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Udupi Krishna Temple Guide – Timings, Poojas, and History

February 1, 2024, Sasidhar Darla 8 Comments Filed Under: Karnataka Temples Tagged With: Krishna Temples, Mukti Sthala

Udupi Krishna Temple (one of the Seven Mukti Sthalas of Karnataka), dedicated to Lord Krishna is in the town of Udupi, Karnataka. The temple complex is also a Matha where the priests live and perform their daily duties. Vaishnavite Saint Madhwacharya, somewhere during the 13th century constructed the temple.

What are the timings of Udupi Krishna Temple?

Udupi Krishna temple can be visited from 5 am till 11 am in the morning and then from 5 pm till 9 pm. However, the timings change during festivals and other special occasions. Here are the timings of Udupi Krishna Temple:

Ritual	Timings
Temple opening hours	4:30 am
Nirmalya Visarjana Puja	4:50 am
Ushakala Puja	6 am
Akshya patra-Gopuja	6:15 am
Vishwaroopa Darshana	6:20 am
Panchamritabhisheka	6:30 am
Udvartana Puja	7:00 am
Kalasha Puja	7:30 am
Teertha Puja	7:40 am
Alankara Puja	8:30 am
Avasara Sanakadi Puja	10:30 am
Mahapuja	11:00 am
Chamara Seva	7:00 pm
Ratripuja	7:30 pm
Rangapuja	7:40 pm
Utsava	8:00 pm
Thottilu Puja	8:30 pm
Kolalu Seva	8:40 pm
Ekanta Seva	8:50 pm

Food being served at Udupi Krishna Temple

What is the significance of Udupi Krishna Temple?

The significance of Udupi Krishna Temple is that it is one of the seven Mukti Sthalas of Karnataka. The other six are Kollur, Subramanya, Kumbhashi, Kodeshwara, Sankaranarayana, and Gokarna. These places are together the Parashurama Kshetras. Devotees believe that these Temples were built on land of Parashurama from the sea.

The actual darshan of the Lord is through a grilled window known as the Navagraha Kitiki or as the Kanakana Kindi (Kanaka’s window). The window has nine squares, each dedicated to the nine planets. Also, the window is covered on all sides with silver plating with carvings depicting the ten avatars of Lord Vishnu.

The main idol of Lord Krishna shows him as a small boy holding a churning rod on the right hand and rope on the left hand. This representation of Lord Krishna can be seen nowhere in India but Udupi.

LORD KRISHNA OF UDUPI

The murti of Lord Krishna is unique and vibrant

The lamps that are kept near the main idol of Lord Krishna were first lighted by Sri Madhawacharya in the 13th century and are still kept burning.

The idols of Lord Mukhyapradana (Anjaneya or Hanuman) and Garuda kept in the Udupi Krishna Temple in their respective shrines were brought here from Ayodhya and installed.

It is believed that Chandra (The Moon God) did penance in Udupi to release him from the curse of Daksha Prajapati. Lord Shiva was impressed by his devotion and relieved him of the curse of Daksha.

A small shrine for Goddess Bhagirathi (Ganga) is in the southwest corner of the Madhava Sarovar. When the young Madhwacharya could not visit Badrinath, River Ganga herself flowed south to the Temple and gave him a darshan. A white stream of water emerged from the South West corner. Therefore a shrine of River Ganga was eventually built.

It is not closed in the afternoon. The holy trip to Udupi Krishna Temple is complete after visiting the Anatheshwara Temple and the Chandramouleeshwara temple before visiting the Udupi Krishna Temple. Aarti and Archana items are available in shops near the main entrance.

Devotees worship the idol of Lord Krishna in the form of a small boy. They believe that Saint Madhwacharya anointed his eight disciples to take care of the functioning of the Temple and to propagate his philosophy and studies.

These eight disciples created their own Matha and presently rotate their responsibilities every two years. The eight Mathas that run the Temple Administration are Palimar Mutt, Krishna Mutt, Kaniyour Mutt, Sode Mutt, Puttige Mutt, Admar Mutt, Shirur Mutt, and Pejawar Mutt.

The Udupi Krishna Temple complex resembles an Ashram with a huge Tank or Sarovar popular as the Madhav Sarovar. The main temple has a Mandap and the Garbhagriha. The main door of the sanctum is not open and visitors can view God only trough a meshed window that contains figures of Avatars of Lord Vishnu. Smaller shrines for Lord Hanuman famous here as Lord Mukhyaprana, Garuda and to Saint Madhwacharya are also there.

What is the history of Udupi Krishna Temple?

According to history, a popular legend is associated with Udupi Krishna Temple. An ardent devotee of Lord Krishna by the name of Kanaka Dasa arrived in Udupi in the early 16th century. As per ancient scriptures, Udupi was popular as Sivalli or as Rajathapeetapuram.

The place was pious even before the construction of the Krishna Temple due to the existence of the Anantheshwara Temple and the Chandramouleeshwara Temple.

The story of how the Udupi Krishna Temple came into existence is a very interesting one. There is a description of the events in the Madhava Vijaya, a biography of the Saint Madhwacharya and in a seventeenth century work by Sri Raghuvarya Thirtha.

As per Sri Raghuvarya Thirtha, Lord Krishna’s birth mother Devaki often complained to the Lord about being unable to witness the childhood of her beloved son Krishna. She wished that Lord make her happy and fortunate like mother Yashoda. Lord Krishna assumed the form of a small boy and played with Devaki. When churning butter, Krishna broke the churn and ate the lumps of butter.

He also snatched the churning rope from Devaki and started playing with it. Rukmini Devi, Wife of Krishna wanted to preserve the memory and had an idol made depicting Lord Krishna holding a churning rod and rope. She worshiped the idol regularly. After Lord Krishna departed to heaven, Arjuna moved the idol to Rukminivana and worshiped it with Chandana. With passage of time, a thick layer of clay deposited on the idol until the merchants boarded it into a vessel mistaking it for a ballast.

What is the dress code for Udupi Krishna Temple?

The male devotees should not wear shirts and vests inside the Udupi Krishna Temple complex. Also, they should avoid short pants and the Bermudas. We also request female devotees to dress traditional ethnic wear.

What are the poojas and rituals performed at Udupi Krishna Temple?

A sequence of fourteen Poojas is performed for the deity every day. They are:

Nirmalya Visarjana

The priest performs the Pooja at 5:30 AM every morning. In addition, he removes the decorations, ornaments, apparels and flowers offered to the God on the previous day. Then he bathes the idol. Finally he offers Naivedyam made from Tulasi, Bengal gram, Curd, Puffed Rice, jaggery, Ginger and coconut, Betel leaves and Ghee.

Ushakala Pooja

First of all the priest performs the Abhishekam of the deity at 6 am with the holy water stored in silver vessels. Then he conducts Eight Aartis and offers Sandal paste, Tulasi, Rice, Milk, Curd, coconut, Banana, and Betel Leaves.

