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Hinglaj Mata Temple

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Goddess Hinglaj Mata Temple – The Goddess of Flame

Mother Hingula is worshiped as agni (fire) in the kitchen of Lord Jagannath at Shree Mandir Puri. Goddess Hingula is worshiped at a distance of 14 from Talcher. It is believed that one can achieve his desired object if they worship or meditates on Goddess Hingula. It is also believe that cooking foods become delicious through the blessings of the Goddess. The tribal Kandha Goddess Hingula is worshiped as an integrated Goddess of the Aryans and the Non-Aryans through the process of historical evolution. Since the Goddess is still worshiped by Sabari versus the palm leaf manuscript which is being worshiped here needs further research, which may reveal important socio cultural factors of the ancient tribal life. It is described in the Mahabharata that Goddess Hingula was worshiped by King Nala of Suryavanshi. It is by her grace that king Nala was able to prepare Gouri-Sauri Paka . Thus the name of Goddess Hingula is associated with cooking with perfection. The earlier practice of animal sacrifice is no more. Now only vegetable and sweets are offered as Bhog. Hingula represents fire and every year appears in the form of flame at different places. The goddess is being worshipped in two sites, one in the Hinglaj Mata Temple and the other on a raised platform with a big applique atop tied to four wooden poles around. The platform is fenced off. On the platform, a heap of coal is set on fire. The fire stand for the goddess. The devotees after having done their Darshan of Goddess Hingula in her temple (Hinglaj Mata Temple), return to worship her at the fireplace.The offerings are thrown into the flames. In the nearby site, thousands of kids sit in tandem and a handful of barbers shave their heads.

Hinglaj Mata Temple

Hinglaj Mata Temple History

  • Once Dakhya, the father-in-law of Lord Shiva was organizing a ceremony of sacrifice (Yagnya). He had invited many gods, goddesses, kings of repute, saints and seers to attend the ceremony. However, he did not care to invite his daughter Parvati (Sati) and son-in-law Siva. Knowing about celebration of Yagnya, she pleaded with Siva to go to her paternal home. Siva however denied on the ground that she has not been invited.
  • Though her husband denied, Parvati attended the ceremony. At the ceremony site, she was laughed at, for having married to a nude man, living in graveyard. Parvati being unable to bear humiliation of her revered husband, threw herself in the flames of the Jagnya and killed herself.
  • When Siva got this news, raged in anger he dashed off Prajapati’s palace. He recovered the half burnt body of Parvati from the fire and was about to kill everybody there and destroy the whole creation. Lord Vishnu came to the place and saw that the dead body of Parvati was fueling the anger of Siva and ordered his Chakra to destroy the body.
  • The weapon cut the body into 51 pieces. Wherever each piece fell down, there Mother Goddess appeared in one name or the other. Goddess Hingula is one of the 51 forms of the Goddess.This is the origin of Goddess Hingula at Talcher.
  • A piece identified as Brahmandreya fell at Baluchistan of present Pakistan where shakti appeared in burning fire state. In course of time Nala Raja of Vidarbha region of western India has became the devotee Of Maa, who resided in his kingdom. In Puri When Raja decide to start ‘anna prasad’ Lord Jagannath responding to his prayer asked him to bring Hingula to manage his kitchen.
  • Accordingly Puri Raja went to Vidarbha  and requested him to pray Maa to come to Puri. Nala Raja on the request of Puri Raja brought the Goddess on his wrapper in form of fire and in course of his journey reached at Gopalgarh where he took rest.

Significance of Hinglaj Mata Temple

  • The worship of Maa Hingula represents a mixture of tribal worship and Sakta Cult. Before some days of the Chaturdashi, Maa appears near the Hinglaj Mata Temple and informs the chief ‘Dehury’ about the location of the burning spot which is kept surrounded with heaps of coal till the yatra.
  • Devotees from around the world visit the place and worship the the site of the burning flame with coconut, ghee, milk, cheese, clothes, bangles etc. The offerings is thrown into the burning flame.

