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Sarangpur Hanuman Temple Guide – Timings, Poojas, and History

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Sarangpur Hanuman Temple is considered to be one of the most sacred and holy temples in Swaminarayan Sampraday, created by Guru Swaminarayan. Situated in Sarangpur village of Ahmedabad district in Gujarat, here the presiding deity is the mighty Lord Hanuman who is revered in the form of Kastbhanjan i.e. remover of sorrows.

Sarangpur Temple Facts
Temple Timings (Darshan)6:00 am to 2:00 pm, 4:00 pm to 9:00 pm
Prasadam Timings (Annadanam)1:00 pm to 3:00 pm
Pooja Timings8:00 am to 9:00 am
Time Taken for Darshan1-2 hours
Entry FeeFree
Best Time to VisitAugust to March
Dress CodeMen: Dhoti, No shirt. Women: Saree
PoojasAnnadanam, Vastra Samarpana
Nearest CityBotad

Sarangpur Hanuman Temple Timings

Sarangpur Hanuman Temple is open from 6 am to 12 pm. There is an afternoon break in darshan from 12 pm to 3 pm. The temple reopens again at 3 pm and closes at 9 pm. Mangla Aarti is performed at the temple in the morning at 5:30 am.

  • Tuesday and Saturday are devoted to Hanumanji, it is designated day for a special ritualistic for those affected by mental illness, stress and other disorder.
  • Temple is open from 3 pm to 9 pm everyday.
  • Rajbhog is performed from 10.30 am to 11 am and the darshan is closed for it.
  • A special Shangar Aarti is performed on every Tuesdays and Saturdays at 7.00 am.
  • The evening aarti at Sarangpur Hanuman Temple is performed depending upon the sunsets.

Sarangpur Hanuman Temple Food Timings

Food is served free to all visitors at the temple’s dining room. This dining room is run by the temple’s trust as well as the Swaminarayana temple located in the same complex. Around 5,000 people take prasad in the form of lunch daily. On donations to the temple, one is given prasad in the form of sukhdis which is a Gujarati sweet.

  • The Bal Bhog is served from 6:30 to 7:30 in the morning.
  • The Raj Bhog is served from 10:30 to 11:00 in the morning.

Sarangpur Hanuman Temple – Aarti Details

Devotees chant the Swaminarayan Mahamantra while going around the Sarangpur Hanuman Temple.

Mangla Aarti: “Jai Kapi Balvanta” is the Aarti of Sarangpur Hanuman Temple. The Mangala Aarti or Aarti which takes place at 5:30 am is done by waving a piece of lighted camphor in circles around an idol of God. The Deities offer the first darshan of the day, signifying the auspicious beginning of the day for devotees.

Shangar Aarti: Shangar aarti done at 7:00 am is performed every Tuesday and Thursday mornings. Shangar means adornments. During this aarti, the Deities are dressed and adorned.

Rajbhog Aarti: During the Rajbhog aarti takes place from 10:30 am to 11:00 am. Royal offerings of the mid-day meal are offered to the devtas.

Sandhya Aarti: This aarti is performed during the evening depending upon the timings of the sunset. Devotees gather to seek the darshan of the deity and offer their prayers during the Sandhya Aarti.

Shayan Aarti: After the Shayan Aarti, the darshan is closed for the devotees. It signifies that the Deities are about to retire for the night.

Significance of Sarangpur Hanuman Temple

  • During darshan, one will come out via the famous well whose water is considered very holy. It is a belief that the statue of Lord Hanuman was found in this well before about 350 years and the temple was constructed at the same place.
  • It is famous around the world for expelling spirits and ghosts from people plagued with such problems. The priests perform a puja vidhi near the well of the temple. It takes around a couple of hours to do this procedure.
  • It is required to reach in the early morning if you are interested in such vidhi. A large number of people in India make it a point to begin their work only after visiting Shri Hanumanji. They visit every Saturdays to offer Puja and Prasad without fail.
  • The affected or inflicted person in the grip of the evil spirit is ordained to circumambulate the shrine a number of times for getting rid of the megative impact permanently. They take the special oath and recite the Swaminarayan Mahamantra.

Sarangpur Hanuman Temple History

The people who are affected by evil spirits seek the blessings of Lord Hanuman to drive away the negative spirits by a single mere look.

Due to the blessing of Gopalanand Swami to Vagha Khachar, who invoked Hanumanji with his wand, to be ever present in the idol to drive out such evils. He decided to install the idol of Hanuman and dedicate his income to the temple. Till today, hundreds of devotees come to Lord Hanuman seeking his blessings so that their problems are eradicated and peace is instilled.

As the idol of the Lord Hanuman in the Sarangpur Hanuman Temple was installed by Gopalanand Swami, there are records of a writer named Raymond Williams which says that while installing the idol, Swami touched it with a rod that enthused life into it and made it move. Now this rod has been covered in silver color. This tale has turned into a belief amongst devotees who vouch for the healing ritual performed at this temple.

In 1899, Kothari Gordhandas of Vadtal appointed Shastri Yagnapurushdas to manage the affairs of the Sarangpur Hanuman Temple. Shastri Yagnapurushdas renovated the site, build adjacent bungalow and also acquired more land for the complex to bring it to its current state.

Sarangpur Hanuman Temple
Sarangpur Temple at present

Festivals celebrated here

Hanuman Jayanti Mahotsav: Hanumath Jayanti is celebrated to commemorate the birth of Hanuman, the Vanara god, widely venerated throughout India. It is celebrated with great enthusiasm and spirit among the devotees of Lord Hanuman. Devotees from all over the country visit the temple to offer the prayers and to perform the rituals. The devotees visit temples and apply tilaka of sindoor to their foreheads from Hanuman’s idol. The event is celebrated on the 15th day of the Shukla Paksha, during the month of Chaitra

Hanuman Jayanti

Sundar Kand: Sundar Kand is celebrated in the month of October or November. It is a book that depicts the adventures of Hanuman. Sundara Kanda is the only chapter of the Ramayana in which the hero is not Rama, but rather Hanumana. This lesson is recited by religious Hindus, preferably on Tuesdays or Saturdays.

Holi: Holi is a two-day festival which starts on the Purnima. The first day is known as Holika Dahan or Chhoti Holi while the second day is known as Rangwali Holi, Dhuleti, Dhulandi or Dhulivandan. It is identified as a festival that celebrated agriculture, commemorated good spring harvests, and the fertile land. Devotees arrive at the Sarangpur Hanuman Temple to celebrate this festival of colors.

Sarangpur Temple Live Aarti Darshan

If you wish to witness the sheer glory of the Kashtbhanjandev Aarti Darshan LIVE then see below. It is an extravagant affair where hundreds of Hanuman bhaktas pour in this shrine and seek the Lord’s blessings.

https://www.youtube.com/watch?time_continue=9&v=j565LXaPREE

How to reach Sarangpur Temple?

By Air: Sardar Vallabhbhai Patel International Airport in Ahmedabad is the nearest airport. The distance between Ahmedabad to Hanuman Temple, Sarangpur is 159 km 903 meters. The distance and travel time would change accordingly and also as per the traffic and road conditions and it takes approximately 2 hrs 40 mins to cover the distance.

