Himachal Pradesh Temples

Naina Devi Temple Guide – Timings, Poojas, and History

September 23, 2019, Sasidhar Darla 1 Comment Filed Under: Himachal Pradesh Temples Tagged With: Devi Temples, Shakti Peetha

Naina Devi Temple is located in Himachal Pradesh and is one of the 51 Shaktipeeths. The temple has presiding deities belonging to both Hindu as well as the Sikh community. Naina Devi was named after the famous mythological story about Goddess Sati. As the temple is one of the Shaktipeeths, it signifies the place of strength i.e Shakti in Hindi.

Naina Devi Temple is located on a triangular-shaped hill also known as Naina Dhar hill, which is 3535 feet above the sea level. The temple attracts a large number of worshippers as the place is believed to be the famous shrine of Goddess Sati. One of the popular hill resort located in Himachal Pradesh known by the name of Nainital has been named after the famous Naina Devi temple. This one of the places where the devotees can have a completely spiritual experience, with breathtaking views on the way and at the temple. People from every part of the country come here to seek blessings of Naina Devi Maa. It is situated 20 km from Anandpur Sahib and is surrounded by famous landmarks of Bhakra Dam, Anandpur Sahib, and Govind Sagar Lake.

History of Naina Devi Temple

Naina Devi Temple is based on many mythological stories and one of the interesting stories is of Lord Shiva and Goddess Sati.
Goddess Sati, also known as Goddess Parvati was the wife of Lord Shiva. Goddess Sati burnt herself alive in yagna(sacrificial bonfire) which distressed Lord Shiva.
Lord Shiva, therefore, took the corpse of his wife Sati on his shoulder and started his Tandav dance, carrying the corpse across the country,
This angered all the deities in heaven. Lord Vishnu, on seeing this, decided to take action about the ongoing situation, as it would lead to the holocaust, Therefore, Lord Vishnu unleashed his Chakra onto Sati’s body that cut her body into 51 pieces. These pieces fell on different parts of the country and the place where these pieces fell are now known as Shaktipeeths, and that’s why there are in total 51 Shaktipeeths across the entire country. Shri Naina Devi Temple is the place where the eyes of Goddess Sati fell down.
Another story related to this temple is of a Gujjar boy named Naina. Once, he was grazing his cattle where he saw that a cow was showering milk from her udders on a stone. This continued for a few days. One night when he was sleeping, Goddess came in his dreams and told him that the stone is her Pindi. Naina told about the entire situation and his dream to Raja Bir Chand. When Raja saw this happening for real, he built a temple on that spot and named after Naina’s name.
Shri Naina Devi temple is also known as Mahishapeeth temple because of the defeat of demon Mahishasur by the Goddess. According To legends, Mahishasur was immortal by power acquired in him given by Lord Brahma but had one condition that only an unmarried woman would defeat him. Due to this boon, he started spreading terror on Earth and Gods. To cope with the demon, all Gods combined their power an created a Devi (Goddess) to defeat him. When Mahishasur got mesmerized by the immense beauty of Devi, he proposed to marry her. Devi told him that she would marry him if only he overpowers her in a battle. And that’s when Devi defeated demon by taking out both his eyes. As “Naina” means eyes in Hindi, the temple was thus given the name as “Naina Devi”.

One more famous tale is associated with the temple is of the great Sikh Guru Gobind Singh. when he left for his military campaign against Mughals in1756, he performed a sacrificial yagna to seek blessings of the Goddess. After getting the blessings, he eventually defeated the Mughals in the battle and that’s why the place is called the “Temple of Strength”

Significance of Naina Devi Temple

The temple is situated on a triangular hill which offers a great view of the foothills near Naina Dhar hill and also offers the view of beautiful Gobind Sagar lake which was created Bhakra Nangal dam.
The temple is dedicated to Goddess Naina, the legend says its a spot where Goddess Sati’s eyes fell and hence the name. It is situated at the end of the Naini Lake and also its surrounding areas is really serene, positive and peaceful,a perfect place to have a getaway with your spiritual side, The moment you enter the vicinity of this temple, a calming aura of the place that takes over your senses and certain lightness and calmness is experienced. Also, the temple compound provides an unobstructed view of the Nainital lake.
The best part of this temple is there are no “holy men” distracting you, no beggars, a very serene environment conducive to meditation and prayer.