Akshaya Patra and co – Pooja

The priest performs the Seva at 6:15 AM. He then worships a cow selected from the Cowshed. Then he distributes Rice and Jaggery to the cows.

Panchamrita Pooja

The Pooja starts at 6:30 AM. Both the idols of Lord Krishna and Lord Mukhyaprana are worshiped with the Panchamrit. After removing the sandal paste and flowers, in the Surya Saale of the Temple, the priest showers the idol with Gold coins. Then he bathes Lord Krishna with Ghee, Milk, Honey, Curd and Sugar. Finally, he offers 32 tender coconuts to the deity along with the Bananas.

Udvartana Pooja

The Pooja starts at 7 AM. The priest bathes the idol in perfumed water. Then, he offers tender coconuts, milk and butter and finally raises the Aarti.

Kalasha Pooja

The ritual occurs at 7:30 AM. The priest keeps gold Kalasas in front of the idol and performs pooja. Then, he offers cooked rice to the God which he later offers to Garuda. After the offering, the priest disperses the cooked rice into the Madhava Sarovar as feed for the Fishes.

Theertha Pooja

The Pooja takes place at 7:40 AM. First of all, the priest uses the holy water from the gold vessel for the main Abhishek. Then he dries the idol with a clean piece of cloth and decorates it with Tulasi garlands, flowers, and Sandal paste. Finally, he gives the holy water from this Abhishek as Theertham to the devotees. Hence this puja is known as The Theertha Pooja.

Alankara Pooja

The Pooja takes place at 8:30 AM. The priest decorates the idol with Gold ornaments and Silk clothing. Then he offers Tulasi garlands to the God. Finally he offers Rice, Sweets, Milk, Curds, Coconuts, Bananas and Betel leaves to the God amidst the singing of hymns and songs by the Matha musicians.

Avasara Pooja

The priest performs an Aarti to the God after offering Rice and Coconuts. This Pooja happens at 10:30 AM.

Maha Pooja

This Pooja is the most important Pooja of the day and the head of the Matha himself performs it at 11 AM. He offers rice, Tulasi, and sandal paste to the God amidst the chantings of Vishnu Ssahasranama, Krishna Stotra, and Brahma Stotra.

The Naivedya articles such as pots of cooked rice, sweets, and eatables, payasam, panchakajjaya, coconuts, plantains, betel leaves etc. are placed before the God. The priest comes out of the Sanctum and closes the door. Devotees believe that Madhwacharya himself makes the offerings to the God. After some time, the priests return and perform Aartis. Finally after firing two country Guns, signaling the occurrence of the Pooja, the people of the Town begin eating their meal.

Sri Mukhyaprana Pooja

The Naivedyams offered to Sri Krishna during the Maha puja are offered again to Sri Mukhyaprana. The Priest then performs the Aarti.

Sri Madhwacharya Pooja

The same Naivedyam is then offered to Sri Madhwacharya.

Simhasana Pooja

The Simhasana is offered the Naivedyam.

Pradakshina Namaskara

The priest goes around the idol four times and then proceeds to the Madhav Sarovar where he worships Goddess Bhagirathi. He dispers the offerings in the Sarovar. Then he proceeds to the Vrindavana and then to the Cowshed where he feeds the Cows. Afterwards he returns to the Simhasana where he distributes the Theertham to other priests and devotees. Finally he proceeds to the dining hall.

Chamara Seva

This Pooja takes place at 7 PM. Pooja is offered to sacred books and the Vigraha. Kirtans and bhajans are sung by the Udupi Krishna Temple musicians. Two huge baskets of puffed rice and Jaggery are offered to the God and an Aarti is raised.

Ratri Pooja

The usual Naivedyam consisting of pots of cooked rice, ghee, jaggery, tender coconut and milk is offered. Aarti is raised on this occasion as the music and chanting of hymns continues. This Pooja occurs at 7:30 PM.

Ranga Pooja

This service to God happens at 7:40 PM. The priest spreads four pots of Panchakajjaya on Banana leaves in a line in front of Sri Mukyaprana. Then he lights rows of lamps on either side and performs an Aarti. The devotees take the Utsava Murthi around the Matha and make offerings. The also recite songs and kirtans.

Ekantha Seva

This Pooja happens at 8:50 PM. The Utsava murti is laid down on a golden cradle. Aarti is raised and lullabies are sung. The blowing of a Conch indicates the end of rituals for the day.

Besides these daily rituals, as a devotee, a number of Sevas can be offered to the God. Some of them are Akhanda Saptotsava, Laksha Deepotsava, Maha Puja Rathotsava, Sarva Seva, Annadanam, Ksheera Abhishek, Nanda Deepa, Godaana, Sahasranamarchana, Ashtotta Archana, Karpoora Mangal Aarti and Vaayustuti Parayana.

What are the festivals celebrated at the Temple?

Some of the festivals celebrated at Udupi Krishna Temple are:

The Saptosava

Devotees celebrate the unique festival in the Udupi Krishna Temple in a grand manner for a period of seven days. The festival begins five days before the Makara Sankranama or Makara Sankranthi in January. During the first five days of the festival, they place the idols of Lord Krishna and Lord Mukhyaprana on the Garuda ratha and idols of Lord Anantheshwara and Chandreshwara on the Mahapuja ratha. Then they take the two Rathas around the town.

Rathotsava

Ratho Utsava beiing celebrated at Udupi Krishna Temple

With great gallore and glory, the Rathoutsava gets celebrated at Udupi

On the day of Makara Sankranthi, the sixth day, the priests place Utsava Murthis of Lord Krishna and Lord Mukhyaprana in a golden palanquin and take them to the Madhava Sarovar. There they place them in a decorated float and take them around the Sarovar. This Utsava is the Teppotsava. Devotees believe that Sri Madhwacharya installed the idol of Lord Krishna in the sanctum on the day of Makara Sankranthi.

Afterwards the priests take the idols of Lord Krishna, Lord Mukhyaprana, Lord Anantheshwara and Lord Chandreshwara to the three chariots. Then they place the idol of Lord Krishna on the main beautifully decorated Brahma Ratha. They place the idol of Lord Mukhyaprana in the Garuda Ratha and the idols of Chandreshwara and Anantheshwara in the Mahapuja Ratha.

Thousands of devotees pull the three chariots chanting the names of the Lord. After the Rathas reach the Temple, the priests take the idols to the Vasantha Mahal where they place the God in a cradle and perform the Pooja for him. After the Poojas, they take the idols to the sanctum where the Flute Seva and Ekantha Seva takes place signaling the end of the day.

