetala is a sanskrit term which means ‘one who cools’. This Goddess have the various name and is worshipped by these different names in the subcontinent.
  • Hindus, Buddhists and people from tribal communities worship Goddess Sheetala. Goddess Sheetala is often referred to as Maa by her devotees.
  • Goddess Sheetala has been clearly mentioned in Tantric and Puranic literature. Her appearence in the vernacular text has strengthened her status.
  • Goddess Sheetala is majorly famous in North India. In many places, she is often identified as one of the forms of Goddess Parvati, wife of Lord Shiva.
  • Shitala is known as the seasonal goddess and with honorific titles such as Thakurani, Jagrani, Karunamayi, Mangala, Bhagavati, Dayamayi. In South India, Goddess Sheetala’s role is taken by the Goddess Mariamman, who is worshipped by Dravidian-speaking people.

Sheetla Mata Mandir Gurgaon Timings

Sheetla Mata Mandir Gurgaon is open for darshan from 6 am to 8 pm.

The Puja of Sheetla Temple is conducted by both, Brahmins and low caste Pujaris. Goddess Sheetla is mainly worshipped in the dry seasons of winter and spring. There are many arti sangrah and stuties for the puja of Goddess Shitala. These arti sangrah and stuties include shri shitla mata chalisa, Shitala Maa ki Arti, Shri Shitala mata ashtak, etc.

Festivals celebrated in Sheetla Mata Mandir Gurgaon

  • Sheetala Ashtami– this festival is very much popular among Hindu and is dedicated to Goddess Sheetala. This festival is also known as Basoda Puja. It is celebrated on the eighth day of the Krishna during the Hindu month of ‘Chaitra’. It corresponds to the month of mid-March to April in the Gregorian calendar. Sheetala Ashtami is celebrated Holi, generally after eight days. But in some communities, it is celebratedon the first Thursday or Monday that comes after Holi. Also in some districts, Sheetala Ashtami is observed on the ‘ashtami’ of the Krishna Paksha, every month, but of all these, the Chaitra Krishna Paksha Ashtami is considered most propitious.

The celebrations of Sheetala Ashtami are very famous in the north Indian states of Rajasthan, Gujarat, and Uttar Pradesh. In the Indian state of Rajasthan, the Sheetala Ashtami festival is celebrated with great enthusiasm. A huge fair is organized for this occasion and several musical events and programmes are also staged. Devotees celebrate this festival with immense joy and devotion. It is believed that by keeping the vrat on this chosen day, they will be prevented from several deadly diseases. On the day of Sheetala Ashtami according to the traditions, the families do not lit the fire for the purpose of cooking. They, therefore, prepare food a day in advance and consume the stale food on an actual day. It is only in Sheetala Ashtami that there is the unique custom of offering stale food to Goddess Sheetala.

Devotees get up early, before sunrise and take a bath. They visit the Sheetala Devi temple and worship the Goddess with ‘haldi’ and ‘bajra’. After performing the puja rituals they listen to the ‘Basoda Vrat Katha’. ‘Rabri’, ‘curd’ and other essential offerings are then made to Goddess Sheetala. People also take blessings from their elders. After offering the prepared food to the Goddess, rest of the food is eaten all day long as Prasad and is known as ‘Basoda’ in the local language. The food is also distributed among other devotees and also given to the poor and needy people. On this day reading ‘Sheetalashtak’ is also considered favourable.

How to Reach Sheetla Mata Mandir Gurgaon : Road, Rail, and Air

  • By Air: The nearest airport to Sheetala Mata Mandir Gurgaon is Indira Gandhi International Airport, New Delhi.
  • By Road: The state transport buses connect Gurgaon to neighboring cities within the state and in neighboring states.
  • By Rail: Nearest big Railway Stations are New Delhi Railway Station & Nizamudin Railway Station.

Where to stay in Gurgaon?

There are various places where one can live. There are various hotels and private organizations which provide dwelling places for the tourists. There are many hotels who provide proper hygiene, clean food, and wifi for they customers. These hotels are built keeping the needs and budget in mind. These hotels have a clean and hygienic environment. Tourists are treated very well by the hotel staffs as well.

These hotels and private organizations donot charge high keeping the budget and the needs of the customers. They provide a very pleasant environment and stay for the tourist. They provide clean and healthy home-made food for the tourist. Nowadays, all the hotels provide tourists with wifi facility so that they can enjoy their stay more and remain connected to the whole world.

Where to eat?

The Sheetla Mata Mandir Gurgaon Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main courses and is given in plenty. All the expenses incurred are borne by the temple trust.

Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

Places to visit nearby

  • Sitaram Mandir– A partly-in-ruins temple in Gurgaon, Sitaram Mandir, as the name suggests is dedicated to Lord Ram and his consort, Sita. Located in Farrukhnagar area of the place, this temple is one of the places of worship for the Hindus. One of the most distinct aspects of the temple is its architectural style. The temple is a three-dome structure and resembles a mosque. Another unique fact is that though Sitaram Mandir is a temple that looks like a mosque, it also serves the function of a gurudwara. Farrukhnagar is near Savera Group of Institutions and can be reached by hiring a cab or an auto-rickshaw.

Haridwar Yatra Guide – Temples, Aarti, Things to Do

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In the Land of Gods, Haridwar situated on the banks of River Ganga is one of the pinnacles of pilgrimage that every Hindu devotee must make to pay obeisance to the holy trinity as well as the ultimate Mother Goddess Adi Parashakti or Sati. Haridwar is a place with high spiritual value for it’s not only a place sacred to the Shaivites and the Vaishnavites but also an important site of worship for the devotees of the Shaktism sect.

The distinction can be observed by the interpretation of the meaning of the name Haridwar or Hardwar itself. Shaivites prefer the name Hardwar – “Har” being another name of Lord Shiva and “Dwar” meaning the Gate. Hardwar to them represents “Gateway to Lord Shiva’s abode”.  The journey to reach Mount Kailash for devotees begins here. For the Vaishnavites, the name Haridwar means “Hari”, another name of Lord Vishnu and “Dwar” meaning the Gate.

The city is the gateway to reach Badrinath, one of the most important temples dedicated to Lord Vishnu. Haridwar is also believed to be the abode of Goddess Sati. It is a belief that Daksha, her father resided at Haridwar in a celestial palace.

The city of Haridwar is mentioned in several Puranas and holy texts. In the Devi Bhagavatam, Haridwar is mentioned as a famous pilgrimage center. The city is also mentioned in the epic Ramayana and several times in the Mahabharata. The Vayu Purana and the Nilamata Purana also mention the holy importance of the region of Gangadwara.

