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Shankaracharya Temple Srinagar Guide – Timings, Poojas, and History

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Shankaracharya Temple is located in Srinagar in the state of Jammu and Kashmir. It is also called the Jyesteshwara Temple as well as the Pas-Pahar by the Buddhists who visit the temple. The Shankracharya Temple has been a highly revered temple situated on the Shankaracharya Hill that is commonly called the Takht-e-Suleiman in addition to the Gopadari Hill. 

The hill is located in the Zabarwan Mountain of Srinagar, Kashmir and the temple has been dedicated to the extremely popular and admired Lord Shiva. The Shankaracharya Temple is situated on a summit that has the same name and is at the height of 1,000 feet above ground level. The temple overlooks the beautiful city of Srinagar from the height.

Shankaracharya Temple

Shankaracharya Temple History

  • The Shankaracharya Temple was built in the 200 BC but the present structure is a little recent and it dates back to the 9th century AD. The temple is also popular as it was visited by Adi Shankara which has made the temple to be associated with him. Thus the temple came to be known as the Shankaracharya Temple and this temple is also regarded sacred by the Buddhist community. The temple has a Shiv Linga that was placed in the temple during period of the Sikh in the nineteenth century. It became one of the active Hindu temples when the priests started performing regular services in the temple.  According to historians, this temple was originally a Buddhist temple that was extremely popular during the Buddhist era. The temple was then later on changed to a Hindu site and Adi Shankaracharya made it a Hindu place of worship. The Jews and Persians used to call it the Bagh-i-Sulaiman which means the Garden of King Solomon and the temple also has Persian engravings.
  • Popular legends suggest that the Hindu king “Sandiman” governed in Kashmir from 2629 to 2564 BC and he was the one who built this temple. The temple was later on repaired by King Gopaditya (426–365 BC) and then by the King Lalitaditya (697–734 AD). One the temple had been damaged due to an earthquake and Zain-ul-Abidin had repaired its roof that had tumbled down due to the earthquake. Sheikh Ghulam Mohi-nu-ddin who was a Sikh Governor from 1841–46 had also repaired the dome of the temple.
  • The Shankaracharya hill also has historical reference from the historian Kalhana who had earlier called this mountain as Gopadri. Kalhana had also said that King Gopaditya had granted the land that existed at the hill foot to Brahmins who had come from “Araya Versh.” This land grant had a religious term called the Gopa Agraharas. The same region is currently known as Gupkar. Kalhana had also mentioned another village that used to lie in the vicinity of this hill. The village is popular as it is believed that the King Gopaditya had accommodated some Brahmins who had eaten Garlic to a village next door. Kalhana has also mentioned the King Gopaditya who had built this temple on top of Shankaracharya Hill which has been built as a shrine to Lord Jyesthesvara who is a form of Lord Shiva somewhere around the era of 371 BC.
  • Abul Fazal, a famous historian mentions that the King Lalitaditya Muktapida of the Karakote dynasty had helped with some major repairs in this temple. Srivara Budsah was a king who reigned in 1420-1470 AD and he also did some major patch-up work in the temple. He had also the temple’s spike and had repaired the roof of this structure that had fallen down due to an enormous earthquake.

Significance of the Shankaracharya Temple

  • Shankaracharya Temple has a lot of history associated with it and it is also believe that Jesus Christ had visited Kashmir as well as the temple. This is also inscribed on the temple’s shrine as well as on its steps that lead to the main shrine and this has increased its popularity in the region. There were also Persian engravings on the temple and on its stairs. The historical reference to this temple also mentions the same and this has therefore become a belief of the region.
  • The temple had derived many names and the name of Takht-e-Suleiman had persisted during the periods of the Mughal, Sikh, Afghan and Dogra periods. Most of the publications that existed during the periods had all referred to this hill by the same name. The temple as well as the hill derived the name Shankaracharaya when the Governor Sheikh Mohi-ud-Din had made the repairs during 19th century. Since then the temple was not used as a temple and later on it was consecrated as Shankaracharaya temple and this is when Shiv Lingam was placed in temple. During the period of the Sikh, people started prayer services inside the temple and then the festival of Shravan Poornima was also celebrated at this temple which became a custom.
  • Gulab Singh who was a popular Dogra King of this region had also constructed the existing steps to reach the hill. The electrical installations that exist on the temple were made by the Maharaja of Mysore who had come to Kashmir region in 1925. The current statue of Adi Shankaracharaya was put in the temple in 1961 and in 1974 the J&K Government constructed the current road that takes the tourists to the TV antenna which is near the hill top.
  • The temple of Jyoteshware rests on solid rock with a 20 something foot tall octagonal base that supports the square building on the top. There is a terrace around this square temple which is reached by stone staircases that are enclosed between two walls. There is a doorway which is on opposite side of staircase and it leads to interior. The interior is a small dark chamber, which is circular in the plan. It has a ceiling that is supported by octagonal columns and this surrounds a small basin that contains the Lingam which is encircled by a snake.
  • Shankaracharya Temple is regularly worshipped by the pilgrims who visit the region during the popular Amarnath Yatra. The 243 steps that lead up to this temple area are not very steep and can be easily climbed. The temple overlooks the beautiful Srinagar town and the temple is located at height of about 1100 feet. This sacred site also offers splendid views of Kashmir valley and the splendid snow covered mountains can also be seen from here especially the Pir Panjal range. The shrine is one of the oldest in the region and in the Kashmir valley.
  • The shrine also has a circular cell which provides views of the valley below and the innermost chamber of this temple was renovated and is now covered with modern ceilings. This temple also is a very well known spot amongst the religious tourists and it is also known to have a lot of religious as well as architectural importance in the region.

Shankaracharya Temple Timings

The temple opens in morning 6 AM and the cars are allowed inside from then onwards. It is under the protection of the Army and hence the entrance is guarded by the army personnel. Cars aren’t permitted inside the temple after 5 PM but the temple does remain open till 8 PM.

Festivals Celebrated at the Shankaracharya Temple

Kashmir has been a popular seat of Shaivism. The Himalayas and the Mount Kailash are nearby and it is believed that the devotion of Shiva spread in the entire India from here, by spiritual work of great saints like Adi Shankaracharya. The Soundarya Lahari is a rich text and lyrical constructed and composed by Adi Shankara at the top of the Gopadari Hill. He had composed the same after accepting that the union of Shiva and Shakti had happened here. It is believed that when Shiva unites with Shakti, he gets the power of creating. Thus the temple has a lot of significance among Shaivaites and they celebrate Shivratri with great vigor here.