Hinglaj Mata Temple Timings

Hinglaj Mata Temple remains open from 5:00 AM in the morning to 8:30 PM at night. There are different pujas and rituals performed as per the schedule. The morning puja is performed at 5:00 AM followed by Aarti and Bal Bhog at 6:15 AM. Hinglaj Mata Temple remains closed in the afternoon from 1:00 PM to 3:30 PM. The evening aarti is performed at 6:15 PM followed by the Bhog.

Rituals performed at Hinglaj Mata Temple

  • Majana: Majana is performed in the morning before the sun set and also in in the evening. In the morning the deities are cleaned by the sacred water and this is conducted by the Dehuri. The deities are then decorated with sarees, bangles, sindur and alata. The deities are decorated with five types of flowers such as Mandar, Anlei and leaves like bail and barun leaves.
  • Pancha Upachar and Bal Bhogh: After the Manjana the pancha-upachar is performed. The deities are offered with the incense sticks along with deepa. The Bal bhog consists of coconuts, seasame seed ladoo, Ukkuda and sweets.
  • Kanika Bhog: After the Bal bhog the Kanika bhog is offered to the deities.
  • Madhyahna Bhog: It is the mid day offerings made to the deities in the afternoon. It includes complete meal such as Rice, Dal, Kheer, curry etc.
  • Pahada: It is observed as the rest time for the deities and the temple remains closed during this time. But during special occasions the temple remains open throughout the day.
  • Reopening: After the day time pahada the temple is reopened.
  • Evening Majana: After the morning majana the same procedure is performed in the evening. The deities are decorated and made ready for the evening aarti.
  • Sandhya Aarti and Pana-Bhog:The sandhya aarti is performed in the evening followed by the Pana bhog that consists of bananas, sweets and ladoos.
  • Pahada: After the sandhya aarti that is performed for 2 hours the deities go to take rest and the temple remains closed during this tenure.

Festivals celebrated at the Hinglaj Mata Temple

  • Hingula Yatra: There is a popular belief among the local people that on this day of Visuba Sankranti Goddess Hingula appears and propitiation to her removes all evil forces. She is worshipped in the village street on her imaginary stride to the village. Offering to her includes spitted new cloth, Pana(sweet-water), butter lamp and green mangoes. Those who observe fasting, especially women are called ‘Osati’. Prior to the day of worship the fasting worshippers (mostly men) move from village to village with the sacred-pitcher symbolising the Goddess. Their religious procession is always accompanied by singing and dancing. These worshippers are called Patuas. The man who dances with the holy-pitcher on his head wears a black skirt, a red blouse and a long piece of black cloth tightly covering the head and having equal length on both sides to flow.  Those who walk on fire are known as Nian Patua and those on thorns are called Kanta Patua. Some worshippers stand on edged swords and are carried on open palanquins. They are caned Khanda Patua. Some of them show some feats in deep water. They are called Pani Patuas.  Especially all these festivals are celebrated a Shiva or Shakti Shrine.
  • Nuakhai: Khambeswar Mahadev and Khambeswari Devi, who remain on the left side of the pandal are worshiped without lighting any candle (Deepa). They are called Dark Gods (Andhari Devata or Pidha). The legend states them to have come under darkness from Boudha the shelter of Goddess Hingula, when Buddhist religion spread in the region. It is for this reason that they are called Andhari Pitha (Dark Seat). After this the Patiara being possessed by Hingula is worshipped. He arrives at the place of appearance of the Goddess in the form of Kalishi and it is at this place that is body gets dispossessed (from Kalishi). Then Dehury carries the mobile image `Alam` to the place of appearance where she is offered worship. The king along with his family come to the place and offer oblations (Ahuti) to the Goddess.  the freshly harvested paddy rice with gur, ghee, milk, honey and turmeric are mixed thoroughly and offered to the deity in called Nakhi. The sacred Nakhi is prepared in unwashed new earthen pots. This is a depiction of tribal culture. The first harvested paddy rice is supplied from the royal granary.
  • Patabari Festival: This festival takes place only when a new king is coronated after the death of the old king. During the occasion Dehury collects five salgram stones from the river Brahmani situated near Nadhara Kamalanga as per the directives of the Goddess.
  • Devi Dussehra: The goddess Hingula Alam is taken on a large procession for her permanent abode to the Dussehra ground where a podium for worship exists. Subsequently, the Alam is taken to Kuteisuni Pitha . It is one of the very important festival and devotees from various places gather to celebrate this festival.