Haridwar History

  • The city of Haridwar is believed to one of the oldest inhabited city in the world. Several archeological findings have proved that human civilization existed and flourished in the region as early as 1200 BC.
  • Haridwar was ruled by the Mauryas (322-185 BC) and then by the Kushanas (1st – 3rd century AD).
  • Writings of the Chinese traveler Huan Tsang who visited India in 629 AD under the reign of King Harshavardhan state the existence of fort and several temples at the region.
  • The first Sikh Guru, Guru Nanak visited Haridwar and bathed in the Kushawarta Ghat (Kankhal),
  • The famous Mughal Emperor Akbar visited Haridwar and took a dip in River Ganga and drank her water as a mark of respect. Raja Man Singh of Amber laid down the foundation for construction and renovation of several Ghats at Haridwar.

Significance of Haridwar

  • According to the Garuda Purana, Haridwar is one of the seven holiest places or Moksha Sthalas as per Hinduism. The other six are Ayodhya, Varanasi, Mathura, Kanchipuram, Ujjain, and Dwarka. These places are of great religious and spiritual importance where either God has taken an avatar (Mathura and Ayodhya) or has great mythological value like Ujjain, Haridwar, Dwarka, and Varanasi.
  • The city of Haridwar was also called Gangadwar in ancient times. The River Ganga enters the Indo-Gangetic plains of North India at Haridwar after its origin at Gaumukh at Gangotri.
  • According to the Samudra Manthan event in Hinduism, Haridwar is one of the four places where drops of Amrit accidently fell to earth when carried by Garuda. The other three places are Allahabad, Nashik, and Ujjain. These four places celebrate the grand Kumbh Mela to commemorate the significance of the event.
  • The city is also the gateway of the famed Chhota Char Dham pilgrimage of holy places in the state of Uttarakhand. These Char Dhams are Badrinath, Kedarnath, Gangotri, and Yamunotri.
  • Taking a dip in Brahma Kund, at Har Ki Pauri Ghat is considered the most sacred bath any Hindu could perform. This is the spot where the Amrit fell on the Earth. It is believed that taking a dip here will wash away all the sins committed in a lifetime.
  • The holy surroundings of Haridwar are also believed to be the place where the holy Saint Kapila had an Ashram and did penance here. This place is also referred to as Kapilasthana in ancient scripts.
  • At the Ghat of Har ki Pauri, one can witness Lord Vishnu’s footprints that are worshiped with great reverence here.

Places of pilgrimage in Haridwar

The pilgrims take the famed “Pancha Tirtha” pilgrimage within Haridwar to receive the blessings from all the Gods and the Goddesses residing here. These five places are:

  • Mansa Devi Temple or the Bilwa Tirtha

The Temple is located atop the Bilwa Parvat at approximately 2.5 km distance from the city center. The Temple is dedicated to Goddess Mansa or Manasa. The Temple is one of the three Siddha Peethas located in Haridwar. The Goddess is widely worshiped in Bengal, North-East and certain regions in Southern India.

The Sanctum or the Garbhagriha houses two idols of the deity that are worshiped – one with eight arms and the other with three heads and five arms.

Mansa Devi Temple Legend

  1. The parentage of Goddess Manasa is till date contested by several versions in the Puranas. Some believe that Goddess Manasa was the creation of Lord Shiva (hence his daughter) when his seed touched the idol erected by Kadru, the wife of Sage Kashyap. Kadru was the Mother of the Snake people. Goddess Parvati was extremely jealous of her. Suspecting Manasa of being a co-wife, she burned one of her eyes. Goddess Manasa became the chief of snakes and is believed to be the one who saved Lord Shiva from being poisoned during the Samudra Manthan episode. Tired of the constant fighting between Chandi and Manasa, Lord Shiva left her under a tree with a companion called Neto.
  2. The other theory related to her birth is that she was the daughter of Sage Kashyapa and Kadru and the sister of the King of Serpents, Vasuki. Goddess Manasa married Jagatkaru on Kashyapa’s advise on the condition that she will never disobey him. One day, she woke him up late and as a result left her. On the request of Gods, he returned later and they had a son together named Astika.
  3. Disgruntled by the disputed parentage, angered by Chandi’s (Goddess Parvati) ignorance and disappointed by her husband’s behavior, the Goddess demanded that the mortals worship her. She was calm and caring to the devotees who worshiped her and rained calamity on the devotees who did not worship her.

Significance of the shrine

  1. It is believed that a sincere wish of a devotee made to the Goddess never goes unfulfilled. The locals believe that as a mark of respect, one ties a thread around the branches of a sacred tree denoting the wish. After the wish is fulfilled, the devotee should return and remove the thread.
  2. It is believed that the Goddess controls snakes. Hence, devotees visit her to cure snake bites, curses and other snake-related issues in their horoscopes. She is also believed to bestow fertility and family harmony.

Temple Timings

The Temple opens daily at 8 AM and closes at 5 PM. The Temple is closed for darshan between 12 PM to 2 PM.

How to reach the shrine

There are two routes to reach the shrine. One way is the traditional 1.5 km trek route to reach the peak.  The other way is the cable-car service called as the “Udan Khatola” service in the local language.

  • Gangadwar or Har Ki Pauri

The world famous Ghat along the banks of River Ganga is an epitome of sanctity. The devotees religiously believe that this is the place where Lord Vishnu and Lord Shiva visited the Brahma Kund. One can also view the footsteps believed to belong to Lord Vishnu at the Ghat premises. This is the site where River Ganga actually enters the mainlands of India from the Himalayan mountain range. This is also the site where millions of devotees take a holy dip in River Ganga during the grand occasion of the Kumbh Mela. Every evening, the highly spiritual Ganga Aarti is held at 6:30 PM where hundreds of devotees light small lamps and let them afloat in the holy River with a small prayer in heart.

Any devotee or a tourist irrespective of caste, creed or religion must come and visit this place to experience the ultimate spirituality and the peacefulness that descends on the people witnessing the grand spectacle.

  • Kushawart (Kankhal)

The small town of Kankhal is located within Haridwar at a distance of 4 km from the city center. The site of Kankhal is mentioned in numerous ancient scripts and has a huge spiritual value. This is the place where it is believed that Goddess Sati immolated herself in protest of an insult to her consort Lord Shiva by her father Daksha.