Poojas and Rituals at Shankaracharya Temple

The Lingam is offered milk and fruits and flowers by the devotees and they sing songs in praise of the Lord here.

How to reach by Rail, Road and Air

Tourists have to take special permission from the army department to visit this temple. Jammu and Srinagar are major cities of India and both are well connected to all parts of the country by trains, airways and road.  Following are the major roadways, railways and airways of the city of Srinagar:

By Bus: Shankaracharya Temple is easy to access by roadways. There are several private bus service providers who run deluxe bus packages from nearby cities to Srinagar is connected to Chandigarh and Jammu etc. The package tours expense around Rs. 4/- to Rs. 5/- per km.

By Rail: Jammu is the nearby railway station to Srinagar, found at 290 km away. The Railway station of Jammu is well linked to different main cities of the country by rail services. There are direct train services available from Chennai, Delhi, Trivandrum and Bangalore.

By Air: The Srinagar airport connected to major cities of the country. There are effective flights between Srinagar and Delhi, Chandigarh, Mumbai and Shimla. The frequency is generally once or two times a day which is standard amongst all the airlines

Hotels in Srinagar

Srinagar is a major Indian city and thus has many 3-Star, 4-Star, 5-Star hotels as well as many luxurious resorts like Hotel Akbar, the Lalit Grand Palace and Vivanta Dal View by Taj. The city has a major attraction in the form of the houseboats that are dwelled by many tourists and many Inns, cottages and private residences are also present in the city.

Nearby Temples and Attractions

Srinagar is a wonderful city in the Kashmir valley that has a lot of natural beauty and the city is nestled among mountains. The city is situated on the banks of the holy River Jhelum and has many diverse temples that have great architectural grandeur and history associated with them. The city also has beautiful gardens and lakes. Some of the major tourist attractions of Srinagar are the Dal Lake, Shalimar Bagh, Nishat Bag and Jami Masjid.

Following are some major temples in Srinagar:

  • Pandrethan Temple, Srinagar: An old stone structure, the Pandrethan temple is a major temple that is associated with the Emperor Ashoka and is one of the major attractions of the city.
  • Bhuteshwara Temple, Srinagar: The temple was constructed in the 12th century and is blessed with great architecture and thus holds great importance among the locals.
  • Sharika Devi Temple, Hari Parbat, Srinagar: This is a temple laced with many mystical theories from the ancient Hindu mythology. The temple’s presiding deity is Sharika Devi who is also the major deity of the Srinagar city.
  • JwalaMukhi Temple, Khru, Srinagar: The picturesquely placed temple is atop a hillock and is a popular draw for the tourists.
  • Rameshwaram Shiva Temple, Jawahar Nagar, Srinagar: The popular Shiva Temple has religious significance and has associations with Hinduism, but also Sikhism.
  • Martand Sun Temple, Anantnag, Srinagar: The Anantnag temple is popular among the devotees who visit the Amarnath temple and the temple is a work of genius architectural labour. This temple was built by the King Lalitaditya of the Surya (Solar) dynasty.
  • Mamal Shiva Temple, Pahalgam, Srinagar: The popular Shiva Temple is one that has exceptional popularity amongst the faithful devotees and the devotees throng the temple in spite of its ruined condition.

The Adi Shankaracharya Temple of Srinagar has been a significant and historical temple and it thus carries special importance among the locals as well as the tourists. The temple being dedicated to Lord Shiva is visited by many people and the city of Srinagar is also an important destination for many people and is visited by many tourists. The temple is a place with immense natural beauty in and around the temple and so the place is worth a visit.

Hari Parbat Srinagar Guide – Timings, Poojas, and History

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Hari Parbat or the Sharika Peeth is a popular temple in Srinagar and is commonly known as Shri Jagat Amba Sharika Bhagwati as well as the Maha Tripura Sundari. In the nearby regions, it is known as the Rajeshwari or the Hari Temple.

The temple is under the protection of the Indian Army and the devotees take special permission from the Army before visiting. This is the one of the ancient and holiest temples in the region of Kashmir and the temple is situated on a holy hill called Hari Parbat at the fringe of the Srinagar city. The presiding Goddess has 18 arms and is regarded as the reigning deity (‘isht’ Devi’) of the Srinagar city.

The Goddess has been exemplified by a Swyambhu Shrichakra (Mahamaha Shrichakra), also called the Maha Shri Yantra, which entails of the circular spiritual impressions and triangular patterns with a dot (Bindu) at the center and is extremely significant in terms of religious importance among the followers of the Goddess. The Hari Parbat hill is considered extremely holy due to the presence of the temples of Sharika Devi and is highly revered especially by the Kashmiri Pundits.

The entire Hari Parbat is considered as a sacred place in the region. There are the number of hallow temples on its all sides represents the different deities. Devotees undertake a circumambulation of the whole hill rock of the Hari Parbat in the form of Parikrama, which starts from the Lord Ganesha shrine located on the south western corner of Hari Parbat. Temples that fall on the Parikrama way are the Saptrishi Sathapna (Satresh), next pious place is the Sathapna of the Goddess Kali which is marked by small temple which comprises eight Bairvas called as Asht Bhairav. Further in Parikrama route is a vast stretch of open space known as Devi Angan, which was play field of the cosmic mother. The next on the parikrama is the Sthapana of the Hari that is represented by a rock located on north eastern face of hill rock.

The devotees at the temple offers “Teher Charvan” which are the traditional offering consisting of rice boiled with turmeric powder and mixed with oil, salt and cooked liver of goat that is given to the almighty Goddess on the occasion of Sharika Jayanti. This Jayanti is locally known as Chout Kharoun. Magh month is considered very distinct because of the Navratri (locally known as Navreh or the New Year day of Kashmiri Pundit).

Special prayers and worships are offered by devotees in this month, further; the next temple is Amber Koul and opposite to it lays the temple of Goddess Mahalaxmi Sthapana. Then Sathapna of Lord Vamdev is located on left side of Parikrama route. On the left side of the Vamdev temple is Sathopa temple. The next temple is located left down of Vamdev who is considered as the Divine consort of the Goddess Reghnya. Last spot of the parikrama is the small Hanuman temple which is located on the right side of foot hill. The circumambulation of the Hari Parbat ends at Kathi Darwaza.

