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Himachal Pradesh Temples

Chintpurni Temple Guide – Timings, Poojas, and History

June 29, 2022, Sasidhar Darla 2 Comments Filed Under: Himachal Pradesh Temples Tagged With: Devi Temples, Shakti Peetha

Chintpurni Temple is one of the major pilgrimages in India and also one of the Shakti Peethas. The Chintpurni Shakti Peeth or Chinnamastika Shakti Peeth is in the Una district of Himachal Pradesh. It has the western Himalayas in the north and the smaller Shivalik range in the East.

What is the history of Chintpurni Temple?

The history of Chintpurni temple relates itself to a famous legend. According to it, when Lord Vishnu severed Sati’s body into 51 pieces they scattered all over. He did this to stop Shiva’s Tandava.   So all of the pieces together formed the 51 Shakti Peethas.

According to Puranic traditions, Shiva – Rudra Mahadev will protect Chhinnamastika Devi in the four directions. Also, there are four Shiva temples – Kaleshwar Mahadev in the east, Narayhana Mahadev in the west, Muchkund Mahadev in the north and Shiva Bari in the south – which are nearly equidistant from Chintpurni. This also confirms Chintpurni as the abode of Chinnamastika Devi.

People also believe that Pandit Mai Das, a Kalia Saraswat Brahmanestablished this shrine to Mata Chintpurni Devi in Chhaproh village twenty-six generations ago. Over time this village became popular as Chintpurni after the eponymous deity.

What is the significance of Chintpurni Temple?

The significance of Chintpurni temple is that devotees believe that nobody goes empty handed from the shrine of Goddess Chintpurni / Chhinnamastika. The simple structure of the temple contains the main shrine, where the image of Mata Chintpurni is placed in the form a pindi (a round stone).

There are 51 Shakti Peeth associated with the 51 alphabets in Sanskrit. It is believed that Sati Devi’s feet fell here.

What are the Timings of Chintpurni Temple?

Here are the timings of Chintpurni Temple:

TimingsFromTo
open (winters) 5:30 a.m9:30 p.m.
open (Summers)4:00 a.m10:00 p.m.
Morning arti 6:00 a.m.
evening arti 8:00 p.m.

Which festivals are celebrated at Chintpurni Temple?

Navaratri is a grand festival that is celebrated with devotion in the Chintpurni temple. People from all over India and abroad come here during this to seek the blessings of Devi Ma. The festival takes place during in Aashadh (July), Ashwin (October) and Chaitra (March–April).

How to reach Chintpurni Temple?

Here’s how to reach Chintpurni Temple:

  • Air: Nearest airport is at Gaggal in Kangra district. Its distance from Chintpurni is about 60 km.
  • Road: State Transport bus services are available fromPunjab, Haryana, Jammu and Kashmir, Rajasthan, Uttarakhand, and Delhi and others.
  •  Rail: The nearest railway stations is Amb Andaura,  20 km from the temple.

Where to stay nearby?

Some places where one can stay nearby are:

  • Hotel Amber Residency opposite KDM Hospital, Hoshiarpur is a great place to stay. The ambience is suitable for all and many visitors praise it.
  • Hotel Presidency at Model town road, Hoshiarpur is another great place to check in. Rooms are comfortable and spacious with all modern facilities.

What are some temples nearby?

Some of the temples/places that one can visit nearby are:

  • Naina Devi Temple – The temple of Shri Naina Devi Ji is on a hilltop in Bilaspur District of Himachal Pradesh in India, about 115 km south of Chintpurni.
  • Mandi is also famous as the Varanasi of the east and is on the banks of the Beas River. Situated some 70 km from Kullu, Mandi was getting its name from Sage Mandav who meditated here.
  • Thaneek Pura is at a distance of only 3 Kms from Chintpurni. It is well-known for its temples; Guga Zahar Peer Temple, Mahiya Sidh Temple, and Radha-Krishna Temple are some of the temples in the area. Thaneek Pura is also famous for a fair on the day of Krishna Janamashtmi along with Guga Navami festival.
  • Hidimba Devi Temple

Hidimba Devi Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Devi Temples

Hidimba Devi temple (or Hadimba Temple),  in honor of Bhima’s wife Hidimba, is in Manali, Himachal Pradesh. It is in the midst of a forest- Dhungri Van Vihar. The sanctuary is over a huge rock jutting out of the ground which the devotees worshipped as an image of the deity.