Churnotsava

On the last day, after the Mahapuja, the devotees bring Utsava Murthis of Lord Krishna and Lord Mukhyaprayana in a gold palanquin to the main chariot named Brahma Ratha. The priests perform Mangala Aarti for the Lords and then offers sweets and fruits.

One should observe that during this ritual; a Garuda always revolves around the chariot from above. Then the chariots go around the Ratha street and then to the Madhava Sarovar. After that, the priests bathe the Lord. Then all the priests and people take a dip in the Sarovar. The unique feature is that the priests offer flowers smeared with a gold paste to the Lord and then disperse them into the crowd. Hence, the name of the occasion became Churnotsava.

Shri Krishna Jayanti

The auspicious day occurs in August – September. The devotees and the priests observe a complete fast for the entire day. On the next day morning, a large number of guests are fed with special offerings like milk sweets.

A clay image of Sri Krishna is taken around the town in a Ratha and the Handi ceremony is celebrated with great energy. Handi is the process of breaking clay pots that hang between buildings and poles. Devotees take out a parade in which people dress as animals, masked figures and entertain the crowd. Then they submerge the idol in the Madhava Sarovar signaling the end of the celebrations.

Mesha Sankranti

The Hindu New Year usually falls in the month of April. The festival is popular Vishu (Kerala), Puthandu (Tamil), Baisakhi (Punjab), and Bihu (Assam) and devotees celebrate it by taking out a Ratha Yatra of Lord Krishna and then doing a Pooja in a cradle.

Vasantotsava

The day marks the beginning of the spring season and usually celebrated in March – April. The special Pooja and Prasadam take place for two months during the period. A Ratha Yatra for the God takes place every night starting from the day of Akshaya Tritiya and ending on the Vaisakha Poornima in May.

Sri Madhava Navami

Devotees believe that this is the day on which Saint Madhwacharya disappeared from mortal sight. Special Poojas take place for the Saint at the Anathasana Temple. People also believe that he is still present as a holy spirit. The mass feeding of Brahmins, as well as recitation of the Madhwavijaya (biography of Madhwacharya), takes place.

Holi Kamadahana

The auspicious and festive day of Holi occurs in March. On this day, a procession of Lord Krishna starts from the Temple till Kadiyali and back. An effigy of Lord Kamadeva (God of Love) is burnt in accordance of the mythological tale where he sacrifices himself so that Lord Shiva and Goddess Parvati fall in love after the death of Goddess Sati, the first wife of Lord Shiva.

Devotees smear themselves with colored water and paste and revel in the festival. Devotees also believe that Holi was Lord Krishna’s favorite festival and they celebrate it with enthusiasm, especially in Mathura and Dwarka. (Learn more about Dwarka Somnath Tour Package)

Besides the above festivals devotees celebrate Ram Navami, Narasimha Jayanti, Bhagirathi Jayanti, Chaturmasa, Ganesh Chaturthi, Navaratri, Deepavali, Subramanya Shashti, and Gurusamaradhana with great spiritual significance and fervor.

The Tulasi Vrindavana Festival – In the month of Karthik (November – December), the priest decorates and worships a sacred Tulasi plant and a lamp post in the North of the Temple by singing holy songs and recitals for a period of twelve days.

Janmasthami at Udupi Krishna Temple

How to reach Udupi Krishna Temple?

Here’s how to reach Udupi Krishna Temple:

Air – Nearest airport is Mangalore International Airport 59 km away from the town.
Train – Udupi is an important railway station in the Konkan Railway route. Trains are available from cities like Mumbai, Jaipur, Bengaluru, Gokarna, Murudeshwar, Kohlapur, Trivandrum and Madgaon.
Road – KSRTC operated regular buses from Bengaluru, Mangalore, and Mysore.

Where to stay nearby?

The holy town of Udupi is bustling with small hotels and lodges that offer the devotees a decent option to stay overnight.

Hotel Sri Krishna Residency: This hotel is located in an area with shops 2 km from the 13th-century Udupi Sri Krishna Matha Hindu temple, 4 km from Udupi train station and 9 km from Padukare Beach along the Laccadive Sea.
Rukmini Residency: Located in a commercial area with shops as well as restaurants, this hotel is a 7-minute walk from the Udupi Anantheshwara Temple. It is only 3 km away from the train station.
Hotel Sriram Residency: This supremely furnished deluxe hotel is a 4-minute walk from Udupi Sri Krishna Matha Hindu temple and 8 km from Malpe Beach.

Where to eat nearby?

The Bhojana Saale in the northern part of the Udupi Krishna Temple is where the devotees are fed. One can eat the Prasadam served at the Temple kitchen. Several restaurants serve delicious Udupi cuisine (mainly Idlis, Dosas, Vada, Sambhar) along with North Indian cuisine as well.

One can also find Non-vegetarian food, especially seafood in restaurants.

What are some temples nearby?

Some of the temples near Udupi Krishna Temple are:

Chandramouleeshwara Temple

The Temple is just opposite to the Udupi Sri Krishna Temple. Some believe that this is the place where Chandra did his penance and Lord Shiva relieved him of the curse of Daksha which stated that Chandra will keep decreasing in size and eventually disappear. Lord Shiva gave a boon that he will decrease in size for 15 days and then increase for 15 days in a month. The Temple is for Lord Shiva.

Devotees also believe that the Linga changes color from black in the morning, blue at noon and white at night. Some also believe that one must visit the Chandramouleeshwara Temple and the Anantheshwara Temple before visiting the Krishna Temple.

Anatheshwara Temple

The Temple legend says that Sage Parashurama retrieved the land from the sea and made his devotee Ramabhoja as the King. During the plowing of the land to perform the Ashwamedha Yagna, he accidently killed a snake. To relieve the sin, he made a silver peetham known as Rajatha Peetham in Kannada with images of a snake carved on it.

Shri Janardhana Mahakali Temple

The Temple is in Ambalpay area in Udupi, about 3 km away from the Sri Krishna Temple. The presiding deity of the beautiful temple is Goddess Mahakali. Devotees also believe that she came down to Earth as a guardian for the town and eventually Janardhana Swamy followed her.

Batte Vinayaka Temple

The temple is one of the oldest temples in the district, constructed by the Barkur kingdom. The unique feature of the temple is that the idol of Lord Ganapathi is facing the North but leaning towards West.

Sri Mahishamardhini Temple

The Temple is in Kadiyali. The temple’s history dates back to around 1200 years. The idol of Mahishamardhini is in a standing posture with four arms. She holds the Prayaga chakra on one hand and the Shanka on the other. The idol also depicts her piercing the head of the demon Mahishasura.

Visit the Udupi Krishna Temple

This year if you wish to seek the holy blessings of the Lord Krishna, then visit his shrine to bring peace to your mind.