By Train: The distance between Botad Railway Station to Sarangpur Hanuman Temple which is 73 km and 168 meter. It takes approximately 1 hour 45 mins to cover the distance.

By Road: The Dhandhuka taluka (50 km) is well linked with all foremost towns and cities by road. There is also many bus stops situated at Sarangpur.

Hotels nearby: Where to stay?

There are many hotels available to stay near the Sarangpur temple. There is also a Dharamshala nearby. Some of the places to check in include:

  • Hotel Hilton:  GJ SH 36, Gujarat 382450
  • The Parkland Hotel: Behind Swaminarayan Temple, Maninagar, Ahmedabad, Gujarat.
  • Hotel Manila: Opposite Railway Station, Maninagar, Ahmedabad, Gujarat.
  • Hotel Samir: Ahead Cadila Railway Cross, GIDC Industrial Estate, Vatva Road, Ahmedabad, Gujarat
  • Lakshmi Hotel: N H No.8, Opposite Mony Hotel, Isanpur, Ahmedabad, Gujarat
  • Shere Punjab Hotel: Sindhi Market, Under Railway Fly Over, Maninagar, Ahmedabad, Gujarat
  • Tulsi Dining Hall: Near Patel Bhavan, Maninagar, Ahmedabad, Gujarat
  • Prithvi Hotels Gujarat Private Limited: L G Corner, Maninagar, Ahmedabad, Gujarat
  • Moscow Hotel:  Near Maninagar Post Office, Maninagar, Ahmedabad, Gujarat
  • Hotel Marvellous Private Limited: Near Apsara Cinema, Kankaria, Maninagar, Ahmedabad, Gujarat

Places to visit near Sarangpur

Shiv Shakti Temple: This temple is situated at Abhapur where the principal deity of worship is Lord Shiva. There are images of Surya Dev and his consort Suryani in the temple and hence, this temple is also known as the Sun Temple. The temple situated on a low height hillock is an excellent example of Nagar shaily. This Sun Temple is unique with it a statue of Lord Shiva, which showing different moods on the face as per your elevation of viewing, this is “Chaturangi” type temple.

Shree Jagannath Temple: The Jagannath Temple dedicated to the Hindu God Jagannath hosts the annual chariot festival, Rath Yatra. The rath yatra entourage passes through different parts of the city of Ahmedabad covering a distance of about 14-km.

Bhadrakali Maa Temple: Bhadrakali Maa Temple is known as one of the oldest and ancient temple in Located inside Bhadra Fort, Near Lal Darwaja, in the Ahmedabad city, Gujarat. Bhadrakali Temple was built during the ruler of Mega city Ahmedabad namely Aazam Khan. The Bhadra fort once encompassed Approximately 12 gates, 189 bastions, and 6000 battlements.

Ayodhyapuram Jain Temple: The temple is dedicated to Bhagwan Rishabh Dev, the first Jain Tirthankara. Shri Ayodhyapuram Teerth located at Gujarat is a Jain pilgrimage centre.  The teerth kshetra was built under the inspiration of Panyas Pravar Spiritual Head Sri Abhaysagarji Maharaj Saheb.  A large stone weighing about 300 tonnes was brought from a mine about 70 kms away from Jaipur to this place. The idol of the Lord was carved here. The walls and pillars of the temple are adorned with specimens of ancient art. The idol has been beautifully carved from a single stone.

ISKCON Temple: The ISKCON Temple in Ahmedabad is located close to the Gujarat Samachar Press. This temple dedicated to Lord Krishna and his consort Radha. The ISKCON Temple in Ahmedabad offers the perfect spot for mediation. The temple with its calm and peaceful atmosphere offers the perfect spot to spend some quiet time with oneself. The temple hosts festivals such as Janmastami which is the birthday of Lord Krishna and is attended by a large number of people from across the state.

Shri Bhimnath Temple: The Bhimnath Mahadev temple is located in Akot. According to the well-known archaeologist V H Sonawane, the period of the city’s founding can be traced from the pavement stones used at this temple which bear the mason marks dating back to the 2nd century BC. It was the spot where the first human settlement came up along the Vishwamitri River, which is almost 2,200 years ago.

FAQs on Sarangpur Temple

What are the general temple timings of Sarangpur Hanuman Temple?

9:00 am to 8:00 pm are the standard timings of Shri Hanuman Mandir.

Am I allowed to take pictures inside Sarangpur Temple?

No, you are not allowed photography. It is strictly prohibited.

What does Kashtbhanjan mean?

The word Kashtbhanjandev means ‘crusher of sorrows’.

What is Sarangpur famous for?

Sarangpur is famous for its Shri Hanuman Mandir where devotees seek the blessings of the almighty Hanumana to eliminate negative spirits from their mind.

Annavaram Temple Guide – Satyanarayana Swamy – Timings, Poojas, and History

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Annavaram Temple is one of the most popular holy shrines of the country and is the second most popular pilgrimage after the Tirupati Temple in Andhra Pradesh. The Satyanarayana Swamy Temple in Annavaram has been built in the Dravidian style. The richness and glory of Lord Satyadeva, the temple’s deity, is described widely in the Revakhanda of the Holy Skandhapuranam.

In Annavaram Temple, Lord Satyadeva sits with his consort Shri Anantha Lakshmi on one side and Lord Siva on the other side. The Lord took his abode on the Ratnagiri Mountain, named after Ratnakara who was the son of Meru, the holy king of the mountains. The Sri Satyanarayana Swamy at Annavaram is followed by the sacred Pampa River which is touching the feet of the hill as is the case with all Divyakshetrams.

Lord Satyadeva is the God of truth and he showers his eternal blessings on all humankind in his beautifully manifested form in the form of the divine trinity which is called Hari Hara Hiranyagarbhathrimurtyatmaka. Therefore, the temple is the only ones attracting pilgrims from both the Vishanava and Saiva Hindu religion.

The Veeravenkatasathya Narayana swami is the main temple on the hill dedicated to Sri Veera Venkata Satyanarayana Swamy. This is a temple of Sri Rama and there are shrines of Vanadurge and Kanaka Durga around. The Grama Devatha (village deity) temple is located in the village foot of the hill.

Annavaram Temple History

According to legend, Raja i.e. Ramarayanam was the then zamindar of the Gorasa and the Kirlampudi estates near Samalkot since he was ordained by Lord in his dream. He then traced the idol on the hill and worshiped and installed it at this spot on Sravanasuddhavidiya in the Telugu year khara 1891.

The temple was constructed on the hill and the Bay of Bengal situated at 11 miles is visible from the hill and row of the majestic Eastern Ghats is visible on other side. The hills and the Pampa River encircle Ratnagiri from all sides. The main hillock is about 300 feet above the sea level and there are about 460 well-laid stone steps that lead to the top.