What is the history of the Hidimba Devi Temple?

According to the history of Hidimba Devi Temple, the complex was built in 1553. There are also a few local folktales that go around. One of them says that after Pandavas, along with Kunti Devi escaped the fire in the Lakh palace, they came to this area (current temple area).

At that time the rakhshasa king whose sister was Hidimba, ruled the place.

Bhima fell in love with her and married her. They eventually giving birth to their son Ghatotkacha. Hadmiba meditated in Dhungri region near Manali. She gained supernatural powers after her tapasya. She was very kind and thus became quite popular amid the locals. They erected a ‘pagoda’ style temple and dedicated it to her, Hadmiba Devi. Another legend says that Maharaja Bahadur Singh during 1552.

What is the significance of Hidimba Devi Temple?

The significance of the Hidimba Devi Temple is that it has a 24 m high tower. The three tiers of its square roofs are covered with timber tiles, while the conical roof is clad in metal. Moreover, Devi Durga forms the theme of the main doors carvings.

Further, the temple base consists of whitewashed, mud-covered stonework. An enormous rock occupies the inside of the temple, only a 7.5 cm (3 inch) tall brass image representing goddess Hidimba Devi.

According to a legend, in bygone days religious zealots would tie the hands of “sinners” by the rope and then swing them against the rock- thus a rope hangs against the rock.

70 m away a shrine exists dedicated to Ghatotkacha.

One of the prominent features of the temple is that inside the temple complex there lies the imprint of the feet of the Goddess on a block of stone. Also, when zooming into the area where the temple is present via Google Satellite, the imprint of a giant foot spans across the valley in the area near the temple.

What are the timings at Hidimba Devi Temple?

Here are the timings of Hidimba Devi Temple:

TimingsFromTo
Open 8:00 a.m.6:00 p.m.

What festivals are celebrated at Hidimba Devi Temple?

Some of the festivals celebrated at Hidimba Devi Temple are:

  • During the Hindi month of Shravan, a grand festival is organized. This festival is in the memory of the person who constructed it, Raja Bahadur Singh. Locals also know it as Bahadur Singh Re Jatar.
  • Another important festival or event held is the celebration of the birthday of Hadmiba Devi, on the 14th of May, every year. At this time, the local women visit the Dungri forest area and celebrate with music and dance.

How to reach Hidimba Devi Temple?

Here’s how to reach Hidimba Devi Temple:

  • Air: The Bhuntar Airport at Kullu which is 10 km from Manali.
  • Rail: The closest narrow gauge railhead is at Jogindernagar. Also, the closest broad gauge railheads are Chandigarh and Ambala.
  • Road: Kullu and Manali both the places are on the National Highway No. 21.

Where to stay in Manali?

Some places where one can stay near temple are:

  • Khushboo Resorts at Manali is a famous place to stay. It has got excellent room services and suitable amenities. It is present at Border Road Officers Mess.
  • Hotel Hadimba Heights at Dhungri near Ghatotkach & Hadimba Temple is another grand place to check in. It has a wonderful homely atmosphere with serene natural surroundings.

What are some places to visit nearby?

Some of the places that one can visit nearby are:

  • Malana – Located in the state of Himachal Pradesh, India, Malana is an ancient solitary Indian village to the north-east of Kullu Valley. Three mountain passes connect the village to Kullu. The majestic peaks of Deo Tibba and Chandrakhani shadow the village.
  • Kullu is at a height of 1,230 meters above the level of the sea in the state of Himachal Pradesh and is also popular as the ‘Valley of Gods’. The scenic views, towering jungles, blue water rivers, apple orchards, and snow-kissed mountains are some of the major pointers which attract tourists to this location.

Chamunda Devi Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Devi Temples

Chamunda Devi Temple is located in Kangra in Himachal Pradesh. The name Chamunda is derived from two words, Chanda and Munda. Chanda and Munda were two monsters who were killed by Devi.