Panch Prayag – Five Sacred Confluences in Uttarakhand

June 28, 2022, Sasidhar Darla Leave a Comment Filed Under: Char Dham Yatra, Uttarakhand Temples Tagged With: Panch Prayag

Panch Prayag is a manifestation in the spirit of the Hindu religion. The expression is used to signify the five holy river confluences in the Garhwal district of Uttarakhand.

The word ‘Prayag’ breaks down to the confluence of two or more rivers. Moreover, Panch Prayag goes by the name ‘Panch Pentad’ in Sanskrit. Nevertheless, five confluences in the descending order of their existence are Vishnuprayag, Nandaprayag, Karnaprayag, Rudraprayag and Devprayag.

Holy Pathways of Panch Prayag

Alaknanda originates from the triangular lake called Satopanth. It is present 4402 metres above sea level. Moreover, Satopanth gets its name from Brahma, Vishnu, Shiva and Bhagirath Kharak Glaciers lying near Nanda Devi peak in Uttarakhand.

Holy trail of Panch Prayag — Satopanth is the origin of the Holy Alaknanda river.

In the course of 229 km from its origin Alaknanda crosses all the five Prayags. Moreover, it finally unifies with Bhagirathi and gives rise to the Holy Ganges or Ganga. Nevertheless, it continues to flow down further to Rishikesh and Haridwar that share the banks of Ganges in Uttarakhand.

Each Sangam or confluence has developed religious towns near them due to the inflow of pilgrims visiting Panch Kedar and Sapta Badri temples. Also, devotees take bath at these holy Sangam while undertaking the Char Dham Yatra in Uttarakhand.

The town names inspired by these confluences are titled as Nandaprayag, Karnaprayag, Rudraprayag and Devprayag. However, Vishnuprayag does not have a town at its bank yet it is 12 km from Joshimath.

The Essence of the Five Prayags

According to Hindus, Prayag is the sacred Sangam of rivers where devotees take a dip before worship. Also, people arrive at these sacred sangams to perform the last rites for the dead. Moreover, the devotees worship holy confluences as God’s manifestation on Earth.

Essence of Panch Prayag — Dip in the holy waters of Prayag is believed to wash away ones sins.

However, the Prayag at Allahabad is considered to be the holiest. Nevertheless, the Panch Prayag of Uttarakhand is just next to them. Apart from numerous tales from the Puranas, these Prayags are home to the amazing scenic beauty.

Moreover, the religious texts state that Panch Prayag in Uttarakhand is the Svargarohana route that the Pandavas took to reach heaven.

How to get to these confluences?

Rishikesh is the point of start for your Panch Prayag journey. It is near to Haridwar that has train connectivity to all the major cities of India. Moreover, Jolly Grant Airport in Dehradun is at a distance of 18 km from Rishikesh.

Besides these, one can take a road trip to Rishikesh from different parts of the country. However, one can hire private taxis to Rishikesh as per their convenience.

From Rishikesh, the distance of the five Prayags are –

Name of the Prayag	Distance from Rishikesh
Vishnuprayag	263 km
Nandaprayag	193 km
Karnyaprayag	173 km
Rudraprayag	141 km
Devprayag	74 km

Portrayal of Panch Prayag

Vishnuprayag– After Alaknanda descends from Satopanth, Dhauliganga merges into it at this Sangam. Moreover, Ahlayabai, the queen of Indore constructed a Vishnu temple at this Prayag.
Nandaprayag– Here, Alaknanda meets Nandakini river and the two rivers unify. However, this confluence gets its name from King Nanda who performed yagna at this place in pursuit of a son.
Karnaprayag– This is the confluence of river Alaknanda and Pindar. Beliefs say that Krishna cremated Karna at this place only. Hence, there is a Karna temple by the banks of the confluence.
Rudraprayag– At this place, Mandakini river joins Alaknanda in its flow. Moreover, traditional tales suggest that Shiva appeared in its Rudra avatar at this place in front of Sage Narada. Hence, the place has Shiva temples in abundance.
Devprayag– This confluence gives birth to the mainstream Ganges as Alaknanda and Bhagirathi unify. Devprayag means ‘Godly confluence‘. Moreover, the inspiration of the confluence’s name is taken from sage Dev Sharma from Satyug, who got blessings from Lord Vishnu. Lord Ram also meditated here so it has many Ram temples too.

Frequently Asked Questions About Panch Prayag

Where is the Panch Prayag located?

Panch Prayag is present in the ‘God’s Land’ i.e. Uttarakhand.

Which river meets Alaknanda at Karna Prayag?

Pindar meets Alaknanda at Karna Prayag.

How many Prayags are there in Uttarakhand?

As the name, Panch Prayag suggests there are five Prayag in Uttarakhand.

When should one visit these Prayags?

The best time to visit these Prayags is from March to October.

Kapila Theertham Tirupati Guide – Timings, Poojas, and History

September 15, 2019, Sasidhar Darla 2 Comments Filed Under: Andhra Pradesh Temples Tagged With: Shiva Temples

Kapila Theertham is located in Tirupati. Sri Kapileswara Linga is the self-created form of Lord Shiva which is also known as the Svayambhu form of Lord Shiva. There is also a sacred lake Sarovara that came into existence in front of Kapila Theertham temple. It came through the opening created by the lake Kapila maharishi arrived on the earth. From 1008 theerthams in Tirumala, Kapila Theertham Temple is the only holy theertham that is located at the foot of Tirumala hill. This theertham is very sacred and devotees visit this temple in a large number.

Kapila Theertham History

The description of Kapila Theertham temple goes back to 10th century. It also has been referred as the ancient inscriptions of Kulottunga Chola Kingdoms. The history of this temple also depicts that many great empires and sages have worked for the development of the temple which included Pallava kings, Vijayanagara kings and Tirumala Mahants.
As the kapila theertham temple comprises of seven lakes, it is also known as the Seshachalam. The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri and Venkatadri. The temple is situated on Venkatadri which is the seventh peak and so it also is known as the ‘Temple of Seven Hills.’
Medieval history The Pallavas of Kanchipuram (9th century AD), the Cholas of Tanjore (10th century), and Vijayanagara pradhans (14th and 15th centuries) were committed devotees of Lord Venkateswara. During the invasion of Srirangam by Malik Kafur in 1310–11 AD, the Ranga Mandapam of the temple served as the shelter for the presiding deity of Srirangam, Ranganatha Swamy.
Later, under the rule of the Vijayanagara emperors, was when the temple gained most of its current wealth and size, with the donation of diamonds and gold.
In 1517 Vijayanagara ruler Sri Krishna Deva Raya, on one of his many visits to the temple, donated gold and jewels. This enabled the Vimana (inner shrine) roofing to be gilded. Statues of Sri Krishna Deva Raya and his spouse stand in the premises of the temple. After the decline of Vijayanagara Empire, kings from states such as Mysore and Gadwal gave ornaments and valuables to the kapila theertham temple.
There are many stories associated with the manifestation of the Lord in Tirumala. The temple has a murti (deity) of Lord Venkateswara, which it is believed shall remain here for the entire duration of the present Kali Yuga.

