Jammu and Kashmir Temples

Kheer Bhawani Temple in Srinagar is one of the most picturesque and popular temples in the northern state of Jammu & Kashmir. It has been dedicated to the locally prevalent Goddess Kheer Bhawani (originally she was revered as just Bhawani).

The temple has been constructed on a sacred spring and this is one of the major attractions of the temple. The Kashmiri Hindus universally worship Goddess Kheer Bhawani and she is among the most respected Goddesses in the community.

The famous temple is located about 14 miles in the east of the Srinagar city and is near the village Tul Mul. It is protected by the Indian Army and the soldiers ensure the name of the temple is derived from the word kheer meaning rice pudding that is a popular prasadam offered.

Many people believe that there was a mulberry tree near the holy spot of the temple and in the local language, it is called tulmul. Hence, the place derived its name. The goddess has many names as it is a custom with most Hindu deities. She is called Maharagya Devi, Ragnya Bhagwati, Ragnya Devi and Rajni.

Kheer Bhawani History

According to stories, the Goddess Maharagya was extremely pleased with the devotion of the demon Ravana and she appeared before him. Ravana then got the image of the Goddess that he saw, installed in Sri Lanka. But the Goddess became displeased with the brutal and wicked life of Ravana and as a result, she was no more pleased to stay in Sri Lanka. Therefore, according to a popular legend, she instructed Lord Hanuman to get her image from there and this was installed here at the holy spot of Tul Mul.

Ragniya is one of the Rupa or incarnations of Goddess Durga and the one at Tul Mul is a Vaishnav Rupa. In the Kashmir, Ragniya is known as Tripura. In Sri Lanka, the Mother Goddess was popular as Shayama. Goddess Sita (the consort of Lord Rama) is also believed to be an incarnation of Goddess Ragniya. According to Ragniya Mahatmya, those who meditate on the PanchDashi Mantra during Navreh (New Year in Kashmir), the Mother Goddess Ragniya grants all their wishes.

Another legend states that the temple is the spot where Lord Rama had worshiped Ragnya Devi while he was in his exile. Lord Rama asked his devotee Lord Hanuman to shift the Goddess form, Lanka, after the exile period was over. Hence, Lord Hanuman brought the seat of the Goddess to Shadipora first and later she was shifted to the current site.

According to popular mythology, the night during which the Mother Goddess was brought from Sri Lanka to Kashmir has been termed as Ragniya Ratriand. This is a major festival among the Kashmiri Pandits. Many shrines have been dedicated to the goddess in Kashmir at Tiker, Manzgam (Noor-abad) Bheda, Bhuvaneshvar, Lo-qraer-pur, Rai-than, Mani-gam and Baed-pur but the one at Tul-Mul has been the most famous one and so this shrine is a focus of the pilgrims. 360 springs (nagas) are believed to have gathered at this spot.

The Ragniya form of the Goddess is Sattavie form which means the form of bliss and tranquility. Kheer Bhawani has been mentioned elaborately in the Kalhana’s Rajtarangini. The texts mention that the sacred spring of the Tula Mula region is situated in a marshy ground. This spring has been named as the Mata Ragini Kund (pond). The Brahmins of the Kashmir region worship this spring and the pilgrims from all comers of the country visit here to have the pious darshan of this place and of Maharagini as the form of Goddess Durga Bhagvati.

According to the text of Rajtarangini, Tula Mula, and the Maharagya spring both have been considered extremely sacred and the region’s Brahmins of Tula Mula are considered to have immense spiritual prowess. As stated by legends, during the Samvat 4041 of the Hindu lunar calendar, when the sacred Spring of Tula Mula in Kashmir was inundated under the sway of the floods, the holy place couldn’t be seen anywhere and couldn’t be traced. It was then that Yogi Krishna Pandit of Kashmir had a dream and the Goddess appeared to him to direct that she will be swimming in the form of a snake at some proper place and asked him to demarcate the holy spot with large poles in the marsh land. The holy spot was subsequently discovered at the same spot as directed by the Goddess.

The place had also uncovered the ruins of an old temple and shrine slabs that were engraved with figures were discovered and many images were found. In the 1920s, Maharaja Pratap Singh, an ardent disciple of Goddess got the marble temple made in the middle of a spring that shines similar to a pearl in the midst of a shell.