Chamunda is also known as Chamundi, Chamundeshwari, and Charchika. Goddess Chamunda is also one of the chief Yoginis, a group of sixty-four or eighty-one Tantric goddesses, who are attendants of the warrior goddess Durga. She is closely associated with Kali Ma, another fierce aspect of Devi. She is sometimes identified with goddesses Parvati, Chandi or Durga as well. The goddess is often portrayed as haunting cremation grounds or fig trees. The goddess is worshipped by ritual animal sacrifices along with offerings of wine and in the ancient times, human sacrifices were offered too. Originally a tribal goddess, Chamunda Devi was assimilated in Hinduism and later entered the Jain pantheon too. Though in Jainism, the rites of her worship include vegetarian offerings, and not the meat and liquor offerings.

The famous Chamunda Devi is an abode of Shiva Shakti since the saga of Puranas. According to a legend, the Goddess Chamunda was enshrined as chief Goddess with the title of Rudra in the battle between demon Jalandhra and Lord Shiva which made this place famous as ‘Rudra Chamunda’. Another legend has it that ‘Savarni Manamantra’ battle between the gods and demons, Chamunda emerged as Chandika from an eyebrow of Goddess “Kaushiki” and was assigned the task of eliminating the demons “Chand” and “Mund”. Chandika fought a fierce battle with these two demons and, at last, killed them. Goddess Chandika took the slain heads of the two demons “Chand” and “Mund” to the Goddess “Kaushiki” who being immensely pleased, blessed Chandika and bestowed upon her the title of “Chamunda,” the name which is famous all around the world.

Chamunda Devi is worshipped daily while the sermons include ‘Aartis’ at intervals. Reciting the hymn of ‘Shat Chandi’ with devoted heart at this temple is considered auspicious. In the corner of the temple, one can see small footsteps of the Goddess on a stone. Besides the main shrine, there is a marble staircase that takes down to the cave of Lord Shiva. This is a cave-like scoop where Shiva Lingam is placed. People visit this cave and worship Lord Shiva with great devotion.

Lord Shiva is said to be one of the complex Gods of the Hindu pantheon since he is the destroyer as well as the restorer. Here, Lord Shiva is believed to have been present in the form of death, destruction, and dead bodies. One can also observe ancestral worship near the banks of Ban Ganga River. In the vicinity of this temple, there is a cremation ground that serves to 22 villages of the nearby areas.In the temple complex, there is a huge pond with images of Lords and people can take bath here. There is the sculpture of Goddess, in which, she is garlanded with serpents, scorpions, and skulls. During the time of Navratras, the temple is crowded by a large number of people. Pilgrims from far and near come to visit this temple of the great legacy and religious importance. Chamunda Devi blesses all her true devotees. The temple is situated in the picturesque beauty of lush green mountains. Many saints can be seen here involved in penance and meditation. In the past days, the image of the Goddess was situated on the hill above the present site of the temple. The site was found to be in a remote area, where it was not possible for everyone to reach and moreover, it was quite risky. There is a story behind the establishment of this temple.

Chamunda Devi

History of Chamunda Devi Temple

  • Legends says that originally Chamunda was worshipped by the Munda people living in the Vindhya range of Central India. It is believed that these people offer animals as well as humans as offerings. They even offer liquor to Chamunda.
  • This goddess has a fierce nature because of her association with Vedic Rudra. She is even identified as fir god Agni at times.
  • The story behind this temple is that around some 400 years ago, the king and a Brahmin priest prayed to Devi for the permission to move the temple to some easily accessible location.
  • Devi appeared to the priest in a dream giving her instructions. She directed him to dig in a certain spot and an ancient idol would be found and that idol should be installed in the temple and worshipped as Her form.
  • The king sent out men to bring the idol. Although they were able to locate it but were not able to lift it. Again Devi appeared to the priest in a dream. She explained that the men could not lift the holy relic because they considered it an ordinary stone.
  • She instructed him to get up early in the morning, take a bath, wear fresh clothes and go to the place in a respectful manner. He did as he was told and found that he could easily lift what a large group of men could not. He told the people that it was the power of the Goddess that brought the idol to the temple.