Kushawart Temple Legend

The Daksheshwara Mahadev Temple is associated with the famous legend of Goddess Sati and Lord Shiva. This story is the basis of the Sthala Puranam and creation of Goddess Parvati herself. As per the legend, Daksha Prajapati, son of Lord Brahma did not want his daughter Sati to marry Lord Shiva. However, Goddess Sati married Shiva as she had always desired to do so. As a result, Daksha did not invite Goddess Sati and Lord Shiva to the Yagna he was conducting at the site. Sati wanted to participate in the Yagna and wanted Lord Shiva to accompany him. However, he refused. But against his wishes, Sati went to the Yagna. Upon arrival, she was humiliated and insulted by her father for marrying Lord Shiva. Daksha insulted Lord Shiva by calling him names. Unable to bear the humiliation of her husband, Sati fell into the Yagna Kund and immolated herself. When the news reached Lord Shiva, he was infuriated and sent his army to destroy everything in the Yagna. A huge fight ensued as Lord Shiva danced his Tandav. Lord Brahma and Lord Vishnu had to intervene and calm him down. Lord Vishnu released his Sudarshana Chakra cutting through the corpse of Sati. Her body parts fell all over the land and are now known as the Shakti Peethas in Hinduism.

Temple Timings

The Temple opens at 6 AM and closes at 8 PM.

  • Neel Parvat or the Chandi Devi Temple

The famous temple dedicated to Goddess Chandi Devi, a form of Goddess Parvati is situated atop the Neel Parvat. The Temple was built in 1929 by Suchat Singh, the King of Kashmir. The Temple is believed to be a Siddha Kshetra.

Goddess Chandi is worshiped primarily by the followers of the Shaktism sect of Hinduism. Even though there are no references to this particular form of Goddess Parvati in any Vedic texts, Puranas or Epics, the Devi Mahatmayam mentions the Goddess several times.

Neel Parvat Temple Legend

According to the temple legend, Lord Indra and other Gods of Heaven were overthrown by the demon kings Shumbha and Nishumbha. Lord Indra approached Goddess Parvati to return their kingdom and get rid of the demons to balance the power on Earth. As a result, Goddess Parvati took the form of Chandi, a beautiful woman who attracted the attention of Shumbha. He sent his chiefs Chanda and Munda to bring her to him. However, they were killed by Chandi. Enraged, he along with Nishumbha tried to kill Chandi but were slain by the Goddess. It is believed that the Goddess rested atop the hill and eventually a temple commemorating the event was built for her.

Temple Timings

The Temple opens at 8 AM and closes at 6 PM. The shrine remains closed between 12 PM to 3 PM.

How to reach the Chandi Devi Temple

There are two ways to reach the shrine. The older route involves trekking a distance of about 3 km to the shrine. The newer route involves boarding the cable-car at the mountain base.

  • Maya Devi Temple

The eleventh-century ancient temple dedicated to Goddess Maya, a form of Goddess Shakti is worshiped here with great reverence here.  The importance of the shrine can be gauged by the fact that the city of Haridwar itself was called Mayapuri in ancient times. The deity worshiped here is in the form of a three-headed Goddess with four arms.

Significance of the shrine

It is contested but believed by locals that the shrine is one of the Shakti Peethas of Goddess Sati. It is a belief that her navel and heart fell at the site.

The site is also revered as a Siddha Kshetra along with the Mansa Devi Temple and the Chandi Devi Temple.

Temple Timings

The Temple opens at 6:30 AM and closes at 9 PM. The Temple remains closed between 12 PM to 3 PM.

How to reach the Temple

The Temple is located just 1.5 km from the Bus Stand and the Railway Station. One can hire a taxi from there till the temple.

Festivals celebrated at Haridwar

  • Kumbh Mela – As per the legend, Lord Vishnu’s vehicle, the Garuda spilled four drops of holy Amrit which he obtained by the churning of the milk on Earth. He was carrying the Amrit in a Kumbh (Pot). The drops fell in Haridwar, Allahabad, Nasik and Ujjain. In Haridwar, the Mela is held on the banks of River Ganga at Har Ki Pauri. The Mela is celebrated once every 12 years. The Mela has been officially and internationally accepted as the largest religious gathering in the world. Millions of pilgrims from all over the world attend the festivities and take a dip in the holy River Ganga.
  • Ardh Kumbh Mela – The Ardh Kumbh Mela is held once every six years. This Mela is held between two full Kumbh Melas at Prayag (Allahabad) and Haridwar.
  • Kanwar Mela – The Kanwar Yatra is also called as the Kavad Yatra. This is an annual pilgrimage or Yatra undertaken by thousands of devotees especially in the month of Shravan (July-August). The devotees of Lord Shiva who participate in the Yatra are called Kanwariyas. They travel barefooted to cities like Haridwar, Gaumukh, and Gangotri to collect the water of River Ganga. This water is then poured over Lord Shiva at their respective homes and other temples. This yatra is extremely popular among the devotees especially from Delhi, Uttar Pradesh, Haryana, Rajasthan, Punjab, Bihar, Jharkhand and Madhya Pradesh.

How to reach Haridwar

  • By Air – The nearest airport is the Jolly Grant Airport situated at Dehradun which is 37 km from Haridwar. The airport operates flights to and fro from major cities like Delhi, Mumbai, Bengaluru, Hyderabad, Trivandrum, Chennai and Lucknow. Apart from that, one can also reach the Indira Gandhi International Airport at Delhi which is well connected to all major cities in India.
  • By Train – Several trains from around the country connect the station Hardwar Junction. The city is well connected to places like Delhi, Dehradun, Bikaner, Patna, Howrah, Lucknow, Jaipur, Allahabad, and Mumbai.
  • By Road – The Haridwar bus station is located near the railway station. The state transport operates regular buses from Delhi, Rishikesh and Dehradun. Numerous private taxi operators provide connectivity to Haridwar from all towns and cities nearby.

Where to stay

The city is well developed and appropriate infrastructure for pilgrims as well as tourists has been constructed. Some of the budget options for a clean stay are Hotel Haridwar Residency, Hotel Gayathri Classic, and Hotel Bhagwati Nivas. Five-star options for stay are Country Inn Suites and Hotel Hari Heritage. It is advised to book accommodation in advance as the rush is always high.

Where to eat

The pilgrims and tourists can opt for a wide range of cuisine in hotels dispersed throughout the city. The food is mainly vegetarian.  The cuisine ranges from South Indian (Hotel Dosa Plates, Madras Restaurant, and Kwality Mysore Restaurant), North Indian (Hotel Hoshiyarpuriwala), Continental, Punjabi, Chinese (Chotiwalas Asli), and Bengali (Dada Boudir Hotel).

