Himachal Pradesh Temples

Hidimba Devi Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Devi Temples

Hidimba Devi temple (or Hadimba Temple), in honor of Bhima’s wife Hidimba, is in Manali, Himachal Pradesh. It is in the midst of a forest- Dhungri Van Vihar. The sanctuary is over a huge rock jutting out of the ground which the devotees worshipped as an image of the deity.

What is the history of the Hidimba Devi Temple?

According to the history of Hidimba Devi Temple, the complex was built in 1553. There are also a few local folktales that go around. One of them says that after Pandavas, along with Kunti Devi escaped the fire in the Lakh palace, they came to this area (current temple area).

At that time the rakhshasa king whose sister was Hidimba, ruled the place.

Bhima fell in love with her and married her. They eventually giving birth to their son Ghatotkacha. Hadmiba meditated in Dhungri region near Manali. She gained supernatural powers after her tapasya. She was very kind and thus became quite popular amid the locals. They erected a ‘pagoda’ style temple and dedicated it to her, Hadmiba Devi. Another legend says that Maharaja Bahadur Singh during 1552.

What is the significance of Hidimba Devi Temple?

The significance of the Hidimba Devi Temple is that it has a 24 m high tower. The three tiers of its square roofs are covered with timber tiles, while the conical roof is clad in metal. Moreover, Devi Durga forms the theme of the main doors carvings.

Further, the temple base consists of whitewashed, mud-covered stonework. An enormous rock occupies the inside of the temple, only a 7.5 cm (3 inch) tall brass image representing goddess Hidimba Devi.

According to a legend, in bygone days religious zealots would tie the hands of “sinners” by the rope and then swing them against the rock- thus a rope hangs against the rock.

70 m away a shrine exists dedicated to Ghatotkacha.

One of the prominent features of the temple is that inside the temple complex there lies the imprint of the feet of the Goddess on a block of stone. Also, when zooming into the area where the temple is present via Google Satellite, the imprint of a giant foot spans across the valley in the area near the temple.

What are the timings at Hidimba Devi Temple?

Here are the timings of Hidimba Devi Temple:

Timings	From	To
Open	8:00 a.m.	6:00 p.m.

What festivals are celebrated at Hidimba Devi Temple?

Some of the festivals celebrated at Hidimba Devi Temple are:

During the Hindi month of Shravan, a grand festival is organized. This festival is in the memory of the person who constructed it, Raja Bahadur Singh. Locals also know it as Bahadur Singh Re Jatar.
Another important festival or event held is the celebration of the birthday of Hadmiba Devi, on the 14^th of May, every year. At this time, the local women visit the Dungri forest area and celebrate with music and dance.

How to reach Hidimba Devi Temple?

Here’s how to reach Hidimba Devi Temple:

Air: The Bhuntar Airport at Kullu which is 10 km from Manali.
Rail: The closest narrow gauge railhead is at Jogindernagar. Also, the closest broad gauge railheads are Chandigarh and Ambala.
Road: Kullu and Manali both the places are on the National Highway No. 21.

Where to stay in Manali?

Some places where one can stay near temple are:

Khushboo Resorts at Manali is a famous place to stay. It has got excellent room services and suitable amenities. It is present at Border Road Officers Mess.
Hotel Hadimba Heights at Dhungri near Ghatotkach & Hadimba Temple is another grand place to check in. It has a wonderful homely atmosphere with serene natural surroundings.

What are some places to visit nearby?

Some of the places that one can visit nearby are:

Malana – Located in the state of Himachal Pradesh, India, Malana is an ancient solitary Indian village to the north-east of Kullu Valley. Three mountain passes connect the village to Kullu. The majestic peaks of Deo Tibba and Chandrakhani shadow the village.
Kullu is at a height of 1,230 meters above the level of the sea in the state of Himachal Pradesh and is also popular as the ‘Valley of Gods’. The scenic views, towering jungles, blue water rivers, apple orchards, and snow-kissed mountains are some of the major pointers which attract tourists to this location.

Laxmi Narayan Temple Chamba Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Vishnu Temples

Laxmi Narayan Temple Chamba is one of the oldest and largest temples in Chamba, Himachal Pradesh. It has six different temples in its complex. Laxmi Narayan Temple Chamba was built in the 10th century. The temples in the complex are arranged from north to south dedicated to Lord Shiva or Vishnu. There are other temples housed in the complex including Radha Krishna Temple, Shiva Temple of Chandragupta and Gauri Shankar Temple.