Naina Devi Temple Timings

Naina Devi Temple gates remain open all days of the week. The visiting hours of this temple are between 5:00 am and 7:00 pm.
The first-morning aarti is known as the “Mangal aarti” which happens around 4:00 am in the morning when the priests open the temple gates and ring the bell to wake up the deities which are a part of the daily tradition.
The next aarti happens around 6:00 am which is known as the “Shringaar aarti”.
All the rituals and poojas, shanas are done in front of devotees and by the priests who present themselves in the premises without fail every day.
This is then followed by the afternoon aarti which is performed by everyone in the chorus which occurs around 12:00 pm. This aarti is known as the “Madyaanh aarti”
Evening aarti is the best to attend as the surroundings and weather become serene and the worshippers get a spiritual experience and also the temple gets beautifully decorated and lit up during evening and night. There are two bells which are rang by the devotees where the sound of those big bells mesmerizes everyone. The evening aarti occurs around 6:30 pm and is the final aarti of the entire day.

Festivals celebrated at Naina Devi Temple

Navratras: Navratri denotes a 9-day & night festival and gives the opportunity to worship Divine Goddess. Each day of Navratri is celebrated in honor of Nine Goddesses. Different forms of Goddess Durga are as following:
Shailputri
Brahmacharini
Chandraghanta
Kushmanda
Skandamata
Katyayni
Kaalratri
Mahagauri
Siddhidatri

Makar Sakranti: Makar Sakranti is celebrated in almost all states of the country in different cultural forms. People take dips in holy rivers like Ganga Sagar and Prayag to get blessings of Lord Sun. Makar Sakranti is celebrated as Pongal is South India, Maghi in Punjab Uttarayan in Gujarat and Magh Bihu in Assam. The festival falls in January.

Vasant Panchami: Dedicated to Goddess Saraswati, Vasant Panchami spreads the yellow color all around. The goddess is dress in yellow and worshipped with Puja and Yajna. People wear yellow clothes and share yellow hue sweets with their friends & relatives. The festival falls in February.

Maha Shivratri: Also known as Great Night of Lord Shiva, Maha Shivratri is dedicated to worship of Lord Shiva and Maa Parvati. Some people fast on this day while others celebrate it by reciting Shlokas and singing bhajans. The celebrations and worship continue till late night when devotees offer fruits, coconut, Ganga Jal and Bilva leaves to Lord and Goddess. The festival falls in February.

Holi: The festival of Holi is to celebrate the triumph of good over evil. According to the legends, the demon Hiranyakaship wanted to kill his son Prahlada because he was a devotee of Lord Vishnu. So, the demon made a plan with his sister Holika to kill the son. Holika tried to kill Prahlada and sat with him in the fire. She died in fire and Prahlada rescued. The festival falls in March.

Ram Navami: This festival celebrates the birth of Seventh Avatar of Lord Vishnu; Shri Rama who was born on the 9th day of Chaitra month. Shri Ramchandra killed the evil king Ravana. The festival falls in April.

Raksha Bandhan: The festival of Raksha Bandhan denotes and further strengthens the bond of brother and sister. Still celebrated in a traditional manner, a sister ties Rakhi on the wrist of her brother and expresses her love. In return, brother promises to protect her forever and offers her gifts. The festival falls in August.

Shri Krishna Janamashtami: Also known as Sri Krishna Jayanti and Krishnaashtami, this day is celebrated as birthday of Lord Krishna. The festival falls in August.

Ganesh Chaturthi: This festival is celebrated in honor of Lord Ganesh, one of the most popular Hindu Gods and a symbol of good luck. Ganesh Chaturthi is celebrated by offering laddoo and milk to the Lord. The festival falls in September.

Dussehra: Also known as Vijaya Dashmi, Dussehra is celebrated as the day of victory of Shri Rama over Ravana in Satya Yug. Demon Mahishasura was also defeated by Goddess Durga on the same day. The festival falls in October.

Karva Chauth Vrat:On Karva Chauth, married ladies observe a rigorous fast without meal and water so as to pray for long lives of their husbands. Nowadays, young girls also observe this fast to get good life-partner. The festival is celebrated mostly by North Indians and falls in October.

Diwali: Diwali or Deepawali signifies the return of Lord Rama after 14-years of exile from Ayodhaya. The night of Deepawali is celebrated by lights and fireworks. The festival falls in November .

New Year Eve: Every year, the New Year Eve is celebrated with great zeal in the temple. The entire complex is decorated combined with special Pooja of Shri Naina Devi Ji.