The main temple has been constructed like a chariot that has four wheels at each corner. The main temple’s front has the modern architecture including a Kalyanamantapa. Down the way, there is a Ramalaya and then there are shrines of Vana Durga which is held in veneration and the Devi is believed to be seen there in the nights according to the holy precincts that a perpetually guard the lord.

Significance of Annavaram Temple

According to the Agni Purana and the Hindu mythology, any temple’s akriti is the manifestation of its Prakriti.  In the ancient texts, the idea is developed and the Slipasastra is based on this principle. The temple’s wall and Vimana should be constructed to remind the devotee of the universe while the supreme spirit is represented by the deity inside who is the core of the entire universe.

These texts believe that the chariot is a symbol of seven lokas which lie underneath and the seven lokas that lie above along with garbhalaya of the lord rule hearts and center that rules over the entire universe.

The Annavaram Temple has been constructed based on these ideas. The temple’s front side depicts the chariot, the Meru is on the floor and the pillar is at the center. The idols at tope are constructed to bring to life the idea that Lord remains at the centre but it also permeates entire universe.

The wheels depict both the Sun and Moon and serve as a reminder us that the Jaggernaut completely moves on wheels of time and this cycle goes on forever. The Annavaram temple satisfies the devotees’ ritualistic values and spiritual aspirations.

There is a dial on the north side of temple’s compound that shows Indian standard time which is easy to calculate. A Mandapam is constructed round the main temple and a Kalyana mandapam on the lower level, that provides space to conduct about a thousand Satyanarayan Vrathams at one time and 500 Vrathams can be conducted by the side of Ramalya.

The foundation of a Galigopuram has been laid opposite to the Kalyanamantapam by left side which lies to the south of the compound wall.

The annavaram temple has also installed NavaGrahams and a bigger temple might be built for them in future. Down the steps, there are office rooms, guesthouse, a Choultry and open-air theatre used for HariKathas. The walls of the Vratha halls and the open air theatre have been painted with figures that represent the story of the deity Satyanarayana Swamy and his devotee called Sadhuvu.

A shed for tonsure ceremony, the Kesakhandanasalahas been built on the eastern side of the temple. A new kitchen is also present behind the main temple where the priests prepare Naivedyam for the lord. Another kitchen prepares Prasadam.

The idol of the main deity is 13 feet high and is in cylindrical form. The base of the idol is in the lower sanctum that represents Lord Brahma and the idol’s top situated in upper sanctum that represents lord Vishnu. The idol’s middle portion represents Lord Siva. This image that represents the 3 Lords in a single idol i.e. the Trimurtis-Brahma, Vishnu and Shiva is of great attraction.

One of the most popular temples in Andhra Pradesh, a unique yantra based on Tripadvibhuti Narayan Upanishad exists here the shrine is constructed in two storeys, the lower one containing the yantra and upper one housing vigrahas of the lord. The idol is about 4 meter high is in cylindrical form.

The base in the lower sanctum represents Lord Vishnu and the middle portion represents Lord Shiva. The image of the deity forming a single idol and representing the Hindu trinity is of unique attraction.

Annavaram Temple Timings

Darshan Timings: 6 AM to 12 PM, 12:30 PM to 9 PM.

  • Many Poojas are conducted throughout the day by the temple priests and Abhishekas are performed by the devotees at Rs. 100/- per each ticket in the Yantralayam.

Festivals Celebrated here

Ekadashi is a very auspicious occasion for the annavaram temple as this is the best day to perform the Satya Narayan Vratham. Hindus have been performing the Shri Satyanarayana Vratham for ages throughout India.

The vratham is known to bring wealth, prosperity, education, and offspring. A number of pilgrims visit the temple from far and near and the daily average attendance of the temple is two thousand. Ekadashi is a very auspicious occasion for this vratham, but the individual devotees also perform this vratham on any convenient day. The vratham has become all the more popular due to the experience narrated in stories and also due to the legends and observations of daily life.

The vratham has an important fable according to which Sage Narada was once very much distressed about the immense misery of men in this world. He prayed to Lord Vishnu to suggest a way out. The Lord told him about the Satyanarayana Vratham and he said that this would relieve all men of the troubles.

The vratham was also useful to gain worldly prosperity and to achieve salvation after death. Lord narrated that a pious Brahmin from Banaras had performed this magical vratham first. Other people who had performed the Vratham and had benefitted were King Ulkamukha from Bhadrasila Nagaram, Emperor Tungadhwaja, and a Vaishya business man named Sadhuvu.

The community of Gollas in the kingdom of Tungadhwaja and a poor woodcutter from Banaras had performed this vratham. They were all blessed by the great Lord Satya Narayana Swamy (who is Vishnu himself) and they achieved all they desired in life.

This vratham has hence caught fascination of the millions of devotees who have heard the stories and offer respect to the Lord. These stories are easy to understand for the common people as well as within the understanding of the scholars. Thus, all classes of people can perform the vratham and this has popularized it among them as people have been benefitted by the vratham.

According to the texts of the Vratham, Sadhuvu’s daughter Kalavathi had left the prasadam of Lord Satya Narayan to see her husband and thus the husband drowned in the boat in which he was travelling. Thus, Kalavathi was grieved and decided to kill herself. Sadhuvu was extremely grieved to see his only daughter preparing for sahagamana. He thus realized that only Lord Satyanarayana could come to his relief and thus, he fervently prayed to him.

The lord revealed that this catastrophe was inflicted upon them as Kalavathi did not take her prasadam in the hurry to go to her husband. Thus, Kalavathi rushed home and took the prasadam and when she hurried back to the seashore, she saw her husband Ratnakara who was safe on the shore. She then told him all about the Lord and upon hearing this her husband was so much impressed that he heart fully prayed to the Lord and the Lord’s blessings changed the spot  into Ratnagiri hill on which the Lord took his permanent abode.

According to legend, the River Pampa running by the hill is the form of the devotee Kalavathi who had melted with ecstasy at the grace of the Lord and of her husband’s achievement and thus began to flow as Pampa River.

Poojas and Rituals at Annavaram Temple

The Sathya Narayan Vratham is performed on Ekadashi and has a specific procedure. First Lord Ganesha and the Navagrahas are offered respect and then the image of the deity is placed on a clean spot.

The Lord is appeased through chants, flowers, and prasadam that includes fruits, sweet wheat flour, and sweets are offered to the deity. The story is then narrated and Aarti is performed at the end. After the prayer, a small lamp is lit near the idol is known as the Aratika. The devotees take prasadam at the conclusion of the pooja.

How to Reach Annavaram Temple – By Rail, Road, and Air

Annavaram is a village situated close to River Pampa in the east Godavari district of Andhra Pradesh. It is situated about 32 kms from Pithapuram, 51 km from Kakinada and 72 kms from Rajahmundry. The Sri Veeravenkata Satyanarayana Swamy Vari Devasthanam, Annavaram is well connected by both rail and roadways. It can be reached by road, rail and airways:

By Air: The nearest airport is at the east side of Annavaram at Visakhapatnam and all flights fly to Vishakhapatnam. Annavaram is at a distance of 3 hrs from Visakhapatnam. On the west side of Annvaram, the Rajahmundry Airport is located.