Swaminarayan Temple Mumbai Guide – Timings, Poojas, and History

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Swaminarayan Temple is a popular Hindu temple and is a part of the Swami Narayan Sampraday. Swaminarayan Temple located in the Bhuleshwar area of the Mumbai city of Maharashtra state of India and is dedicated to the Lord Swaminarayan who is an incarnation of Lord Vishnu and extremely popular among the Vaishnava-ites. The temple is the oldest temple dedicated to Lord Swami Narayan and is known to be about 100 years old.

Jeevanpran Swamibapa had a wish that there should be a grand centre for the divine Karan Satsang which should become a centre of spirituality and charity and everyone should benefit from this Satsang in the important city of Mumbai. Therefore, the temple was built by his divine holiness Acharya Swamishree to fulfill the wishes of Jeevanpran Swamibapa. The temple has been established in the prestigious region of Mahalaxmi in Mumbai and is visited by many devotees.

The temple was built in 1868 on the day of Vaishakh Shukla Ekadashi by Ranchhoddas Pranjeevandas who was the builder of the first ever Shree Swami Narayan temple in the city of Mumbai. He had built the temple by breaking and rebuilding his personal residence. Acharya Maharajshri Bhagwatprasadji Maharaj instated the deities of Hari Krishna Maharaj, Gaulokvihari, and Radhika.

swaminarayan Temple 2

Structure of the Swaminarayan Temple

The Swami Narayan Temple has a tri-spire structure and has the idols of Lord Laxmi Narayan Dev, Hari Krishna Maharaj, Ghanshyam Maharaj, Gaulokvihari, and Radha. The Shikharband temple comes under the Gadi of Laxmi Narayan Dev (Vadtal). The popular temple along with many others has given rise to the flower market in the Bhuleshwar area as there was a high demand of flowers for offerings to the deity in these temples.

Tri-spire temple: In 1903, the deities of Ghanshyam Maharaj and Lakshmi Narayan Dev were instated in the present tri-spire temple structure on the occasion of Vaishakh Shukla Dwadashi by Acharya Maharajshri Lakshmiprasadji. A devotee of Swami Narayan, Rao Bahadur Sheth Curumsey Damjee had generously contributed towards the reinstatement of this temple with all material, physical and intellectual resources. His associates and friends also donated to this work and his close associate and one of his friends, Shree Mathurdas Vaishnav too had donated Rs. 25,000/- towards this work.

The pious Swaminarayan Temple had been built at Bhuleshwar with an elaborately carved frontage. The grand temple and the frontage are a real visual treat in the otherwise shabby surroundings of the region. Swaminarayan Temple has many different spaces and about twenty-five steps lead the devotees to the audience hall (Sabhamandap). Swaminarayan Temple has many shrines including a shrine dedicated to Lord Ganesha and one for Lord Hanuman on the left and right of the audience hall. In all, the temple has three main shrines. The shrine that is on the east has the idols of Hari Krishna Maharaj, Gaulokvihari, and Radhika. In the center, there are shrines of the popular Gods Ghanashyam Maharaj, Narayan, and Laxmi, who is the consort of Lord Narayan.  The shrines located on the west houses resting place for the deities. The Sabhamandap has a dome which is a visual treat as it has upon it the painted scenes from the Krishnalila (Sports of Krishna). The temple’s dome is supported by fifty-four pillars. The temple has a big audience hall on the first floor and this is the place where religious discourses and sabhas are held regularly.  The Swami Narayan Temple holds weekly assemblies at this place and many devotees attend these assemblies in the presence of the holy teachers.

History & Legend of Swaminarayan Temple

Lord Krishna has said in the Bhagavad Gita that “Whenever religion suffers tormented regression I re-create myself to uproot irreligion and reestablish good religion to protect the gentle folk and to destroy the evil ones in every age”. (Geeta 48-49).

Lord Shree Swami Narayan (who is revered as a form of Lord Vishnu) had never actually visited the city of Mumbai but whilst he had given darshan upon this earth, he did send many of his devotees and saints according to several instances to this region. These saints and disciples were sent with the main purpose of preaching about his faith and also to perform various official duties in this region. Thus, various eminent disciples of Lord Swami Narayan had during the time of Sadguru Shree Gopalanand Swamibapa and whilst Jeevanpran Bapashree and Sadguru Shree Ishwarcharandasji Swamibapa gave darshan, lived in Mumbai to get their company.

Jeevanpran Swamibapa had in his childhood days lived in Kheda with his parents Muljibhai and Ichhaba. His father Muljibhai was a key government official and, therefore, had to travel to Mumbai very frequently. Hence after completing his education in his hometown of Ahmedabad, Jeevanpran Swamibapa went to Mumbai for work. He there attended this temple in the Bhuleshwar region of Mumbai. It was at that time that Jeevanpran Swamibapa met Khimjibhai Darji of Rampara and Jagjeevanbhai of Sayla, and both of them were ardent followers of Jeevanpran Bapashree. So, Jeevanpran Swamibapa was first introduced to Shree Abji Bapashree and Sadguru Shree Ishwarcharandasji Swamibapa in Mumbai. After some years of association, Jeevanpran Swamibapa finally accepted initiation as a saint from Shree Ishwarcharandasji Swamibapa and thus became the protector and propagator of the glories of Lord Shree Swami Narayan and started spreading Jeevanpran Bapashree’s sublime principles throughout the world.

Jeevanpran Swamibapa’s and his disciples were sincere devotees and followed the strict disciplines that were decreed by Lord Shree Swami Narayan. They used to travel al lot to Mumbai for official duties and whenever they travelled to or from abroad, they would definitely go to Mumbai. But the lack of facilities made it difficult for them to live in and eat according to the strict requirements of the Swami Narayan Faith. Jeevanpran Swamibapa was also a frequent traveler to Mumbai and whenever he visited, the homes of disciples would need to be emptied so that Swamibapa would live there. Therefore taking all these difficulties into consideration, Jeevanpran Swamibapa finally decided that their organization needed a building of its own for these facilities and after looking for many months, they purchased a bungalow in the Walkeshwar district of Mumbai.

Significance of the Swaminarayan Temple

The Swami Narayan Temple was built about a century ago. The Swami Narayan Sampraday had their Guru in Shri Ramanand Swami who had in the end years of his life moved from Jetpur to Faneni and here in this village, he breathed his last on the 13th day of the bright half of Magshar of the Hindu Lunar year of Samvat year 1858. After the post-death rituals of Shri Ramanand Swami were over on the 11th day of dark half of Magshar in the Samvat year 1858, Shri Sahajanand Swami held a large meeting with all the followers who had gathered there to mourn the demise of Shri Ramanand Swami.