How to reach

By Air: The nearest airport is the Chandigarh International airport which is about 100 km from Naina Devi temple.Domestic flights are available from the main cities i.e Bangalore,Delhi,Mumbai,Bhubaneshwar,Ahmedabad, Hyderabad,Kochi,Shrinagar and Chennai.One can hire taxis directly to Naina Devi Temple or can take trains running between Chandigarh railway station and Anandpur sahib by coming to chandigarh railway station from airport which is 16 kms from the airport.

By Train: Anandpur railway station is at a distance of 30 km which is the nearest railway station to Naina Devi.Devotees can hire taxis from there to reach Naina Devi bus stand where one can take Palkis to reach the destination.

By Road:The temple is connected with national Highway-21.Transport bus services are provided by the government of Punjab and Haryana from all important cities.One can also take bus from delhi which is located about 350 km from the temple.

Delhi to Naina Devi temple

By Air: Connecting flights are available from Delhi where one can reach Chandigarh airport and from there hire taxis directly to the temple.

By Train:There are trains available between Delhi and Anandpur Sahib railway staitions.One can hire taxis from Anandpur station which is situated at a distance of 30 km from the temple

By Road:Naina Devi Temple is located on the National Highway,thats why becomes easy for the worshippers coming by road.Delhi is at a distance of 350 km from the temple and transport buses are available to and fro from Naina Devi and Delhi.

Mumbai to Naina Devi Temple

By Air:Connecting flights are available from Mumbai where one can reach Chandigarh airport and from there, hire taxis directly to the temple.You can take IndiGo (flight) from Mumbai to Chandigarh then take Uhl Janshatabdi(train) from Chandigarh to Anandpur Sahib

By Train:There are no direct trains available between Chatrapati Shivaji Terminas (Mumbai) and Anandpur Sahib railway staitions.There is no direct train between Mumbai and Anandpur Sahib. The cheapest way to reach Anandpur Sahib from Mumbai is to take Swaraj Express (train)from Mumbai to Ambala Cantt then take Koaa Nldm Exp(train) from Ambala Cantt to Anandpur Sahib.

By Road:There is no direct bus between Mumbai and Anandpur Sahib. You can take Paschim Express(train) from Mumbai to Jalandhar then take State Transport Bus from Jalandhar to Anandpur Sahib

Hotels to stay

Free stay maintained by temple trustees:Trust has constructed the Patiala Dharamshala, langar and another motel near langar area that provides free staying facility to 1,000 devotees.

Paid stay maintained by temple trustees:Temple Trust has also constructed Matri Aanchal,Matri Chahya and Matri Sharan staying shelters with a capacity of 45 rooms and 14 dormitories. The cost of staying at these places is very nominal and affordable.

Also,there are lot of Private hotels and lodges available which are at a close proximity to Naina Devi temple.Good rated hotels are available where one can accomodate.

Cuisine

Trust is running the shop no. 1 in the temple complex since 01-03-1994. This shop provides pure ghee sweets to the visitors that include Halwa, Besan Laddoo, Jalebi and Barfi. This shop is running on a no-profit and no-loss basis & also provides other things like coconut, hara meva and dhoop, etc.
There are many restaurants near Naina Devi temple where the food and ambience is good.One can explore visit these restaurants after taking the tour of Naina Devi temple.

Nearby Attractions

Located in the Bilaspur district of Himachal Pradesh, Naina Devi wildlife sanctuary is one of the most visited sanctuaries by the tourists coming to Himachal. Located at an altitude of around 500-1100 meters above sea level, the sanctuary is situated in the inner hills of Shivaliks harboring a wide variety of flora and fauna.
Bhakra Dam: Bhakra Dam, is situated at a height of 226 m above sea level, stuns the visitor with its sheer height. The 90 km long dam is spread over an area of 168 sq km and is a combination of the Bhakra dam and Nangal dam. Bhakra Dam is 13 km upstream from Nangal city and the Nangal dam, on the other hand, is 13 km down-stream.
Gobind Sagar Lake: Gobind Sagar Lake over the Sutlej River is a huge reservoir and is the result of Bhakra Nangal, the world’s second-highest gravity dam. It is a major landmark of the Bilaspur District. It covers an area of 170 sq km and its length extends up to 90 km. The lake is named in honor of Guru Gobind Singh, the tenth and last guru of Sikhs.

Chintpurni Temple Guide – Timings, Poojas, and History

June 29, 2022, Sasidhar Darla 2 Comments Filed Under: Himachal Pradesh Temples Tagged With: Devi Temples, Shakti Peetha

Chintpurni Temple is one of the major pilgrimages in India and also one of the Shakti Peethas. The Chintpurni Shakti Peeth or Chinnamastika Shakti Peeth is in the Una district of Himachal Pradesh. It has the western Himalayas in the north and the smaller Shivalik range in the East.