By Train: Many trains that pass between Kolkata and Vijayawada stop at the Annavaram station. One can also stop at Visakhapatnam.

By Road: There are regular buses to Vishakhapatnam as well as Annavaram from all major cities. Madras to Calcutta, National Highway-5 road is going via Annavaram. Regular bus service is available from all nearby towns.

Hotels in Annavaram

Sun Ray Village resort, Visakhapatnam which is the finest resort and family leisure destination at Vizag. Hotel Daspalla is centrally located in the heart of Visakhapatnam near Jagadamba centre.

Nearby Temples

Talupulamma Talli Temple: It is one of the most famous and a well-known place in Andhra Pradesh and people visit for offering pooja to the Goddess after purchasing a new vehicle.

Sri Kukkuteswara Swamy Temple: This is an ancient Siva temple in East Godavari District of Andhra Pradesh

Pancharama Sri Kumararama Bheemeshwara Swamy Temple: It is located in Samalkota near Annavaram and is a popular temple there.

Vishakhapatnam is near Annavaram and is also a popular tourist attraction in the region. It has been built along the seashore of the Bay of Bengal. It is bounded and broken by the bold headland which is called the dolphin’s nose (357mts above the sea level).

Vishakhapatnam also has a stunning beach. The region’s surrounding area also very picturesque with the well-forested Eastern Ghats and numerous rivers, major among which are the Godavari and Indravati River.

Sheetla Mata Mandir Gurgaon Guide – Timings, Poojas, and History

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Sheetla Mata Mandir Gurgaon is a major Hindu pilgrimage. Lots of pilgrims come here every day to offer prayer and seek blessings from the Goddess. This temple is located in Gurgaon, Haryana. Sheetala Devi is a Goddess which is being worshipped by people of different parts. People from Pakistan, Nepal, Bangladesh, North India, West Bengal worship her. She is better known as pox-goddess. She is also known as Goddess of ghouls, sores, pustules and various other diseases.

This temple is situated near a pond at Gurgaon village. Sheetala Devi Mandir is located in the suburb of Guru Dronacharya’s birth place in the state of Haryana. There is a large crowd of devotees throughout the year except during the month Shravana (July-August). During the month of Chaitra (March-April), this place looks like another Kumbh-Mela. There is a large crowd of pilgrims on Mondays of this month.

Sheetla Mata Mandir Gurgaon History

  • There are many stories behind this Sheetla Mata Mandir Gurgaon. One such story is that Goddess Durga has incarnated as little Katyayani. Katyayani was the daughter of the sage who all these demons who were destroying the earth with their evil and wicked power. Sheetala Devi in her real form as Goddess Durga killed the demons that were sent by Kaalkeya.
  • The demon of fever, Jwarasur, started spreading an incurable disease to all the childhood friends of Katyayani. He spread diseases like cholera, dysentery, measles, smallpox etc. It was Katyayani who cured some of her friends but to relieve the world from all sorts of fever and disease, she took the form of Goddess Sheetala.
  • Each of her four hand had something or the other to protect the world from fever and destroy the demon. Her hands held a short broom, winnowing fan, jar of cooling water and a cup. With her power, Sheetala Devi cured all the diseased children.
  • After all the children were cured, Katyayani asked her friend Batuk to go out and face the demon of fever, Jwarasur. The battle happened between the young Batuk and Jwarasur, resulting the death of young Batuk. Batuk, lying on the ground, started disappearing and magically faded into dust.
  • On seeing Batuk disappeared, Jwarasur became shocked and started wondering where he went. Little did Jwarasur know, Batuk assumed the form of an aweful male figure. This person had three eyes, four arms and a garland of skulls. He had axe, sword, Trishool and demon head. He was black in color. His eyes were blazing with fury, and his hair flowing. He was wearing tiger skin. Batuk took the ferocious form of Lord Shiva, Bhairav.
  • Bhairav informs the demon of fever that he is the servant of Goddess Durga. They had a long discussion which later converted into battle. During the battle, Jwarasur created many demons but Lord Shiva managed to kill everyone. At the end, Bhairav started wrestling with Jwarasur and end up killing him with his Trident.

Significance of Sheetla Mata Mandir Gurgaon

  • Sheetala is a sanskrit term which means ‘one who cools’. This Goddess have the various name and is worshipped by these different names in the subcontinent.
  • Hindus, Buddhists and people from tribal communities worship Goddess Sheetala. Goddess Sheetala is often referred to as Maa by her devotees.
  • Goddess Sheetala has been clearly mentioned in Tantric and Puranic literature. Her appearence in the vernacular text has strengthened her status.
  • Goddess Sheetala is majorly famous in North India. In many places, she is often identified as one of the forms of Goddess Parvati, wife of Lord Shiva.
  • Shitala is known as the seasonal goddess and with honorific titles such as Thakurani, Jagrani, Karunamayi, Mangala, Bhagavati, Dayamayi. In South India, Goddess Sheetala’s role is taken by the Goddess Mariamman, who is worshipped by Dravidian-speaking people.

Sheetla Mata Mandir Gurgaon Timings

Sheetla Mata Mandir Gurgaon is open for darshan from 6 am to 8 pm.

The Puja of Sheetla Temple is conducted by both, Brahmins and low caste Pujaris. Goddess Sheetla is mainly worshipped in the dry seasons of winter and spring. There are many arti sangrah and stuties for the puja of Goddess Shitala. These arti sangrah and stuties include shri shitla mata chalisa, Shitala Maa ki Arti, Shri Shitala mata ashtak, etc.

Festivals celebrated in Sheetla Mata Mandir Gurgaon

  • Sheetala Ashtami– this festival is very much popular among Hindu and is dedicated to Goddess Sheetala. This festival is also known as Basoda Puja. It is celebrated on the eighth day of the Krishna during the Hindu month of ‘Chaitra’. It corresponds to the month of mid-March to April in the Gregorian calendar. Sheetala Ashtami is celebrated Holi, generally after eight days. But in some communities, it is celebratedon the first Thursday or Monday that comes after Holi. Also in some districts, Sheetala Ashtami is observed on the ‘ashtami’ of the Krishna Paksha, every month, but of all these, the Chaitra Krishna Paksha Ashtami is considered most propitious.

The celebrations of Sheetala Ashtami are very famous in the north Indian states of Rajasthan, Gujarat, and Uttar Pradesh. In the Indian state of Rajasthan, the Sheetala Ashtami festival is celebrated with great enthusiasm. A huge fair is organized for this occasion and several musical events and programmes are also staged. Devotees celebrate this festival with immense joy and devotion. It is believed that by keeping the vrat on this chosen day, they will be prevented from several deadly diseases. On the day of Sheetala Ashtami according to the traditions, the families do not lit the fire for the purpose of cooking. They, therefore, prepare food a day in advance and consume the stale food on an actual day. It is only in Sheetala Ashtami that there is the unique custom of offering stale food to Goddess Sheetala.