At this moment, a pandit from Bihar Shitaldas was also present in the meeting. He had been moving from place to place in search of a Guru and thus had left his home. When he realized that Shri Ramanand Swami was the Guru who he was searching for, who would enable him in the realization of the Supreme God, he had come to Faneni to meet him. But when he reached there he realized that Shri Ramannd had already left his body and was no more in the world. In this meeting, he explained his objective to Shri Sahajanand Swami hence with serene calmness Shri Sahajanand Swami said that he would be easily able to realize his object if he chants with love and faith the word “Swami Narayan”. Consequently, the glory of the Swaminnarayan Sampraday spread far and wide and many people became devotees of Lord Swami Narayan.

In the year 1967, the disciples purchased two adjacent flats in the district of Babulnath. This accommodation was appropriate for a small temple and also for Jeevanpran Swamibapa to live in whenever he was in Mumbai. The place could also be useful for the saints to reside in, and for disciples to stay when they visited the city. After Jeevanpran Swamibapa had the temple established in Mumbai, he immediately asked his disciples and the saints to locate suitable land that could be used to build a grand Shikhar-bandh temple in the city.

Eventually, in the region of Mahalaxmi, a large plot was identified for the main temple on Bhulabhai Desai Road. This became close to one of Mumbai’s most sacred and well-regarded old temples, the Mahalaxmi temples. Before this temple was built, the plot among the large land used to be home to numerous lawless gangs. They had illegally occupied the makeshift dwellings situated there. They would loot and hurt anyone who passed through that side street after sunset. But by creating a new temple, Acharya Swamishree completely transformed the entire region of Mahalaxmi. The local officials in Mumbai hailed this transformation as a miracle and attributed the beneficial revolution of this locality to Acharya Swamishree.

When Shree Divyadarshandasji Swami was clearing the land with his associates and during the building work, he encountered many difficulties but by the divine grace of Lord Swami Narayanbapa Swamibapa and Acharya Swamishree, the troubles were overcome. On 26 February 1984, the ground breaking ceremony was performed by Acharya Swamishree performed. Building work was then commenced under the direction of Sadguru Shree Uttampurushdasji. The sanctification (Vastu) ceremony was performed at the temple on 17 April 1989 was performed at the Temple

Swaminarayan Temple Timings

The temple opens at 7:30 in the morning and closes at 8:15 in the evening. The temple closes for short intervals for the Rajbhog Thal at 11:15am and between 12 noon to 4PM. In the evening, the temple closes for Thal between 6PM to 7 PM. The temple holds Satsang sabha on Sundays between 5PM to 7PM.

Festivals Celebrated At the Swaminarayan Temple

The temple celebrates many major festivities like:

  • Janmashtami,
  • Mahashivratri,
  • Nrisinha Jayanti,
  • Ram Navami/Swami Narayan Jayanti,
  • Vaman Jayanti,
  • Ganesh Chaturthi, etc.

Apart from all these, the festival of Hindola is celebrated here as part of festivities during the month of Shravan in the Indian hindu calendar.

Poojas and Rituals at Swaminarayan Temple

Swaminarayan Temple follows all the rituals and strict disciplines of the Swami Narayan Sampraday. The priests offer the daily offerings to the God and many aartis and rituals are performed here throughout the day. On festivals, many devotees visit the temple and pray to the Lord.

How to Reach By Road, Rail & Air

Mumbai, being a major Metro city is easily accessible through all modes of transport.

By Air: There are regular flights from all the major cities of the country to Mumbai and the Chhatrapati Shivaji Airport is the major airport.

By Train: Mumbai has many train stations and the major ones are CST and VT. Trains from all major cities stop here.

By Bus: Regular buses cam be caught from Mumbai to a+ll from other major cities of the country and back.

Hotels in Mumbai

Mumbai has many hotels to stay. The major luxury ones are the Taj, Oberoi, and many resorts. The city also has many 3, 4 and 5-star hotels, motels and guest houses.

Temples in Mumbai

Mumbai is the commercial and entertainment capital of India and has many places to explore along with many major temples. Here are some of them:

  • Shri Sidhhivinayak Temple: One of the most popular temples of Mumbai as well as of the country, the temple is dedicated to Lord Ganesha and is visited by many common people as well as by many celebrities. The temple is known to be miraculous.
  • Mumba Devi Temple: Mumba Devi is the presiding deity of Mumbai and the city was named after her. Thus, the temple is popular among the locals.
  • Mahalakshmi Temple: Dedicated to Goddess Mahalakshmi, this temple is a popular temple among the devotees of the Goddess and the region has been named after her.
  • Prabhadevi Temple: Another popular temple of the city, the temple attracts the followers of Goddess Prabhadevi.

Hence, next, whenever you happen to visit Mumbai, do visit the popular Swami Narayan Temple and enjoy spirituality in its best form.

Yogmaya Temple Guide – Timings, Poojas, and History

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Yogmaya temple is also known as the Jogmaya temple which is dedicated to Goddess Yogmaya, sister of Lord Krishna. One of the oldest and the ancient Hindu temple situated in the small village of Mehrauli is the ancient Yogmaya Temple.

It is located in New Delhi near the Qutub Complex, this shrine is believed to be amongst one of the five surviving temples from the Mahabharata period in the city. Mehrauli was the first capital of post-Rajput era and all the rulers ruled from here.

This is one of the five temples dedicated to Yogmaya, other 4 being in Barmer, Jodhpur, Vrindavan and Multan. The deity is worshipped as the mother of all beings and is considered one of the personal powers of the divine.

Lord Krishna (who was born at midnight on Ashtami, in the Mathura King Kansa’s prison), as the eighth son of Vasudeva and Devaki, was replaced by a baby girl. Who was born at the same time to Nand and Yashoda in the village of Gokul across the Yamuna.

As Vasudeva has exchanged the babies at the very night they were born; in the morning, the guards told Kansa that a baby has born in the night. Vasudeva exchanged the babies, he reached Krishna to Yashoda and brought Yogmaya from there to Devaki,in the jail. On hearing of the birth of the child, Kansa arrived at the prison to kill the infant.

But the girl child slipped out of the hands of Kansa, as he was about to bang her head against the prison wall, and went up in the sky. There was an Akashvani (celestial broadcast), which said, ‘O foolish Kansa! Your slayer has been born and is safe in Gokul.’

The baby girl was goddess Yogmaya (divine illusion), according to Shvetashvatar Upnishad. God has many divine powers, such as knowledge, almightiness, action and his most important personal power called Yogmaya or ahladini shakti. The Gods derive power from their female companion. As Shiva is nothing without Shakti, so was Krishna without Yogmaya.