How to reach: Road, Rail and Air

By Air: Biju Pattanaik Airport at Bhubaneswar is the nearest airport to Hinglaj Mata Temple. This airport is well connected to Delhi, Kolkata, Mumbai, Vishakhapatnam, Raipur, Chennai and Hyderabad. Talcher is 154 km Away from Bhubaneswar (Via Banarpal).

By Rail: There is no direct train network to Maa Hingula’s Temple but one can reach up to Talcher (TLHR), Talcher Road(TLHD) and Angul(ANGL) station.  Bhubaneswar, Puri, Angul, Talcher and Sambalpur are the major rail heads for the state.

By Road: The National Highways 23, 42, 55 and 200 pass through the state Odisha which are connected with Angul and Talcher, the two most nearest places to Gopal Prasad. Regular Bus services are available to Angul and Talcher from major cities of Odisha throughout the day. Talcher is 60 km away from Dhenkanal, 154 km Away from Bhubaneswar (Via Banarpal), 182 km from sambalpur, and 200kms from Rourkela.

Where to stay

There are many accommodation facilities near the temple. There is also a Yatri Niwas that is situated near the temple. There are good hotels located at Talcher.

  • Hotel Siddharth Regency: NH200, Talcher, Odisha 759107
  • Hotel Shakti International: Handidhua, Talcher, Odisha 759100
  • Hotel Brundaban: Hatatota, Talcher, Odisha
  • Trimurti hotel: Talcher, Odisha 759100
  • Green Park Hotel: Near By pass square, Talcher, Odisha 759107
  • Hotel Durga: NH-55, Turanga, Angul, Odisha 759123
  • Kamlesh Continental: Industrial Estate, Tamrit Colony, Angul, Odisha 759145
  • Hotel Prasanti Pvt. Ltd: Near NH 55, Turanga, Angul, Odisha 759123

Nearby Temples

  • Sri Sri Baladev Jew Temple: Sri Sri Baladev Jew Temple is one of the historic temples of Orissa, situated at Ichhapur near Kendrapara. The main temple has a 7 step construction and heavy baul amalia stone are used in this construction. There are other small temples inside the premise, where other Gods and Goddesses are worshipped. All the temples have a beautiful architecture and constructed in traditional way. The area covered by the structure is 2 Acre 6 Decimal.  The total area is divided into 2 parts. First part includes different temples and second part is garden. The boundary wall (Bedha) around the temple is 14 feet high.
  • Udala, Ambika temple: Devi Ambika Temple (Incarnation of Goddess Durga) is a temple which can spellbound every visitor. It is surrounded by great waterfalls and thick forest. This temple was built by the royal dynasty of Mayurbhanj in 1940. Devkund waterfall is situated in dense forest of Sal making it lush green area during the Rainy season. The area has variety of flora and fauna and makes it a perfect habitat for tropical birds and animals. Tiger Reserve of Simlipal is located in the periphery of Devkund. In all there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located.
  • LingaRaj Temple: The temple is dedicated to Lord Shiva, also known as ‘Lingaraj’. It is adorned with beautiful sculptures, which have been carved on the spire. Lingaraja temple is approximately 54.8 metres high and enshrines a huge statue of Lord Shiva, made up of granite. Lingaraj Temple was built by the King Jajati Keshari, who belonged to Soma Vansh. It is thought that when the King shifted his capital from Jaipur to Bhubaneshwar, he started the construction of Lingaraj Temple. The main attractions of worship are the architecture of the temple itself. The Lingaraj shrine is known to be an overwhelming sight as it is the largest temple, in terms of height and distance, in the city. It is surrounded by old and intricate sculptures.
  • Maa Tarini Temple: The origin of Shakti or worship of the Earth as a female embodiment of power is found across many cultures all over the world. In Orissa which has a high density of tribal population whose religious practices have been assimilated into the mainstream Hindu faith. About 50 km from Keonjhar towards Cuttack Popular for Shrine of Goddess Tarini abode of Maa Durga. There is a saying and it has been proved also, whoever has prayed Maa and offered her a coconut on Tuesday or Saturday, Maa will fulfilled the desire of her Devotees.  