Significance of Chamunda Devi Temple

  • The idol of Chamunda is made up of black and red coloured stone. In the idol, she is wearing a garland of several heads or skulls.
  • It is said she has four, eight, ten or twelve arms, holding a Damaru, trishula, sword, a snake, skull-mace, thunderbolt, a severed head and panapatra or skull-cup, filled with blood.
  • She has been described as having a skeletal body with three eyes, a terrifying face, drooping breasts, protruding teeth, long nails and a sunken belly. She is standing on a corpse of a man or seated on a defeated demon or corpse.
  • There is a scorpion sitting on her navel like a decoration. Chamunda is depicted adorned by ornaments of bones, skulls, serpents and scorpions, symbols of disease and death.
  • She also wears a Yajnopavita of skulls. Yajnopavita is worn by Hindu male priests. She wears a jata mukuta, that is, headdress formed of piled, matted hair tied with snakes or skull ornaments. Sometimes, a crescent moon is seen on her head. Her socket eyes are described as burning the world with flames.
  • She is accompanied by fiends and goblins. She is also shown surrounded by skeletons or ghosts and beasts like jackals, who are shown eating the flesh of the corpse which the goddess sits or stands on.
  • The jackals and her fearsome companions are sometimes depicted as drinking blood from the skull-cup or blood dripping from the severed head, implying that Chamunda drinks the blood of the defeated enemies. This quality of drinking blood is a usual characteristic of all Matrikas, and Chamunda in particular.
  • Sometimes she is depicted seated on an owl, her vahana. Her banner figures an eagle.

Timings of Chamunda Devi Temple

Darshan in Chamunda Devi Temple starts from 6am to 12pm and then 1pm to 9pm. The temple trust gives Naivedyam to the Goddess from 12pm to 1pm. During this time, the devotees are not allowed to enter the temple. During summer, Arti begins from 8am to 6pm whereas during the winter season it begins from 8am to 8pm.

How to reach- Road, Rail, and Air

  • By Road– The temple is situated around 10 km west of Palampur, on the Baner River and can be reached by bus or taxi.
  • By Road– The nearest railhead on the narrow gauge line is at Moranda near Palampur, 30 km.
  • By Air– The nearest airport is Kangra airport at Gaggal near Dharamshala. It is 28 Km from Chamunda Devi Temple.

Hotels in Kangra

There is various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat in Kangra

Chamunda Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main courses and is given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Nearby places to visit

  • Kangra Fort– The Kangra Fort are located on a strategic height overlooking the Manjhi River and Ban Ganga River. The remains of the Kangra fort are still a dominating feature of the Kangra Valley. Mohammed Ghazni occupied the Kangra Fort in 1009 AD and at that time, the place was called Bhima Nagar, after the name of Bhima, one of the Pandavas. Muhammed Tuglaq also conquered the fort in 1337, but could not occupy it for long. Feroz Tuglaq also plundered the fort in 1365 AD. This is known as Nagarkot, located 42 km from Palampur. There are two entrance, it is currently preserved by an archaeological department. It has very beautiful entrance and very amazing.
  • Jwalamukhi Temple– Located at a distance of around 30 km from Kangra, the temple of Goddess Jawalamukhi is also famously called “Flaming Goddess” or “She of the flaming mouth.” Nestled in the valley of Beas, the temple of Jawalamukhi is built over some natural jets of combustible gas. It is on of shakti peeth temple, it is 35 km from Kangra dedicated to goddess light, this temple is very famous to north Indians. There are all types of facility available like hotels, restaurants etc.
  • Kangra Art Gallery– The Kangra Valley Art Gallery showcases artefacts that can be traced back to the 5th century. It encompasses a gallery of Kangra’s renowned miniature painting and a representative collection of pottery, sculptures, and anthropological items.
  • Bhagsunath– The ancient temple of Bhagsunath is located 3 km east of McLeodganj and 11 km from Dharamshala in Himachal Pradesh. The annual fair held at the place in September is quite popular. With the forests and hilly ranges, there is also a waterfall located nearby.

Baijnath Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Shiva Temples

Baijnath Temple of Palampur in Himachal Pradesh is located in the Kangra district. It is located in a popular mountain resort. In 1204 AD the two regional merchants ‘Ahuk’ and ‘Mnyuk’ established Baijnath Temple, is a major attraction of Palampur and 16 km from the city located at a distance. Since the establishment of the temple dedicated to Lord Shiva is constantly being built.