Laxmi Narayan Temple Chamba, which is the main temple of Chamba town was built by Sahil Varman in the 10th century AD. The temple has been built in the Shikhara style. The temple consists of Bimana i.e. Shikhara and GarbhGriha with a small antralya. Laxmi Narayana Temple has a mandapa like structure also. The wooden Chhattries, the shell roof, atop the temple were in response to the local climatic conditions as a protection against snowfall.

History of Laxmi Narayan Temple Chamba

Legend states that the image of Lord Vishnu present in this temple was made of a rare marble imported from Vindhyachal Mountains. The erstwhile king of the region, Sahil Verma, who constructed this temple, sacrificed eight of his sons to get the marble. And finally, his eldest son, Yugkara succeeded to fetch the marble.
He was also attacked by the robbers, but with the help of a saint, he managed to save himself. Thus with great effort, the idol of the Lord could be made which is the most revered one here.
The legend of the Laxmi Narayan Temple has the history that Raja Sahil Verma, who constructed this temple, sent nine of his sons to the Vindhyas mountains to get marble which was suitable for the construction of the Vishnu Idol.
A variation of this origin of Chamba is that it originated as a hermitage which Champavati, a devout Hindu, used to frequent. The king, being suspicious of his daughter’s fidelity, one day investigated and followed her to the hermitage, but surprisingly he found neither his daughter nor the hermit there. Suddenly he was said to have heard a voice which informed him that his suspicions were ill-founded, admonishing him and informing him that his daughter had been taken away from him permanently as a punishment of his lack of trust in her morals. The King, fully chastened, sought redemption for his sin by expanding the hermitage into a temple, named in his daughter’s honor and built a city around the temple. Today this temple, called the Champavati Temple, belongs to the Royal family and the King’s daughter is venerated as a goddess. Every year, since 935, the Minjar festival or fair has been held. It lasts for 21 days, coinciding with the first day of Baisakhi.
The remoteness and ruggedness of the Ravi River valley secured Chamba from successful invasions for around 1,000 years.
Since Raja Sahil Varman, the dynasty ruled without a successful invasion for around a millennium, until the British gained power. The isolation of the town and its rugged hilly terrain is believed to have been a contributing factor to this unusual state of security. Later, Mughal emperors, Akbar and Aurangzeb did attempt to annex Chamba but were unsuccessful in subjugating this territory into their kingdoms. Raja Prithvi Singh (1641-1664 AD), who was on amicable terms with Emperor Shahjahan was instrumental in introducing the court lifestyles of the Mughals.

Significance of Laxmi Narayan Temple Chamba

Laxmi Narayan Temple is the most famous temple of Chamba. It is both an architectural marvel as well as a place of great historical significance. Built by Raja Sahil Varman in the Shikhara style, it was first erected in the 10th Century.
Wooden Chhatris or umbrella-like structures are built to keep the snowfall off the roofs. There is also a wheel-shaped roof that staves off the cold. Every following ruler of Chamba added to the temple. A Radha-Krishnan temple was built by Rani Sarda, the wife of Raja Jit Singh in 1825.
A Shiva Temple in the temple complex was built by Sahil Varman and the Gauri-Shankar Temple is said to have been made by his son Yugkar Varman. A Garuda (the mythical eagle) statue in metal watches over the main gate, placed there by Raja Balabhadra Verma.
The latest addition to the temple in historic times was in answer to the Mughal threat. Apparently Aurangzeb the Emperor ordered that the temple be demolished and Raja Chhatra Singh, to prove that he wasn’t afraid, added gilded pinnacles to the temple in 1678. There were also some shrines built in the temple complex. All of which you will see when you visit this most revered temple in what is known as Himachals Holy Valley.
The Lakshmi Narayan Temple complex is opened first between 6 am to 12.30 pm and then from 2.30 to 8.30 pm.
The ‘garbhagriha’ or the innermost shrine houses a mandapa (altar) that is prohibited to the public. It also has idols of several other deities.
The entire complex consists of six temples in a row from the north to south direction. They are mostly dedicated to Lord Shiva or Vishnu. The other important ones here are of the Gauri Shankar Temple, Shiva Temple of Chandergupta and the temple of Radha and Lord Krishna. Divine symbols and images of deities adorn the outer walls of these temples.
The shell roofs or the umbrella-like structures made of wood was built keeping in mind the climate of the place. Snowfall is inevitable in this part of the state.