Panchalingeshwar

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Panchalingeshwar Temple: Temple with 5 Lingas

Panchalingeshwar Temple is in Balasore district of Orissa. Panchalingeshwar Temple is situated on the hilltop of the Eastern Ghats in Panchalingeswar, Nilagiri, Balasore district of Orissa. The Shivalingas are said to have been enshrined by Sita, the wife of Lord Rama during their exile. Pachalingeswar temple is  situated in Western ghat of odisha near Nilagiri hill. A beautiful flowing stream, which is the real attraction of the area, regularly flows over the Shivalingas. On reaching the top one has to bend down, and search for the Linga’s inside a pool created by the waterfall. It is said that there are 5 linga’s – hence the name Panchalingeshwar. Tourists are  attracted by the village of Panchalingeswar to visit the Panchalingeswar temple, the shrine of Lord Shiva.To touch the lingas one has to lie flat on a rock and get a feel of the lingas. The temple one can also savor the spectacular sight of small tribal villages and hamlets as you trek through the forests of the Nilagiri.

One has to climb 263 stairs in order to reach the Panchalingeshwar Temple. The stream and waterfall grow in size during the monsoons and the Pancha Lingas becomes difficult to locate by hand. The approach to the temple is scenic as it is surrounded by a forest. Visitors can also go to  Sajanagarh, near to Panchalingeshwar, to see the Budarachandi temple.  As the name implies Panchalingeshwar is famous for its unique ‘panchalinga’ or the five lingas of Lord Shiva enshrined in the temple. If you love trekking, then one can trek at the Nilagiri Hills. Enjoy your trips in the nearby sightseeing places.

Panchalingeshwar

Panchalingeshwar History

  • The Shivalingas of Panchalingeshwar are said to have been enshrined by Sita during their period of exile. King Banasura worshiped the Swayambhu Lingas at this place given its beauty. A perennial stream, which is the main attraction of the area, regularly washes the Shivalingas as it flows over them. To reach to the temple one has to lie flat on the rock parallel to the stream to touch and worship the lingas inside the water stream.
  • In 1811 A.D Gobinda Chandra Mardaraj Harichandan, the son of King Mandhata Ramachandra was enthroned as the next king who ruled from 1811 A.D. to 1848 A.D. Krishna Chandra Mardaraj Harichandan was enthroned in 1849 A.D after the death of his father.
  • Arnapurnna Devi who was his queen had a dream in which Lord Shiva ordered her to worship his five Phallus symbols engraved in a grove in a pit of flowing stream of water in east of Ahuti valley.
  • As said by the queen,  the king and his courtiers, counselors, and minister went to Ahuti forest and searched for the 5 Shiva lingams. When they relocated the lingas everyone uttered the slogan ‘Jay Baba Panchalingeswara’. From that day onward the name of that place is Panchalingeswara.
  • Late Bihari Kar of Basudevpur was appointed as the first priest for worship in the temple. King worshiped the emblems and made all sorts of arrangements to worship Baba Panchalingeswara.
  • It is believed that Lord Shri Ram Chandra, Sita and Laxman spent 5 days in this valley during their period of exile in the Ahuti Valley. The legendary Pandavas used to reside in this valley and concealed themselves from kauravas.