Another mention of the temple is in the book Ain-i-Akbari where Abu’l-Fazl ibn Mubarak had mentioned the area of the Tula Mula extending over a hundred bighas (units of land area) that used to sink in marshy lands during summers. The holy place was also visited by Swami Rama Tirtha and Swami Vivekananda. When Swami Vivekananda visited the temple, during his stay, he ritually worshiped Kheer Bhavani and he communicated with the Goddess.

The sacred spring situated here is uniquely septagonal and has been dedicated to Goddess Kheer Bhawani. The spring flows from the west direction to the east. This holy spring mysteriously changes its color in various hues including red, pink, orange, and green, blue, white and this was noted by both Abul Fazal and Swami Vivekananda. The spring located at a distance of 27 kms from Srinagar, in Jammu & Kashmir of India, and is considered to be a form of the Goddess Mata Ragnya Devi.

Significance of the Kheer Bhawani Temple

Kheer Bhawani temple is highly important among the followers of the historical Vedic Religion in the Kashmir region and the followers are called Kashmiri Pandits. The area around the temple is covered with smooth and beautiful stones and large and old chinar trees that grow near the temple which is a popular place for the pilgrims to sit or sleep on the soft mats of grass. A major significance of the temple is due to the occasional change in the color of the spring water which when black or darkish is believed to indicate inauspicious times for the Kashmir region. This popular belief was reinforced at the time of the visit of Walter Lawrence, the-then British settlement commissioner for land in 1886. He visited the spring and reported the water of the spring having a violet tinge. A darkish or murky tinge was observed by the locals in the spring water just before the assassination of ex-Prime Minister Indira Gandhi and during the infamous 1989 insurgency in the valley.

Kheer Bhawani Temple Timings

Kheer Bhawani Temple is open from morning 6AM to 8PM every day.

Festivals Celebrated At the Kheer Bhawani Temple

The annual festival held at the temple is the Mela Kheer Bhawani which is the time when the devotees of the Goddess Mata Kheer Bhawani gather here and fast on the eighth day of the full moon. The festival is held during the month of May/ June. The annual festival is a public holiday in the state of Kashmir. This is the time when, according to a popular belief, the Goddess changes the color of the water of the spring and this is due to the mysterious manifestations of the Goddess Mata Kheer Bhawani.

This time of the festival on the eighth day of the full moon holds high significance for the devotees of the temple’s presiding deity Ragnya Devi. The temple serves as the main venue for the annual celebrations on the occasion of Jesht Ashtami. A large number of Hindus gather at the temple and seek the blessings of the goddess. The temple also gains special visitors during the occasion of Shukla Paksh Ashtami. Many havans/yagys are performed by the holy men during the festival to please the goddess.

Poojas and Rituals at Kheer Bhawani Temple

The Kashmiri Pandits hold special reverence towards the temple and thus they perform many rituals at the temple to please the Goddess and to keep their region safe from any external danger. It is believed that there were 360 springs surrounding the main temple earlier that disappeared and the land became marshy and so the Kashmiri Brahmins for whom the Kheer Bhawani is the presiding deity perform special yagys here to protect the temple. A lot of people also visit here for a pilgrimage and chant mantras for their Goddess.

How to Reach By Road, Rail & Air

Kheer Bhawani Temple is located in the village Tul Mul at a distance of 1 hour, 14 miles in the east of Srinagar in Jammu and Kashmir. The temple is guarded by soldiers from all around and from a distance as many devotees visit here so while visiting the devotees first need to register near the entrance gate. Srinagar can be reached from all parts of the country through rail, road as well as airways.

By Air: There are regular flights from all the major cities of the country to Srinagar and the Srinagar Airport is the major airport.

By Train: Srinagar does not have its own railway station but the nearest railway station is the Udhampur station. It is situated 130 kms away from Srinagar and the Ram Nagar station is located 138 kms away from the city

By Bus: Regular buses can be caught from Srinagar to all other major cities of the country and back. The major bus stand is at Srinagar.

Hotels in Srinagar

Srinagar has many 3-Star, 4-Star, 5-Star hotels as well as many luxurious resorts like Hotel Akbar, The Lalit Grand Palace and Vivanta Dal View by Taj. It is also house to many houseboats and many inns, cottages and private residences.

Nearby Temples and Attractions

Srinagar is a wonderful city poised with natural beauty and nestled among mountains. The city is situated on the banks of the Jhelum and has many diverse temples of great architectural grandeur. The city has beautiful gardens and lakes. Some of the major tourist attractions of Srinagar are the Dal Lake, Shalimar Bagh, Nishat Bag and Jami Masjid.