Yogmaya Temple

Yogmaya Temple History

  • According to history, Yogmaya Temple has been built by the Pandavas, at the end of Mahabharata. Mehrauli place is also named as Yoginipura after the temple in the 12th-century Jain scriptures. Mehr- auli is one of the seven ancient cities that make up the present state of Delhi. The temple was first renovated during the rule of Mughal Emperor Akbar II (1806–37) by Lala Sethmal.
  • It is also believed that Krishna and Arjun came to pray here during the Mahabharata war after Abhimanyuwas killed by Jayadrath. Arjun took a vow that he would kill him by next evening. Arjun and Krishna came to this temple to pray at such a time to ask for the blessing from the Goddess. With her magical powers or she created an illusionary eclipse that gave Arjuna the opportunity to kill Jayadrath.
  • This temple had been built in early 19th century and is regarded as an aspect of Maya, the illusionary power of God. The temple is located within the Lal Kot walls constructed by the Gurjar Tanwar chief Anangpal I around AD 731. It was later expanded by Anang Pal II in the 11th century.
  • This temple is said to be destroyed by Ghazni who was the most prominent ruler of the Ghaznavid Empire in the beginning and later it was again destroyed by Mamluks. The temple was renovated and reconstructed by Hemu, the Rajput king. The present structure of the temple was built in the early 19th century.
  • There are about 200 people who have been taking care of the Yogmaya temple voluntarily and amicably. It is believed that there had been one common ancestor at a point in time who, hundreds of years ago started the practice of taking care of the temple by offering prayers to the goddess, making and distributing prasad to the devotees, cleaning the temple and doing the shingar of the goddess yogmaya twice a day.

Significance of the Yogmaya Temple

  • The Deity of this temple is Goddess Yogmaya is called as the “Pure Goddess” which is made of black stone and was placed in a well, made of marble. The sanctum of Goddess Yogmaya is leaded with a Vimanam which is 42 feet and dome
  • Two small pankhas (fans) of the same materials are seen suspended over the Idol from the roof. The walled enclosure around the temple is 400 ft (121.9 m) square, with towers at the four corners. Twenty-two towers were built within the temple at the orders of the Sood Mal, the builder.
  • In the past, there was an iron cage of 8 ft (2.4 m) square and10 ft (3.0 m) in height in which two stone tigers are exhibited. Now the cage is been placed in the open wall panel. There is a table of 18 inches square and 9 inches height set in front of the idol in the sanctum floor where the devotees offer flowers and their offerings.
  • In this temple, the Shivalinga is placed slightly above the level at which Goddess is placed. As Goddess is Shakti and Shiva is always above Shakti.

Yogmaya Temple Timings

The temple remains open from morning 06.00 AM till 08.00 PM in the night. It remains open for all days of the week and the entry to the temple and puja that is performed is free.

Festivals celebrated at the Yogmaya Temple

Phoolwalon-ki-sair Festival : It is a festival of flowers which is celebrated in surrounding areas of Mehrauli like Qutub Sahib’s dargah and Yogmaya temple. The other activities that happen during the festival are kite flying, wrestling matches, qawalis and much more. The reigning Mughal emperor Akbar Shah II wanted to nominate his younger son Mirza Jahangir as his heir, for he wasn’t happy with his eldest son Siraj Uddin Zafar. This decision was opposed by the then British Resident, Sir Archibald Seton. Mirza Jahangir insulted Seton publicly and fired at him. The Resident instantly issued orders for Mirza to be exiled to Allahabad. The distressed Queen vowed to offer a chadar of flowers at the dargah of Khwaja Bakhtiar ‘Kaki’ at Mehrauli if her son was released. Two years later, when Mirza Jahangir was released, the Begum went to Mehrauli to fulfil her vow, accompanied by the imperial court and the entire population of Delhi. A 7-day mela ensued, with swings hung in the mango groves, cock and bull fights, wrestling, kite-flying and swimming contests. The secular-minded Mughal emperor also ordered for a floral pankha to be offered at the nearby Yogmaya Temple. The festivities are followed by cultural programmes with enthralling Kathak performances, Qawwalis, and devotional songs which are celebrated by both Hindus as well as Muslims.

Mahashivratri – It is the festival that is celebrated on February/March. Maha Shivratri is a Hindu festival which is celebrated by people following Hinduism in India. People often fast on the night of Shivratri and sing hymns and praises in the name of Lord Shiva. Hindu temples across the country are decorated with lights and colorful decorations and people can be seen offering night long prayers to Shiva Lingam.

Navaratri Festival – This festival is observed twice a year, once in the beginning of summer and again at the onset of winter. Navaratri is divided into sets of three days to adore different aspects of the supreme goddess. During Navaratri, devotees invoke the energy aspect of God in the form of the universal mother, commonly referred to as Durga. Different devotees all over the country gather at the temple to celebrate it and there are different major events conducted.

Poojas and Rituals at Yogmaya temple

The major ritual consists of offering and bathing the idol (Mata Snanam) with milk followed by an Aarti every morning and evening. This, in turn, is followed by hymn recitation. Offerings can be purchased just before the entrance of the temple. Visitors should be alert in the area as the place is very crowded.

There are special events and poojas that are performed on special festivals. There are some special poojas that are performed on the Navaratri festival and they are:

Mahashashthi – The sixth day of Navaratri is celebrated as Durga Sasthi or Maha Sasthi. On Sasthi Katyani Puja is observed as part of NavaDurga Puja in Shaktheya Samprdaya.Unveiling the face of the idol of Goddess is the main ritual on this day.

Mahasaptami – Mahasaptami is the seventh day of the waxing phase of the moon. Maha means great and saptami means the seventh day. On this day worshiping nine types of plants is the symbol of the goddess.

Mahaastami – Mahashtami, also known as Maha Durgashtami, is the second day of Durga Puja. Maha Ashtami is one of the most important days of Durga Puja. Devotees sing different hymns in sanskrit language and offering worship to the goddess.

Mahanavami – Maha Navami is observed on the ninth day of the Shukla Paksha (waxing phase of moon) of Ashwin month. It is the ninth and the final day of nine-day Navratri Festival. Mahanavami is also the penultimate day of Durga Puja. The Navami Bhog is offered to the goddess and offered as Prasad to the devotees.

How to reach: Road, Rail, and Air

By Metro: The nearest metro station is Saket, Chattarpur and Malviya nagar.

By Air: Indira Gandhi International airport is the nearest airport to Yogmaya Railway station, New Delhi which is 24 Km away from Yogmaya Temple.

By Train: The nearest railway station to Yogmaya Temple is Delhi railway station which is 10 Km away from Yogmaya Temple.