Significance of the Panchalingeshwar Temple

The name Panchalingeswar means five Siva Lingas. ‘Pancha’ menace five and ‘lingeswar’ menace lord Shiva. The important things in panchalingeswar temple are the five Siva Lingas, a small stream is coming through the hill Nilagiri and gathering at the five Siva Lingas. The Lings are present inside the stream and worshipped.

The small waterfall becomes bigger during the monsoons and the 5 rock piece kind of formation called the Pancha Lingas becomes difficult to locate. To reach to the sanctuary one needs to lie level on the stone parallel to the stream to touch and love the Lingas inside the water stream.

How to reach: Road, Rail and Air

By Air: The Nearest airports are at Bhubaneshwar 294 km and at Kolkata, 206 Km.Land at Bhubaneswar airport and travel to Balasore via Bus.

By Rail:  Balasore is the nearest railway station. One can reach to the Baleswar Railway Station and then easily reach to the temple area.

  • Trains from Kolkata(Howrah): FALAKNUMA EXPRESS., EAST COAST EXP, COROMANDAL EXP, SRIJAGANNATH EXP, HWH YPR EXP, HWH PURI EXPRESS
  • From New Delhi: PURSHOTTAM EXP, PURI EXP, NEELACHAL EXP, ORISSA SAMPARK KRNTI
  • From Chennai Central (Egmore): COROMANDEL EXP, HOWRAH MAIL

By Road: Buses for Panchalingeswar are available from Balasore, Baripada, Chandipur, etc. Taxi, car transport is also available from these towns. It will take 30 minutes /45 minutes through hired taxi.

Where to stay

One can stay at Govt. accommodations in Panchalingeswar, which is operated by the Orissa Tourism Department Corporation. There are also a few standard hotels and private resorts at the location. Good hotels are available in Balasore town. The Panthanivas at Panchalingeswar also provides accommodation for visitors. For Reservations, contact: Tourist Officer, Balasore, Near Police Line.  

Where to eat

There are varieties food are available here, which is very delight & tasty. All the restaurants typically provide with Bengali , Oriya,Western ,Chinese & South Indian Dishes.There are many restaurants located close to and around the Chandipur Beach that offer the best of dishes and other Indian cuisines. Some other popular eating joints around Chandipur Beach are Fantasy Restaurant and Rainbow Restaurant.

Nearby Temples

Chandaneswar: Another 6 km towards west from Digha, there is Chandaneswar, which is famous for a Shiva Temple. In the month of Chaitra which is in the last month of Bengali calendar year, an annual fair is organised around this temple. Pilgrims from all over the country, especially from Orissa, Bengal, Bihar come to this fair. There are bus/rickshaw services from Digha to Chandaneswar. Apart from this, Calcutta-Chandaneswar, Howrah-Balasore, Digha-Baripada buses ply via Chandaneswar.Chandaneswar is located 88 Km from Balasore and famous for Chandaneswar temple. Chandaneswar temple is a holy place. About 4 km from Chandaneswar and 4 km from Digha in West Bengal is the tranquil beach at Talasari, surrounded by casuarina groves.

Langaleswar: The location of the temple by the side of river parvati too creates a scenic beauty and makes another attraction of the place. It is the location where Lord Shiva used to plough the paddy field. In memory of the same plough is there and  hundreds of pilgrims use to gather there to worship the Lord Langaleswar who has been named after that plough. Langaleswar is famous for  Saivasim.