What is the history of Chintpurni Temple?

The history of Chintpurni temple relates itself to a famous legend. According to it, when Lord Vishnu severed Sati’s body into 51 pieces they scattered all over. He did this to stop Shiva’s Tandava. So all of the pieces together formed the 51 Shakti Peethas.

According to Puranic traditions, Shiva – Rudra Mahadev will protect Chhinnamastika Devi in the four directions. Also, there are four Shiva temples – Kaleshwar Mahadev in the east, Narayhana Mahadev in the west, Muchkund Mahadev in the north and Shiva Bari in the south – which are nearly equidistant from Chintpurni. This also confirms Chintpurni as the abode of Chinnamastika Devi.

People also believe that Pandit Mai Das, a Kalia Saraswat Brahmanestablished this shrine to Mata Chintpurni Devi in Chhaproh village twenty-six generations ago. Over time this village became popular as Chintpurni after the eponymous deity.

What is the significance of Chintpurni Temple?

The significance of Chintpurni temple is that devotees believe that nobody goes empty handed from the shrine of Goddess Chintpurni / Chhinnamastika. The simple structure of the temple contains the main shrine, where the image of Mata Chintpurni is placed in the form a pindi (a round stone).

There are 51 Shakti Peeth associated with the 51 alphabets in Sanskrit. It is believed that Sati Devi’s feet fell here.

What are the Timings of Chintpurni Temple?

Here are the timings of Chintpurni Temple:

Timings	From	To
open (winters)	5:30 a.m	9:30 p.m.
open (Summers)	4:00 a.m	10:00 p.m.
Morning arti	6:00 a.m.
evening arti	8:00 p.m.

Which festivals are celebrated at Chintpurni Temple?

Navaratri is a grand festival that is celebrated with devotion in the Chintpurni temple. People from all over India and abroad come here during this to seek the blessings of Devi Ma. The festival takes place during in Aashadh (July), Ashwin (October) and Chaitra (March–April).

How to reach Chintpurni Temple?

Here’s how to reach Chintpurni Temple:

Air: Nearest airport is at Gaggal in Kangra district. Its distance from Chintpurni is about 60 km.
Road: State Transport bus services are available fromPunjab, Haryana, Jammu and Kashmir, Rajasthan, Uttarakhand, and Delhi and others.
Rail: The nearest railway stations is Amb Andaura, 20 km from the temple.

Where to stay nearby?

Some places where one can stay nearby are:

Hotel Amber Residency opposite KDM Hospital, Hoshiarpur is a great place to stay. The ambience is suitable for all and many visitors praise it.
Hotel Presidency at Model town road, Hoshiarpur is another great place to check in. Rooms are comfortable and spacious with all modern facilities.

What are some temples nearby?

Some of the temples/places that one can visit nearby are:

Naina Devi Temple – The temple of Shri Naina Devi Ji is on a hilltop in Bilaspur District of Himachal Pradesh in India, about 115 km south of Chintpurni.
Mandi is also famous as the Varanasi of the east and is on the banks of the Beas River. Situated some 70 km from Kullu, Mandi was getting its name from Sage Mandav who meditated here.
Thaneek Pura is at a distance of only 3 Kms from Chintpurni. It is well-known for its temples; Guga Zahar Peer Temple, Mahiya Sidh Temple, and Radha-Krishna Temple are some of the temples in the area. Thaneek Pura is also famous for a fair on the day of Krishna Janamashtmi along with Guga Navami festival.
Hidimba Devi Temple

Baijnath Temple Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Shiva Temples

Baijnath Temple of Palampur in Himachal Pradesh is located in the Kangra district. It is located in a popular mountain resort. In 1204 AD the two regional merchants ‘Ahuk’ and ‘Mnyuk’ established Baijnath Temple, is a major attraction of Palampur and 16 km from the city located at a distance. Since the establishment of the temple dedicated to Lord Shiva is constantly being built.

The famous Shiva Temple of Palampur is located 22 km from Chamunda Devi Temple. Baijnath Temple is a place where people come from far and holds an important place for religious faith. This temple has devotees from all over India throughout the year and foreign tourists attracts a large number of pilgrims. Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.