The famous Shiva Temple of Palampur is located 22 km from Chamunda Devi Temple. Baijnath Temple is a place where people come from far and holds an important place for religious faith. This temple has devotees from all over India throughout the year and foreign tourists attracts a large number of pilgrims. Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.

Baijnath Temple

History of Baijnath Temple

  • Treta Yuga king of Lanka Ravana meditated on Mount Kailash for Shiva’s sake. He initially denied the fruit of a severe penance. Finally he cut off the head with a fire pit, laid down in the Shiva began to pay. The tenth and final approval by Shiva appeared before decapitating grabbed the hand of Ravana. Shiva restored him all ends Ravana demanded bridesmaid.
  •  Ravana in Lanka said I want to set up the appearance of your lingam. You and me in two very strong and make their appearance. Amen said by Shiva and disappeared. Shiva lingam his appearance before vanishing before Ravana two marks on the ground that they have not.
  • Both went to Lanka to Ravana Shivling. on their way ‘Gukarn’ area (Baijnath) to reach Ravana experienced urination. He ‘Baju’ lingam explaining all things handed to name a Gwale went to prevention and suspicion.
  • Shiva’s Maya because of the weight of Baju Shivlings them and they could not endure longer placing their cattle grazing on the land left. While both the lingam was installed.
  • Ravana had kept the lingam in the casket. The casket was in front of the lingam. He was known as Chandrabal’s and the one which was towards the back was Baijnath’s known.
  • Some small temple in the courtyard of the temple and the statue of the bull Nandi. Nandi his oath of pilgrims seeking the ear.The Pandavas could not complete the temple. The exile of the Pandavas in the Dwapara Yuga the temple was built. According to locals, the remaining construction of the temple ‘Ahuk’ and ‘Mnuk’ of two businessmen in 1204 AD. Since then, the place was full, “Shivdham’s name is well known in northern India.
  • According to the mythology of Shiva Ravana meditated Treta Yuga. Despite harsh austerity Mahadev pleased when they did not cut their heads one by one at the end Ravana laid down in the fire pit, dedicated to Lord Shiva started. The tenth and final head’s been cut off by Shiva appeared before Ravana grabbed the hand of a physician, like Ravana and all the ends of the re-established.
  • Ravana was pleased with the penance demanded Shiva blessed him. Ravana in Lanka to establish the format I want your lingam. Amen said by Shiva and have disappeared. Disappeared before the Shiva lingam form the two signs before Ravana said they do not keep on the ground. Ravana of Lanka, Ravana, came and went in the way Gukarn was the urination. He caught the lingam Baju name Gwale explaining all things and went to surmise prevention.
  • Due to the weight of the Maya Shiva Baju Shivlingon them could not endure much longer and put them on earth to feed their cattle left. While both the lingam was installed. The casket was placed in the casket in front of Ravana both Shiva lingam which was known as the Cndrabal and Baijnath which he was known to the back.

Significance of Baijnath Temple

  • Baijnath Temple was built in the thirteenth century, namely the ‘vaidyanath’, meaning ‘Lord of therapy or medicines’. Baijnath Temple is situated very close to the Pathankot-Mandi national highway. The old name is ‘Kirgram’, but over time it became known as the temple and the village named ‘Baijnath’ fallen. Binwa river flows north-west end of the temple, who later joins the Beas.
  • Baijnath Temple is a fine example of extremely attractive composition of art and construction of the temple sanctorum. After entering a porch there is a large square in front of the pavilion is made, and the north and south sides are made large balcony.
  • Pavilion rests on four pillars in the front is a small porch, in front of the small temple of stone and stood under huge Nandi bull statue.
  • Baijnath Temple is surrounded by a high wall and the south and north entrances. The outer walls of the temple sculptures, statues of gods and goddesses are several vents.
  • Many of the walls are made by etching. The entrance porch leads to the inner sanctorum and Antynt door is filled with countless pictures to illustrate the beauty and importance.
  • Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.
  • 54 km from Kangra in Himachal Pradesh and 56 km from Dharamshala Binwa Baijnath Dham lies on the banks of the river. Because of the natural beauty around her has a specific location. Say two traders in the 12th century Mnyuk and Ahuk name of the temple was built after the renovation of the temple built in Raja Sansar Chand.