Devotees get up early, before sunrise and take a bath. They visit the Sheetala Devi temple and worship the Goddess with ‘haldi’ and ‘bajra’. After performing the puja rituals they listen to the ‘Basoda Vrat Katha’. ‘Rabri’, ‘curd’ and other essential offerings are then made to Goddess Sheetala. People also take blessings from their elders. After offering the prepared food to the Goddess, rest of the food is eaten all day long as Prasad and is known as ‘Basoda’ in the local language. The food is also distributed among other devotees and also given to the poor and needy people. On this day reading ‘Sheetalashtak’ is also considered favourable.

How to Reach Sheetla Mata Mandir Gurgaon : Road, Rail, and Air

  • By Air: The nearest airport to Sheetala Mata Mandir Gurgaon is Indira Gandhi International Airport, New Delhi.
  • By Road: The state transport buses connect Gurgaon to neighboring cities within the state and in neighboring states.
  • By Rail: Nearest big Railway Stations are New Delhi Railway Station & Nizamudin Railway Station.

Where to stay in Gurgaon?

There are various places where one can live. There are various hotels and private organizations which provide dwelling places for the tourists. There are many hotels who provide proper hygiene, clean food, and wifi for they customers. These hotels are built keeping the needs and budget in mind. These hotels have a clean and hygienic environment. Tourists are treated very well by the hotel staffs as well.

These hotels and private organizations donot charge high keeping the budget and the needs of the customers. They provide a very pleasant environment and stay for the tourist. They provide clean and healthy home-made food for the tourist. Nowadays, all the hotels provide tourists with wifi facility so that they can enjoy their stay more and remain connected to the whole world.

Where to eat?

The Sheetla Mata Mandir Gurgaon Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main courses and is given in plenty. All the expenses incurred are borne by the temple trust.

Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

Places to visit nearby

  • Sitaram Mandir– A partly-in-ruins temple in Gurgaon, Sitaram Mandir, as the name suggests is dedicated to Lord Ram and his consort, Sita. Located in Farrukhnagar area of the place, this temple is one of the places of worship for the Hindus. One of the most distinct aspects of the temple is its architectural style. The temple is a three-dome structure and resembles a mosque. Another unique fact is that though Sitaram Mandir is a temple that looks like a mosque, it also serves the function of a gurudwara. Farrukhnagar is near Savera Group of Institutions and can be reached by hiring a cab or an auto-rickshaw.

Haridwar Yatra Guide – Temples, Aarti, Things to Do

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In the Land of Gods, Haridwar situated on the banks of River Ganga is one of the pinnacles of pilgrimage that every Hindu devotee must make to pay obeisance to the holy trinity as well as the ultimate Mother Goddess Adi Parashakti or Sati. Haridwar is a place with high spiritual value for it’s not only a place sacred to the Shaivites and the Vaishnavites but also an important site of worship for the devotees of the Shaktism sect.

The distinction can be observed by the interpretation of the meaning of the name Haridwar or Hardwar itself. Shaivites prefer the name Hardwar – “Har” being another name of Lord Shiva and “Dwar” meaning the Gate. Hardwar to them represents “Gateway to Lord Shiva’s abode”.  The journey to reach Mount Kailash for devotees begins here. For the Vaishnavites, the name Haridwar means “Hari”, another name of Lord Vishnu and “Dwar” meaning the Gate.

The city is the gateway to reach Badrinath, one of the most important temples dedicated to Lord Vishnu. Haridwar is also believed to be the abode of Goddess Sati. It is a belief that Daksha, her father resided at Haridwar in a celestial palace.

The city of Haridwar is mentioned in several Puranas and holy texts. In the Devi Bhagavatam, Haridwar is mentioned as a famous pilgrimage center. The city is also mentioned in the epic Ramayana and several times in the Mahabharata. The Vayu Purana and the Nilamata Purana also mention the holy importance of the region of Gangadwara.

Haridwar History

  • The city of Haridwar is believed to one of the oldest inhabited city in the world. Several archeological findings have proved that human civilization existed and flourished in the region as early as 1200 BC.
  • Haridwar was ruled by the Mauryas (322-185 BC) and then by the Kushanas (1st – 3rd century AD).
  • Writings of the Chinese traveler Huan Tsang who visited India in 629 AD under the reign of King Harshavardhan state the existence of fort and several temples at the region.
  • The first Sikh Guru, Guru Nanak visited Haridwar and bathed in the Kushawarta Ghat (Kankhal),
  • The famous Mughal Emperor Akbar visited Haridwar and took a dip in River Ganga and drank her water as a mark of respect. Raja Man Singh of Amber laid down the foundation for construction and renovation of several Ghats at Haridwar.

Significance of Haridwar

  • According to the Garuda Purana, Haridwar is one of the seven holiest places or Moksha Sthalas as per Hinduism. The other six are Ayodhya, Varanasi, Mathura, Kanchipuram, Ujjain, and Dwarka. These places are of great religious and spiritual importance where either God has taken an avatar (Mathura and Ayodhya) or has great mythological value like Ujjain, Haridwar, Dwarka, and Varanasi.
  • The city of Haridwar was also called Gangadwar in ancient times. The River Ganga enters the Indo-Gangetic plains of North India at Haridwar after its origin at Gaumukh at Gangotri.
  • According to the Samudra Manthan event in Hinduism, Haridwar is one of the four places where drops of Amrit accidently fell to earth when carried by Garuda. The other three places are Allahabad, Nashik, and Ujjain. These four places celebrate the grand Kumbh Mela to commemorate the significance of the event.
  • The city is also the gateway of the famed Chhota Char Dham pilgrimage of holy places in the state of Uttarakhand. These Char Dhams are Badrinath, Kedarnath, Gangotri, and Yamunotri.
  • Taking a dip in Brahma Kund, at Har Ki Pauri Ghat is considered the most sacred bath any Hindu could perform. This is the spot where the Amrit fell on the Earth. It is believed that taking a dip here will wash away all the sins committed in a lifetime.
  • The holy surroundings of Haridwar are also believed to be the place where the holy Saint Kapila had an Ashram and did penance here. This place is also referred to as Kapilasthana in ancient scripts.
  • At the Ghat of Har ki Pauri, one can witness Lord Vishnu’s footprints that are worshiped with great reverence here.

Places of pilgrimage in Haridwar

The pilgrims take the famed “Pancha Tirtha” pilgrimage within Haridwar to receive the blessings from all the Gods and the Goddesses residing here. These five places are:

  • Mansa Devi Temple or the Bilwa Tirtha

The Temple is located atop the Bilwa Parvat at approximately 2.5 km distance from the city center. The Temple is dedicated to Goddess Mansa or Manasa. The Temple is one of the three Siddha Peethas located in Haridwar. The Goddess is widely worshiped in Bengal, North-East and certain regions in Southern India.

The Sanctum or the Garbhagriha houses two idols of the deity that are worshiped – one with eight arms and the other with three heads and five arms.