Following are some major temples in Srinagar:

• Shankaracharya Temple, Srinagar: Adi Shankaracharya had visited this temple and hence it derived its name. The Temple is a soaring imposing structure and highly visited.
• Sharika Devi Temple, Hari Parbat: This is a temple laced with many mystical theories from the ancient Hindu mythology. The temple’s presiding deity is Sharika Devi who is also the major deity of the Srinagar city.
• Martand Sun Temple, Anantnag: The Anantnag temple is popular among the devotees who visit the Amarnath temple and the temple is a work of genius architectural labor. This temple was built by the King Lalitaditya of the Surya (Solar) dynasty.
• Pandrethan Temple, Srinagar: An old stone structure, the Pandrethan temple is a major temple that is associated with Emperor Ashoka and is one of the major attractions of the city.
• Bhuteshwara Temple, Srinagar: The temple was constructed in the 12^th century and is blessed with great architecture and as a result holds great importance among the locals.
• Jwala Mukhi Temple, Khru: The picturesquely placed temple is atop a hillock and is a popular draw for the tourists.
• Rameshwaram Shiva Temple, Jawahar Nagar, Srinagar: The popular Shiva temple has religious significance and has associations with Hinduism, but also Sikhism.
• Mamal Shiva Temple, Pahalgam: The popular Shiva temple is one that has exceptional popularity amongst the faithful devotees and the devotees throng the temple in spite of its ruined condition.

The Kheer Bhawani Temple of Srinagar has been a temple of special importance among the Kashmiri Brahmins and so does the city of Srinagar that is visited by many tourists. A temple is a place with immense natural beauty and thus is worth a visit.

Vaishno Devi Temple is a pre-eminent dedication to Goddess Shakti (Sati or Adi Parashakti). The shrine sits comfortably among the Trikuta Mountains in Jammu and Kashmir.

Tribes of pilgrims flock to the beloved shrine battling harsh weather and a steep climb with zeal and admiration to shower themselves with her blessings.

This cave-structured temple is a place of worshipping the Goddess in the form of a five feet rock with a three-headed peak. Furthermore, the three heads locally go by the name Pindies, which are a reflection of the three holy forms of Goddess Shakti. The Pindi on the right peak represents Goddess Mahakali, the central Pindi represents Goddess Mahalakshmi and the Pindi to the left is an avatar of Goddess Saraswati.

Facts About Vaishno Devi Temple

Location	Katra, Jammu and Kashmir
Opening and Closing Dates	Open 365 days in a year
Darshan Timings	5:00 am – 12:00 pm 4:00 pm – 9:00 pm
Pooja	Aarti before sunrise and after sunset
Deity	Goddess Shakti
Nearest Airport	Jammu Airport
Entry Fee	No Entry Fee
Festivals	Navratri
Photography in the temple	Not allowed

What are the timings of Vaishno Devi Temple?

Time of the Day	Duration
Morning	5:00 am – 12:00 pm
Evening	4:00 pm – 9:00 pm

Temple Poojas and Rituals

“Atma Pooja” meaning self-cleansing by the priests marks the start of the Pooja. The Goddess is then bathed with water, ghee, milk, honey and sugar. Amidst several chants and shlokas, the Goddess dresses up in a saree, chola and chuni.

The Morning and the Evening Aarti – The Aarti dedicated to the Goddess happens twice a day. Similar rituals take place once just before sunrise and once immediately after the sunset.

The whole process lasts up to two hours. Each Aarti is done once inside the main shrine or the sanctum and then outside the cave where devotees gather to witness the divine procedure.

Hereafter she is adorned with several ornaments like bangles and sindoor (kumkum). The offering of the Naivedyam is then made to the Goddess. Hereafter, the Aarti makes its way outside the cave where all the other Gods and Goddesses are worshipped.

Pooja	Place	Timings
Individual Pooja	‘Yagyashaala’ in the main Bhawan	Before 8:00 am at Room No.8
Shraddha Suman Vishesh Pooja	In front of the old cage of Mata’s Darbar	Before 8:00 am at Room No.8

Vaishno Devi Temple Routes – Old and New

Vaishno Devi Temple stands at one of the three peaks of the Trikuta Mountains. The 13 km Trek to the peak of the mountain starts in Katra, passes through Banganga and then diverges into two different pathways.