Festivals celebrated at Baijnath Temple

Maha Shivaratri.
Baijnath Temple, people coming from far and holds an important place for religious faith. Baijnath Temple devotees from all over India throughout the year, foreign tourists and attracts a large number of pilgrims. Every morning and evening prayer is. Also special occasions and festivals are special prayers. Makar Sankranti, Maha Shivaratri, Vaishakh Sankranti, the festival of Shravan Monday etc are Mnaae with huge excitement and elegance. Shravan falling in prayers at the temple every Monday is considered to be particularly important. Monday of Shravan is celebrated as fair. Maha Shivaratri festival is held every year on the five-day State level.

Dussehra festival
Dussehra festival, which traditionally is celebrated to burn the effigy of Ravana, but here in Baijnath by Ravana devotion to Shiva’s penance is celebrated as the honor. Baijnath Another interesting thing about the city is not here goldsmith shop.

Bath’s importance
Flowing with milk remained at the temple Vinwa ravine bathing in the Ganga ghat has a special significance. After bathing the Shiva devotees bathe Panchamrit Bilwa get letters from him, flower, hemp, etc. Dtura Bhole Nath please pay by the sins and virtues earn their sufferings.

How to Reach Baijnath Temple

To reach Baijnath from Delhi or Chandigarh-Una via Pathankot rail, bus or private vehicle and can be reached by taxi. Delhi to Pathankot and Kangra districts Gaggal air service is also available.

• By Road– The temple is situated around 10 km west of Palampur, on the Baner River and can be reached by bus or taxi.
• By Rail- The nearest railhead on the narrow gauge line is at Moranda near Palampur, 30 km.
• By Air– The nearest airport is Kangra airport at Gaggal near Dharamshala. It is 28 Km from Chamunda Devi Temple.

Hotels in Kangra

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat in Kangra

Baijnath Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.
There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Nearby places to visit

• Kangra Fort– The Kangra Fort are located on a strategic height overlooking the Manjhi River and Ban Ganga River. The remains of the Kangra fort are still a dominating feature of the Kangra Valley. Mohammed Ghazni occupied the Kangra Fort in 1009 AD and at that time the place was called Bhima Nagar, after the name of Bhima, one of the Pandavas. Muhammed Tuglaq also conquered the fort in 1337, but could not occupy it for long. Feroz Tuglaq also plundered the fort in 1365 AD. This is known as Nagarkot, located 42 km from Palampur. There are two entrance, it is currently preserved by archaeological department. It has very beautiful entrance and very amazing.

• Jwalamukhi Temple– Located at a distance of around 30 km from Kangra, the temple of Goddess Jawalamukhi is also famously called “Flaming Goddess” or “She of the flaming mouth.” Nestled in the valley of Beas, the temple of Jawalamukhi is built over some natural jets of combustible gas. It is on of shakti peeth temple, it is 35 km from Kangra dedicated to goddess light, this temple is very famous to north Indians. There are all types of facility available like hotels, restaurants etc.

• Kangra Art Gallery– The Kangra Valley Art Gallery showcases artefacts that can be traced back to the 5th century. It encompasses a gallery of Kangra’s renowned miniature painting and a representative collection of pottery, sculptures and anthropological items.

• Bhagsunath- The ancient temple of Bhagsunath is located 3 km east of McLeodganj and 11 km from Dharamshala in Himachal Pradesh. The annual fair held at the place in September is quite popular. With the forests and hilly ranges, there is also a waterfall located nearby.

Laxmi Narayan Temple Chamba Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Vishnu Temples

Laxmi Narayan Temple Chamba is one of the oldest and largest temples in Chamba, Himachal Pradesh. It has six different temples in its complex. Laxmi Narayan Temple Chamba was built in the 10th century. The temples in the complex are arranged from north to south dedicated to Lord Shiva or Vishnu. There are other temples housed in the complex including Radha Krishna Temple, Shiva Temple of Chandragupta and Gauri Shankar Temple.