Hari Parbat 2

Hari Parbat History

  • Hari Parbat is a fort perched on the top of the Sharika Hill and originated in the western side of the Dal Lake which overlooks the city of Srinagar. Hari Parbat was constructed in the time of Mughal emperors. It is located on the embankments of the Dal Lake which sparkles like a quicksilver delusion below the saffron sunbeam and the beautiful Shikaras sailing and adorning the water increase the natural beauty of the region. The fort has mind blowing beauty of its surroundings. The fort has an high altitude which provides an attractive view of the Dal Lake having the astounding fringes of Chinar trees and the landscaped Char Chinar which stands in the midst having a lush of Foliage makes the place look wonderful.
  • Originally the Hari Parbat fort was constructed during the 18th century by Atta Mohammad Khan, a Governor of Afghanistan but fortification of the outer wall was done by Akbar, the Mughal emperor in 1590. At that time its construction cost was around one crore and ten lakh rupees, and this large amount was taken from royal treasure. Its masonry work has been done by Indian artisans very skillfully.
  • According to the ancient scriptures, the tale of the Hari Parbat is that the region where the hill stands presently was surrounded by huge lake and was inhabited by a demon called Jalodbhava (water demon). The inhabitants called on the Goddess for the help and she converted herself into a bird and dropped pebble on the head of demon, which grew larger and larger until it crushed the demon. The pebble transformed into the Hari Parbat and is said to be home of for all the gods of the Hindu pantheon.
  • Another myth is there were two demons named Chand and Mund and they lived in Kashmir valley. Chand conceded himself in water near the present location of the Hari Parbat and Mund was present somewhere above the present Dal Gate. Both Chand and Mund together endangered the people of the valley. To safeguard these people God appealed as ‘shakti’, who expected the form of a Hari (Myna) and flew to the Sumer, brought pebble in her beak and threw it on Chand. That pebble transformed into and grew as a mountain, crumpled the demon and was later termed Hari Parbat.

Architecture of Hari Parbat

There is a Guru Dwara of Guru Hargobind Singh in the vicinity of the Hari Parbat. There are two Darwaza; Sanghi and Kathi of old wall, that stretches to 5 kms and has a height of 10 meters. Kathi is the major entrance which has beautiful Persian inscriptions all around it.

This fort also has a temple of Sharika Goddess. There are Guru Chatti Padshahi and the Sixth Sikh guru’s shrine outside the southern gate of the fort. It is called as the Chatti Padshahi. The hill, which rises to 122 mts from the floor of the valley and is bounded by orchards of almond trees where people gather for picnics during months of summer and springs.

Significance of the Hari Parbat Temple

After visiting the Hari Parbat, King Chakreshwar is believed to have worshiped all the Gods and Goddesses of Hindu Mythology and had obtained all his worldly desires and wishes. Therefore, it is believed that Saints and Yogis achieved the ultimate on worshiping at this Sharika Peeth. Thus most people visit the temple to get all their wishes fulfilled.

Hari Parbat Temple Timings

The temple is open for all devotees at any time of the day. Also people of all caste or creed can visit the temple as it does not distinguish between them. The timings for the temple are from 6AM to 10PM. Tuesday is considered a special day for all devotees and a large number of worshipers visit the temple. On fulfillment of wishes people offer gifts and sarees in the temple and promises are also made before the deity.

Festivals Celebrated At the Hari Parbat Temple

The Chakrishwar Shrine is a popular place of worship in the temple. Goddess Sharika had look as if here at Hari Parbat as a ‘shila’ (small rock) which has augmented the religious implication of the hill top. Sharika Bhagwati’s birthday is celebrated on the Ashad Navami (Har Navum) which is an imperative occasion in the temple. Other propitious days when worshiping prayers are offered at the Sharika Temple Peeth are the Phagun Krishna Ashtami (Hora Ashtami), Ashad Shukla Saptami, Ashtami and Navami (Har Satum, Har Aatham and Har Navum).

Poojas and Ritual at Hari Parbat Temple

The temple is devoted to Goddess and hence the customs are the same that are offered to the Goddess in the region. The Kashmiri Pandits implore here with special chants and mantras and the poojas last as long as the implication of the occasion. During Navratri, special poojas are performed here and the Goddess is offered special prasadam and is decorated with all beautiful clothes. There are many fairs and procession carried out in and near the temple during this time of the year.

How to Reach By Rail, Road and Air

Tourists have to take special permission from the army department to visit this temple. Jammu is a major city of India and is well connected to all parts of the country by trains, airways and road.  Following are the major roadways, railways and airways of the city:

By Bus: Hari Parbat is easy to access by roadways. There are several private bus service providers who run deluxe bus packages from nearby cities to Srinagar and are connected to Chandigarh and Jammu etc. The package tours expense around Rs. 4/- to Rs. 5/- per km.

By Rail: Jammu is the nearby railway station to Srinagar, found at 290 kms away. The Railway station of Jammu is well linked to different main cities of the country by rail services. There are direct train services available from Chennai, Delhi, Trivandrum and Bangalore.

By Air: The Srinagar airport connected to major cities of the country. There are effective flights between Srinagar and Delhi, Chandigarh, Mumbai and Shimla. The frequency is generally once or two times a day which is standard amongst all the airlines.

Hotels in Srinagar

Srinagar is a major Indian city and thus has many 3-Star, 4-Star, 5-Star hotels as well as many luxurious resorts like Hotel Akbar, the Lalit Grand Palace and Vivanta Dal View by Taj. The city has a major attraction in the form of the houseboats that are dwelled by many tourists and many inns, cottages and private residences are also present in the city.

Nearby Temples and Attractions

Srinagar is a wonderful city poised with natural beauty and nestled among mountains. The city is situated on the banks of the Jhelum and has many diverse temples of great architectural grandeur. The city has beautiful gardens and lakes. Some of the major tourist attractions of Srinagar are the Dal Lake, Shalimar Bagh, Nishat Bag and Jami Masjid.

Following are some major temples in Srinagar:

  • Shankaracharya Temple, Srinagar: Adi Shankaracharya had visited this temple and hence it derived its name. The temple is a soaring imposing structure and highly visited.
  • Martand Sun Temple, Anantnag, SrinagarThe Anantnag temple is popular among the devotees who visit the Amarnath temple and the temple is a work of genius architectural labor. This temple was built by the King Lalitaditya of the Surya (Solar) dynasty.
  • Pandrethan Temple, Srinagar: An old stone structure, the Pandrethan temple is a major temple that is associated with the Emperor Ashoka and is one of the major attractions of the city.
  • Sharika Devi Temple, Hari Parbat, Srinagar: This is a temple laced with many mystical theories from the ancient Hindu mythology. The temple’s presiding deity is Sharika Devi who is also the major deity of the Srinagar city.
  • JwalaMukhi Temple, Khru, Srinagar: The picturesquely placed temple is atop a hillock and is a popular draw for the tourists.
  • Rameshwaram Shiva Temple, Jawahar Nagar, Srinagar: The popular Shiva Temple has religious significance and has associations with Hinduism, but also Sikhism.
  • Bhuteshwara Temple, Srinagar: The temple was constructed in the 12th century and is blessed with great architecture and thus holds great importance among the locals.
  • Mamal Shiva Temple, Pahalgam, Srinagar: The popular Shiva Temple is one that has exceptional popularity amongst the faithful devotees and the devotees throng the temple in spite of its ruined condition.