Mansa Devi Temple Legend

  1. The parentage of Goddess Manasa is till date contested by several versions in the Puranas. Some believe that Goddess Manasa was the creation of Lord Shiva (hence his daughter) when his seed touched the idol erected by Kadru, the wife of Sage Kashyap. Kadru was the Mother of the Snake people. Goddess Parvati was extremely jealous of her. Suspecting Manasa of being a co-wife, she burned one of her eyes. Goddess Manasa became the chief of snakes and is believed to be the one who saved Lord Shiva from being poisoned during the Samudra Manthan episode. Tired of the constant fighting between Chandi and Manasa, Lord Shiva left her under a tree with a companion called Neto.
  2. The other theory related to her birth is that she was the daughter of Sage Kashyapa and Kadru and the sister of the King of Serpents, Vasuki. Goddess Manasa married Jagatkaru on Kashyapa’s advise on the condition that she will never disobey him. One day, she woke him up late and as a result left her. On the request of Gods, he returned later and they had a son together named Astika.
  3. Disgruntled by the disputed parentage, angered by Chandi’s (Goddess Parvati) ignorance and disappointed by her husband’s behavior, the Goddess demanded that the mortals worship her. She was calm and caring to the devotees who worshiped her and rained calamity on the devotees who did not worship her.

Significance of the shrine

  1. It is believed that a sincere wish of a devotee made to the Goddess never goes unfulfilled. The locals believe that as a mark of respect, one ties a thread around the branches of a sacred tree denoting the wish. After the wish is fulfilled, the devotee should return and remove the thread.
  2. It is believed that the Goddess controls snakes. Hence, devotees visit her to cure snake bites, curses and other snake-related issues in their horoscopes. She is also believed to bestow fertility and family harmony.

Temple Timings

The Temple opens daily at 8 AM and closes at 5 PM. The Temple is closed for darshan between 12 PM to 2 PM.

How to reach the shrine

There are two routes to reach the shrine. One way is the traditional 1.5 km trek route to reach the peak.  The other way is the cable-car service called as the “Udan Khatola” service in the local language.

  • Gangadwar or Har Ki Pauri

The world famous Ghat along the banks of River Ganga is an epitome of sanctity. The devotees religiously believe that this is the place where Lord Vishnu and Lord Shiva visited the Brahma Kund. One can also view the footsteps believed to belong to Lord Vishnu at the Ghat premises. This is the site where River Ganga actually enters the mainlands of India from the Himalayan mountain range. This is also the site where millions of devotees take a holy dip in River Ganga during the grand occasion of the Kumbh Mela. Every evening, the highly spiritual Ganga Aarti is held at 6:30 PM where hundreds of devotees light small lamps and let them afloat in the holy River with a small prayer in heart.

Any devotee or a tourist irrespective of caste, creed or religion must come and visit this place to experience the ultimate spirituality and the peacefulness that descends on the people witnessing the grand spectacle.

  • Kushawart (Kankhal)

The small town of Kankhal is located within Haridwar at a distance of 4 km from the city center. The site of Kankhal is mentioned in numerous ancient scripts and has a huge spiritual value. This is the place where it is believed that Goddess Sati immolated herself in protest of an insult to her consort Lord Shiva by her father Daksha.

Kushawart Temple Legend

The Daksheshwara Mahadev Temple is associated with the famous legend of Goddess Sati and Lord Shiva. This story is the basis of the Sthala Puranam and creation of Goddess Parvati herself. As per the legend, Daksha Prajapati, son of Lord Brahma did not want his daughter Sati to marry Lord Shiva. However, Goddess Sati married Shiva as she had always desired to do so. As a result, Daksha did not invite Goddess Sati and Lord Shiva to the Yagna he was conducting at the site. Sati wanted to participate in the Yagna and wanted Lord Shiva to accompany him. However, he refused. But against his wishes, Sati went to the Yagna. Upon arrival, she was humiliated and insulted by her father for marrying Lord Shiva. Daksha insulted Lord Shiva by calling him names. Unable to bear the humiliation of her husband, Sati fell into the Yagna Kund and immolated herself. When the news reached Lord Shiva, he was infuriated and sent his army to destroy everything in the Yagna. A huge fight ensued as Lord Shiva danced his Tandav. Lord Brahma and Lord Vishnu had to intervene and calm him down. Lord Vishnu released his Sudarshana Chakra cutting through the corpse of Sati. Her body parts fell all over the land and are now known as the Shakti Peethas in Hinduism.

Temple Timings

The Temple opens at 6 AM and closes at 8 PM.

  • Neel Parvat or the Chandi Devi Temple

The famous temple dedicated to Goddess Chandi Devi, a form of Goddess Parvati is situated atop the Neel Parvat. The Temple was built in 1929 by Suchat Singh, the King of Kashmir. The Temple is believed to be a Siddha Kshetra.

Goddess Chandi is worshiped primarily by the followers of the Shaktism sect of Hinduism. Even though there are no references to this particular form of Goddess Parvati in any Vedic texts, Puranas or Epics, the Devi Mahatmayam mentions the Goddess several times.

Neel Parvat Temple Legend

According to the temple legend, Lord Indra and other Gods of Heaven were overthrown by the demon kings Shumbha and Nishumbha. Lord Indra approached Goddess Parvati to return their kingdom and get rid of the demons to balance the power on Earth. As a result, Goddess Parvati took the form of Chandi, a beautiful woman who attracted the attention of Shumbha. He sent his chiefs Chanda and Munda to bring her to him. However, they were killed by Chandi. Enraged, he along with Nishumbha tried to kill Chandi but were slain by the Goddess. It is believed that the Goddess rested atop the hill and eventually a temple commemorating the event was built for her.

Temple Timings

The Temple opens at 8 AM and closes at 6 PM. The shrine remains closed between 12 PM to 3 PM.

How to reach the Chandi Devi Temple

There are two ways to reach the shrine. The older route involves trekking a distance of about 3 km to the shrine. The newer route involves boarding the cable-car at the mountain base.

  • Maya Devi Temple

The eleventh-century ancient temple dedicated to Goddess Maya, a form of Goddess Shakti is worshiped here with great reverence here.  The importance of the shrine can be gauged by the fact that the city of Haridwar itself was called Mayapuri in ancient times. The deity worshiped here is in the form of a three-headed Goddess with four arms.

Significance of the shrine

It is contested but believed by locals that the shrine is one of the Shakti Peethas of Goddess Sati. It is a belief that her navel and heart fell at the site.

The site is also revered as a Siddha Kshetra along with the Mansa Devi Temple and the Chandi Devi Temple.

Temple Timings

The Temple opens at 6:30 AM and closes at 9 PM. The Temple remains closed between 12 PM to 3 PM.

How to reach the Temple

The Temple is located just 1.5 km from the Bus Stand and the Railway Station. One can hire a taxi from there till the temple.