History of Baijnath Temple

Treta Yuga king of Lanka Ravana meditated on Mount Kailash for Shiva’s sake. He initially denied the fruit of a severe penance. Finally he cut off the head with a fire pit, laid down in the Shiva began to pay. The tenth and final approval by Shiva appeared before decapitating grabbed the hand of Ravana. Shiva restored him all ends Ravana demanded bridesmaid.
Ravana in Lanka said I want to set up the appearance of your lingam. You and me in two very strong and make their appearance. Amen said by Shiva and disappeared. Shiva lingam his appearance before vanishing before Ravana two marks on the ground that they have not.
Both went to Lanka to Ravana Shivling. on their way ‘Gukarn’ area (Baijnath) to reach Ravana experienced urination. He ‘Baju’ lingam explaining all things handed to name a Gwale went to prevention and suspicion.
Shiva’s Maya because of the weight of Baju Shivlings them and they could not endure longer placing their cattle grazing on the land left. While both the lingam was installed.
Ravana had kept the lingam in the casket. The casket was in front of the lingam. He was known as Chandrabal’s and the one which was towards the back was Baijnath’s known.
Some small temple in the courtyard of the temple and the statue of the bull Nandi. Nandi his oath of pilgrims seeking the ear.The Pandavas could not complete the temple. The exile of the Pandavas in the Dwapara Yuga the temple was built. According to locals, the remaining construction of the temple ‘Ahuk’ and ‘Mnuk’ of two businessmen in 1204 AD. Since then, the place was full, “Shivdham’s name is well known in northern India.
According to the mythology of Shiva Ravana meditated Treta Yuga. Despite harsh austerity Mahadev pleased when they did not cut their heads one by one at the end Ravana laid down in the fire pit, dedicated to Lord Shiva started. The tenth and final head’s been cut off by Shiva appeared before Ravana grabbed the hand of a physician, like Ravana and all the ends of the re-established.
Ravana was pleased with the penance demanded Shiva blessed him. Ravana in Lanka to establish the format I want your lingam. Amen said by Shiva and have disappeared. Disappeared before the Shiva lingam form the two signs before Ravana said they do not keep on the ground. Ravana of Lanka, Ravana, came and went in the way Gukarn was the urination. He caught the lingam Baju name Gwale explaining all things and went to surmise prevention.
Due to the weight of the Maya Shiva Baju Shivlingon them could not endure much longer and put them on earth to feed their cattle left. While both the lingam was installed. The casket was placed in the casket in front of Ravana both Shiva lingam which was known as the Cndrabal and Baijnath which he was known to the back.

Significance of Baijnath Temple

Baijnath Temple was built in the thirteenth century, namely the ‘vaidyanath’, meaning ‘Lord of therapy or medicines’. Baijnath Temple is situated very close to the Pathankot-Mandi national highway. The old name is ‘Kirgram’, but over time it became known as the temple and the village named ‘Baijnath’ fallen. Binwa river flows north-west end of the temple, who later joins the Beas.
Baijnath Temple is a fine example of extremely attractive composition of art and construction of the temple sanctorum. After entering a porch there is a large square in front of the pavilion is made, and the north and south sides are made large balcony.
Pavilion rests on four pillars in the front is a small porch, in front of the small temple of stone and stood under huge Nandi bull statue.
Baijnath Temple is surrounded by a high wall and the south and north entrances. The outer walls of the temple sculptures, statues of gods and goddesses are several vents.
Many of the walls are made by etching. The entrance porch leads to the inner sanctorum and Antynt door is filled with countless pictures to illustrate the beauty and importance.
Himalayan Dhauladhar mountain ranges in beautiful and green valleys nestled among the largest of the ancient Shiva temple Shiva devotee hears the tale of devotion. It is installed on the lingam it, to see who is like any ordinary Shivling. But it gives a sense unique touch to the devotees. The immense power of Shiva devotees worship Ravana because he fills the lingam, which she used to worship. According to legends Lanka Ravana wanted to take with them the lingam.
54 km from Kangra in Himachal Pradesh and 56 km from Dharamshala Binwa Baijnath Dham lies on the banks of the river. Because of the natural beauty around her has a specific location. Say two traders in the 12th century Mnyuk and Ahuk name of the temple was built after the renovation of the temple built in Raja Sansar Chand.

Festivals celebrated at Baijnath Temple

Maha Shivaratri.
Baijnath Temple, people coming from far and holds an important place for religious faith. Baijnath Temple devotees from all over India throughout the year, foreign tourists and attracts a large number of pilgrims. Every morning and evening prayer is. Also special occasions and festivals are special prayers. Makar Sankranti, Maha Shivaratri, Vaishakh Sankranti, the festival of Shravan Monday etc are Mnaae with huge excitement and elegance. Shravan falling in prayers at the temple every Monday is considered to be particularly important. Monday of Shravan is celebrated as fair. Maha Shivaratri festival is held every year on the five-day State level.