The Hari Parbat Temple of Srinagar has been a significant temple and carries special importance among the Kashmiri Brahmins. The temple is dedicated to the presiding deity is visited by many people and the city of Srinagar is also an important destination for many people and is visited by many tourists. The temple is a place with immense natural beauty in and around the temple and thus the place is worth a visit.

Kaal Bhairav Temple

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Kaal Bhairav Temple is counted among one of the most religious temples of Madhya Pradesh. It is located in the town of Adegaon and is a fierce manifestation of Lord Shiva linked with annihilation. Temples that are related to Bhairava are present within or near most Jyotirlinga temples. Out of the 12 Jyotirlingas in India, there are 5 Jyotirlingas in Maharashtra State (Get details here). There are also the sacred twelve shrines dedicated to Lord Shiva which can be found all across India. Additionally, Lord Shiva is counted among the important deity of the Hindu religion and his name is referred in many forms in the ancient Hindu mythology too.

Kaal Bhairav Temple History

There is a legend surrounding the evolution of Bhairava. People say that this can be traced back to the conversation between Lord Brahma and Lord Vishnu in ‘Shiv Maha-Puran’. When Vishnu asked Brahma about who can be the supreme creator of the Universe, the later considered himself and said that everybody should worship him.

This angered Lord Shiva who then took the form of Bhairava to punish Brahma. It is said that Lord Shiva beheaded one of the five heads of Lord Brahma and since then the later has four heads. Kala Bhairava in its form is seen carrying the severed head of Lord Brahma.

Lord Shiva later was guilty of the crime of killing a Brahmin and hence carried the disembodied skull for twelve years. He roamed as Bhikshatana, a mendicant until he was released from the sin.

In the form of the frightful Bhairava, Lord Shiva is said to be protecting each of the Shakti peeths in the sub-continent. Each of the Shakti peeth temples is accompanied by a deity which is dedicated to Bhairava.

It has been said that the nature of Bhairava is Tamasi which refers to the fact that he can take you from Tamas to Moksha. Pilgrims believe that he has the power to remove all of the human sufferings which is a serious pain that an individual feels in their body and mind. Apart from that, he also eradicates all difficult problems, anxieties, and greed.

With regard to the mythological concept, Kala Bhairava is said to live on the crematory grounds as he does not want to be associated with Maya, also known as the illusionary world. The Lord’s Sadhana yields fast results and he can be pleased with very little offerings. There are many poor and people who are suffering from various problems that come to seek solace at this wonderful temple.

Even people of all caste and creed believe that they will achieve Moksha fast when they worship Bhairava. It is always advisable to first ask your Guru for permission before you start any Sadhana.

Significance of Kaal Bhairav Temple

The idol of Shri Kaal Bhairav Nath Swami Temple at Adegaon in Madhya Pradesh is often found with a frowning face coupled with angry eyes, sharp tiger’s teeth, and flaming hair. He is naked except for a garland made of skulls and a coiled snake around his neck.

The deity has four hands in which he carries a noose, trident, drum, and skull. Bhairava is often accompanied by a dog and is said to be originated in the Hindu legends. It is a popular and sacred place of worship for Hindus, Buddhists, and Jains alike.

Kaal Bhairav Temple is mostly visited by tourists from India and Nepal. In addition, this also marks as an important deity of the Newars. All the traditional settlements of Newars have at least a temple of Bhairava.

Traditionally, the temples of Kala Bhairav is the considered to be the supreme God in the rural villages of Karnataka, Maharashtra and Tamil Nadu, where he is referred to as ‘Bhaivara/Annadhani’ Vairavar.

In Karnataka, the Lord Bhairava temple stands as the supreme God for the community and is commonly referred to as ‘Gowdas.’ In the Gangadikara Gowda caste especially, he is considered the caretaker and punisher.

Bhairava himself has eight manifestations and is also called as the Ashta Bhairava. Devotees believe that a Sadhak should feed dogs Halwa Puri on every Saturday morning or evening to seek respite from all problems.

Kaal Bhairav Temple Timings

  • Kaal Bhairav Temple remains open from 6 am to 8 pm.
  • The pilgrims, however, will have to note that the shrine remains closed from 12 noon to 2 pm.
  • The temple timings may differ during important festivals and occasions.

Kaal Bhairav Temple Food Timings

  • Prasad or food is offered to the pilgrims after 2 pm.
  • It mainly consists of sweets and dry fruits.
  • Devotees can also offer seasonal fruits to the deity during their visit.

Festivals celebrated at Kaal Bhairav Temple

  • Bhairava Ashtamiis one of the important festivals that are observed in the temple premises. It is celebrated by pilgrims commemorating the day Kal Bhairav appeared on earth. People consider this occasion to be highly auspicious and it is celebrated on Krishna Paksha Ashtami of the Margashirsha month of Hindu calendar. It is a day of special prayers and rituals.
  • Shiva Ratri is also considered to be pious and is observed with great pomp in this temple. Thousands of devotees gather from all parts of the surrounding town and offer prayers and seek blessings from the Almighty. They also offer Prasad and the temple is well decorated with oil lamps on this occasion.

Poojas and Rituals at Kaal Bhairav Temple

  • A ritual is a set of actions, performed mainly for their symbolic value. It may be prescribed by the traditions of a community, including a religious community.  In this Kaal Bhairav Temple, the deity is offered arati during the morning and the evening.
  • Lord Bhairava is worshiped by offering or pouring water, milk, honey, curd, ghee, vibhuthi or sacred ash and sandalwood paste. This is called Abhishekam.
  • One can offer bilwa leaves along with flowers like lotus, jasmine, and sankhapushpi.
  • Food offerings need to be presented before the deity. An incense stick and a diya lit with ghee should also be burnt.
  • It is important to wear neat and clean clothes when you worship the Lord.