One route goes via the Adhkuwari Temple and is the old one to reach the Bhawan. Moreover, this route is steep and narrow but beliefs are that it is built along the original route that the Goddess took to reach the Holy Cave at the top.

However, Considering the convenience of the devotees, the administration of the temple constructed a new route. The new route is via Himkoti. This track is wide enough with an ascendable gradient. Also, most pilgrims accompanied by senior citizens and young ones prefer this route.

Banganga makes the first stop for the pilgrims on their way to the Bhawan. However, the next stops are Charan Paduka and Adhkuwari. The Adhkuwari shrine is a mark that denotes that the pilgrims are halfway through the Bhawan.

Management of Vaishno Devi Temple is quite well. And fulfils all necessary and modern requirements of its visiting pilgrims such as food, shelter, resting places, viewing points, blankets, toilets, hot water facilities and medical facilities.

Significance of Vaishno Devi Temple

• The shrine of Mata Vaishno Devi is both popularly and controversially the most important Shakti Peetha of Goddess Sati. According to a belief, the skull or the head of the Goddess fell here after the Daksha Yagna episode. However, the other belief says it was the right arm of Goddess Sati that fell here. To support this belief, there are remains of a human hand which can still be found in the holy cave. It is popular as “Varad Hast” which means “The Hand that grants blessings”.
• Moreover, it is a strong belief of most of the devotees that they usually receive an inner spiritual call or pull from the Mata or the Goddess to visit the Vaishno Devi shrine. Belief says that only the one who receives the call receives her blessings. Once the call comes, nothing on Earth can stop the devotee from reaching Vaishno Devi Temple.
• The three holy Pindies here are manifestations of Goddess Shakti and arise from a single rock at the base. However, they differ from each other in aspects of colour and texture of the rock. The Pindi of Goddess Mahakali is black representing the unknown energy. Goddess Mahalakshmi’s Pindi exhibits golden yellow shade representing wealth, prosperity, and quality of life. The Pindi of Goddess Saraswati has a whitish tinge representing purity and wisdom of life.
• Vaishno Devi Temple is the most visited pilgrimage site in the Northern half of India and it ranks second as the most visited shrine in the Tirumala Sri Venkateshwara Temple in Tirupati, Andhra Pradesh.
• It is a local belief that any devotee who passes through the Garbha Joon (Womb shaped cave at Adhkuwari) with pure devotion ends up with his or her wish fulfilment.
• As per the Hindu tradition, there are four Purusharth or the objectives of a good human life – Dharm (righteousness or justice), Arth (Material pursuits), Kaam (Contentment) and Moksha (Enlightenment). Beliefs are that ones who undertake the Vaishno Devi Temple pilgrimage attain all four of these. Moreover, no one goes back empty-handed from this shrine.

History of Vaishno Devi Temple

The exact date or the year of the beginning of the worship of the Goddess in the caves cannot be traced. However, several references are there in Mahabharata which hint towards the holy goddess of Jamboo Mountains.

Jamboo is the ancient name of the present-day Jammu. Beliefs are that Pandavas were the original worshipers of the Goddess in the holy cave. Five stone figures probably representing the Pandavas found in a nearby mountain range giving some credibility to the association of Pandavas to Vaishno Devi Temple.

Legends Associated with Vaishno Devi Temple

There are many legends about the temple such as –

Legend of Vaishno Devi as Trikuta

According to the legend, in the Treta Yuga, Mata Vaishno Devi was born as Trikuta to Ratnakar Sagar in South India. She later became popular as Vaishnavi as she was born from the lineage of Lord Vishnu.

At the age of 9 years, she performed penance on the seashore and met Lord Rama. She threw a marriage proposal before him. But he gave her a promise that Lord Vishnu’s tenth avatar in the Kaliyuga, Kalki will marry her.

Lord Rama gave her instructions to meditate in a cave present in the Trikuta Mountains of Jammu. He instructed her to set up an Ashram at the base of the mountains. He also gave her a bow and an arrow, a lion and a small army of monkeys for her protection.

Legend of Mata Vaishnavi and Bhairavnath

A devotee of Mata Vaishnodevi, Sridhar organized a Bhandara (Community meal) in which the villagers and Mahayogi Guru GorakshNathJi along with all his followers including Bhairavnath were sent invitations as per the goddess’s wishes. Guru Gorakshnath visited the Bhandara along with his 300 disciples including Bhairavnath.