Significance of Kapila Theertham

There is a big statue of Nandi that is seated when one enters to the darshan of Kapileswara Swamy Temple. Also, there are seven hills of Tirupati, Kapila Teertham waterfalls and a sacred lake directly ahead.
The huge Kapila Theertham Temple stands at the mouth and the mountain cave in a steep and vertical face where waters of the mountain stream Paapa Vinasam fall as the huge waterfall Kapila Theertham or Alwar Theertham. It is a very calm and beautiful place where you can enjoy nature with the divine.
On the auspicious occasion of full moon day of the Karthika month, all the teerthas ( holy water) on the three worlds of heaven, earth and underworld converge on the Kapila Teertham. If you take a dip in the holy water during this period, you will be released from the worldly bonds of sin to attain Moksha at the mercy of Lord Shiva.
In earlier times, devotees used to bathe in the Kapila teertham before climbing the holy hills, and even the footpath for the ascent used to begin here. However, the hill being steep here, it was quite a difficult climb, and hence, the steps were moved to the present location near Alipiri.
During the month of Kartika on the occasion of its “mukkoti” on the ‘Purnima‘ (full moon) day, all the teerthas situated in the three world’s merge into this Kapila Teertham at noon for ten ‘Ghatikas'(one ghatika is equivalent to 24 minutes).It is believed that persons bathing in it at that auspicious time will attain salvation from the cycle of birth and death (‘Brahmaloka’).

Kapila Theertham Temple Timings

The Kapila Theertham Temple is open from morning 5:00 AM to evening 9:00 PM.
The morning puja or the Suprabhatam starts from 5:00 AM to 5:30 AM followed by the Abhishekam till 6:30 AM.
The Alankaram or the puja of the lord takes place from 6:30 AM to 7:00 AM. The devotees have to pay an entry fee of Rs. 5/- to participate in the Archana and Harathi.
Kapila Theertham Temple is open for all for the Sarvadarshanam from 7:00 AM to 4:00 PM and 5:30 PM to 8:00 PM. There is also an Ekantha Seva performed from 8 AM to 8:15 PM.
There are different Weekly and Monthly pujas that are performed. Every Monday there is Rudrabhishekam performed from 3:00 PM to 4:00 PM by paying the entry fee of Rs. 50/-.
There is Navagrahabhishekam performed on every Saturday from 5:30 PM to 6:30 PM. There is Ekadasa Rudrabhishekam performed every month from 4:30 PM to 7:30 PM.
If one wants to perform Nithyabhishekam permanently then he will have to pay Rs. 542/- for it and for one year it costs Rs. 42/-.

Kapila Theertham Temple Food Timings

The timing for Anna Prasadam is from 5:00 AM to 3:30 PM and from 5:00 PM to 10:30 PM when free and unlimited food is offered to all the pilgrims. The Anna Prasadam center is next to the Sri Hygreevar Swamy Temple at Thiru Mada Street. The food here is served in Banana leaf with a variety of options. The cooking is done using Solar Electricity and the quality of the food is well maintained.

Dress Code at Kapila Theertham

Men should wear White Pancha, Dhoti/ Kurta, Pyjama. Women should wear saree with blouse/ Punjabi Dress with Dupatta/ Half saree/

Festivals celebrated at Kapila Theertham Temple

Karthika Deepam: Karthika Deepam is celebrated when the full moon is in the conjunction with the constellation Karthika. This constellation appears as the group of six stars. These six stars are considered as the six celestial nymphs, who reared the six babies, who were joined together to form six faced Subramanya Swamy. He is therefore called the Kartikeya. This festival also celebrates Lord Shiva appearing as an endless flame. This festival is celebrated as an auspicious way, and people light the lamps at Kapila Theertham falls the highest point.
Skanda Sasti: This festival is celebrated on the sixth day in the bright half of the month of Aippasi in Saivite temples all over Tamil Nadu. It commemorates the destruction of evil by the supreme general Kartikeya who is the son of Lord Shiva. The devotees undertake fasts, prayers and devotional singing to Lord Muruga. The devotees stay in the temple for these six days. The events leading to the conquest of the Asuras are dramatized and enacted.
Float Festival: Float Festival is celebrated on the night of full moon between mid-January and mid-February each year. The ornamented icons of both the deities God Sundaresa (incarnation of Lord Shiva) and Goddess Meenakshi (Incarnation of Parvati) are taken out in a splendid possession. Devotees are clothed in yellow and red and they dance among the crowd and spray colored water on each other. After the possession, the icons are floated around the temple tank. This festival attracts pilgrims all over the country.
Arudra Darsanam Utsavam: This festival takes place on the full moon night and also considered as the longest night of the year. Unmarried women fast during the daytime and will break the fast after the moon rise. The dancing form of Lord Shiva is taken out on the possession. The cosmic dance of Lord Shiva is enacted on the day.
Mahashivratri: This festival signifies the marriage of Lord Shiva and Parvati. It is celebrated in February or March. The devotees keep fast on this day and there are possessions that are held on this day. There are also some special pujas that are performed during the day and the temple is decorated very beautifully. There are large queues of the people to seek the darshanam.

Besides these festivals, the other festivals that are celebrated with great enthusiasm are Vinayaka Utsavam, Annabhishekam and Kamakshi Devi Chandana Alankaram.

Poojas and Rituals at Kapila Theertham

Following are the Poojas and rituals that are performed on the Kapila Theertham Temple:

Abishekam: Abhishekam is conducted by the priests, by pouring libations on the idol of the deity being worshipped along with chanting of the mantras.
Alankaram / Archana: Alankaram or Archana includes decorating the idol of the lord with ornaments.
Sarvadarshanam: Sarvadarshanam means Darshan for all. Devotees stand in the queue to attain the darshan of the lord.
Rudrabhishekam: Rudrabhishekam is believed to be a very good Homam performed with powerful mantras and it fulfills all the wishes of the person who gets it performed.
Navagrahabhishekam: Navagraha Puja is a Vedic ritual that produces tremendous positive energy and helps people to gain the courage to face any situation in their lives. The Vedic ritual performed traditionally for these nine planets (Navagrahas) dilutes the negative influences and infuses peace and prosperity.
Ekadasa Rudrabhishekam: This is a more elaborate Pooja of Lord Shiva. Shiva has eleven forms of Rudra. In this Pooja, all the 11 Rudras are worshiped.