How to Reach Kaal Bhairav Temple

  • By Air- Adegaon‘s nearest airport is Chhindwara Airport situated at 53.2 KM distance. In addition, the Jabalpur Airport is only 117.2 km from Adegaon. The Babasaheb Ambedkar International Airport is located at 175.3 km from this place.
  • By Train- The nearest railway station to Adegaon is Karaboh which is located in and around 36.8 km from Mamakudi. Some other railway stations include Seoni railway station and Bhoma railway station which is located at a distance of 41.1 km and 44.5 km respectively from Mamakudi.
  • By Road- Adegaon is located around 63.7 km away from its district head quarter Narsinghpur. The other nearest district head quarters is Seoni which is situated at a 35.7 km distance from Adegaon. The nearest town to reach this place is Amarwara which is located at a distance of 17.9 km.

Hotels in Madhya Pradesh: Where to stay

There might not be quite a lot of hotels in Adegaon but one can look for accommodation in and around this place. Madhya Pradesh offers an array of living options for its tourists. From dormitories to villas, you can look for your choice as per to your needs. The prices, however, will depend on the type of accommodation you choose. To enjoy all the modern amenities and fine luxury, there are five-star hotels that provide free pickup and drops apart from their complimentary breakfast option. The budget hotels, on the other hand, offer decent living with a plethora of fooding options.

The hotel staff also arranges for local sightseeing tours as per to the client’s request. And they also have internet connection for the visitors. Some hotels also have private balconies for clients to enjoy the beauty of nature. And for party lovers, one can opt for private lounges and hotel discs that remain open for quite late in the night. However, most of these hotels are available online and it is advised to book your hotel in advance to avoid any last-minute delay.

Where to eat

Madhya Pradesh is a home to food lovers visiting India. From Continental to Chinese to Indian, a traveler is sure to splurge on the variety of food that’s on offer here. For people who would like to taste the unique flavor of the complete Indian food, a Thali is recommended. It is a meal that consists of rice, dal, pickle, papad, vegetable curries, paneer and a sweet. This is available at a competitive price range and is available across various eating joints. For people looking for light food, the breakfast options are sure to tempt your taste buds. Poha, jalebi, samosa are some of the popular food that is loved by both natives and tourists here.

For people looking for fine dining options, there are many international cuisines that can be enjoyed at a moderate price too. From Thai to Mexican and Italian, the rich herbs and spices used in the preparation of the food pave the way for a delightful taste. A client can also customize one’s food habits and inform the chef in advance. Some of the eating joints also arrange for music and local bands for people to enjoy while relishing the unique taste of the food that is served here.

Nearby Temples

  • Upparpeth Maruti Temple- This temple is located only at a distance of 4 km from Adegaon. The travel duration from Upparpeth Maruti Temple to Adegaon Desh is around 1 Hoursif your travel speed is 50 KM per Hour. It is located nearly west to Adegaon and traveling from Upparpeth Maruti Temple to Adegaon Desh is connected by more than one route.
  • Sri Laxmi Temple- There is also another famous Laxmi temple that is visited by pilgrims who visit Adegaon. Goddess Laxmi symbolizes wealth and prosperity and is highly popular among devotees in India.
  • Sri Dev Brahmachari Ram Mandir- This is another popular shrine that devotees visit while paying a visit to Shri Kala Bhairava Nath Swami Temple at Adegaon. One can offer Prasad and seek blessings from the Lord.
  • Sri Dev Murlidhar temple– One can find solace and peace when paid a visit to this temple. Bhajans are organized during the evening inside the temple premises which is participated by devotees in large numbers.

Panchalingeshwar

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Panchalingeshwar Temple: Temple with 5 Lingas

Panchalingeshwar Temple is in Balasore district of Orissa. Panchalingeshwar Temple is situated on the hilltop of the Eastern Ghats in Panchalingeswar, Nilagiri, Balasore district of Orissa. The Shivalingas are said to have been enshrined by Sita, the wife of Lord Rama during their exile. Pachalingeswar temple is  situated in Western ghat of odisha near Nilagiri hill. A beautiful flowing stream, which is the real attraction of the area, regularly flows over the Shivalingas. On reaching the top one has to bend down, and search for the Linga’s inside a pool created by the waterfall. It is said that there are 5 linga’s – hence the name Panchalingeshwar. Tourists are  attracted by the village of Panchalingeswar to visit the Panchalingeswar temple, the shrine of Lord Shiva.To touch the lingas one has to lie flat on a rock and get a feel of the lingas. The temple one can also savor the spectacular sight of small tribal villages and hamlets as you trek through the forests of the Nilagiri.

One has to climb 263 stairs in order to reach the Panchalingeshwar Temple. The stream and waterfall grow in size during the monsoons and the Pancha Lingas becomes difficult to locate by hand. The approach to the temple is scenic as it is surrounded by a forest. Visitors can also go to  Sajanagarh, near to Panchalingeshwar, to see the Budarachandi temple.  As the name implies Panchalingeshwar is famous for its unique ‘panchalinga’ or the five lingas of Lord Shiva enshrined in the temple. If you love trekking, then one can trek at the Nilagiri Hills. Enjoy your trips in the nearby sightseeing places.

Panchalingeshwar

Panchalingeshwar History

  • The Shivalingas of Panchalingeshwar are said to have been enshrined by Sita during their period of exile. King Banasura worshiped the Swayambhu Lingas at this place given its beauty. A perennial stream, which is the main attraction of the area, regularly washes the Shivalingas as it flows over them. To reach to the temple one has to lie flat on the rock parallel to the stream to touch and worship the lingas inside the water stream.
  • In 1811 A.D Gobinda Chandra Mardaraj Harichandan, the son of King Mandhata Ramachandra was enthroned as the next king who ruled from 1811 A.D. to 1848 A.D. Krishna Chandra Mardaraj Harichandan was enthroned in 1849 A.D after the death of his father.
  • Arnapurnna Devi who was his queen had a dream in which Lord Shiva ordered her to worship his five Phallus symbols engraved in a grove in a pit of flowing stream of water in east of Ahuti valley.
  • As said by the queen,  the king and his courtiers, counselors, and minister went to Ahuti forest and searched for the 5 Shiva lingams. When they relocated the lingas everyone uttered the slogan ‘Jay Baba Panchalingeswara’. From that day onward the name of that place is Panchalingeswara.
  • Late Bihari Kar of Basudevpur was appointed as the first priest for worship in the temple. King worshiped the emblems and made all sorts of arrangements to worship Baba Panchalingeswara.
  • It is believed that Lord Shri Ram Chandra, Sita and Laxman spent 5 days in this valley during their period of exile in the Ahuti Valley. The legendary Pandavas used to reside in this valley and concealed themselves from kauravas.