Goddess Vaishno surprised Bhairavnath with her powers. And then he wanted to test her powers. For this, he took Shiv Avatar Guru GorakshNathJi’s permission. However, Guru Gorakshnath did not recommend it but he let Bhairavnath go ahead with his plans.

Guru Gorakshnath and all his disciples enjoyed pure vaishnav food and went off. But Bhairavnath stayed back to test her powers. Then he attempted to grab Mata Vaishnodevi and she tried her best to daunt him. On failing to do so, Mata Vaishno decided to flee away into the mountains to continue her Tapasaya undisturbed. But BhairavNath chased her to her destination.

Vaishno Devi halted at Charan Paduka, Banganga, and Adhkuwari, but she observed much to her distaste that Bhairav Nath followed her everywhere. Finally, she lost her patience and beheaded him outside the holy cave. The head of Bhairon Nath fell 1.5 km away and the site became popular as Bhairon Nath Temple today.

His soul repented the incident and asked for forgiveness from the Goddess. The Goddess forgave him and granted him the boon that the devotees will have to pay a visit to Bhairav Nath’s shrine to complete her pilgrimage.

Beliefs say that the Goddess then shed her human form and took the form of a rock to continue uninterrupted meditation.

Legend of Shridhar Pandit and Mata Vaishno Devi

The cave was unknown until about 700 years ago. In a village named Hansali, near the Trikuta Mountains, lived a Brahmin Pandit named Shridhar. He was a loyal devotee of Goddess Shakti. Goddess Shakti was happy with his devotion and gave him darshan in the form of a Kanya (young girl).

Then on her request, Shridhar invited all the villagers to his humble abode for a Bhandara (a feast of food). But seeing the crowd for the Bhandara increase Shridhar was afraid if he could accommodate them all inside his hut. Also, he worried about the food availability for all his guests.

Miraculously, the girl that gave him darshan appeared and created abundant food and space so as to fulfil everyone’s hunger.

After the Bhandara, Shridhar wanted to thank the girl but she disappeared. Hence, he spent several sleepless nights. Eventually, the Goddess gave him darshan in his dreams directing him to proceed towards the cave that was her abode.

He followed the directions that he got in his dreams and eventually discovered the cave. According to the beliefs all the three Goddesses, Mahakali, Mahalakshmi and Saraswati gave him darshan there.

Other Legends related to Vaishno Devi

• The trek to the Bhawan begins at the Darshani Darwaza. As per beliefs, Mata Vaishno Devi met Pandit Sridhar in a child’s form right at this spot. One can also get a complete view of the Trikuta Mountain range from the Darwaza.
• The legend of Banganga states that Goddess Vaishno Devi created the River by shooting an arrow in the ground. Hence, the name “Ban” meaning Arrow in Hindi and Ganga signifying the holy River Ganga. Creation of Banganga was to quench the thirst of a langoor called Veer who accompanied her to the holy cave.
• The legend of the Charan Paduka states that it is where the Goddess Vaishno turned to check whether Bhairav Nath was following her or not. Her footprints got engraved on a stone at the location and are worshipped since then.
• The Adhkuwari cave is a place where Goddess Vaishno did meditation and observed a penance devoted to Lord Shiva for nine months. This cave was womb-like in shape and hence became popular as Garbha Joon. During the meditation, she realized the presence of Bhairav Nath and created an exit route from the back of the cave with a Trishul. Devotees can still visit the cave and the Garbha Joon.

Dress Code in Vaishno Devi Temple

• The Bhawan or the Holy Cave is 13 km away from Katra at an altitude of 5200 meters. Minimum temperatures of this region vary from -2 to 15 degree Celsius throughout the year. Hence, the region faces chilly winters almost throughout the whole year. Hence, devotees should dress in warm clothes. Jackets, scarves, socks, and shawls are a must. If travelling with children old people then take special care should be taken regarding their winter tolerance.
• Months of December and January face heavy snowfall in the higher reaches of the mountains. Hence, blankets and proper shoes are highly advisable.
• Also, one must carry a raincoat, especially during monsoons and winters. Walking sticks are helpful for the occasional steep climb. And devotees can avail them from the shops lining along the walking track.