Dussehra festival
Dussehra festival, which traditionally is celebrated to burn the effigy of Ravana, but here in Baijnath by Ravana devotion to Shiva’s penance is celebrated as the honor. Baijnath Another interesting thing about the city is not here goldsmith shop.

Bath’s importance
Flowing with milk remained at the temple Vinwa ravine bathing in the Ganga ghat has a special significance. After bathing the Shiva devotees bathe Panchamrit Bilwa get letters from him, flower, hemp, etc. Dtura Bhole Nath please pay by the sins and virtues earn their sufferings.

How to Reach Baijnath Temple

To reach Baijnath from Delhi or Chandigarh-Una via Pathankot rail, bus or private vehicle and can be reached by taxi. Delhi to Pathankot and Kangra districts Gaggal air service is also available.

• By Road– The temple is situated around 10 km west of Palampur, on the Baner River and can be reached by bus or taxi.
• By Rail- The nearest railhead on the narrow gauge line is at Moranda near Palampur, 30 km.
• By Air– The nearest airport is Kangra airport at Gaggal near Dharamshala. It is 28 Km from Chamunda Devi Temple.

Hotels in Kangra

There are various dharamshala facility provided fo the devotees. The Temple Trust has themselves made dharamshalas for the devotees as well as tourists. Apart from dharamashalas, there are many hotels as well as private organizations that provide dwelling facilities to the people. The hotels have nominal charge keeping the need and budget of the devotees and the tourists. The hotels provide clean and hygiene environment to the tourists as well has good and hygienic food. Many hotels provide wifi facilities to the tourists so that they keep themselves connected to the whole world.

Place to eat in Kangra

Baijnath Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.
There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Delhi, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Nearby places to visit

• Kangra Fort– The Kangra Fort are located on a strategic height overlooking the Manjhi River and Ban Ganga River. The remains of the Kangra fort are still a dominating feature of the Kangra Valley. Mohammed Ghazni occupied the Kangra Fort in 1009 AD and at that time the place was called Bhima Nagar, after the name of Bhima, one of the Pandavas. Muhammed Tuglaq also conquered the fort in 1337, but could not occupy it for long. Feroz Tuglaq also plundered the fort in 1365 AD. This is known as Nagarkot, located 42 km from Palampur. There are two entrance, it is currently preserved by archaeological department. It has very beautiful entrance and very amazing.

• Jwalamukhi Temple– Located at a distance of around 30 km from Kangra, the temple of Goddess Jawalamukhi is also famously called “Flaming Goddess” or “She of the flaming mouth.” Nestled in the valley of Beas, the temple of Jawalamukhi is built over some natural jets of combustible gas. It is on of shakti peeth temple, it is 35 km from Kangra dedicated to goddess light, this temple is very famous to north Indians. There are all types of facility available like hotels, restaurants etc.

• Kangra Art Gallery– The Kangra Valley Art Gallery showcases artefacts that can be traced back to the 5th century. It encompasses a gallery of Kangra’s renowned miniature painting and a representative collection of pottery, sculptures and anthropological items.

• Bhagsunath- The ancient temple of Bhagsunath is located 3 km east of McLeodganj and 11 km from Dharamshala in Himachal Pradesh. The annual fair held at the place in September is quite popular. With the forests and hilly ranges, there is also a waterfall located nearby.

Laxmi Narayan Temple Chamba Guide – Timings, Poojas, and History

July 7, 2019, Sasidhar Darla Leave a Comment Filed Under: Himachal Pradesh Temples Tagged With: Vishnu Temples

Laxmi Narayan Temple Chamba is one of the oldest and largest temples in Chamba, Himachal Pradesh. It has six different temples in its complex. Laxmi Narayan Temple Chamba was built in the 10th century. The temples in the complex are arranged from north to south dedicated to Lord Shiva or Vishnu. There are other temples housed in the complex including Radha Krishna Temple, Shiva Temple of Chandragupta and Gauri Shankar Temple.

Laxmi Narayan Temple Chamba, which is the main temple of Chamba town was built by Sahil Varman in the 10th century AD. The temple has been built in the Shikhara style. The temple consists of Bimana i.e. Shikhara and GarbhGriha with a small antralya. Laxmi Narayana Temple has a mandapa like structure also. The wooden Chhattries, the shell roof, atop the temple were in response to the local climatic conditions as a protection against snowfall.