Significance of the Panchalingeshwar Temple

The name Panchalingeswar means five Siva Lingas. ‘Pancha’ menace five and ‘lingeswar’ menace lord Shiva. The important things in panchalingeswar temple are the five Siva Lingas, a small stream is coming through the hill Nilagiri and gathering at the five Siva Lingas. The Lings are present inside the stream and worshipped.

The small waterfall becomes bigger during the monsoons and the 5 rock piece kind of formation called the Pancha Lingas becomes difficult to locate. To reach to the sanctuary one needs to lie level on the stone parallel to the stream to touch and love the Lingas inside the water stream.

How to reach: Road, Rail and Air

By Air: The Nearest airports are at Bhubaneshwar 294 km and at Kolkata, 206 Km.Land at Bhubaneswar airport and travel to Balasore via Bus.

By Rail:  Balasore is the nearest railway station. One can reach to the Baleswar Railway Station and then easily reach to the temple area.

  • Trains from Kolkata(Howrah): FALAKNUMA EXPRESS., EAST COAST EXP, COROMANDAL EXP, SRIJAGANNATH EXP, HWH YPR EXP, HWH PURI EXPRESS
  • From New Delhi: PURSHOTTAM EXP, PURI EXP, NEELACHAL EXP, ORISSA SAMPARK KRNTI
  • From Chennai Central (Egmore): COROMANDEL EXP, HOWRAH MAIL

By Road: Buses for Panchalingeswar are available from Balasore, Baripada, Chandipur, etc. Taxi, car transport is also available from these towns. It will take 30 minutes /45 minutes through hired taxi.

Where to stay

One can stay at Govt. accommodations in Panchalingeswar, which is operated by the Orissa Tourism Department Corporation. There are also a few standard hotels and private resorts at the location. Good hotels are available in Balasore town. The Panthanivas at Panchalingeswar also provides accommodation for visitors. For Reservations, contact: Tourist Officer, Balasore, Near Police Line.  

Where to eat

There are varieties food are available here, which is very delight & tasty. All the restaurants typically provide with Bengali , Oriya,Western ,Chinese & South Indian Dishes.There are many restaurants located close to and around the Chandipur Beach that offer the best of dishes and other Indian cuisines. Some other popular eating joints around Chandipur Beach are Fantasy Restaurant and Rainbow Restaurant.

Nearby Temples

Chandaneswar: Another 6 km towards west from Digha, there is Chandaneswar, which is famous for a Shiva Temple. In the month of Chaitra which is in the last month of Bengali calendar year, an annual fair is organised around this temple. Pilgrims from all over the country, especially from Orissa, Bengal, Bihar come to this fair. There are bus/rickshaw services from Digha to Chandaneswar. Apart from this, Calcutta-Chandaneswar, Howrah-Balasore, Digha-Baripada buses ply via Chandaneswar.Chandaneswar is located 88 Km from Balasore and famous for Chandaneswar temple. Chandaneswar temple is a holy place. About 4 km from Chandaneswar and 4 km from Digha in West Bengal is the tranquil beach at Talasari, surrounded by casuarina groves.

Langaleswar: The location of the temple by the side of river parvati too creates a scenic beauty and makes another attraction of the place. It is the location where Lord Shiva used to plough the paddy field. In memory of the same plough is there and  hundreds of pilgrims use to gather there to worship the Lord Langaleswar who has been named after that plough. Langaleswar is famous for  Saivasim.

Khirachora Gopinath: The Khirachora Gopinatha temple is situated in Remuna. .It is supposed that Sri Rama carved ‘Gopinath’ with His arrow and that sita worshiped this deity in Chitrakuta. King Langula Narashingha Dev,the king of odisha,brought this Deity to Remuna in the 13th century from Chitrakut. It is supposed that Sri Rama carved ‘Gopinath’ with His arrow and that sita worshiped this deity in Chitrakuta. King Langula Narashingha Dev,the king of odisha,brought this Deity to Remuna in the 13th century from Chitrakut. .It is supposed that Sri Rama carved ‘Gopinath’ with his arrow and that sita worshiped this deity in Chitrakuta. King Langula Narashingha Dev, the king of odisha, brought this Deity to Remuna in the 13th century from Chitrakut.

Bhudharchandi temple: The ancient Bhudhar Chandi Mandir (a temple of Goddess Chandi) that attracts a large number of tourists. The Bhudhar Chandi Mandir is situated in a small village known as Sajanagarh close to the town of Nilgiri and about 15.7 km from the town of Balasore. It is about 13 km from the Sergarh junction on NH-5. Historical evidence gathered from this place shows that the temple was built and established by the Nilgiri king Shri Vasanta Virata Bhujanga Mandhata who ruled during the years 1421 B.C. and 1464 B.C.

Baleswar Temple: The principle Baleshwar sanctuary is devoted to Lord Shiva (who is otherwise called Baleshwar). There are two different sanctuaries in the compound of Baleshwar, one committed to Ratneshwar and other to Champawati Durga. The sanctuary is based on South Indian Architecture with wonderful Stone Carving works. Near to the Baleshwar Temple is a “Naula” (Fresh water asset) which has now become scarce. Upon the arrival of MahaShivRatri, an exceptionally packed reasonable is held in the Baleshwar Temple compound.

Akhandalamani Temple: The Holy Shrine Siva Lingam Baba Akhandalamani is situated in the river bank of Baitarani at Aradi Village of Bhadrak District. It is one of the ancient Shaiva Pitha of Odisha and famous as Mani Baba both in Odisha and outside. There are many fairs and festivals observed at the temple of Baba Akhandalamani. But Maha Shivaratri is the best among them. This festival is locally known as Jagara Mela. On this day pilgrims and devotees from all places of Odisha are assembled here to worship Akhandalamani at Aradi.

Biranchi Narayana Temple: It is located 15 kilometres (9.3 mi) south of Bhadrak, on the way from Bhadrak to Chandabali.  The existing temple is dedicated to Biranchi-narayan, who is enshrined as a roughly four-faced image of the Sun. A square stone slightly tapering towards the top contains four carved images of the Sun god in relief.  This is the one only one temple of Lord Brahma who is the creator of the World.

Nearby Places

Chandipur Beach: Chandipur Beach is situated under the district of Balasore in the state of Orissa. It is located on Bay of Bengal coastline, the beach attracts travellers from India and different parts of the world. One of the unique features of Chandipur Beach that sets it apart from other beaches of the state is the variance of water level owing to the tides. The place is an ideal weekend retreat for the crowd in the nearby cities who want to get away from the stress of city life.