How to Reach Laxmi Narayan Temple Chamba

Lakshmi Narayan temples is situated in the main market. You can reach this place by bus or taxi. So when you reached in the Chamba district then it is 200 meter from the bus stand. Its distance from various places is mainly in km are given which is approximated but not exact. From Kangra it is mainly 100 km, from Hamirpur it is 210 km, from Shimla it is nearly 350 km and from Mandi it is about 295 km.

Laxmi Narayan Temple Chamba Timings

The Lakshmi Narayan Temple opens up twice a day for the devotees in two halves. The Lakshmi Narayan Temple Complex is opened first between 6am to 12:30pm and then from 2:30pm to 8:30pm.

In between these periods the deities are supposed to be taking rest and at night they retire to the interiors of the temple for rest. The best season to visit Chamba for the temple would be from between April and October.

Places to stay nearby

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Places to eat nearby

Laxmi Narayan Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Chamba, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Festivals celebrated in Laxmi Narayan Temple Chamba

Chamba is one of those places where Basohli effect actually reached. Two melas or fairs, also known as Jatras, are of particular note in Chamba; “Suhi Mata Mela” and “Minjar Mela”. A notable event of such fairs is when the ‘chela’. a subordinate of the deity who is being worshipped goes into a trance and answers the queries and prayers of the devotees.

An important festival held in Chamba is known as the “Suhi Mata Mela”. It is held annually in March–April for four days to commemorate the sacrifice made by the queen of Chamba with her life, to bring water to the town. The legend associated with this festival and the Sui Mata temple, built in memory of the queen (wife of Raja Sahil Varman), relates to the sacrifice she made to fulfill a prophecy in a dream, which said that water from the Sarota stream could only be accessed through an aqueduct if the queen or her son was sacrificed. Rather than kill her own son she sacrificed her own life for the town. To commemorate this event, women and children take a lead role in the festival. An image of Champavati, with banners of the Rajput solar emblem, are taken by them in a procession, dancing and singing, through the Chaugan to the Suhi Mata temple.

Another popular festival held in Chamba is the “Minjar Mela”, held on the second Sunday of the Shravana month, corresponding to the month of August in the Gregorian calendar. It marks the triumph of the Raja of Chamba over the ruler of Trigarta (now called as Kangra), in 935 AD and also celebrates the paddy and maize crops grown at this time of the year. The festival commences with offerings of ‘minjar’, consisting of a bunch of paddy plant and golden silk wrapped in red fabric. The offerings also include a rupee, a seasonal fruit, and a coconut. This occasion is also celebrated with a flag hoisting ceremony at the Chaugan that initiates a week of cultural and social programmes. The image of the deity, Lord Raghuvira, and more than 200 other deities, are taken in a procession, in a chariot pulled by ropes. Folk dances and music performances known as ‘Kunjari Malhar’ are part of the festivities. On the last day of the festival, a parade is held from the Akhand Chandi Palace to Ravi River, where offerings are made to the river. This commemorates an event in which Raja Sahil Verman changed the course of the river, to make the Hari Rai temple accessible to all devotees.

Chamba and the surrounding district have many local customs in dancing, illustrating the differences in geographical, anthropological and social cultures and religious beliefs in the area. A solo dance or a dance of two people such as the Pharati or Khad-dumbi is commonly performed during the Nuwala ceremony and other important occasions, such as marriages etc. and the Dangri and Sikri are said to be of note. Notable male dances include the Gaddi and Gujjar dances, Dandaras, Nat, Ghorda, Nachan, Dharumsde, the Khad-dumbi and the Chhinjhati. Notable female dances include the Ghurei, Dangi and Kikli, whilst dances such as the Shain, Dhamal, Sohal, Sal Kukdi Nachan, Ratege and Til-Chauti are performed by both sexes. Several forms of masked dance are also performed in Chamba, such as the Chhatradhi Jatar.

Chintpurni Temple Guide – Timings, Poojas, and History

June 29, 2022, Sasidhar Darla 2 Comments Filed Under: Himachal Pradesh Temples Tagged With: Devi Temples, Shakti Peetha

Chintpurni Temple is one of the major pilgrimages in India and also one of the Shakti Peethas. The Chintpurni Shakti Peeth or Chinnamastika Shakti Peeth is in the Una district of Himachal Pradesh. It has the western Himalayas in the north and the smaller Shivalik range in the East.

What is the history of Chintpurni Temple?