Laxmi Narayan Temple Chamba, which is the main temple of Chamba town was built by Sahil Varman in the 10th century AD. The temple has been built in the Shikhara style. The temple consists of Bimana i.e. Shikhara and GarbhGriha with a small antralya. Laxmi Narayana Temple has a mandapa like structure also. The wooden Chhattries, the shell roof, atop the temple were in response to the local climatic conditions as a protection against snowfall.

Lakshmi Narayan Temple

History of Laxmi Narayan Temple Chamba

  • Legend states that the image of Lord Vishnu present in this temple was made of a rare marble imported from Vindhyachal Mountains. The erstwhile king of the region, Sahil Verma, who constructed this temple, sacrificed eight of his sons to get the marble. And finally, his eldest son, Yugkara succeeded to fetch the marble.
  • He was also attacked by the robbers, but with the help of a saint, he managed to save himself. Thus with great effort, the idol of the Lord could be made which is the most revered one here.
  • The legend of the Laxmi Narayan Temple has the history that Raja Sahil Verma, who constructed this temple, sent nine of his sons to the Vindhyas mountains to get marble which was suitable for the construction of the Vishnu Idol.
  • A variation of this origin of Chamba is that it originated as a hermitage which Champavati, a devout Hindu, used to frequent. The king, being suspicious of his daughter’s fidelity, one day investigated and followed her to the hermitage, but surprisingly he found neither his daughter nor the hermit there. Suddenly he was said to have heard a voice which informed him that his suspicions were ill-founded, admonishing him and informing him that his daughter had been taken away from him permanently as a punishment of his lack of trust in her morals. The King, fully chastened, sought redemption for his sin by expanding the hermitage into a temple, named in his daughter’s honor and built a city around the temple. Today this temple, called the Champavati Temple, belongs to the Royal family and the King’s daughter is venerated as a goddess. Every year, since 935, the Minjar festival or fair has been held. It lasts for 21 days, coinciding with the first day of Baisakhi.
  • The remoteness and ruggedness of the Ravi River valley secured Chamba from successful invasions for around 1,000 years.
  • Since Raja Sahil Varman, the dynasty ruled without a successful invasion for around a millennium, until the British gained power. The isolation of the town and its rugged hilly terrain is believed to have been a contributing factor to this unusual state of security. Later, Mughal emperors, Akbar and Aurangzeb did attempt to annex Chamba but were unsuccessful in subjugating this territory into their kingdoms. Raja Prithvi Singh (1641-1664 AD), who was on amicable terms with Emperor Shahjahan was instrumental in introducing the court lifestyles of the Mughals.

Significance of Laxmi Narayan Temple Chamba

  • Laxmi Narayan Temple is the most famous temple of Chamba. It is both an architectural marvel as well as a place of great historical significance. Built by Raja Sahil Varman in the Shikhara style, it was first erected in the 10th Century.
  • Wooden Chhatris or umbrella-like structures are built to keep the snowfall off the roofs. There is also a wheel-shaped roof that staves off the cold. Every following ruler of Chamba added to the temple. A Radha-Krishnan temple was built by Rani Sarda, the wife of Raja Jit Singh in 1825.
  • A Shiva Temple in the temple complex was built by Sahil Varman and the Gauri-Shankar Temple is said to have been made by his son Yugkar Varman. A Garuda (the mythical eagle) statue in metal watches over the main gate, placed there by Raja Balabhadra Verma.
  • The latest addition to the temple in historic times was in answer to the Mughal threat. Apparently Aurangzeb the Emperor ordered that the temple be demolished and Raja Chhatra Singh, to prove that he wasn’t afraid, added gilded pinnacles to the temple in 1678. There were also some shrines built in the temple complex. All of which you will see when you visit this most revered temple in what is known as Himachals Holy Valley.
  • The Lakshmi Narayan Temple complex is opened first between 6 am to 12.30 pm and then from 2.30 to 8.30 pm.
  • The ‘garbhagriha’ or the innermost shrine houses a mandapa (altar) that is prohibited to the public. It also has idols of several other deities.
  • The entire complex consists of six temples in a row from the north to south direction. They are mostly dedicated to Lord Shiva or Vishnu. The other important ones here are of the Gauri Shankar Temple, Shiva Temple of Chandergupta and the temple of Radha and Lord Krishna. Divine symbols and images of deities adorn the outer walls of these temples.
  • The shell roofs or the umbrella-like structures made of wood was built keeping in mind the climate of the place. Snowfall is inevitable in this part of the state.