History of Laxmi Narayan Temple Chamba

Legend states that the image of Lord Vishnu present in this temple was made of a rare marble imported from Vindhyachal Mountains. The erstwhile king of the region, Sahil Verma, who constructed this temple, sacrificed eight of his sons to get the marble. And finally, his eldest son, Yugkara succeeded to fetch the marble.
He was also attacked by the robbers, but with the help of a saint, he managed to save himself. Thus with great effort, the idol of the Lord could be made which is the most revered one here.
The legend of the Laxmi Narayan Temple has the history that Raja Sahil Verma, who constructed this temple, sent nine of his sons to the Vindhyas mountains to get marble which was suitable for the construction of the Vishnu Idol.
A variation of this origin of Chamba is that it originated as a hermitage which Champavati, a devout Hindu, used to frequent. The king, being suspicious of his daughter’s fidelity, one day investigated and followed her to the hermitage, but surprisingly he found neither his daughter nor the hermit there. Suddenly he was said to have heard a voice which informed him that his suspicions were ill-founded, admonishing him and informing him that his daughter had been taken away from him permanently as a punishment of his lack of trust in her morals. The King, fully chastened, sought redemption for his sin by expanding the hermitage into a temple, named in his daughter’s honor and built a city around the temple. Today this temple, called the Champavati Temple, belongs to the Royal family and the King’s daughter is venerated as a goddess. Every year, since 935, the Minjar festival or fair has been held. It lasts for 21 days, coinciding with the first day of Baisakhi.
The remoteness and ruggedness of the Ravi River valley secured Chamba from successful invasions for around 1,000 years.
Since Raja Sahil Varman, the dynasty ruled without a successful invasion for around a millennium, until the British gained power. The isolation of the town and its rugged hilly terrain is believed to have been a contributing factor to this unusual state of security. Later, Mughal emperors, Akbar and Aurangzeb did attempt to annex Chamba but were unsuccessful in subjugating this territory into their kingdoms. Raja Prithvi Singh (1641-1664 AD), who was on amicable terms with Emperor Shahjahan was instrumental in introducing the court lifestyles of the Mughals.

Significance of Laxmi Narayan Temple Chamba

Laxmi Narayan Temple is the most famous temple of Chamba. It is both an architectural marvel as well as a place of great historical significance. Built by Raja Sahil Varman in the Shikhara style, it was first erected in the 10th Century.
Wooden Chhatris or umbrella-like structures are built to keep the snowfall off the roofs. There is also a wheel-shaped roof that staves off the cold. Every following ruler of Chamba added to the temple. A Radha-Krishnan temple was built by Rani Sarda, the wife of Raja Jit Singh in 1825.
A Shiva Temple in the temple complex was built by Sahil Varman and the Gauri-Shankar Temple is said to have been made by his son Yugkar Varman. A Garuda (the mythical eagle) statue in metal watches over the main gate, placed there by Raja Balabhadra Verma.
The latest addition to the temple in historic times was in answer to the Mughal threat. Apparently Aurangzeb the Emperor ordered that the temple be demolished and Raja Chhatra Singh, to prove that he wasn’t afraid, added gilded pinnacles to the temple in 1678. There were also some shrines built in the temple complex. All of which you will see when you visit this most revered temple in what is known as Himachals Holy Valley.
The Lakshmi Narayan Temple complex is opened first between 6 am to 12.30 pm and then from 2.30 to 8.30 pm.
The ‘garbhagriha’ or the innermost shrine houses a mandapa (altar) that is prohibited to the public. It also has idols of several other deities.
The entire complex consists of six temples in a row from the north to south direction. They are mostly dedicated to Lord Shiva or Vishnu. The other important ones here are of the Gauri Shankar Temple, Shiva Temple of Chandergupta and the temple of Radha and Lord Krishna. Divine symbols and images of deities adorn the outer walls of these temples.
The shell roofs or the umbrella-like structures made of wood was built keeping in mind the climate of the place. Snowfall is inevitable in this part of the state.

How to Reach Laxmi Narayan Temple Chamba

Lakshmi Narayan temples is situated in the main market. You can reach this place by bus or taxi. So when you reached in the Chamba district then it is 200 meter from the bus stand. Its distance from various places is mainly in km are given which is approximated but not exact. From Kangra it is mainly 100 km, from Hamirpur it is 210 km, from Shimla it is nearly 350 km and from Mandi it is about 295 km.