By Road: Roads are well maintained in Delhi, so one can easily ride through cabs or can travel through there own vehicle. The state belongs to Delhi Transport Corporation buses connect all the junctions in Delhi. Numerous super deluxe A/C motor coaches run from New Delhi . State government operates bus services from Delhi to all the neighboring cities. Bus transportation service within the city is also affordable.

Hotels in Yogmaya: Where to stay

There are many hotels available to stay near the Yogmaya temple. Some of them are:

  • Clarion Collection: Qutab Institutional Area, Shaheed Jeet Singh Marg, New Delhi 110016, India
  • The Vishraam: Plot No.1 Khasra 262 West End Marg , M.B. Road, | Lane No. 4, Said-ul-Azaib,New Delhi 110030, India (Formerly Amanotel)
  • Silver Ferns Hotel: 31-32, Community Centre Saket | Saket, New Delhi 110017, India
  • Hotel Pluto’s: Aruna Asaf Ali Road | Opposite Sector B, Pocket 4, New Delhi 110070, India
  • Stay Inn Group Of Apartments: D6/6151/1, Ground Floor, Vasant Kunj | Vasant Kunj, New Delhi 110070, India
  • Sage Hotel: 4 Navjeevan Vihar, New Delhi 110017, India
  • ISKCON Guest House: Hare Krishna Hill, Sant Nagar, East of Kailash, New Delhi 110065, India
  • Iris Hotel: F-19, Deshbandhu College Road | Kalkaji, New Delhi 110019, India
  • Hotel Flic Flac India: 249-A, Main Road, Sant Nagar, East of Kailash, New Delhi 110065, India
  • Hotel Swagath: C-8, Malviya Nagar, New Delhi 110017, India

Nearby Temples

Shree Adya Katyayani Shaktipeeth Mandir

It is also known as Shree Adya Katyayani Shaktipeeth Mandir is dedicated to Katyayani Mata, the 6th Form of Nav Durga. Within the walls of the Chattarpur Temple complex, one can visit 20 different types of temple devoted to Indian gods and goddesses in various forms such as Goddess Laxmi, Lord Krishna, Lord Shiva and Lord Ganesha. The main attraction of Chhatarpur Temple is the golden image of Maa Katyayani and two rooms dedicated to Maa Katyayani.

Jagannath Temple

The Deities, Lord Jagannath, Balabhadra, Subhadra and Chakra Sudarshan are made of margosa wood.The Jagannath temple at Hauz Khas is the centre of cultural conglomeration for Oriyas in Delhi.The idols worshipped here are of Lord Jagannath, Lord Balabhadra (brother of lord Jagannath), Maa Subhadra (sister of lord Jagannath) & Sudarshan chakra.  It is around 1.5 Kms from the Green Park Metro Station near the Sarvodaya School.

Shri Digambar Jain Lal Mandir

Shri Digambar Jain Lal Mandir is oldest jain temple in old Delhi.It is situated right opposite the Red Fort, at the entrance of the main road. Mughal Emperor Shah Jahan (1628-1658) once invited several Jain seth to come and settle in the city and granted them some land south of the Chandani Chauk around Dariba Gali. He also permitted them to build a temporary structure to house a Jain temple. The main idol is that of Tirthankara Parshva.This temple has undergone many alterations and additions in the past and was enlarged in the early 19th century.

Navagraha Temples in Tamil Nadu

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Navagraha Temples in Tamilnadu. Most temples across the country and certainly almost every temple in South India have a black square stone pedestal with nine idols arranged on it. One of the enduring memories of childhood, apart from the pilgrimage vacations, is that absolutely pleasurable dizziness that comes with the nine circumambulations of this set of Navagraha idols! Another enduring memory is the navagraha homa conducted before every auspicious occasion at home and the mandatory trip to the Navagraha Temples.

The belief that there is some power beyond man that affects his life is an old one. Our ancient sages identified constellations and aligned their movements to man’s fortunes and marked nine celestial bodies, the sun, the moon, Jupiter, Mars, Saturn, Venus, Neptune, Rahu and Ketu, as the nine grahas that impact man’s life, based on their position and arrangement at the time of his birth. Ever since these nine planets have been worshipped by the man in his pursuit of happiness or in times of misery.

Navagraha Temples 2

The popular understanding of “Navagraha Temples” is the cluster of nine Shaivaite shrines, around Kumbakonam, in Tamil Nadu where each of the nine grahas, Surya (sun), Chandra (Moon), Mangal (Mars), Buddh (Mercury), Brihaspati (Jupiter), Shukra (Venus), Shani (Saturn), Rahu and Ketu have a temple assigned to them. The Navagraha Temples in Tamilnadu owe their origin to Sage Kalava, who was not only a seer but also an excellent astrologer.

On examining his horoscope, Sage Kalava found that the planetary arrangements predicted that he will be afflicted with leprosy. He prayed to each of the nine grahas and his fervent devotion caused them to reverse this eventuality. When Lord Brahma came to know of this he was enraged, since grahas are not meant to offer boons. He cursed them to have the dreaded disease instead and banished them to earth to a place called “vellurrukku vanam” or the ‘forest of the white flower’.

The navagrahas prayed to Shiva and begged him to free them from the curse. Convinced of their repentance, Shiva freed them from the curse and assigned the territory to them with the caveat that they should bless the devotees who pray to them there. Each graha was assigned a village which then became its sthala or abode. Subsequently, temples were built in their honour, with most of them dating to the 7th and 9th century except the Surya Temple which was built in the 11th century.

List of Navagraha Temples in Tamil Nadu

The Navagraha Temples in Tamil Nadu pilgrimage consists of a visit to all these nine temples and can be done in one, two or seven days with the visit being aligned to the day special to the graha. Each temple has its own legend and lore and its own method of worship.

1. Suryanar Kovil dedeicated to Sun

The temple dedicated to the sun is at Suryanar Kovil, which is supposed to be Vellurukku Vanam of yore. The interesting feature at the Suryanar Kovil is that this is the only Navagraha Temples in Tamilnadu where the main deity is the graha itself. In the other eight temples, the main deity is Shiva  while the graha is placed in an auxiliary shrine.

However, the first prayer, even here,  is offered to Vinayaka to whom the navagrahas prayed as part of their penance, then to Shiva and Parvathi and lastly to Surya who stands on a one-wheeled chariot driven by seven horses symbolizing the seven days of the week. Facing him is Guru (Jupiter) who is positioned so that he may absorb some of the intensity of the sun’s rays before they reach the devotee – a fact that ancient India knew from ages before. Today, research in astronomy has discovered that Jupiter protects the earth from many comets and other bodies that may strike the earth and possibly eradicate a significant portion of it. The shrine of Surya is surrounded by shrines of the other eight grahas.