How to Reach Laxmi Narayan Temple Chamba

Lakshmi Narayan temples is situated in the main market. You can reach this place by bus or taxi. So when you reached in the Chamba district then it is 200 meter from the bus stand. Its distance from various places is mainly in km are given which is approximated but not exact. From Kangra it is mainly 100 km, from Hamirpur it is 210 km, from Shimla it is nearly 350 km and from Mandi it is about 295 km.

Laxmi Narayan Temple Chamba Timings

The Lakshmi Narayan Temple opens up twice a day for the devotees in two halves. The Lakshmi Narayan Temple Complex is opened first between 6am to 12:30pm and then from 2:30pm to 8:30pm.

In between these periods the deities are supposed to be taking rest and at night they retire to the interiors of the temple for rest. The best season to visit Chamba for  the temple would be from between April and October.

Places to stay nearby

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Places to eat nearby

Laxmi Narayan Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Chamba, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Festivals celebrated in Laxmi Narayan Temple Chamba

Chamba is one of those places where Basohli effect actually reached. Two melas or fairs, also known as Jatras, are of particular note in Chamba; “Suhi Mata Mela” and “Minjar Mela”. A notable event of such fairs is when the ‘chela’. a subordinate of the deity who is being worshipped goes into a trance and answers the queries and prayers of the devotees.

An important festival held in Chamba is known as the “Suhi Mata Mela”. It is held annually in March–April for four days to commemorate the sacrifice made by the queen of Chamba with her life, to bring water to the town. The legend associated with this festival and the Sui Mata temple, built in memory of the queen (wife of Raja Sahil Varman), relates to the sacrifice she made to fulfill a prophecy in a dream, which said that water from the Sarota stream could only be accessed through an aqueduct if the queen or her son was sacrificed. Rather than kill her own son she sacrificed her own life for the town. To commemorate this event, women and children take a lead role in the festival. An image of Champavati, with banners of the Rajput solar emblem, are taken by them in a procession, dancing and singing, through the Chaugan to the Suhi Mata temple.

Another popular festival held in Chamba is the “Minjar Mela”, held on the second Sunday of the Shravana month, corresponding to the month of August in the Gregorian calendar. It marks the triumph of the Raja of Chamba over the ruler of Trigarta (now called as Kangra), in 935 AD and also celebrates the paddy and maize crops grown at this time of the year. The festival commences with offerings of ‘minjar’, consisting of a bunch of paddy plant and golden silk wrapped in red fabric. The offerings also include a rupee, a seasonal fruit, and a coconut. This occasion is also celebrated with a flag hoisting ceremony at the Chaugan that initiates a week of cultural and social programmes. The image of the deity, Lord Raghuvira, and more than 200 other deities, are taken in a procession, in a chariot pulled by ropes. Folk dances and music performances known as ‘Kunjari Malhar’ are part of the festivities. On the last day of the festival, a parade is held from the Akhand Chandi Palace to Ravi River, where offerings are made to the river. This commemorates an event in which Raja Sahil Verman changed the course of the river, to make the Hari Rai temple accessible to all devotees.

Chamba and the surrounding district have many local customs in dancing, illustrating the differences in geographical, anthropological and social cultures and religious beliefs in the area. A solo dance or a dance of two people such as the Pharati or Khad-dumbi is commonly performed during the Nuwala ceremony and other important occasions, such as marriages etc. and the Dangri and Sikri are said to be of note. Notable male dances include the Gaddi and Gujjar dances, Dandaras, Nat, Ghorda, Nachan, Dharumsde, the Khad-dumbi and the Chhinjhati. Notable female dances include the Ghurei, Dangi and Kikli, whilst dances such as the Shain, Dhamal, Sohal, Sal Kukdi Nachan, Ratege and Til-Chauti are performed by both sexes. Several forms of masked dance are also performed in Chamba, such as the Chhatradhi Jatar.

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