How to reach Tirupati: Road, Rail, and Air

By Air: The airport of Tirupati is in Renigunta about 15 kms away from the main city, where flights can be found regularly from Chennai, Bangalore and Hyderabad. Then taxis can be used to move from the airport to the city which costs about Rs 300. The International airport nearest to Tirupati is in Chennai, which can be reached from any cities in India and abroad.
By Train: The Railway station to reach Tirupati is in Tirupati itself and connects by trains to Chennai, Bangalore, Visakhapatnam, Mumbai and Madurai which is a common balaji temple route. Another railway station can be found 15 kms away at Renigunta. It is in the Trivandrum – Delhi route that the railhead of Renigunta falls and, therefore, is reached from all cities in India.
By Road: APSRTC runs free buses from the Tirupati Railway station to Alipiri, with a frequency of 30 minutes. The Free bus services, operated by TTD in tirumala are known as “Dharma Wadhams” There are 12 such buses that pass through cottages, choultries, temples and other places in Tirumala. Even the KSRTC buses are available from towns in Karnataka to reach tirupati.

Hotels in Tirupati: Where to stay

There are different Guest houses that are available where one can stay. There are several large choultries with free rooms for families to stay in reasonable comfort. Electricity and water are provided free of charge. Besides these, the other guest houses are Padmavathi Guest House, Sri Venkateswara Guest House and VarahaSwami Guest House.

Hotel Bliss: Near Ramanuja Circle,Renigunta road, Tirupati, Andhra Pradesh 517501

Sri Kapileswara Residency: SKR Residency, Near Kapiltheertham Circle, Tirumala Bypass Road, Opp. Tirumala Hills, 517507 Tirupati, India.

Nearby Temples

Sri Venkateswara Swamy Temple (Tirumala): Is located at 20.5 KM apart, which can be covered under an hour.
Srinivasa Mangapuram: Srinivasa Mangapuram is an important temple connected with Tirupati. These temples are connected through 13 KM, with distance covered less than thirty minutes.
Srikalahasti Temple: Is located at a distance of 39 KM. This distance passing through the National Highway and state highways can be covered less than one hour. This temple is well known for it’s famous Rahu Ketu Dosha Pooja.

Mahabodhi Temple Guide – Timings, Poojas, and History

September 28, 2019, Sasidhar Darla Leave a Comment Filed Under: Bihar Temples Tagged With: Buddha Temples

Mahabodhi Temple is an ancient Buddhist Temple in Bodh Gaya. Bodh Gaya is about 96 km from Patna, Bihar, India. Mahabodhi literally means the Great Awakening and it is said that Buddha has attained enlightenment in this location. This temple is a UNESCO World Heritage Site.

Mahabodhi Temple – Facts

Deity	Lord Buddha (Gautam Buddha)
Location	Bodh Gaya, Bihar
Entry Fee	Free
Best Time to Visit	November to February; April to May
Darshan Timings	5:00 AM – 9:00 PM
Festivals	Buddha Jayanti, Kalachakra Festival
Other Buddha Temples	Thotlakonda Buddhist Complex, Hemis Monastery, Tawang Monastery, Sanchi Supa, Rumtek Monastery

Mahabodhi Temple – Video

What is the significance of the Mahabodhi Temple?

The significance of the Mahabodhi Temple is that it is one of the four holy sites related to the life of the Buddha. This temple was built in the late Gupta period. It is one of the earliest Buddhist temples built entirely in brick, which is still standing in India. This temple is said to have a significant influence on the development of brick architecture over the centuries. This temple was the first temple built by Emperor Asoka in the 3rd century B.C.

What is the history of Mahabodhi Temple?

Gautama Buddha once reached the Slyvan Banks of Falgu River, wandering as a monk. He sat under a peepul tree for meditating. it is said that after three days and three nights of meditating, he finally received enlightenment and all the answers that he sought. The peepul tree later came to be known as Bodhi Tree. The Mahabodhi Temple was built here by the devotees to mark the location.

After this, Buddha spent seven weeks in seven different spots meditating.

He spent the first week under the Bodhi tree.
On the second week, he just stood and stared at the Bodhi tree uninterrupted. an unblinking Stupa was built to mark this place. This Stupa is called Animeshlocha Stupa. Located at the north-east of Mahabodhi Temple, this shrine houses a statue of Buddha with his eyes fixed towards the Bodhi tree.
It is said that Buddha walked back and forth from Bodhi tree and Animeshlocha Stupa. That place is called Ratnachakarma which means the Jewel walk. It is said that lotus flowers sprung across this place.

What is the architecture of this temple like?

The Mahabodhi Temple is 50 metres high and grand. The property of the temple has a total area of 4.8600 ha. The temple comprises of a sacred Bodhi Tree and other six sacred sites of Buddha’s enlightenment. These are surrounded by numerous ancient Votive stupas which are well maintained and protected by inner, middle and outer circular boundaries. A Lotus Pond is located outside the enclosure to the south. This is usually called the seventh sacred place. Both the temple area and the Lotus Pond are surrounded by circulating passages at two or three levels. Emperor Ashoka first built this temple in the 3rd century B.C.

The style of the edifice declares that it was built primarily to form a monument, not a shrine of Buddha. The Main Temple is built in the classical style of Indian temple architecture. The wall of the main temple has an average height of 11 m. It has entrances from the east and from the north and has a low basement.

What are the timings of the Mahabodhi Temple?

The Mahabodhi Temple opens at 5:00 AM and closes at 9:00 PM. The temple also performs various rituals during this time which the devotees can be a part of. The temple is open all days throughout the week. Also, 30-minute chanting sessions take place at the temple at 5:30 AM and 6:00 PM.

Timings	Rituals
5:00 AM	The opening of the Mahabodhi Mahavihara (main shrine)
5:30 AM to 6:00 AM	Sutta chanting and meditation
10:00 AM	The offering of Kheer (rice pudding cooked with rice, milk, and sugar)
12:00 PM to 2:00 PM	Shrine is closed for darshan
6:00 PM to 6:30 PM	Sutta chanting (Mahayana tradition)
6:30 PM to 7:00 PM	Sutta chanting (Pali)
9:00 PM	The closing of the Mahabodhi Mahavihara

How to reach the Mahabodhi Temple?

Air: You can fly to Patna. All major cities have direct flights to Patna Airport.
Train: The nearest station is Gaya. The distance of the temple from Gaya is 16 km.
Road: You can drive to Gaya and then to the temple. The Grand Trunk Road connects Gaya to cities like Jamshedpur, Patna, Varanasi, Allahabad, Kolkata, Kanpur etc.

What are the entry fees of the Mahabodhi Temple?

There’s no entry fee.
However, the charge for cameras is Rs. 100, and Rs. 300 for video cameras.
A small entry fee is payable for the meditation park. It is open from sunrise until sunset.
There is a prohibition of cell phones and other electronic devices on the temple complex. Free storage of the same is provided at the baggage counter at the entrance of the temple.

What are some places to visit in Gaya?