2. Navagraha Temple – Moon

Chandran or the moon is worshipped at Thingaloor. Legend has it that during Amrithmanthan, an Asura assumed the form of a deva and consumed some nectar. This was spotted by Surya and Chandra who informed Vishnu about it. An angry Vishnu cut the asura into two with his Sudarshana Chakram. Since the asura had consumed a significant bit of nectar by then, he did not die. His head merged with the body of a snake while his body joined the head of another snake and thus were born Rahu and Ketu. Obviously, they went behind Surya and Chandra. Rahu caught up with Chandra and started swallowing him. It is believed that Chandra prayed to Shiva at Thingalur and secured his complete form, fifteen days after Rahu had swallowed him. This  explains the waning and waxing face of the moon. The main shrine at Thingalur is that of Shiva as Kailasanathar, while the shrine for Chandra, standing on a chariot drawn by ten horses, is an adjunct shrine. A very peaceful, almost somnolent temple, Thingalur attracts very few visitors except those on the Navgraha beat.

3. Navagraha Temple – Mars

Vaitheeswaran Temple is where Lord Shiva is worshipped as Vaitheeswaran or the “God of healing” and it is believed that prayers to Vaitheeswaran can cure diseases. It is one of the nine Navagraha temples in Tamilnadu associated with the planet Mars (Angaraka).

4. Navagraha Temple – Mercury

Budhan (Mercury), riding on a lion, is worshipped at the Shwetharanyeshwara Temple in Thiruvenkadu. Again, this is a very significant Shiva temple  and one forgets that one is at a navagraha temple. As Lord of the White (Shwetha) Forest (Aranya), Shiva is said to have danced the tandava, seven times here. He stands here with five faces and as Aghora (Furious) Murthy who destroyed the demon Marutwasura by opening his third eye. Legend has it that Shiva sent Nandi first to slay this demon not once but twice. However, Nandi was vanquished and injured badly, the marks of which are seen on the Nandi idol which, incidentally, stands outside Parvathi’s and not Shiva’s shrine as he does always. Thiruvenkadu is a small village. One ticks the box as having prayed to Budhan here and moves on to worship Guru at Alangudi.

5. Navagraha Temple – Jupiter

Guru (Jupiter) is worshipped at the Apathasahayeshwara Temple at Alangudi. As Apatha (crisis) Sahayeshwara (one who helps), Shiva is said to have drunk (kudi) the poison (Ala) that rose from the celestial churn, here. It is also believed to be the place where he taught divine wisdom to the errant Devas as Lord Dakshinamurthy. Guru is held by devotees in great esteem as he is believed to influence marriage prospects as well as wisdom and intellect. He rides on a chariot driven by eight horses representing eight branches of knowledge. Consequently, this temple at Alangudi attracts many devotees, especially on Thursday.

6. Navagraha Temple – Venus

Sukran (Venus) is worshipped at the Agneeswarar Temple at Kanjanur. This temple is easy to miss as it is in a small nondescript village and has no visibility other than being a Sukran temple. In fact, we had to call for the priest from his house, when we reached there. Believed to be the place assigned to Sukran, Shiva stands here as Agneeshwara who granted Agni an audience. It is also believed to be the place where Brahma had a vision of the marriage of Shiva and Parvathi. Although we were not privy to this, there is a firm assertion that the oil poured on the idol for Abhishekha is fully absorbed by the idol and nothing falls off. And yet, this is a very peaceful temple where prayer comes easily.

7. Navagraha Temple – Saturn

This is not something one can say about the Shaneeswara Temple at Thirunallar. If devotees throng to Vaitheeswaran Kovil for Shiva, hordes of them congregate at the Dharbaranyeshwara Temple at Thirunallar, not for Shiva but for Shani (Saturn), especially on Saturdays. Here one forgets that one is at a Shiva temple! From Amitabh Bachchan to the man-next-door, there are not many who can resist a prayer at this temple to propitiate Shani who is feared for his malevolence! Shani (Saturn) is the only planet to have the term of Easwara or Lord suffixed to his name. The most popular of the Navagraha temples in Tamilnadu, it is the richest of them all. It is believed that King Nala was rid of the malevolence of Shani when Lord Shiva as Darbharanyeshwara stopped Shani from following Nala into the temple. The Shaneeswara shrine is thus located in the inner courtyard of the temple. All those wishing to rid themselves of the evil influence of Saade Saati and the two and a half year influence of Shani, ensure that they visit this temple.

8. Navagraha Temple – Rahu

Rahu, familiar with many because of Rahu Kala, is worshipped at the Naganathaswamy temple at Thirunageshwaran. The distinctive feature of this navagraha temple is that Rahu is depicted with a human face with his consorts while in most other temples he is depicted in his supine form. It is also believed that the milk poured on Rahu during the Rahu Kalam Abhisheka turns blue as it falls on the idol before turning white when it touches the ground. We missed seeing this as the navagraha tour is quite time bound and one is not always lucky to be here at Rahu kalam. One possible explanation could be that the idol is made of blackish blue sapphire so that milk poured over that appears bluish. But then, when has faith needed an explanation?

9. Navagraha Temple – Ketu

And finally, Ketu is worshipped at a small village called Keezhperumpallum in the Naganathar Swami Temple. As the second half of the Asura who ate the nectar by deceit, Kethu is believed to have prayed to Lord Shiva for forgiveness here and received a pardon.

Conclusion

The Navagraha Temples in Tamilnadu tour, unless specified, does not follow the chronology from Suryanar Kovil to Keezhperumpallam. The route is based on the location of the temples and the time at one’s disposal. Most devotees, like us, use Kumbakonam as a base, as all but one of the temples are within twenty to thirty kilometres of Kumbakonam. Most hotels in Kumbakonam arrange Navagraha tours but it is advisable to equip yourself with some basic information that can be had from reliable websites of the temples.

A visit to the Navagraha Temples in Tamilnadu threw up many revelations and realizations. It was a revelation that the Shaivaite cluster of Navagraha temples is different from the Vaishnavaite cluster that is followed by Iyengars of the South. It was a revelation that despite the ubiquitous presence of technology, there is still one facet of man that has been untouched by it all and is governed by faith, myth, lore and legend. It was a revelation that despite the myth, lore and legend, the mobile phone has penetrated into the tiniest of villages and thank God for that. Finally, it was a profound realisation that the Navagrahas are the bureaucrats who administer the retribution for our karma, good or bad, for, in every temple, the prime deity is still the Lord who is the force within us.

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