The history of Chintpurni temple relates itself to a famous legend. According to it, when Lord Vishnu severed Sati’s body into 51 pieces they scattered all over. He did this to stop Shiva’s Tandava. So all of the pieces together formed the 51 Shakti Peethas.

According to Puranic traditions, Shiva – Rudra Mahadev will protect Chhinnamastika Devi in the four directions. Also, there are four Shiva temples – Kaleshwar Mahadev in the east, Narayhana Mahadev in the west, Muchkund Mahadev in the north and Shiva Bari in the south – which are nearly equidistant from Chintpurni. This also confirms Chintpurni as the abode of Chinnamastika Devi.

People also believe that Pandit Mai Das, a Kalia Saraswat Brahmanestablished this shrine to Mata Chintpurni Devi in Chhaproh village twenty-six generations ago. Over time this village became popular as Chintpurni after the eponymous deity.

What is the significance of Chintpurni Temple?

The significance of Chintpurni temple is that devotees believe that nobody goes empty handed from the shrine of Goddess Chintpurni / Chhinnamastika. The simple structure of the temple contains the main shrine, where the image of Mata Chintpurni is placed in the form a pindi (a round stone).

There are 51 Shakti Peeth associated with the 51 alphabets in Sanskrit. It is believed that Sati Devi’s feet fell here.

What are the Timings of Chintpurni Temple?

Here are the timings of Chintpurni Temple:

Timings	From	To
open (winters)	5:30 a.m	9:30 p.m.
open (Summers)	4:00 a.m	10:00 p.m.
Morning arti	6:00 a.m.
evening arti	8:00 p.m.

Which festivals are celebrated at Chintpurni Temple?

Navaratri is a grand festival that is celebrated with devotion in the Chintpurni temple. People from all over India and abroad come here during this to seek the blessings of Devi Ma. The festival takes place during in Aashadh (July), Ashwin (October) and Chaitra (March–April).

How to reach Chintpurni Temple?

Here’s how to reach Chintpurni Temple:

Air: Nearest airport is at Gaggal in Kangra district. Its distance from Chintpurni is about 60 km.
Road: State Transport bus services are available fromPunjab, Haryana, Jammu and Kashmir, Rajasthan, Uttarakhand, and Delhi and others.
Rail: The nearest railway stations is Amb Andaura, 20 km from the temple.

Where to stay nearby?

Some places where one can stay nearby are:

Hotel Amber Residency opposite KDM Hospital, Hoshiarpur is a great place to stay. The ambience is suitable for all and many visitors praise it.
Hotel Presidency at Model town road, Hoshiarpur is another great place to check in. Rooms are comfortable and spacious with all modern facilities.

What are some temples nearby?

Some of the temples/places that one can visit nearby are:

Naina Devi Temple – The temple of Shri Naina Devi Ji is on a hilltop in Bilaspur District of Himachal Pradesh in India, about 115 km south of Chintpurni.
Mandi is also famous as the Varanasi of the east and is on the banks of the Beas River. Situated some 70 km from Kullu, Mandi was getting its name from Sage Mandav who meditated here.
Thaneek Pura is at a distance of only 3 Kms from Chintpurni. It is well-known for its temples; Guga Zahar Peer Temple, Mahiya Sidh Temple, and Radha-Krishna Temple are some of the temples in the area. Thaneek Pura is also famous for a fair on the day of Krishna Janamashtmi along with Guga Navami festival.
Hidimba Devi Temple

Jwalamukhi Temple Guide – Timings, Poojas, and History

June 29, 2022, Sasidhar Darla 3 Comments Filed Under: Himachal Pradesh Temples Tagged With: Devi Temples, Shakti Peetha

Jwalamukhi Temple located in Kangra Valley in Himachal Pradesh is famous and is considered extremely sacred for Hindu devotees. This place is known for being a temple that doesn’t house any idol, and the worshippers pay respects to the flame inside the temple which is believed to be the manifestation of Goddess Jwalamukhi.

It is one of the 51 Shaktipeetas where Goddess Sati’s tongue fell. According to Hindu mythology, when Lord Vishnu cut Sati’s corpse by using his Chakra, her body got scattered into 51 pieces at various places where Jwalamukhi is considered as one such place where her tongue fell. The temple consists of a copper pipe from which natural gas is emitted and priests of the temple lit it to produce a flawless blue flame.