Devikund Waterfalls: The name suggests Devkund (where god takes bath) water falls into a Kund or pool which is believed to be a sacred pool. In all, there are 5 waterfalls which fall into Kund and thus the place also named as Pancha Kunda. These 5 waterfalls are Amrit Kund, Ghrita Kund, Haladi Kund, Devkund and Devi Kund. At 100 steps above the waterfall near the river source sacred temple of Devi Ambika is located. It is a part of the Udala division of Similipal Forest via Nilagiri/Udala from Panchlingeswar. It is 75 km from Panchalingeswar, 69 km from Kuldiha and 87 km from Balasore.

Kuldhia: This sanctuary is located in the district of Balasore and is blessed with a charming forest and a variety of wildlife such as tiger, leopard, elephant, gaur, sambar, giant squirrel, a number of bird species like leaf-bird, hill myna, peafowl, hornbills and various reptiles. Some cycus plants and surprisingly very few mangrove trees also could be seen at Gudikhola area. The Kuldiha Forest itself is the best attraction to watch out for. The forest is also the home to Tenda Elephant Sanctuary and a Lion Sanctuary.

RajaRani Temple

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RajaRani temple is one of the most famous and renowned temple which is located in Bhubaneswar, the capital of Orissa. This temple was built between the 10th and 11th century from the wonderful red and gold sandstone, which is locally known as Rajarani and this is what gives the temple its name of ‘Raja Rani’. This temple is also known as the ‘love temple’ due to the carvings of women and couples in the temple. The temple is an embodiment of architectural stylishness and beauty. The sculptural imagery of the temple is stylish and dynamic. Various postures in the temple portray fascinating images of mundane life like a woman carrying child in the arms, and women appreciating their reflection in the mirrors.

The Raja Rani temple is surrounded by a beautiful garden and is located on open paddy field area. The accentuating miniature replicas of itself decorate the spire, reminiscent of the temples of Khajuraho. It has a square sanctuary and its interior and exterior surfaces are so recessed that it appears circular. The initial duel temples were without the jagamohana as seen in some of the older temples in Bhubaneswar while the later temples had two additional structures namely nata-mandapa which is the festival hall and bhoga-mandapa which is the hall of the offerings.

RajaRani Temple

RajaRani Temple History

  • Bhubaneswar is also known as ‘Temple City’ (as many temples are present in this city). Rajarani Temple was very old temple present since 11th-century. It is also contended that the temple was initially known as Indreswara Temple devoted to the worship of Lord Shiva.
  • Fergusson believed that construction of the temple was begun by around 1105. George Michell believed that the temple was built during the same time as Lingaraja Temple.Rajarani Temple roughly belongs to the same period as the Jagannath Temple at Puri.
  • The architecture of Rajarani Temple is very impressive, it was built on a raised platform with two structures, both structures are equally important. A central shrine called the vimana with a bada over its roof rising to a height of 18 m, and a viewing hall called jagamohana with a pyramidal roof present in this temple.
  • The Raja Rani temple has sculptures of ‘Guardians of the Eight Directions’ which project from the base of the temple to eight different directions. Beginning from the left of the entrance to the ‘Deul’ and proceeding in a clockwise direction, they are:
  1. Indra – East, chief of the 33 Vedic nature deities
  2. Agni – Southeast, Vedic God of fire
  3. Yama – South, God of death
  4. Nirriti – Southwest, deity related to suffering
  5. Varuna – West, a Vedic deity of the ocean
  6. Vayu – Northwest, wind God
  7. Kubera – North, lord of wealth, shown here with a wish-fulfilling tree
  8. Ishana – Northeast, a form of Shiva.

Significance of the RajaRani Temple

  • It is adorned from all sides by spires and fine clusters of turrets. The sculpture of the temple is beyond compare and is quite energetic and alive. The colossal spires are of the most innovative ones and incorporated in building this temple. Its spire is decorated with clusters of turrets emerging form the rib of the spire and attracts the attention of the visitors. Porch of the temple is known as Jagamohana. The porch is constructed in the pyramidal structure and it is very plain.
  • There are certain features of the temple which indicates a Saivite origin such as the presence of Saiva doorkeepers: Prachanda and Chanda, Dvarapla with jatamukha, and a garland of skulls reaching up to and a snake. There are three panels on the facade of the main temple showing images of Shiva dancing with his consort Parvathi in the company of attendants playing musical instruments.
  • The temple no longer has an image of the deity in the sanctuary but its strong Saiva associations are testified from the figures of Shiva and his consort Parvati on the platform and Saiva doorkeepers.

RajaRani Temple Timings

This temple remains open all days of the week from 6 AM to 6 PM. The best time to visit the temple is October and March. There is also an entry fee for this temple, Rs. 5 for Indians and Rs. 100 for Foreigners.

Festivals celebrated at the RajaRani Temple 

RajaRani Music Festival: The Rajarani Music Festival held in the beautiful courtyard of the Rajarani Temple in Bhubaneswar is one such occasion to celebrate the richness and originality of Indian classical music. Evening concerts by great maestros of Indian Classical music fill the air with enchanting chimes. The city has a large assemblage of celebrated temples of which the Rajarani Temple is one of the most conspicuous. It’s remarkable for the absence any presiding deity in it. To showcase the glorious tradition of Indian classical music, the Rajarani Music Festival was conceived to be organized by the Department of Tourism in association with organizations like Orissa Sangeet Natak. Musicians from different parts of the country perform during the three-day festival. This festival is held during the month of January. Devotees from different places visit the temple during this period.

How to reach: Road, Rail and Air

By Air: Biju Patnaik Airport around 6 km from the temple. There are different flights moving to Hyderabad, Nagpur, Kolkata, Delhi, Mumbai and Varanasi.

By Train: The nearest railhead is Bhubaneswar railway station 6 Km from the temple. The Rajdhani express departs from Delhi one day a week on Friday to Bhubaneswar. The Puri-New Delhi Express is a good train to Delhi. The Coromandel Express is also a good train that is going to Chennai. There are also direct trains to Delhi, Agra, Remuna and Varanasi. The city of Bhubaneswar is on the main Kolkata to Chennai line so all the important train stop here.

By Road:  Bermunda Bus stand in Bhubaneswar is the nearest bus stand. One can also travel from Puri buses to Pipli and then get another bus to Konark.