Festivals celebrated at Haridwar

  • Kumbh Mela – As per the legend, Lord Vishnu’s vehicle, the Garuda spilled four drops of holy Amrit which he obtained by the churning of the milk on Earth. He was carrying the Amrit in a Kumbh (Pot). The drops fell in Haridwar, Allahabad, Nasik and Ujjain. In Haridwar, the Mela is held on the banks of River Ganga at Har Ki Pauri. The Mela is celebrated once every 12 years. The Mela has been officially and internationally accepted as the largest religious gathering in the world. Millions of pilgrims from all over the world attend the festivities and take a dip in the holy River Ganga.
  • Ardh Kumbh Mela – The Ardh Kumbh Mela is held once every six years. This Mela is held between two full Kumbh Melas at Prayag (Allahabad) and Haridwar.
  • Kanwar Mela – The Kanwar Yatra is also called as the Kavad Yatra. This is an annual pilgrimage or Yatra undertaken by thousands of devotees especially in the month of Shravan (July-August). The devotees of Lord Shiva who participate in the Yatra are called Kanwariyas. They travel barefooted to cities like Haridwar, Gaumukh, and Gangotri to collect the water of River Ganga. This water is then poured over Lord Shiva at their respective homes and other temples. This yatra is extremely popular among the devotees especially from Delhi, Uttar Pradesh, Haryana, Rajasthan, Punjab, Bihar, Jharkhand and Madhya Pradesh.

How to reach Haridwar

  • By Air – The nearest airport is the Jolly Grant Airport situated at Dehradun which is 37 km from Haridwar. The airport operates flights to and fro from major cities like Delhi, Mumbai, Bengaluru, Hyderabad, Trivandrum, Chennai and Lucknow. Apart from that, one can also reach the Indira Gandhi International Airport at Delhi which is well connected to all major cities in India.
  • By Train – Several trains from around the country connect the station Hardwar Junction. The city is well connected to places like Delhi, Dehradun, Bikaner, Patna, Howrah, Lucknow, Jaipur, Allahabad, and Mumbai.
  • By Road – The Haridwar bus station is located near the railway station. The state transport operates regular buses from Delhi, Rishikesh and Dehradun. Numerous private taxi operators provide connectivity to Haridwar from all towns and cities nearby.

Where to stay

The city is well developed and appropriate infrastructure for pilgrims as well as tourists has been constructed. Some of the budget options for a clean stay are Hotel Haridwar Residency, Hotel Gayathri Classic, and Hotel Bhagwati Nivas. Five-star options for stay are Country Inn Suites and Hotel Hari Heritage. It is advised to book accommodation in advance as the rush is always high.

Where to eat

The pilgrims and tourists can opt for a wide range of cuisine in hotels dispersed throughout the city. The food is mainly vegetarian.  The cuisine ranges from South Indian (Hotel Dosa Plates, Madras Restaurant, and Kwality Mysore Restaurant), North Indian (Hotel Hoshiyarpuriwala), Continental, Punjabi, Chinese (Chotiwalas Asli), and Bengali (Dada Boudir Hotel).

Swaminarayan Temple Mumbai Guide – Timings, Poojas, and History

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Swaminarayan Temple is a popular Hindu temple and is a part of the Swami Narayan Sampraday. Swaminarayan Temple located in the Bhuleshwar area of the Mumbai city of Maharashtra state of India and is dedicated to the Lord Swaminarayan who is an incarnation of Lord Vishnu and extremely popular among the Vaishnava-ites. The temple is the oldest temple dedicated to Lord Swami Narayan and is known to be about 100 years old.

Jeevanpran Swamibapa had a wish that there should be a grand centre for the divine Karan Satsang which should become a centre of spirituality and charity and everyone should benefit from this Satsang in the important city of Mumbai. Therefore, the temple was built by his divine holiness Acharya Swamishree to fulfill the wishes of Jeevanpran Swamibapa. The temple has been established in the prestigious region of Mahalaxmi in Mumbai and is visited by many devotees.

The temple was built in 1868 on the day of Vaishakh Shukla Ekadashi by Ranchhoddas Pranjeevandas who was the builder of the first ever Shree Swami Narayan temple in the city of Mumbai. He had built the temple by breaking and rebuilding his personal residence. Acharya Maharajshri Bhagwatprasadji Maharaj instated the deities of Hari Krishna Maharaj, Gaulokvihari, and Radhika.

swaminarayan Temple 2

Structure of the Swaminarayan Temple

The Swami Narayan Temple has a tri-spire structure and has the idols of Lord Laxmi Narayan Dev, Hari Krishna Maharaj, Ghanshyam Maharaj, Gaulokvihari, and Radha. The Shikharband temple comes under the Gadi of Laxmi Narayan Dev (Vadtal). The popular temple along with many others has given rise to the flower market in the Bhuleshwar area as there was a high demand of flowers for offerings to the deity in these temples.

Tri-spire temple: In 1903, the deities of Ghanshyam Maharaj and Lakshmi Narayan Dev were instated in the present tri-spire temple structure on the occasion of Vaishakh Shukla Dwadashi by Acharya Maharajshri Lakshmiprasadji. A devotee of Swami Narayan, Rao Bahadur Sheth Curumsey Damjee had generously contributed towards the reinstatement of this temple with all material, physical and intellectual resources. His associates and friends also donated to this work and his close associate and one of his friends, Shree Mathurdas Vaishnav too had donated Rs. 25,000/- towards this work.

The pious Swaminarayan Temple had been built at Bhuleshwar with an elaborately carved frontage. The grand temple and the frontage are a real visual treat in the otherwise shabby surroundings of the region. Swaminarayan Temple has many different spaces and about twenty-five steps lead the devotees to the audience hall (Sabhamandap). Swaminarayan Temple has many shrines including a shrine dedicated to Lord Ganesha and one for Lord Hanuman on the left and right of the audience hall. In all, the temple has three main shrines. The shrine that is on the east has the idols of Hari Krishna Maharaj, Gaulokvihari, and Radhika. In the center, there are shrines of the popular Gods Ghanashyam Maharaj, Narayan, and Laxmi, who is the consort of Lord Narayan.  The shrines located on the west houses resting place for the deities. The Sabhamandap has a dome which is a visual treat as it has upon it the painted scenes from the Krishnalila (Sports of Krishna). The temple’s dome is supported by fifty-four pillars. The temple has a big audience hall on the first floor and this is the place where religious discourses and sabhas are held regularly.  The Swami Narayan Temple holds weekly assemblies at this place and many devotees attend these assemblies in the presence of the holy teachers.

History & Legend of Swaminarayan Temple

Lord Krishna has said in the Bhagavad Gita that “Whenever religion suffers tormented regression I re-create myself to uproot irreligion and reestablish good religion to protect the gentle folk and to destroy the evil ones in every age”. (Geeta 48-49).

Lord Shree Swami Narayan (who is revered as a form of Lord Vishnu) had never actually visited the city of Mumbai but whilst he had given darshan upon this earth, he did send many of his devotees and saints according to several instances to this region. These saints and disciples were sent with the main purpose of preaching about his faith and also to perform various official duties in this region. Thus, various eminent disciples of Lord Swami Narayan had during the time of Sadguru Shree Gopalanand Swamibapa and whilst Jeevanpran Bapashree and Sadguru Shree Ishwarcharandasji Swamibapa gave darshan, lived in Mumbai to get their company.