Festivals celebrated at Vaishno Devi Temple

• Navaratri – This festival dedicated to the Mother Goddess Shakti calls for a celebration at the Bhawan with great excitement and religious fever. The festivities continue for nine days. The first three days are dedicated to Durga or Kali who signifies the destruction of evil. The next three days are dedicated to Goddess Lakshmi, the deity of wealth and prosperity. The last three days are dedicated to the Goddess of wisdom, Saraswati. During this time the entire city of Katra is cleaned and decorated. Lightings of the main Vaishno Devi Complex and surrounding temples are done during Navratri. The Shobha Yatra of the Goddess is held during these nine days. Several cultural events like devotional singing competitions are held. The priests also conduct religious discourses throughout the nine days.
• Besides Navaratri, Deepavali, Ram Navami, and Mahashivratri also call for a celebration here with great enthusiasm.

How to reach Katra?

• By Air – The nearest airport to the temple is the Jammu domestic airport. It is 75 km away from the temple. There are regular flights by several private airlines including Air India from cities like Mumbai, New Delhi, Bengaluru and Chennai to Jammu.
• By Train – The Katra railway station was built for travellers in 2014. The station is titled ‘Shri Mata Vaishno Devi Katra’ and the IRCTC code for it is SVDK. This station is 18.9 km away from the temple. There are trains from all major cities like New Delhi, Bengaluru, Mumbai, Ahmedabad, Chennai, Pathankot, Jalandhar, Mangalore, and Kalka to SVDK.
• By Road – Katra lies 50 km away from Jammu city. There are several luxury bus operators running regular buses between Jammu and Katra. Devotees can hire private taxies at reasonable costs. However, one can hire them outside Jammu Railway Station or the Airport.
• The trek to the Vaishno Devi shrine begins at the Banganga Checkpost in Katra. It is a journey of about 13 km to the Bhawan at the top. Devotees can take the journey n foot, on horses, on palki (palanquin) and in a helicopter.
• Notably, the helicopter services should be booked 60 days in advance. However, the booking can also be made at the Jagjivan Ghat near the Katra Bus Stand. Nevertheless, there are limitations to these services. And they are also subjected to cancellation due to climatic changes. Online bookings of the ticket are advised as they are subjected to easy cancellation.

Related Videos With Vaishno Devi Mandir

Where to stay?

• The Shri Mata Vaishno Devi Shrine Board overlooks the maintenance of several guest houses and Dhams located in Jammu, Katra, Adkuwari, Sanjichhat and Bhawan. Online bookings of clean and well-maintained rooms can be made via the official website of the Board. There are 3 Dhams operated by the Board in Jammu named Vaishnavi Dham, Saraswati Dham, and the Kalika Dham. Four options namely Niharika, Shakti Bhawan, Trikuta Bhawan and the Aashirwad Bhawan can be booked at Katra. The Main Bhawan provides options of both double bedded rooms as well as dormitories. One must make the bookings at least 60 days in advance. And these bookings are non-refundable.

• Besides these options, several halls have been built for the pilgrims to take rest before heading for darshan. Blankets and medical aid are also provided here.

Where to eat?

• Temple administration runs Bhojanalaya services both in the Main Bhawan and the Manokamana Bhawan Complex. The Bhojanalaya services are on the basis of no profit-making. Hence, they are cheap and affordable. Moreover, the food here is pure vegetarian and hygienic. Other than traditional food, pilgrims can avail mineral water, hot and cold beverages as well as milk at a fixed and nominal price.

Nearby Temples

• Bhairon Nath Temple – This temple is 2 km away from the Main Bhawan that houses the holy cave. The temple is a dedication to Bhairon Nath. Legend says that Bhairon Nath’s head fell at this spot after Vaishno Devi beheaded him.

• Raghunath Temple – This famous Temple holds the title of the largest Temple Complexes in India. It consists of seven individual shrines each of which has its own Shikhara or Tower. The Temple was built in 1860 by Maharaja Gulab Singh. And it is a dedication to Lord Rama.

• Ranbireshwar Temple – This temple shelters the biggest Linga of Lord Shiva. Moreover, the Linga is 8 feet tall and is made out of black shining stone. One can also view twelve Shiva Lingas made of crystal enshrined in this temple.

Other famous temples in Jammu and Kashmir are:

• Hemis Monastery: Hemis Monastery is a Himalayan Buddhist monastery of the Drukpa Lineage. The monastery was re-established by the Ladakhi King Sengge Namgya, in 1672. The monastery is situated 45 km from Leh City, Hemis. It is present on a mountain on the west bank of the River Indus.