Vishnupad Temple: Vishnupad Mandir is located in Gaya which is 100 km away from Patna, the capital of Bihar and is one of the most attractive temples. The temple is dedicated to Lord Vishnu and it is believed that Lord Rama, along with his wife, Sita, visited this temple.
Tibetan Refugee Market: It is a place where you can buy lots of junk jewellery, bags and clothes. This is a very good market and all the product has a reasonable price. There are also books which help in knowing the history and culture of the Buddhist community very well. One can even buy Lord Buddha’s statue made of sandalwood or metal with various poses and moods. One can every buy handicraft items. This market has an open-bazaar system.
Dhamma Bodhgaya International Vipassana Meditation Centre: One of the most popular Vipassana centres in Bodh Gaya is Dhamma Yoga which is a favourite centre all across India. Courses here are usually of 10 days long, with some special one lasting for up to 20 days. There is a strict code of discipline which one must follow, so make sure you understand these rules before applying. You’ll need to take a form from their website and check for availability and course schedules to be a part of their Vipassana camps.
International Meditation Centre: Head to the International Meditation Centre to learn and participate in Vipassana Meditation, one of the most sophisticated forms of Yoga. This centre is run by trained professionals. The camps help by this centre helps in throwing away stress. You can join and complete a course of any duration that you please, at any time of the year. Run mostly on donations since 1970, the prices here are pretty affordable.

What are some other temples to visit in Bihar?

Baidyanath Dham: Baba Baidyanath Dham or Baidyanath Jyotirlinga Temple is one of the 12 jyotirlingas in India. This temple of Shiva is in Deoghar in Santhal Parganas of Jharkhand. According to beliefs, the light of Jyotirlingam is the light of cosmos which is realized by the power of the soul as a whole.
Patan Devi Temple: This temple is one of the oldest and the most sacred temples of Patna, the capital city of Bihar state in India. This ancient temple, which was originally called Maa Sarvanand Kari Patneshwari, is believed to be the abode of the goddess Durga. The temple is regarded as one among the 51 Siddha Shakti Peethas of the country.
Mahavir Mandir: Mahavir Mandir Patna is located near Patna Junction and is devoted to Lord Hanuman. Thousands of devotees come here each day to offer prayer and seek the blessing of Lord Hanuman. It is also called “Manokamana Temple” as it is said that each and every wish of devotees is granted.

Frequently Asked Questions

Is the Mahabodhi Temple open throughout the year?

Yes, the Mahabodhi Temple is open all 365 days of the year.

What is the entry fee?

The entry to the Mahabodhi Temple is free of cost.

Is there any online darshan facility available?

No, there is no online darshan facility available.

Can one carry mobiles and gadgets into the temple?

No. All electronic gadgets are prohibited in the temple premises (viz. mobile, camera, laptop). Free storage of the same is available at the entrance of the temple.

Is there any facility for specially-abled and senior citizen?

No. No such facilities are available. Although, a wheelchair can be made available upon request.

Is there any facility available for site seeing or nearby temple visit?

No. No such facilities are available.

What is the best time to visit Gaya?

The months of November to February is very ideal to visit the Mahabodhi and the other temples located in Gaya. However, since Buddha Purnima takes place in the month of April or May, many devotees visit the temple during this time.

What is the weather like during the summers?

The summers at Gaya start from March and continues until June. The summers here can be very hot. Temperatures during the daytime often go up to 45 º C.

What are winters like in Gaya?

In Gaya, winters start in November and continue until February. The temperatures during this time are around 20 º C. The weather during this time is cool and pleasant.

If you have any questions about The Mahabodhi Temple, please leave your comment below and we will get back to you within one hour.

Matangeshwar Temple Khajuraho

September 15, 2019, Sasidhar Darla Leave a Comment Filed Under: Madhya Pradesh Temples Tagged With: Shiva Temples

Matangeshwar Temple at Khajuraho

India is a land of diverse cultures and traditions. It is considered to be among the most beautiful and varied countries of the world. Being also referred to as the traveler’s delight, this place has been instrumental in churning out extraordinary authors, artists, and philosophers who speak volumes about the heritage and rich legacy of this nation. It is a sub-continent which has been ruled by the greatest Kings and Emperors and the palaces and forts still remind oneself of the grandeur of that era. India is a place where you will find all forms of natural surroundings that are found in the world. It’s a miniature of the earth in itself. In fact, it is rightly said as ‘Incredible India’ by world famous persons like Mark Twain, Max Mueller, and Sir William Jones etc. It is the home to one of the world’s ancient civilizations and people of all origin and ethnicities reside here. And during a trip to India, one is bound to visit some of the famous temples that are considered to be pious and sacred places of devotion by the devotees. Lord Shiva is the most revered Gods and is also said to be ‘Mahadev’ or the God of the Gods by the pilgrims. There are many temples that are dedicated to Lord Shiva in India. However, some of the popular among them top the list of must-visit destinations. The Matangeshwar Temple Khajuraho located at Khajuraho in the state of Madhya Pradesh is one such example. It is so famous that Khajuraho is also called as the city of Matangeshwar.

Matangeshwar Temple Khajuraho History

The Matang, who is known as 10th Incarnation or Avatar of Lord Shiva, was the forefather of the great philosopher Mamaidev. Being from the Maheshary community, he is the devotee of Matang and preached to poor Maisarias and Sinbhariya Meghvar community of India. Additionally, he was the pioneer of Barmati panth dharma and he has given word Dharmachar to poor maisarias Meghvar.
The Matangeshwar Temple Khajuraho is a ninth century sanctuary. Chandra dev of the Chandela dynasty had built the sanctuary. The ruler was an ardent follower of Lord Shiva. Lord Shiva is considered as the revered sage Matang and that is the means by which the name of the Shiva Lingam was called as Matangeswarar.
This Matangeshwar Temple Khajuraho is also famous for being counted among one of the oldest temples in India. Moreover, it is considered to be one of the most pious pilgrimage destinations for people visiting Khajuraho.
It is the only temple where active worship takes place even today. Although it is has been built for more than 1100 years ago, this shrine stands tall among the Western Group of Temples which are dedicated to Lord Shiva.