Legend has it that Lord Shiva killed Jalandra, the demon whose flaming mouth represents the Jwalamukhi (‘Jwala’ is Flame and ‘Mukhi’ is ‘mouth’). The flames are believed to be coming from his mouth. A total of nine flames are ignited in the temple, which represents and also named after the nine Goddess-Mahakali, Annapurna, Chandi, Hinglaj, Vidhya, Basni, Mahalakshmi, Saraswati, Ambika and Anji Devi which burn every day without fail.

It is believed that the Raja Bhumi Chand Katoch of Kangra, a great devotee of Goddess Durga dreamt about this scared place and ordered his soldiers to have a lookout for this place. After discovering the site, the Raja built the temple at this very location Jwalamukhi Temple is built in modern having its dome made from gold and a beautiful folding door crafted out of silver plates.

History & legend of Jwalamukhi Temple

Jwalamukhi Temple is one of the 51 Shaktipeeths. According to the hindu mythology,Sati who was a Goddess was born when Gods concentrated their entire energy on the ground.The Gods were looking for some protection from the atrocities of the demons.Goddess Sati was born and brought up by Prajati Daksha and later married Lord Shiva.Once Prajati Daksha organized a yajna in which everyone got invited except Lord Shiva.Sati felt humiliated and insulted by such act of her father.She decided to take revenge by immolating herself in the yajna. With this action of her’s,Lord Shiva became extremely furious and carried her corpse around the three worlds.
All the deities became furious by Lord Shiva’s act and decided to contact Lord Vishnu for his help.Lord Vishnu for his help.Lord Vishnu decided to take action and therefore cut down Sat’s body By his Sudharshan Chakra which got scattered into 51 pieces at various places,and these places are called as Shaktipeeths which is regarded as the power centre of Goddess Sati.
Jwalamukhi is one of the form of Maa Durga where the tongue of Sati fell.The Goddess is beleived to be the tiny flames that ignite everyday through the fissurer in the age old rocks.
Jwalamukhi Temple was first constructed by Raja Bhumi Chand who had a dream about this sacred place where he decided to go and search for.After discovering this place,he decided to built a temple at this very place which came to be known as ‘Jwalamukhi’.
The history of the temple reveals about Mughal emperor Akbar once visited this place and tried to douse the fire but did not succeed.After this incident,he submitted himself to Goddess and presented her a gold umbrella which is said to turn into copper when he looked back before leaving the temple.

Significance of Jwalamukhi Temple

The main feature of this place is there is no idol to worship.The temple consists of a copper pipe from where natural gas gets emitted and priests of this temple lit it to produce a flawless blue flame where worshippers pay respects to this flame which id beleived to be the manifestation of Goddess Sati.
Several Flames emit at various points inside the temple.There are nine in total which are given various name of different Goddesses which are Mahakali,Annapurna,Chandi,Hinglaj,Vidhya,Basni,Mahalakshmi,Saraswati,Ambika and Anji Devi which burn continuously.
The temple has a dome which is made of gold and the door is a beautifully crafted crossfolding which is made out of silver plates.Inside the temple,,there is a 3 feet pit having pathway all around it and this is considered as the mouth of the Mahakali Goddess.
At the entrance,there are two lions statues and the temple’s architecture consists of a dome and several pinnacles.There is a small platform in front of the temple and a (check usage) big mandap where a huge brass bell presented by the King of Nepal is hung. Usually milk and water are offered and the ahutis or oblations are offered to the sacred flames in the pit, situated in the centre of the temple in between the floor pillars supporting the roof.
Jwalaji (flame) or Jwala Mukhi (flame mouth) is probably the most ancient temple besides Vaishno Devi. It is mentioned in the Mahabharata and other scriptures. There is a natural cave where eternal flames continue to burn. Some say there are seven or nine flames for the seven divine sisters or the nine Durgas. The physical manifestation of Jwala Ji is always a set of flames burning off natural gas.