Laxmi Narayan Temple Chamba Timings

The Lakshmi Narayan Temple opens up twice a day for the devotees in two halves. The Lakshmi Narayan Temple Complex is opened first between 6am to 12:30pm and then from 2:30pm to 8:30pm.

In between these periods the deities are supposed to be taking rest and at night they retire to the interiors of the temple for rest. The best season to visit Chamba for the temple would be from between April and October.

Places to stay nearby

Places to eat nearby

Laxmi Narayan Temple provides food to its devotees. They are free of cost and all the expenses incurred are borne by the Trustees. Once the daily Puja is over, devotees are allowed to move for food. These food are made in a very hygienic condition maintaining the dignity of the Temple. The food includes three main course and are given in plenty. All the expenses incurred are borne by the temple trust. Apart from the prasad provided in the temple, one can also have food from hotels outside the campus. These hotels provide clean and hygienic food. There are various other places to eat food. There are many hotels and cafe which provide food keeping the taste and needs of the devotees. They cost very nominal keeping the needs and budget of the tourists.

There are a lot of dishes which are given to the devotees. There are one-time free prasads served to the devotees. There are many other dishes that are served to the devotees for which they need to spend money. The food is prepared in a very hygienic conditions. All the eatables are taken good care while preparing food. Foods are prepared in a very hygienic atmosphere.

Apart from the food we get in the temple, there are many other hotels and places where one can have food. In Chamba, we can find food stalls everywhere. There are hotels and cafes like Cafe Coffee Day, Pind Balluchi, The First Floor Restaurant and many more. There are many other hotels which have nominal charges keeping the taste of the consumer in mind. They prepare food in a very clean and hygienic environment.

Festivals celebrated in Laxmi Narayan Temple Chamba

Chamba is one of those places where Basohli effect actually reached. Two melas or fairs, also known as Jatras, are of particular note in Chamba; “Suhi Mata Mela” and “Minjar Mela”. A notable event of such fairs is when the ‘chela’. a subordinate of the deity who is being worshipped goes into a trance and answers the queries and prayers of the devotees.

An important festival held in Chamba is known as the “Suhi Mata Mela”. It is held annually in March–April for four days to commemorate the sacrifice made by the queen of Chamba with her life, to bring water to the town. The legend associated with this festival and the Sui Mata temple, built in memory of the queen (wife of Raja Sahil Varman), relates to the sacrifice she made to fulfill a prophecy in a dream, which said that water from the Sarota stream could only be accessed through an aqueduct if the queen or her son was sacrificed. Rather than kill her own son she sacrificed her own life for the town. To commemorate this event, women and children take a lead role in the festival. An image of Champavati, with banners of the Rajput solar emblem, are taken by them in a procession, dancing and singing, through the Chaugan to the Suhi Mata temple.

Another popular festival held in Chamba is the “Minjar Mela”, held on the second Sunday of the Shravana month, corresponding to the month of August in the Gregorian calendar. It marks the triumph of the Raja of Chamba over the ruler of Trigarta (now called as Kangra), in 935 AD and also celebrates the paddy and maize crops grown at this time of the year. The festival commences with offerings of ‘minjar’, consisting of a bunch of paddy plant and golden silk wrapped in red fabric. The offerings also include a rupee, a seasonal fruit, and a coconut. This occasion is also celebrated with a flag hoisting ceremony at the Chaugan that initiates a week of cultural and social programmes. The image of the deity, Lord Raghuvira, and more than 200 other deities, are taken in a procession, in a chariot pulled by ropes. Folk dances and music performances known as ‘Kunjari Malhar’ are part of the festivities. On the last day of the festival, a parade is held from the Akhand Chandi Palace to Ravi River, where offerings are made to the river. This commemorates an event in which Raja Sahil Verman changed the course of the river, to make the Hari Rai temple accessible to all devotees.

Chamba and the surrounding district have many local customs in dancing, illustrating the differences in geographical, anthropological and social cultures and religious beliefs in the area. A solo dance or a dance of two people such as the Pharati or Khad-dumbi is commonly performed during the Nuwala ceremony and other important occasions, such as marriages etc. and the Dangri and Sikri are said to be of note. Notable male dances include the Gaddi and Gujjar dances, Dandaras, Nat, Ghorda, Nachan, Dharumsde, the Khad-dumbi and the Chhinjhati. Notable female dances include the Ghurei, Dangi and Kikli, whilst dances such as the Shain, Dhamal, Sohal, Sal Kukdi Nachan, Ratege and Til-Chauti are performed by both sexes. Several forms of masked dance are also performed in Chamba, such as the Chhatradhi Jatar.