Jeevanpran Swamibapa had in his childhood days lived in Kheda with his parents Muljibhai and Ichhaba. His father Muljibhai was a key government official and, therefore, had to travel to Mumbai very frequently. Hence after completing his education in his hometown of Ahmedabad, Jeevanpran Swamibapa went to Mumbai for work. He there attended this temple in the Bhuleshwar region of Mumbai. It was at that time that Jeevanpran Swamibapa met Khimjibhai Darji of Rampara and Jagjeevanbhai of Sayla, and both of them were ardent followers of Jeevanpran Bapashree. So, Jeevanpran Swamibapa was first introduced to Shree Abji Bapashree and Sadguru Shree Ishwarcharandasji Swamibapa in Mumbai. After some years of association, Jeevanpran Swamibapa finally accepted initiation as a saint from Shree Ishwarcharandasji Swamibapa and thus became the protector and propagator of the glories of Lord Shree Swami Narayan and started spreading Jeevanpran Bapashree’s sublime principles throughout the world.

Jeevanpran Swamibapa’s and his disciples were sincere devotees and followed the strict disciplines that were decreed by Lord Shree Swami Narayan. They used to travel al lot to Mumbai for official duties and whenever they travelled to or from abroad, they would definitely go to Mumbai. But the lack of facilities made it difficult for them to live in and eat according to the strict requirements of the Swami Narayan Faith. Jeevanpran Swamibapa was also a frequent traveler to Mumbai and whenever he visited, the homes of disciples would need to be emptied so that Swamibapa would live there. Therefore taking all these difficulties into consideration, Jeevanpran Swamibapa finally decided that their organization needed a building of its own for these facilities and after looking for many months, they purchased a bungalow in the Walkeshwar district of Mumbai.

Significance of the Swaminarayan Temple

The Swami Narayan Temple was built about a century ago. The Swami Narayan Sampraday had their Guru in Shri Ramanand Swami who had in the end years of his life moved from Jetpur to Faneni and here in this village, he breathed his last on the 13th day of the bright half of Magshar of the Hindu Lunar year of Samvat year 1858. After the post-death rituals of Shri Ramanand Swami were over on the 11th day of dark half of Magshar in the Samvat year 1858, Shri Sahajanand Swami held a large meeting with all the followers who had gathered there to mourn the demise of Shri Ramanand Swami.

At this moment, a pandit from Bihar Shitaldas was also present in the meeting. He had been moving from place to place in search of a Guru and thus had left his home. When he realized that Shri Ramanand Swami was the Guru who he was searching for, who would enable him in the realization of the Supreme God, he had come to Faneni to meet him. But when he reached there he realized that Shri Ramannd had already left his body and was no more in the world. In this meeting, he explained his objective to Shri Sahajanand Swami hence with serene calmness Shri Sahajanand Swami said that he would be easily able to realize his object if he chants with love and faith the word “Swami Narayan”. Consequently, the glory of the Swaminnarayan Sampraday spread far and wide and many people became devotees of Lord Swami Narayan.

In the year 1967, the disciples purchased two adjacent flats in the district of Babulnath. This accommodation was appropriate for a small temple and also for Jeevanpran Swamibapa to live in whenever he was in Mumbai. The place could also be useful for the saints to reside in, and for disciples to stay when they visited the city. After Jeevanpran Swamibapa had the temple established in Mumbai, he immediately asked his disciples and the saints to locate suitable land that could be used to build a grand Shikhar-bandh temple in the city.

Eventually, in the region of Mahalaxmi, a large plot was identified for the main temple on Bhulabhai Desai Road. This became close to one of Mumbai’s most sacred and well-regarded old temples, the Mahalaxmi temples. Before this temple was built, the plot among the large land used to be home to numerous lawless gangs. They had illegally occupied the makeshift dwellings situated there. They would loot and hurt anyone who passed through that side street after sunset. But by creating a new temple, Acharya Swamishree completely transformed the entire region of Mahalaxmi. The local officials in Mumbai hailed this transformation as a miracle and attributed the beneficial revolution of this locality to Acharya Swamishree.

When Shree Divyadarshandasji Swami was clearing the land with his associates and during the building work, he encountered many difficulties but by the divine grace of Lord Swami Narayanbapa Swamibapa and Acharya Swamishree, the troubles were overcome. On 26 February 1984, the ground breaking ceremony was performed by Acharya Swamishree performed. Building work was then commenced under the direction of Sadguru Shree Uttampurushdasji. The sanctification (Vastu) ceremony was performed at the temple on 17 April 1989 was performed at the Temple

Swaminarayan Temple Timings

The temple opens at 7:30 in the morning and closes at 8:15 in the evening. The temple closes for short intervals for the Rajbhog Thal at 11:15am and between 12 noon to 4PM. In the evening, the temple closes for Thal between 6PM to 7 PM. The temple holds Satsang sabha on Sundays between 5PM to 7PM.

Festivals Celebrated At the Swaminarayan Temple

The temple celebrates many major festivities like:

  • Janmashtami,
  • Mahashivratri,
  • Nrisinha Jayanti,
  • Ram Navami/Swami Narayan Jayanti,
  • Vaman Jayanti,
  • Ganesh Chaturthi, etc.

Apart from all these, the festival of Hindola is celebrated here as part of festivities during the month of Shravan in the Indian hindu calendar.

Poojas and Rituals at Swaminarayan Temple

Swaminarayan Temple follows all the rituals and strict disciplines of the Swami Narayan Sampraday. The priests offer the daily offerings to the God and many aartis and rituals are performed here throughout the day. On festivals, many devotees visit the temple and pray to the Lord.

How to Reach By Road, Rail & Air

Mumbai, being a major Metro city is easily accessible through all modes of transport.

By Air: There are regular flights from all the major cities of the country to Mumbai and the Chhatrapati Shivaji Airport is the major airport.

By Train: Mumbai has many train stations and the major ones are CST and VT. Trains from all major cities stop here.

By Bus: Regular buses cam be caught from Mumbai to a+ll from other major cities of the country and back.

Hotels in Mumbai

Mumbai has many hotels to stay. The major luxury ones are the Taj, Oberoi, and many resorts. The city also has many 3, 4 and 5-star hotels, motels and guest houses.

Temples in Mumbai

Mumbai is the commercial and entertainment capital of India and has many places to explore along with many major temples. Here are some of them:

  • Shri Sidhhivinayak Temple: One of the most popular temples of Mumbai as well as of the country, the temple is dedicated to Lord Ganesha and is visited by many common people as well as by many celebrities. The temple is known to be miraculous.
  • Mumba Devi Temple: Mumba Devi is the presiding deity of Mumbai and the city was named after her. Thus, the temple is popular among the locals.
  • Mahalakshmi Temple: Dedicated to Goddess Mahalakshmi, this temple is a popular temple among the devotees of the Goddess and the region has been named after her.
  • Prabhadevi Temple: Another popular temple of the city, the temple attracts the followers of Goddess Prabhadevi.

Hence, next, whenever you happen to visit Mumbai, do visit the popular Swami Narayan Temple and enjoy spirituality in its best form.

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