Jwalamukhi Temple timings

Jwalamukhi Temple gates remain open all days of the week.The visiting hours of this temple is between 5:00 am and 8:00 pm.
The Pooja in temple occurs in gradual stages.Havan takes place everyday and the goddess is offered bhog of Rabri(thickened milk),misry or candy apart from the regular bhog of seasonal fruits and milk.
Aarti is conducted five times a day where the first aarti happens early morning around 5:00 am when the temple gates open.This aarti is called as the “Mangal aarti ” and takes place just before dawn.
The next aarti called as “Panjupchaar pujan” is performed during sunrise.The next aarti is known as “Bhog ki aarti” where the deities are showered with fruits,milk by the devotees as a gesture of saying thank you to the goddess.The next aarti is performed around 7:00 pm and does not hold a specific name.
The last and the final aarti happens around 10:00 pm.This is a very special aarti known as “Saiyan ki aarti” where the bed of Devi is beautifully decorated with flowers and ornaments.The aarti is performed in two phases.The first phase happens inside the main temple and the second happens inside the sejabhavan.Apart from these five aartis,shlokas are recited daily to the deity.

Festivals celebrated at jwalamukhi temple

The Jwalamukhi fair is held twice a year during the Navratri of Chaitra and Aswin. The devotees go round the ‘Jwala Kund’ in which the sacred fire burns, making their offerings. The ‘Gorakh Tibbi’ a centre of the Gorakhpanthi Naths is placed near the Jwala Kund. Folk-dances, songs, plays, wrestling matches and athletics are some of the important attractions of the fair. The Jwalamukhi Temple in Kangra becomes the venue for the major fair.
In April and October, the people of the area who believe that the jets of the inflammable gas coming from the volcano are actually the sacred fires coming out from the mouth of their Goddess, worship the Goddess of the Jwalamukhi volcano in the district of Kangra in Himachal Pradesh. People come with red silken flags (dhwaja) to greet the Mother Goddess, ‘JwalaJi’. The fair is attributed to the worship of that Eternal Flame which is coming out of earth spontaneously and perpetually.

How to reach

By Air: The nearest airport to Jwalamukhi Temple is Gaggal airport,Dharamsala which is located at a distance of 46km from Jwalamukhi Temple.The airport connects only three major cities i.e Delhi,Chandigarh and Kullu.Indian Airlines flies to Dharamsala thrice a week from Delhi.
By Rail : The nearest railway station to Jwalamukhi temple is Kangra railway station which is located at a mere distance of 2 km from Jwalamukhi Temple.The closest broadguage railhead is at Pathankot, 123 km away. Nearest narrow gauge is the mountain train at Kangra.
By Road : Jwalamukhi temple is arround 140 km from pathankot via dharamsala. Jawalamukhi is 30 km from Kangra and 56 km from Dharamsala, You can find bus service from Pathankot. If going by car from Delhi/ Chandigarh to Dharamshala/ Kangra follow Una-Amb-Mubarikpur, follow NH20A, Chintpurni, Dehra Gopipur, turn right on SH 22 to reach Jwala ji, come back to Ranital on NH88 to go to Kangra.

Hotels to stay

There are a lot of good rated hotels that one can find near Jwalamukhi Temple.One can accomodate these hotels which are located within 1 km radius.

Where to Eat

There are many good restaurants that one can visit after paying respects to Goddess Sati. Also Kangra is known for its various food joints that one can enjoy after visiting this place.

Nearby attractions

Nagini mata is a site that is located about 4.5 km from the temple where an annual fair is held in July/August which is located on the hill above Jwalamukhi.
Shri Raghunathji temple is about 5 km from Jwalamukhi where it is believed that Lord Ram, Sita and Lakshman used to stay here.
Ashtabhuj is a temple located at a distance of 1 km from Jwalamukhi and is one of the ancient temples in Kangra district of Himachal Pradesh.
Nadaun is a princely state about 12 kms from Jwalamukhi. There are several old temples and ruins of old temples built during the princely rule of Karota Rajahs.
Chaumukha temple is about 22 kms via Nadaun. The temple is dedicated to Lord Shiva with a huge four-faced image. Chaumukha temple has four temples,of which three doors are permanently closed.
Panj Teerthi and Mahakaleshwar – these are about 9 kms and 28 kms via nadaun from Jwalamukhi. These places are located by the banks of River Beas. Panj Teerthi is said to be built by Pandavas during their exile. This place is considered as scared as Haridwar.
Bagulamukhi temple in Bankhandi is 36 kms from Jwalamukhi. There is a stone image of goddess Bagulamukhi located there which is worshipped so that one can win over enemies.
Haripur is about 45 kms from Jwalamukhi. There are several attractive temples and an old fort. Haripur is a historic place where the famous Kangra miniature paintings were born.
Mangarh is located about 37 kms from Jwalamukhi where there is an octagonal fort named after Raja Man Chand on top of a hill. Also, there is an ancient temple located near this fort which was built by Pandavas.