Khirachora Gopinath: The Khirachora Gopinatha temple is situated in Remuna. .It is supposed that Sri Rama carved ‘Gopinath’ with His arrow and that sita worshiped this deity in Chitrakuta. King Langula Narashingha Dev,the king of odisha,brought this Deity to Remuna in the 13th century from Chitrakut. It is supposed that Sri Rama carved ‘Gopinath’ with His arrow and that sita worshiped this deity in Chitrakuta. King Langula Narashingha Dev,the king of odisha,brought this Deity to Remuna in the 13th century from Chitrakut. .It is supposed that Sri Rama carved ‘Gopinath’ with his arrow and that sita worshiped this deity in Chitrakuta. King Langula Narashingha Dev, the king of odisha, brought this Deity to Remuna in the 13th century from Chitrakut.

Bhudharchandi temple: The ancient Bhudhar Chandi Mandir (a temple of Goddess Chandi) that attracts a large number of tourists. The Bhudhar Chandi Mandir is situated in a small village known as Sajanagarh close to the town of Nilgiri and about 15.7 km from the town of Balasore. It is about 13 km from the Sergarh junction on NH-5. Historical evidence gathered from this place shows that the temple was built and established by the Nilgiri king Shri Vasanta Virata Bhujanga Mandhata who ruled during the years 1421 B.C. and 1464 B.C.

Baleswar Temple: The principle Baleshwar sanctuary is devoted to Lord Shiva (who is otherwise called Baleshwar). There are two different sanctuaries in the compound of Baleshwar, one committed to Ratneshwar and other to Champawati Durga. The sanctuary is based on South Indian Architecture with wonderful Stone Carving works. Near to the Baleshwar Temple is a “Naula” (Fresh water asset) which has now become scarce. Upon the arrival of MahaShivRatri, an exceptionally packed reasonable is held in the Baleshwar Temple compound.

Akhandalamani Temple: The Holy Shrine Siva Lingam Baba Akhandalamani is situated in the river bank of Baitarani at Aradi Village of Bhadrak District. It is one of the ancient Shaiva Pitha of Odisha and famous as Mani Baba both in Odisha and outside. There are many fairs and festivals observed at the temple of Baba Akhandalamani. But Maha Shivaratri is the best among them. This festival is locally known as Jagara Mela. On this day pilgrims and devotees from all places of Odisha are assembled here to worship Akhandalamani at Aradi.

Biranchi Narayana Temple: It is located 15 kilometres (9.3 mi) south of Bhadrak, on the way from Bhadrak to Chandabali.  The existing temple is dedicated to Biranchi-narayan, who is enshrined as a roughly four-faced image of the Sun. A square stone slightly tapering towards the top contains four carved images of the Sun god in relief.  This is the one only one temple of Lord Brahma who is the creator of the World.

Nearby Places

Chandipur Beach: Chandipur Beach is situated under the district of Balasore in the state of Orissa. It is located on Bay of Bengal coastline, the beach attracts travellers from India and different parts of the world. One of the unique features of Chandipur Beach that sets it apart from other beaches of the state is the variance of water level owing to the tides. The place is an ideal weekend retreat for the crowd in the nearby cities who want to get away from the stress of city life.

Devikund Waterfalls: The name suggests Devkund (where god takes bath) water falls into a Kund or pool which is believed to be a sacred pool. In all, there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located. It is a part of the Udala division of Similipal Forest via Nilagiri/Udala from Panchlingeswar. It is 75 km from Panchalingeswar, 69 km from Kuldiha and 87 km from Balasore.

Kuldhia: This sanctuary is located in the district of Balasore and is blessed with a charming forest and a variety of wildlife such as tiger, leopard, elephant, gaur, sambar, giant squirrel, a number of bird species like leaf-bird, hill myna, peafowl, hornbills and various reptiles. Some cycus plants and surprisingly very few mangrove trees also could be seen at Gudikhola area. The Kuldiha Forest itself is the best attraction to watch out for. The forest is also the home to Tenda Elephant Sanctuary and a Lion Sanctuary.

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