Hotels in Bhubaneswar: Where to stay

  • Hotel Grand Central: Old Station Road , Bhubaneshwar
  • Hotel Arvind Inn: Plot No-9, Janpath, Bapuji Nagar, Bhubaneswar – 751009
  • Ginger Bhubaneswar: Opp Nalco Headquarters, Jaidev Vihar Nayapalli, Bhubaneshwar
  • Hotel Sandys Tower: Plot No. : P-1 & P-1/A, Jaydev Vihar, Bhubaneswar – 751013
  • The Crown: A-1 IRC Village, Nayapalli, Bhubaneshwar
  • Hotel Sishmo: 86/A-1, Gautam Nagar, Bhubaneswar – 751014
  • The New Marrion: 6, Janpath, Bhubaneshwar
  • Hotel Seetal: NH-5, Vani Vihar Square, Bhubaneswar – 751022
  • Hotel Park Resort: 2271 Cuttack Road, Cuttack Puri Road, Bhubaneswar – 751006
  • Pal Heights: Plot No J/7, Jayadev Vihar, Bhubaneswar

Where to eat

Tourists should try the authentic Oriya cuisine. There are varieties of food present for vegetarians as well as non vegetarians.The local specialties that one must relish are Machha Jholo (a fish curry), Gupchup, Cuttack Chaat, Aloo Dum, Dahi Pakhal, Badi Choora, Dalma, Santula and more. The sweets that are offered are Pithas, Kora-Khhaii, Rasabali, Chenna Gaja, Chenna Poda and Rasagola. Abadha or the vegetarian food served in temples is also delicious.

  • Zaika: Ratna Plaza, Lewis Road, Opposite Allahabad Bank, Bhubaneswar
  • Janak Restaurant: Hotel Janapatha, 29 Janpath, Bapujinagar
  • Nandan: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Marrion Hotel: Janpath, Bhubaneswar
  • Chill Ummm: 516/1763/4177 KIIT Road, Patia
  • Sangam: Hotel Sishmo, 86/A 1 Gautam Nagar
  • Golden Bird: Near Federal Bank, 68, Hotel Pushpak, Kalpana Square
  • Hare Krishna Restaurant: Lalchand Market Complex, Janpath, Kharabela Nagar, Bhubaneshwar
  • Vkss Restaurant: VITS Hotel Bhubaneswar, A/19, Cuttack-Puri Road, Near Jatri Niwas
  • Tangerine 9: Master Canteen Area, Kharabela Nagar, Bhubaneswar

Nearby Temples

Bhubaneswar is also known as the city of temples where there are many famous temples around. Bhubaneswar holds the history of 2000 years.

Lingaraj Temple: The Lingaraja temple is said to have been built first by the ruler Yayati Kesari in the 7th century who shifted his capital from Jaipur to Bhubaneshwar. Its spire is around 180 feet tall. There are more than 64 smaller shrines in the sprawling temple complex as well. They are magnificently decorated with sculptures of gods and goddesses, kings and queens, dancing girls, hunters, and musicians. Legend has it that Shiva revealed to Parvati that Bhubaneshwar or Ekamra thirtha was a resort favoured by him over Benares. Only Hindus are allowed to enter the temple complex.  A total of 22 worship services are offered each day. Once a year, an image of Lingaraja is taken to the Jalamandir in the center of the Bindu Sagar lake.

Mukteshwar Temple: Mukteshwar Mandir is dedicated to Lord Shiva. The term ‘Mukteswara’ suggests “Lord who gives freedom through Yoga” and this is a fact. The splendid Torana of the temple, an ornamental arched gateway, is very much reminiscent of the influence of Buddhism in Orissa. Established in the year 950 AD. You will  find ascetics in various mediation poses on the temple, along with figures from Hindu mythology, folk tales from the Panchatantra (five books of animal fables), as well as Jain munis (monks/nuns). The temple stands within an octagonal compound wall that is based on the lines of structures built in the bygone times.

Brahmeshwar Temple: This temple was Constructed in the 9th century, the temple boasts intricate inside both in the interiors as well as exteriors of the temple. The temple was built by King Udyotakesari’s mother Kolavati Devi during the Somavamsi king’s 18th ruling year. The Brahmeswara Temple is highly applauded for its artistic sculptures that can be seen on the temple’s tower and porch. There are quite a number of tantric related images on the western facade. Shiva and other deities are also pictured in their frightening aspects.

Yogini Temple: Hindu mythology says there are 64 yoginis. A  yogini is an attendant of the Great Goddess. The cult is more or less linked to Tamtrik practises. There is a temple in Orissa dedicated to the 64 yoginis. It is made of black chlorite stone, Yogini Temple also known as Chausati Yogini temple (Chausati – 64) or Mahamaya Temple, is one among the four Yogini temples of India and second of its kind in Orissa. Large number of devotees gathered here to worship the Goddesses on a belief of attaining supernatural powers.

Kedar Gouri Temple: Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Kedargauri Mandir alias Kedar Gauri Temple, devoted to Lord Shiva (Kedareswar) and Goddess Gouri (Kedar Gouri) is one of the ancient temples at Bhubaneswar. Every year during Shital Sasthi festival, Lord Lingaraj (Shiva) is taken from Lingaraj temple in a grand procession to Kedar Gouri temple, where he marries Devi Parvati.

Vaital Deul Temple: Vaital Deul Temple, built during the 8th century, is a Tantric shrine, located near Bindu Sarovara.  The main deity worshipped in the temple is Goddess Chamunda, who is also known as the Tantric form of Goddess Durga. Chamunda Devi is depicted with a dazzling red tongue protruding out and wearing a garland of skulls. Image of Arjuna driving his chariot is also located at the temple. The best time to visit Vaital Deul Temple is during winters from October till March.

Rameshwar Deula: The Rameshwar temple is an ancient temple dating back to the 12th century A.D. Legend goes as when Rama was returning from Lanka after victory over Ravana,Goddess Sita asked to worship Shiva here.So Ramachandra built a Linga for that purpose. Historically the temple dates back to 9th century. There is also an image of the Durga that is worshipped within the sanctum. The vimana or the top portion of the temple is facing east while the detached jagamohana faces west.

Yameshwar Temple: This is a small temple built of soft sandstone. Yameshwar or Jameshwar Temple is a very old temple dedicated to Shiva being worshiped by Yama.It is situated in Bhubaneswar near Bharati Math,in Jameshwar Patna. There is a spacious courtyard with an imposing compound wall surrounding the temple premises. The recessed niches were once built to house the lingas.Different deities guide all the different part of the dhama. In the eight directions eight forms of Durga are installed: Maricika (east), Vimala (west), Ardhasini (north), Kalaratri (south), Bata mangala (southeast), Lambha (northeast), Candarupa (southwest), Sarva mangala (northwest).

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