Significance of the Matangeshwar Temple Khajuraho

This sanctuary is the home to some of the largest Shiva lingams of India. The shrine is eight feet in height and is made up of sparkling yellow limestone. There is a little Ganesh structure at upper right, and an extensive picture of a Goddess with two smaller attendant deities was set up on the way toward the temple.
On the contrary, like different sanctuaries of Khajuraho the outside and inside of this sanctuary alongside its pillars are not designed with idols but rather the roof is covered with figures.
The south direction of this sanctuary consists of an open-air archeological exhibition hall that has an excellent display of statues and friezes gathered from that location.
Standing next to the Lakshmana Temple, this auspicious shrine is not located within the fenced enclosure because it is still in everyday use.
One may consider it to be the plainest temple here but inside it displays a polished lingam of 8 feet.
The enormous lingam evokes awe mixed devotion and is second only to the lingam at Bhojpur near Bhopal.
This ancient temple is located in world famous UNESCO world heritage site at Khajuraho town in Madhya Pradesh.
While Khajuraho is acclaimed for its dazzling sanctuaries and their carving and world renowned design, the Matangeshwar sanctuary has a reputation worldwide for being the popular vacation destination because of its presence of the antique and sexual carvings that embellish the wall of Matangeshwar and other holy shrines.
A visitor might notice the yellow flag that is visible at the top of the temple. This flattering flag in the real sense signifies that there is a ceremony which is underway in the temple.
The Madhya Pradesh Tourism Development has set up kiosks at the Khajuraho railway station, with tourist officers to provide information for Khajuraho visitors.
Photography is not allowed within the temple premises.

The Matangeshwar Temple Khajuraho Timings

Matangeshwar Temple Khajuraho opens its doors for the pilgrims from 6 A.M. to 10 P.M.
As it is counted among one of the popular destinations, the temple remains open on all days in a week.
The entrance fee is INR 10 per person for Indians and foreigners.

The Matangeshwar Temple Khajuraho Food Timings

Matangeshwar Temple Khajuraho provides food to the pilgrims from 12 Noon to 2 P.M.
Devotees can offer sweets and dry fruits to the God in the form of a Prasad.

Festivals celebrated at the Matangeshwar Temple Khajuraho

There are countless people who flock to the Matangeshwar Temple and worship the deity for the entire night on the event of Shivaratri.
The Holy celebration is held in Month of Vaishakh, Amavasya. There are millions of people who opt to take a bath on this auspicious day of Amavasya at Khajuraho which is the last day of the lunar month lunar month, in Gujarat, Sindh etc. Pakistan Nirvan day of Matang dev is celebrated on akhatrij month of Vaishakh which day is dedicated to the Matang Dev, he is known as Karam dev in Maisariya Dharam of Mamaidev.
This is the most important festival which calls in for 10-day-long affairs that witness the participation of merchants and gypsies from different parts of the state. This is also coupled with assortments of handicrafts, rural circus shows; magic shows and folk theater that are organized as well.
Apart from that, Holi and Diwali are some other festivals which are observed with great pomp in this temple.

Poojas and Rituals at Matangeshwar Temple Khajuraho

Pilgrims wake up at early hours in the morning on the occasion of Mahasivaratri and follow it up with taking a bath and wearing new garments. Then, they visit the pious Shiva sanctuary, to give a ritual bath to the Shiva Lingam with milk, honey etc. The worship continues throughout the entire day and night. The following morning, devotees break their fast by tasting the Prasad which has been offered to Lord Shiva. Then the pilgrims chant “Om Namah Shivaya” with utmost devotion. Bilva leaves are constantly offered to the Lingam. Songs of Lord Shiva are sung with extraordinary perseverance.
Apart from that, the Lord is daily bathed in the morning and offered Prasad as well. Flowers, incense sticks, and sandal paste are also applied on the forehead of the Lingam.

How to Reach: Road, Rail, and Air

By Air– Khajuraho has direct connectivity from Delhi and Varanasi with at least a flight every day. During the peak tourist season which is normally from the month of October to March, there are more flights that travel between Khajuraho. Theairport is not very far from the town and one can find local auto and cab services to reach one’s destination.
By Train– Khajurahohas been recently connected with railway transport and this has been a relieving sigh for all its admirers. There are not many trains to Khajuraho but still it has overnight trains to Delhi and Varanasi. However, getting a ticket during the peak season is quite a challenge. Hence, travelers are advised to book their reservations in advance in order to avoid any last minute hassles.
By Road– For people who love to travel by roads, Khajuraho is well linked with all the major national highways in India. For example, places like Jhansi, Satna etc are quite popular among the tourists to reach this wonderful city. One can also hire a local taxi or look for private bus services from the station as well.

Hotels in Madhya Pradesh: Where to stay

Accommodation is one of the fundamental requirements for any tourism activity. Voyagers and vacationers need a decent place for rest while they are on a visit. Accommodation in the form of low budget hotels to world-class lavish inns; there are many options accessible to all major tourist destinations to give the visitor a home far from home. These are foundations that give a spot to the vacationer to stay i.e. lodging facilities which are paid for the duration of the stay by the traveler. In addition, individuals who are traveling alone or people who are looking to stay at less expensive hotels can put up at hotels that provide rooms on a sharing basis. So, choose your lodging option as per your needs.

Where to eat

Hotels play an integral role in the travel and tourism industry. Today, hotels not only provide accommodation and meals but also offer a variety of other services as per the needs of the tourist/guest. For example, many hotels offer a health club, private restaurants etc. There are a plethora of choices available for customers when it comes to choosing one’s cuisine. From Indian to Mexican to Italian and Chinese, the modern eating joints provide quality food at a competitive price range. Some restaurants also arrange for live music performances to create that perfect ambiance with the food. In addition, there is also an option to customize one’s menu as per to their liking. Hence, satisfy your appetite with that perfect taste and aroma.

Nearby Temples

Brahma Temple- This temple is dedicated to Lord Vishnu and it stands tall at a height of 11 feet platform. The Brahma Temple is situated on the east bank of the Ninora Tal which is the largest tank in Khajuraho. The shrine is indeed small which is built in a square shape structure that rests on twelve pilasters of granite.
Lakshmana Temple- Being one of the oldest and strikingly structured shrines of the Western Group of Temples, the lintel over the entrance displays the trinity of Lord Brahma, Vishnu, and Shiva. It has a three-headed idol of Lord Vishnu’s incarnations, Narasimha, and Varaha. This marvelous architecture has been constructed by the emperor Lakshavarma. The deity is said to be originally from Tibet and was gifted to the emperor by the Pratihara ruler Devapala.
Duladeo Temple- This is another temple which is dedicated to Lord Shiva. It is also known as the Bridegroom Temple and has more wooden sculpture. Although it is a gorgeous erotic image of Khajuraho, it is still a new temple that is assumed to have been constructed after the inventiveness of Khajuraho was on its way to a new era and well down its peak. The temple becomes quite crowded during special occasions like Maha Shivaratri etc.
Chausath Yogini Temple- The temple is located in the south-western part of the group of temples in Madhya Pradesh. It belongs to the Western Group of Temples and is dedicated to 64 Yoginis who are the demonstrations of the Mother Goddess. There is a large number of tourists that visits the temple all around the year. This popular temple has been erected on a large raised podium which itself is set in an open courtyard with small temples surrounding it. It is these shrines that are devoted to the Yoginis. It is well accessible from all parts of the state by both private and public bus services. Moreover, the Satna Rail Station is connected with the important cities of Delhi, Mumbai, Chennai, and Varanasi.